Catholic Parish of Ivanhoe
NEWS 2018
A broad and diverse mix of Local, National and International faith-related News, Information and Opinions.
Opinions expressed are those of the Authors and may or may not always represent official Church/Parish positions
Editorial Policy (Revised 11/2013)
Opinions expressed are those of the Authors and may or may not always represent official Church/Parish positions
Editorial Policy (Revised 11/2013)
Critics say Pope Francis needs to walk the walk after too many words on global Catholic child abuse scandal
Extracts from Joanne McCarthy, Newcastle Herald, 21 August 2018
POPE Francis’ vow to break the Catholic Church’s cover-up culture in a letter to “the people of God” after a damning American child sexual abuse report has been criticised after eight months of silence following release of the Australian child abuse royal commission final report. Pope Francis condemned “atrocities” committed by priests against 1000 children in Pennsylvania and admitted the church abandoned “the little ones”, in a letter released on Monday after a US grand jury report revealed shocking child sexual abuse over 70 years. He vowed that “no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated”, but provided no details about how that was to be achieved. The letter followed a similar statement from the Pope in May after a child sexual abuse scandal in Chile. Australian critics said the recent letters were “just more words” and “hand-wringing” from the Pope whose response to the Australian royal commission final report in December, with recommendations that directly challenge child sexual abuse secrecy provisions within church law, was a two-line statement acknowledging the commission's “accurate efforts”. “He can change the culture of the church with the stroke of a pen by changing canon law but he won’t,” said lawyer and former trainee priest Kieran Tapsell, whose submission to the royal commission on canon law was reflected in a series of recommendations for Australian bishops to raise with the Vatican. “The church secrecy laws protect the perpetrators and increase the amount of child sexual abuse and yet when two United Nations committees in 2014 recommended the Pope change canon law to protect children, he rejected them,” Mr Tapsell said. “How can he get rid of a culture of secrecy when canon law requires secrecy? Until he changes canon law, everything he says is hypocrisy. There’s nothing wrong with the words in his letter. I like what he says, but it’s still more hand-wringing.”....Australian Catholic Coalition for Church Reform convenor Peter Johnstone said the Pope’s letter “amazingly” promised “no reform of the unaccountability and toxicity of the church’s structure and culture” despite “voluminous evidence of cover-ups by bishops throughout the world over many years”. “He says he is ‘conscious of the effort and work being carried out in various parts of the world’ and acknowledges that the church has ‘delayed in applying these actions and sanctions that are so necessary’,” Mr Johnstone said. “Yet the Pope, while recognising the ‘filth’, ‘pride’, ‘self-complacency’ among the leaders of the church, fails to identify steps that need to be taken to reform the governance structure and culture that have nurtured this evil.” Mr Johnstone said the Australian royal commission’s final report recommended action that went “far beyond procedural changes for child safety”.....Former priest, academic and Australian Catholics for Renewal president Peter Wilkinson said the Pope’s latest words, “so long overdue, are good, but more important is the follow-up action”. “I would hope that when Pope Francis finally takes that action he notes carefully the recommendations of the Australian royal commission,” Dr Wilkinson said.....Australian Catholic Bishops Conference president Archbishop Mark Coleridge issued a statement on Tuesday welcoming the Pope’s letter, and acknowledging the royal commission which had “done much good for this country”. “These are important words from Pope Francis, but words are not enough. Now is the time for action on many levels,” Archbishop Coleridge said....(more)
Extracts from Joanne McCarthy, Newcastle Herald, 21 August 2018
POPE Francis’ vow to break the Catholic Church’s cover-up culture in a letter to “the people of God” after a damning American child sexual abuse report has been criticised after eight months of silence following release of the Australian child abuse royal commission final report. Pope Francis condemned “atrocities” committed by priests against 1000 children in Pennsylvania and admitted the church abandoned “the little ones”, in a letter released on Monday after a US grand jury report revealed shocking child sexual abuse over 70 years. He vowed that “no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated”, but provided no details about how that was to be achieved. The letter followed a similar statement from the Pope in May after a child sexual abuse scandal in Chile. Australian critics said the recent letters were “just more words” and “hand-wringing” from the Pope whose response to the Australian royal commission final report in December, with recommendations that directly challenge child sexual abuse secrecy provisions within church law, was a two-line statement acknowledging the commission's “accurate efforts”. “He can change the culture of the church with the stroke of a pen by changing canon law but he won’t,” said lawyer and former trainee priest Kieran Tapsell, whose submission to the royal commission on canon law was reflected in a series of recommendations for Australian bishops to raise with the Vatican. “The church secrecy laws protect the perpetrators and increase the amount of child sexual abuse and yet when two United Nations committees in 2014 recommended the Pope change canon law to protect children, he rejected them,” Mr Tapsell said. “How can he get rid of a culture of secrecy when canon law requires secrecy? Until he changes canon law, everything he says is hypocrisy. There’s nothing wrong with the words in his letter. I like what he says, but it’s still more hand-wringing.”....Australian Catholic Coalition for Church Reform convenor Peter Johnstone said the Pope’s letter “amazingly” promised “no reform of the unaccountability and toxicity of the church’s structure and culture” despite “voluminous evidence of cover-ups by bishops throughout the world over many years”. “He says he is ‘conscious of the effort and work being carried out in various parts of the world’ and acknowledges that the church has ‘delayed in applying these actions and sanctions that are so necessary’,” Mr Johnstone said. “Yet the Pope, while recognising the ‘filth’, ‘pride’, ‘self-complacency’ among the leaders of the church, fails to identify steps that need to be taken to reform the governance structure and culture that have nurtured this evil.” Mr Johnstone said the Australian royal commission’s final report recommended action that went “far beyond procedural changes for child safety”.....Former priest, academic and Australian Catholics for Renewal president Peter Wilkinson said the Pope’s latest words, “so long overdue, are good, but more important is the follow-up action”. “I would hope that when Pope Francis finally takes that action he notes carefully the recommendations of the Australian royal commission,” Dr Wilkinson said.....Australian Catholic Bishops Conference president Archbishop Mark Coleridge issued a statement on Tuesday welcoming the Pope’s letter, and acknowledging the royal commission which had “done much good for this country”. “These are important words from Pope Francis, but words are not enough. Now is the time for action on many levels,” Archbishop Coleridge said....(more)
Pope Francis issues new letter on sex abuse: ‘We showed no care for the little ones’
Extracts from Nicole Winfield - Associated Press, America The Jesuit Review, 20 August 2018
Pope Francis
issued a letter to Catholics around the world Monday condemning the
"crime" of priestly sexual abuse and its cover-up and demanding
accountability, in response to new revelations in the United States of
decades of misconduct by the Catholic Church. Francis
begged forgiveness for the pain suffered by victims and said lay
Catholics must be involved in any effort to root out abuse and cover-up.
He blasted the self-referential clerical culture that has been blamed
for the crisis, with church leaders more concerned for their reputation
than the safety of children. "With shame and repentance, we
acknowledge as an ecclesial community that we were not where we should
have been, that we did not act in a timely manner, realizing the
magnitude and the gravity of the damage done to so many lives," Francis
wrote. "We showed no care for the little ones; we abandoned them." The
Vatican issued the three-page letter ahead of Francis' trip this
weekend to Ireland, a once staunchly Roman Catholic country where the
church's credibility has been damaged by years of revelations that
priests raped and molested children with impunity and their superiors
covered up for them.....In the letter,
which was issued in seven languages and addressed to the "People of
God," Francis referenced the Pennsylvania report, acknowledged that no
effort to beg forgiveness of the victims will be sufficient but vowed
"never again." He said, looking to the
future, "no effort must be spared to create a culture able to prevent
such situations from happening, but also to prevent the possibility of
their being covered up and perpetuated."...."Let
us beg forgiveness for our own sins and the sins of others," he wrote.
"An awareness of sin helps us to acknowledge the errors, the crimes and
the wounds caused in the past and allows us, in the present, to be more
open and committed along a journey of renewed conversion."(MORE). Photo: America The Jesuit Review AP Gregorio Borgia
Catholic world has eyes on Australia’s Plenary Council, US theologian says
Wrestling with tradition: Richard Gaillardetz believes the work of the Plenary Council 2020 offers hope to the Church across the world
Extract from Mark Bowling, The Catholic Leader, 17 August 2018
The entire Catholic world is watching as the Church in Australia moves towards the Plenary Council 2020, according to one of America’s leading theologians. “I think this is one of the most important things that is going to happen in the Church – universal – in the next four or five years,” Joseph Professor of Catholic Systematic Theology, Boston College, Richard Gaillardetz, said. Prof Gaillardetz, author of 18 books, is visiting Australia, and is one of the keenest international observers of the plenary process. “If the plenary council is done well it could have a marvellous revitalising effect, both in the Church in Australia and give some hope to other churches in other parts of the world,” he said. “I also fear that it could go in the other direction. There will be a great temptation for the bishops to sanitise the whole process – to say ‘well, we’ve made these mistakes in the past, we have to put that behind us and move forward’. “I think that would be the worst thing they could do. “If the plenary council can muster the courage to take a genuine act of ecclesial repentance it has a chance of restoring the credibility of the Church. “I fear that they’ll not have the courage to do that though.” Attending the Holy Spirit Seminary in Brisbane on August 4, Prof Gaillardetz delivered a day-long lecture and workshop session entitled “Reflections on power and “His starting point is you’ve got to be mature in order to embrace what discipleship is demanded of us.”....(MORE) Photo: The Catholic Leader, Mark Bowling
Wrestling with tradition: Richard Gaillardetz believes the work of the Plenary Council 2020 offers hope to the Church across the world
Extract from Mark Bowling, The Catholic Leader, 17 August 2018
The entire Catholic world is watching as the Church in Australia moves towards the Plenary Council 2020, according to one of America’s leading theologians. “I think this is one of the most important things that is going to happen in the Church – universal – in the next four or five years,” Joseph Professor of Catholic Systematic Theology, Boston College, Richard Gaillardetz, said. Prof Gaillardetz, author of 18 books, is visiting Australia, and is one of the keenest international observers of the plenary process. “If the plenary council is done well it could have a marvellous revitalising effect, both in the Church in Australia and give some hope to other churches in other parts of the world,” he said. “I also fear that it could go in the other direction. There will be a great temptation for the bishops to sanitise the whole process – to say ‘well, we’ve made these mistakes in the past, we have to put that behind us and move forward’. “I think that would be the worst thing they could do. “If the plenary council can muster the courage to take a genuine act of ecclesial repentance it has a chance of restoring the credibility of the Church. “I fear that they’ll not have the courage to do that though.” Attending the Holy Spirit Seminary in Brisbane on August 4, Prof Gaillardetz delivered a day-long lecture and workshop session entitled “Reflections on power and “His starting point is you’ve got to be mature in order to embrace what discipleship is demanded of us.”....(MORE) Photo: The Catholic Leader, Mark Bowling
Youth Festival to tune into what Spirit is saying
Extract from CathNews, ACBC Media Blog, 17 August 2018
More than 5000 young Catholics are expected to converge on Perth next year for the Australian Catholic Youth Festival. As the largest Catholic youth gathering in Australia, the ACYF promotes and engages the life and voice of young Catholics, equipping them to live out their faith in the world. The festival, to be held on December 8-10, 2019, will use the scriptural focus of the 2020 Plenary Council by adopting the theme “Listen to what the Spirit is Saying (Rev 2:7)”. Prayers for and discussion about the Plenary Council will ensure vital consultation with Australia’s youth takes place in this important journey in the life of the Church. Perth Archbishop Timothy Costelloe SDB expressed his joy and hope for the festival. “As God called St Francis of Assisi many hundreds of years ago to ‘go and rebuild the Church’, I pray our young people might hear this same calling,” Archbishop Costelloe said. “It will be a fantastic experience and an opportunity for our young people to commit themselves to helping the Church become the Church that God wants it to be and the world needs it to be.” ....(MORE) Photo: Cath News, The Record/Jamie O’Brien
Extract from CathNews, ACBC Media Blog, 17 August 2018
More than 5000 young Catholics are expected to converge on Perth next year for the Australian Catholic Youth Festival. As the largest Catholic youth gathering in Australia, the ACYF promotes and engages the life and voice of young Catholics, equipping them to live out their faith in the world. The festival, to be held on December 8-10, 2019, will use the scriptural focus of the 2020 Plenary Council by adopting the theme “Listen to what the Spirit is Saying (Rev 2:7)”. Prayers for and discussion about the Plenary Council will ensure vital consultation with Australia’s youth takes place in this important journey in the life of the Church. Perth Archbishop Timothy Costelloe SDB expressed his joy and hope for the festival. “As God called St Francis of Assisi many hundreds of years ago to ‘go and rebuild the Church’, I pray our young people might hear this same calling,” Archbishop Costelloe said. “It will be a fantastic experience and an opportunity for our young people to commit themselves to helping the Church become the Church that God wants it to be and the world needs it to be.” ....(MORE) Photo: Cath News, The Record/Jamie O’Brien
Vatican responds to Pennsylvania Grand Jury abuse report
Extracts from Vatican News, 16 August 2018
On Thursday evening, the Director of the Holy See Press Office, Greg Burke, issued the following statement regarding the report of the Pennsylvania Grand Jury issued earlier this week in the United States over the sexual abuse of minors. "Regarding the report made public in Pennsylvania this week, there are two words that can express the feelings faced with these horrible crimes: shame and sorrow. The Holy See treats with great seriousness the work of the Investigating Grand Jury of Pennsylvania and the lengthy Interim Report it has produced. The Holy See condemns unequivocally the sexual abuse of minors. The abuses described in the report are criminal and morally reprehensible. Those acts were betrayals of trust that robbed survivors of their dignity and their faith. The Church must learn hard lessons from its past, and there should be accountability for both abusers and those who permitted abuse to occur. Most of the discussion in the report concerns abuses before the early 2000s......The Holy See also wants to underscore the need to comply with the civil law, including mandatory child abuse reporting requirements. The Holy Father understands well how much these crimes can shake the faith and the spirt of believers and reiterates the call to make every effort to create a safe environment for minors and vulnerable adults in the Church and in all of society. Victims should know that the Pope is on their side. Those who have suffered are his priority, and the Church wants to listen to them to root out this tragic horror that destroys the lives of the innocent."....(more) Photo: Vatican News, CNS
Extracts from Vatican News, 16 August 2018
On Thursday evening, the Director of the Holy See Press Office, Greg Burke, issued the following statement regarding the report of the Pennsylvania Grand Jury issued earlier this week in the United States over the sexual abuse of minors. "Regarding the report made public in Pennsylvania this week, there are two words that can express the feelings faced with these horrible crimes: shame and sorrow. The Holy See treats with great seriousness the work of the Investigating Grand Jury of Pennsylvania and the lengthy Interim Report it has produced. The Holy See condemns unequivocally the sexual abuse of minors. The abuses described in the report are criminal and morally reprehensible. Those acts were betrayals of trust that robbed survivors of their dignity and their faith. The Church must learn hard lessons from its past, and there should be accountability for both abusers and those who permitted abuse to occur. Most of the discussion in the report concerns abuses before the early 2000s......The Holy See also wants to underscore the need to comply with the civil law, including mandatory child abuse reporting requirements. The Holy Father understands well how much these crimes can shake the faith and the spirt of believers and reiterates the call to make every effort to create a safe environment for minors and vulnerable adults in the Church and in all of society. Victims should know that the Pope is on their side. Those who have suffered are his priority, and the Church wants to listen to them to root out this tragic horror that destroys the lives of the innocent."....(more) Photo: Vatican News, CNS
U.S. bishops say church needs lay Catholics to help address ‘moral catastrophe’
Extract from Chico Harlan, Bureau chief The Washington Post, 16 August 2018
ROME — Calling sexual abuse revelations within the U.S. Catholic Church a “moral catastrophe,” the head of the American bishops’ group called Thursday for wider investigations of a former Washington archbishop and said laypeople should have a greater role in holding clerics accountable. The announcement, which also urges new steps to resolve complaints against bishops, provides the first sense of how a reeling church seeks to confront serial failures of its hierarchy to report abuse and remove predator priests. Cardinal Daniel DiNardo, the president of the U.S. Conference of Catholic Bishops, called for an investigation of the “questions surrounding” prelate Theodore McCarrick, a former Washington archbishop, who resigned from the College of Cardinals last month amid allegations that he abused seminarians and minors. DiNardo said the U.S. bishops would ask the Vatican to conduct the inquiry, along with expert laypeople. Since McCarrick’s resignation, questions have included how the onetime cardinal ascended the ranks of the church despite rumors about his behavior. DiNardo said the steps were not final and will be presented in more detail to the full group of U.S. bishops at a meeting in November. “This is a moral catastrophe,” he said. “It is also part of this catastrophe that so many faithful priests who are pursuing holiness and serving with integrity are tainted by this failure.” His announcement comes two days after the release of a scalding Pennsylvania grand jury report that depicted decades of systemic abuse, in which leaders kept potential criminal behavior “in house” and prioritized avoiding public scandal over protecting children....(more)
Extract from Chico Harlan, Bureau chief The Washington Post, 16 August 2018
ROME — Calling sexual abuse revelations within the U.S. Catholic Church a “moral catastrophe,” the head of the American bishops’ group called Thursday for wider investigations of a former Washington archbishop and said laypeople should have a greater role in holding clerics accountable. The announcement, which also urges new steps to resolve complaints against bishops, provides the first sense of how a reeling church seeks to confront serial failures of its hierarchy to report abuse and remove predator priests. Cardinal Daniel DiNardo, the president of the U.S. Conference of Catholic Bishops, called for an investigation of the “questions surrounding” prelate Theodore McCarrick, a former Washington archbishop, who resigned from the College of Cardinals last month amid allegations that he abused seminarians and minors. DiNardo said the U.S. bishops would ask the Vatican to conduct the inquiry, along with expert laypeople. Since McCarrick’s resignation, questions have included how the onetime cardinal ascended the ranks of the church despite rumors about his behavior. DiNardo said the steps were not final and will be presented in more detail to the full group of U.S. bishops at a meeting in November. “This is a moral catastrophe,” he said. “It is also part of this catastrophe that so many faithful priests who are pursuing holiness and serving with integrity are tainted by this failure.” His announcement comes two days after the release of a scalding Pennsylvania grand jury report that depicted decades of systemic abuse, in which leaders kept potential criminal behavior “in house” and prioritized avoiding public scandal over protecting children....(more)
We need a missionary rather than a perfect church
Extract from Fr Noel Connolly SSC, St Columbans Missionary Society, 15 August 2018
As I travel around Australia promoting the Plenary Council I encounter both scepticism and hope. The most frequent question is “will the bishops listen?” At the same time there is a reservoir of hope in people. They love the church and want to be a part of its future. They want to talk and they want to be listened to. My hope is that we can build a church in which lay men and especially women can play their rightful role in the ministry and governance of the church, and where we can learn to trust one another, bishops and all the people of God. But in recent weeks I have been giving more thought to the question posed for the Council, “What do you think God is asking of us in Australia at this time?” The question refers to Australia not to the church. The Plenary Council is not just for our church but for our country. Even if we were to come up with a transformed church, if the country does not benefit we will have “failed”. We will have failed because we will have failed to be church. Pope Francis keeps reminding us to stop being preoccupied with ourselves and to go out into the streets as missionary disciples prepared to get dirty and bruised. There we will find renewal and transformation. We must remember that the goal of mission is not primarily about the expansion or perfection of the church but the revelation of God’s love and the realisation of God’s liberating plan for the universe. It is a plan for a “Kingdom” larger than the church....(more)
Extract from Fr Noel Connolly SSC, St Columbans Missionary Society, 15 August 2018
As I travel around Australia promoting the Plenary Council I encounter both scepticism and hope. The most frequent question is “will the bishops listen?” At the same time there is a reservoir of hope in people. They love the church and want to be a part of its future. They want to talk and they want to be listened to. My hope is that we can build a church in which lay men and especially women can play their rightful role in the ministry and governance of the church, and where we can learn to trust one another, bishops and all the people of God. But in recent weeks I have been giving more thought to the question posed for the Council, “What do you think God is asking of us in Australia at this time?” The question refers to Australia not to the church. The Plenary Council is not just for our church but for our country. Even if we were to come up with a transformed church, if the country does not benefit we will have “failed”. We will have failed because we will have failed to be church. Pope Francis keeps reminding us to stop being preoccupied with ourselves and to go out into the streets as missionary disciples prepared to get dirty and bruised. There we will find renewal and transformation. We must remember that the goal of mission is not primarily about the expansion or perfection of the church but the revelation of God’s love and the realisation of God’s liberating plan for the universe. It is a plan for a “Kingdom” larger than the church....(more)
Repentance, sadness, shame: US Bishops respond to PA abuse report
"Remorse," "sadness," "shock,” and "shame": these are some of the reactions of Catholic Bishops of the State of Pennsylvania following the publication of a report on sexual abuse presented by the state’s Attorney General on Tuesday.
Extracts from Fr Bernd Hagenkord, SJ, Vatican News, 15 August 2018
Six of the eight dioceses in Pennsylvania were investigated, while the other two have already been the subject of previous investigations. It was prepared by a jury, officially charged under U.S. procedural law in a non-public procedure and with the help of police investigating possible criminal behavior, and initiated by the State Attorney General. The report is the most comprehensive ever produced by a U.S. government institution on abuse cases. In addition to the names mentioned, the dossier accuses the Church of following its own "script" in covering abuse cases. Official reactions to Pennsylvania report on clerical sex abuse. It took the Jury two years to complete the 900-page report which examines abuses committed by members of the Catholic Church in the state of Pennsylvania over the last 70 years. One thousand victims have been identified, although the overall number is thought to be higher still. All eight dioceses in Pennsylvania have responded to the report. Diocese of Pittsburgh The Bishop of Pittsburgh, David Zubik, wrote in his statement that nowhere was there any desire to "diminish the pain that has arisen". A statement from the Archdiocese of Philadelphia acknowledged, "It is painful for anyone who reads it, especially for survivors of sexual abuse and their families," and continued, "We are deeply sorry for their pain and remain on the way to healing”.....(more)
"Remorse," "sadness," "shock,” and "shame": these are some of the reactions of Catholic Bishops of the State of Pennsylvania following the publication of a report on sexual abuse presented by the state’s Attorney General on Tuesday.
Extracts from Fr Bernd Hagenkord, SJ, Vatican News, 15 August 2018
Six of the eight dioceses in Pennsylvania were investigated, while the other two have already been the subject of previous investigations. It was prepared by a jury, officially charged under U.S. procedural law in a non-public procedure and with the help of police investigating possible criminal behavior, and initiated by the State Attorney General. The report is the most comprehensive ever produced by a U.S. government institution on abuse cases. In addition to the names mentioned, the dossier accuses the Church of following its own "script" in covering abuse cases. Official reactions to Pennsylvania report on clerical sex abuse. It took the Jury two years to complete the 900-page report which examines abuses committed by members of the Catholic Church in the state of Pennsylvania over the last 70 years. One thousand victims have been identified, although the overall number is thought to be higher still. All eight dioceses in Pennsylvania have responded to the report. Diocese of Pittsburgh The Bishop of Pittsburgh, David Zubik, wrote in his statement that nowhere was there any desire to "diminish the pain that has arisen". A statement from the Archdiocese of Philadelphia acknowledged, "It is painful for anyone who reads it, especially for survivors of sexual abuse and their families," and continued, "We are deeply sorry for their pain and remain on the way to healing”.....(more)
What can I say to my kids when they ask why we keep faith in this church?
Extracts from Kerry Weber, America - The Jesuit Review, 15 August 2018
I dragged my kids to 8 a.m. Mass this morning for the Feast of the Assumption. It was one of those days where the “obligation” part of the Holy Day felt particularly heavy. There is a small parish within a short walking distance of our home, but we are still adjusting to the logistics of leaving the house with two kids, so my husband, our 3-month-old, our 2-year-old and I managed to roll our stroller quietly to the back pew of the church around the time the first reading started. I pointed out the pictures in the stained glass of Jesus and Mary and Joseph to my son who snacked on Cheerios while my husband juggled my daughter on his shoulder, slowly becoming drenched in drool. We make the effort, however imperfectly, because I want my son and daughter to know that our faith is important, because I want them to choose to live it themselves one day, because I believe it is good. And my belief in the good at the heart of our faith is why I have tried hard to contribute to the institution, too: to find community in our parish, to spend hours researching local Catholic schools, saving to pay for them, budgeting to make donations to the church, to Catholic charities. And then I came home from Mass, and while the kids napped beside me, I started reading the grand jury report of sexual abuse in several dioceses of Pennsylvania. I could only get through a few pages before feeling physically ill and being filled with a sense of disgust and anger and betrayal that I know is only a fraction of what the abuse victims and their families must have felt for so long........I have found myself for the first time truly afraid of what it means to ask and to allow my children to be part of the church. Can I trust that they will be safe as altar servers or students or just going to Mass? And what I would say if my children were to one day ask me, why? Why in the face of such systemic horrors committed by the people supposedly leading the church did we stumble down the street to Mass each week?....(MORE) Photo: America - The Jesuit Review.
Extracts from Kerry Weber, America - The Jesuit Review, 15 August 2018
I dragged my kids to 8 a.m. Mass this morning for the Feast of the Assumption. It was one of those days where the “obligation” part of the Holy Day felt particularly heavy. There is a small parish within a short walking distance of our home, but we are still adjusting to the logistics of leaving the house with two kids, so my husband, our 3-month-old, our 2-year-old and I managed to roll our stroller quietly to the back pew of the church around the time the first reading started. I pointed out the pictures in the stained glass of Jesus and Mary and Joseph to my son who snacked on Cheerios while my husband juggled my daughter on his shoulder, slowly becoming drenched in drool. We make the effort, however imperfectly, because I want my son and daughter to know that our faith is important, because I want them to choose to live it themselves one day, because I believe it is good. And my belief in the good at the heart of our faith is why I have tried hard to contribute to the institution, too: to find community in our parish, to spend hours researching local Catholic schools, saving to pay for them, budgeting to make donations to the church, to Catholic charities. And then I came home from Mass, and while the kids napped beside me, I started reading the grand jury report of sexual abuse in several dioceses of Pennsylvania. I could only get through a few pages before feeling physically ill and being filled with a sense of disgust and anger and betrayal that I know is only a fraction of what the abuse victims and their families must have felt for so long........I have found myself for the first time truly afraid of what it means to ask and to allow my children to be part of the church. Can I trust that they will be safe as altar servers or students or just going to Mass? And what I would say if my children were to one day ask me, why? Why in the face of such systemic horrors committed by the people supposedly leading the church did we stumble down the street to Mass each week?....(MORE) Photo: America - The Jesuit Review.
Catholic priests in Pennsylvania have sexually abused hundreds of children since the 1950s: report
Extracts from ABC News, 15 August 2018
More than 1,000 children — and possibly many more — were molested by hundreds of Roman Catholic priests in six Pennsylvania dioceses and senior church officials took steps to cover it up, according to a landmark grand jury report. The grand jury said it believed the "real number" of abused children might be "in the thousands" since some records were lost and victims were afraid to come forward. The report said more than 300 clergy committed th "And all the while, shockingly, church leadership kept records of the abuse and the cover-up," he said. "These documents, from the dioceses' own 'secret archives,' formed the backbone of this investigation.".....Some current and former clergy named in the report went to court to prevent its release, arguing it violated their constitutional rights to reputation and due process of law. The Supreme Court of Pennsylvania said the public had a right to see the report, but ruled the names of priests and others who objected to the findings would be blacked out pending a hearing on their claims in September.....(MORE)
Extracts from ABC News, 15 August 2018
More than 1,000 children — and possibly many more — were molested by hundreds of Roman Catholic priests in six Pennsylvania dioceses and senior church officials took steps to cover it up, according to a landmark grand jury report. The grand jury said it believed the "real number" of abused children might be "in the thousands" since some records were lost and victims were afraid to come forward. The report said more than 300 clergy committed th "And all the while, shockingly, church leadership kept records of the abuse and the cover-up," he said. "These documents, from the dioceses' own 'secret archives,' formed the backbone of this investigation.".....Some current and former clergy named in the report went to court to prevent its release, arguing it violated their constitutional rights to reputation and due process of law. The Supreme Court of Pennsylvania said the public had a right to see the report, but ruled the names of priests and others who objected to the findings would be blacked out pending a hearing on their claims in September.....(MORE)
Ampleforth and Downside (English Benedictine Congregation case study) Investigation Report August 2018, UK
Extract from Executive summary with link to full report, 14 August 2018
There are 10 English Benedictine Congregation (EBC) monasteries in England and none in Wales. Some of the abbeys have schools associated with them, including Ampleforth and Downside. Both are regarded as leading Catholic independent schools, each with acknowledged academic and sporting achievement, and both are now co-educational. The
EBC is not pyramidical in structure; it has no recognisable line
management oversight. Each abbot or abbess has responsibility for their
own community, which is autonomous. Nor does the monastic order fit
neatly into the Catholic diocesan structure, meaning that the
relationship to a diocesan bishop is usually collaborative rather than
hierarchical. It is difficult
to describe the appalling sexual abuse inflicted over decades on
children aged as young as seven at Ampleforth School, and 11 at Downside
School. Ten individuals, mostly
monks, connected to these two institutions have been convicted or
cautioned in relation to offences involving sexual activity with a large
number of children, or offences concerning pornography. The true scale
of the abuse however is likely to be considerably higher. Some examples
of the abuse are set out below......(full report) © Crown copyright 2018
Woman appointed to head battle against sexual abuse in Chilean Church
The appointment of Ana Maria Celis Brunet, a lawyer specializing in church law, illustrates Pope Francis’ commitment to ending clericalism
Limited extract from Anne-Bénédicte Hoffner, Chile, subscription journal La Croix International, 13 August 2018
Chile’s Catholic bishops have appointed Ana Maria Celis Brunet, an experienced lawyer and theologian, to lead the fight against clerical sexual abuse in her new role as president of the National Council of the Chilean Church for the Prevention of Sexual Abuse and Accompaniment of....(source)
The appointment of Ana Maria Celis Brunet, a lawyer specializing in church law, illustrates Pope Francis’ commitment to ending clericalism
Limited extract from Anne-Bénédicte Hoffner, Chile, subscription journal La Croix International, 13 August 2018
Chile’s Catholic bishops have appointed Ana Maria Celis Brunet, an experienced lawyer and theologian, to lead the fight against clerical sexual abuse in her new role as president of the National Council of the Chilean Church for the Prevention of Sexual Abuse and Accompaniment of....(source)
Incisive book on fundamentalism paints nuanced picture
Award-winning text shows how extremism can be dangerously attractive and points to its place in specific religious traditions.
Limited extract from Father William J. Grimm MM, Tokyo, Subscription Journal La Croix International, 13 August 2018
It
is not surprising that Christian fundamentalists are attracted to the
apocalyptic aspects of the Gospels, epistles and of course the Book of
Revelation. They describe the end, and
fundamentalists are people whose world appears to be in danger of
ending, or may have ended already and is in need of resurrection. That
sense of a world having been lost or threatened is not limited to
Christians. Gerald Arbuckle, a Marist priest who is a cultural
anthropologist and theologian, shows in his latest book how the threat
or reality of loss is a common thread that links the various forms of
fundamentalism. His book, Fundamentalism at Home and Abroad: Analysis and Pastoral Responses, was released by the Liturgical Press in 2017. Such
loss, whether real or imagined, can result from intellectual,
theological, economic, political, demographic or ethnic changes to the
established situation, and no one is exempt from the tendency.....(source) Photo:La Croix International
Is nothing sacred!
John Costa, Friday 10 August 2018
No, not when it comes to most burglaries where immediate cash is the target rather than the site. Any place where money is believed to be stored is a target, especially if accessible from an inconspicuous and quiet location. And so it was for Mary Immaculate Church late last Wednesday or early next morning. Having failed to gain convenient access through a deliberately damaged stained-glass window, intruders proceeded to force a rear door, subsequently also damaging other doors along their path of destruction. An angle grinder was then used very professionally to cut neatly through a metal safe. No doubt deeply disappointed after considerable effort and damage was discovery of no cash where religious items were conveniently stored instead. The burglars then left empty-handed except for their tools of trade. They clearly did not know that a Church already low in income and in any case where online donations are increasingly common is not a viable target. However one good outcome of burglaries is they prompt higher levels of surveillance and security, if only to further protect people and property. Across our Parish and in neighbouring homes alike our three churches have been struck by burglars over recent times. We pray for burglars that they may live healthy lives and find legitimate ways of earning an honest income. A burglar I once visited in Pentridge to his great surprise after breaking into my home helpfully advised that "when you're on drugs mate you would steal from your own mother". Warning signs can also be installed, perhaps including an additional sign outside churches "Burglars will be baptised"!
John Costa, Friday 10 August 2018
No, not when it comes to most burglaries where immediate cash is the target rather than the site. Any place where money is believed to be stored is a target, especially if accessible from an inconspicuous and quiet location. And so it was for Mary Immaculate Church late last Wednesday or early next morning. Having failed to gain convenient access through a deliberately damaged stained-glass window, intruders proceeded to force a rear door, subsequently also damaging other doors along their path of destruction. An angle grinder was then used very professionally to cut neatly through a metal safe. No doubt deeply disappointed after considerable effort and damage was discovery of no cash where religious items were conveniently stored instead. The burglars then left empty-handed except for their tools of trade. They clearly did not know that a Church already low in income and in any case where online donations are increasingly common is not a viable target. However one good outcome of burglaries is they prompt higher levels of surveillance and security, if only to further protect people and property. Across our Parish and in neighbouring homes alike our three churches have been struck by burglars over recent times. We pray for burglars that they may live healthy lives and find legitimate ways of earning an honest income. A burglar I once visited in Pentridge to his great surprise after breaking into my home helpfully advised that "when you're on drugs mate you would steal from your own mother". Warning signs can also be installed, perhaps including an additional sign outside churches "Burglars will be baptised"!
Church Renewal: Listening to each other and the Holy Spirit within Ivanhoe and Neighbouring Parishes (Yarra Deanery)
Friday 10 August 2018
In preparation for the Plenary Council 2020/2021 the process of listening to each other and listening to the Holy Spirit has already begun in small ways within neighbouring parishes, and will shortly grow. A Yarra Deanery meeting last Wednesday at St Gregory's Doncaster shared information on what has started and will continue within some of our parishes, and importantly on what we are all planning and what can be shared. The much publicised National eConference "Synodality in Practice: Listening to the Spirit and Leading Change" broadcast to our Parish and others on Wednesday explained the process ahead and actively engaged local audiences such as ours at Mary Immaculate Hall in stimulating open, respectful and wide-ranging discussion, including on our Church as it is, how is Christ calling us to make our Church today? and how we can collectively shift from where we are to where we should be? We were very pleased to benefit from inclusion of visitors from other parishes at our enjoyable local eConference gathering. All those attending now have a fuller understanding of 'Synodality' as Pope Francis is strongly encouraging. Everyone else similarly needs a full understanding of 'Synodality' as we move forward together. As part of the ongoing Plenary process ALL Ivanhoe parishioners and school communities will soon be encouraged to join in this important shared listening and expressing process towards renewal and revitalization of our Church. Thanks to the Outreach group for warm hospitality (and fine food) on this Wednesday.Plenary Council process gets a rural perspective
Extract from CathNews, ACBC Media Blog, 9 August 2018
Catholics in the Western Australian diocese of Geraldton have provided a strong rural voice during the preparation phase of the three-year Plenary Council 2020 process. Source: ACBC Media Blog. The Geraldton Diocesan Conference 2018, drawing on Psalm 118, adopted the theme of “Lamp for the Steps and Light for the Way: Listen to God and each other as we light the way forward.” Plenary Council facilitator Lana Turvey-Collins, who is criss-crossing the country holding meetings to introduce local people to the listening and dialogue process, said the Geraldton people were warm and welcoming. “Geraldton communities have so much to offer the Church. The leaders at the conference were full of questions and eager to ensure that the Plenary Council process benefitted from having a ‘strong rural and country’ diocesan voice from all the people of Geraldton,” she said.....(more)
Extract from CathNews, ACBC Media Blog, 9 August 2018
Catholics in the Western Australian diocese of Geraldton have provided a strong rural voice during the preparation phase of the three-year Plenary Council 2020 process. Source: ACBC Media Blog. The Geraldton Diocesan Conference 2018, drawing on Psalm 118, adopted the theme of “Lamp for the Steps and Light for the Way: Listen to God and each other as we light the way forward.” Plenary Council facilitator Lana Turvey-Collins, who is criss-crossing the country holding meetings to introduce local people to the listening and dialogue process, said the Geraldton people were warm and welcoming. “Geraldton communities have so much to offer the Church. The leaders at the conference were full of questions and eager to ensure that the Plenary Council process benefitted from having a ‘strong rural and country’ diocesan voice from all the people of Geraldton,” she said.....(more)
Young Europeans increasingly distant from religion While there are fewer young people, they are more committed,
Limited extract from Arnaud Bevilacqua and Gauthier Vaillant, 1st published 22 March 2018, republished in subscription journal La Croix International, 9 August 2018
Statistics from a joint study by the Catholic Institute of Paris and St. Mary’s Catholic University at Twickenham in Greater London on the religious affiliation of young people aged 16-29 in Europe will undoubtedly make an impression on participants at the Pre-Synod now under way in Rome. In 12 out of the 21 European countries studied, plus Israel, most young people say they have no religion. This figure rises to 91 percent in the Czech Republic. This decline in religious affiliation, which should not be confused with belief in God, which can be distinguished from belonging to a religion....(source)
Limited extract from Arnaud Bevilacqua and Gauthier Vaillant, 1st published 22 March 2018, republished in subscription journal La Croix International, 9 August 2018
Statistics from a joint study by the Catholic Institute of Paris and St. Mary’s Catholic University at Twickenham in Greater London on the religious affiliation of young people aged 16-29 in Europe will undoubtedly make an impression on participants at the Pre-Synod now under way in Rome. In 12 out of the 21 European countries studied, plus Israel, most young people say they have no religion. This figure rises to 91 percent in the Czech Republic. This decline in religious affiliation, which should not be confused with belief in God, which can be distinguished from belonging to a religion....(source)
Restructuring parishes- A move from necessity to audacity
Limited extract from Gauthier Vaillant, first published 28 May 2018, republished subscription journal La Croix International, 9 August 2018
The Archdiocese of Albi offers an opportunity to reflect on new ways of evangelization. Located in the Tarn region of southern France, the Archdiocese of Albi has been divided into 503 parishes since the Middle Ages. Over the Pentecost weekend, however, Archbishop Jean Legrez, completely re-organized them into 21 new parishes. It is an impressive change. In coming to this decision, the Archdiocese of Albi has followed a general trend among France’s 93 dioceses, two-thirds of which have already made major changes to parish boundaries and structures. Sometimes, these developments are already longstanding. For example, in 1978, the Diocese of Le Havre, reduced the number of its parishes from 171 to 21.....(source)
Limited extract from Gauthier Vaillant, first published 28 May 2018, republished subscription journal La Croix International, 9 August 2018
The Archdiocese of Albi offers an opportunity to reflect on new ways of evangelization. Located in the Tarn region of southern France, the Archdiocese of Albi has been divided into 503 parishes since the Middle Ages. Over the Pentecost weekend, however, Archbishop Jean Legrez, completely re-organized them into 21 new parishes. It is an impressive change. In coming to this decision, the Archdiocese of Albi has followed a general trend among France’s 93 dioceses, two-thirds of which have already made major changes to parish boundaries and structures. Sometimes, these developments are already longstanding. For example, in 1978, the Diocese of Le Havre, reduced the number of its parishes from 171 to 21.....(source)
‘What Francis Did Is Just Huge’
Extract from An Interview with Sr. Helen Prejean, John Gehring, Commonweal, 7 August 2018
John Gehring: Pope Francis made big news last week by revising the Catechism to declare the death penalty inadmissible in all cases. Why is this so significant?
Helen Prejean: Pope John Paul II said that the times when the death penalty could be justified were so rare they would practically be nonexistent. But this did reserve the use of the death penalty in cases of absolute necessities. Pope Francis has now established a foundational principle that no matter the severity of the crime, it’s never legitimate. This is huge. In every death-penalty trial, the district attorney argues that because of the gravity of this particular crime the death penalty is required. So when the pope says it’s never admissible, it pulls the whole rug out from that kind of argument. During my dialogues and correspondence with John Paul II, I always argued we needed a principled stance opposing the death penalty without any exceptions. In St. Louis on his visit to the United States in 1999, John Paul spoke about the dignity of life no matter the crime, but he didn’t go as far as to establish the principle that under no circumstance is it acceptable. What Pope Francis did is just huge. JG: A number of conservative Catholic commentators are upset about the pope’s decision, arguing that church teaching can’t change. What do you make of this opposition? HP: Change happens when society grows and evolves, and we have alternative ways of keeping people safe. We’ve also learned from science. The fact that young juveniles’ brains are not yet as fully developed as adults influenced the Supreme Court’s decision to end capital punishment for juveniles. Teaching can change. The church endorsed slavery for a long time and quoted Scripture to do so. Jesus also had to deal with religious legalism. People were so attached to the letter of the law they missed the person and human dignity behind it.....(more). Photo: Commonweal, CNS photo/Paul Haring
Extract from An Interview with Sr. Helen Prejean, John Gehring, Commonweal, 7 August 2018
John Gehring: Pope Francis made big news last week by revising the Catechism to declare the death penalty inadmissible in all cases. Why is this so significant?
Helen Prejean: Pope John Paul II said that the times when the death penalty could be justified were so rare they would practically be nonexistent. But this did reserve the use of the death penalty in cases of absolute necessities. Pope Francis has now established a foundational principle that no matter the severity of the crime, it’s never legitimate. This is huge. In every death-penalty trial, the district attorney argues that because of the gravity of this particular crime the death penalty is required. So when the pope says it’s never admissible, it pulls the whole rug out from that kind of argument. During my dialogues and correspondence with John Paul II, I always argued we needed a principled stance opposing the death penalty without any exceptions. In St. Louis on his visit to the United States in 1999, John Paul spoke about the dignity of life no matter the crime, but he didn’t go as far as to establish the principle that under no circumstance is it acceptable. What Pope Francis did is just huge. JG: A number of conservative Catholic commentators are upset about the pope’s decision, arguing that church teaching can’t change. What do you make of this opposition? HP: Change happens when society grows and evolves, and we have alternative ways of keeping people safe. We’ve also learned from science. The fact that young juveniles’ brains are not yet as fully developed as adults influenced the Supreme Court’s decision to end capital punishment for juveniles. Teaching can change. The church endorsed slavery for a long time and quoted Scripture to do so. Jesus also had to deal with religious legalism. People were so attached to the letter of the law they missed the person and human dignity behind it.....(more). Photo: Commonweal, CNS photo/Paul Haring
What canon law is for
Extract from Justin Glyn, Eureka Street 7 August 2018
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Second Vatican Council by Lothar WollehOne prominent example has been the question of the 'Pontifical secret', the prohibition of reporting information about a canonical trial which is designed, like the sub iudice rule in common law, to prevent defamation of an innocent accused, and prejudice to a fair trial. (Note, this is not the same as the seal preventing a priest from revealing what he hears in the confessional, although some media reports have appeared to conflate the two.) Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't. At its simplest, canon law is the law governing the Roman Catholic Church. The word 'canon' (from the Greek for a measuring stick) has been used to refer to Church rules since the first century of the Christian era. While there are a number of sources for it including papal pronouncements, laws passed by bishops and bishops conferences and religious superiors, the principal ones are the Code of Canon Law 1983 (dealing with the Western or Latin Catholic Church) and the Code of Canons of the Eastern Churches 1990 (governing the Eastern Churches in communion with Rome). The thornier question, and one which has quite reasonably provoked a lot of debate, is what canon law is for. The struggle of the Church in the ninth to 11th centuries for religious independence from the mediaeval monarchies led to the Church seeing itself as a legal entity in parallel to those states. This juridic approach to the world was given a fillip by the rediscovery of Roman law, which spurred a growth in legal science.....(more)
Extract from Justin Glyn, Eureka Street 7 August 2018
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Second Vatican Council by Lothar WollehOne prominent example has been the question of the 'Pontifical secret', the prohibition of reporting information about a canonical trial which is designed, like the sub iudice rule in common law, to prevent defamation of an innocent accused, and prejudice to a fair trial. (Note, this is not the same as the seal preventing a priest from revealing what he hears in the confessional, although some media reports have appeared to conflate the two.) Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't. At its simplest, canon law is the law governing the Roman Catholic Church. The word 'canon' (from the Greek for a measuring stick) has been used to refer to Church rules since the first century of the Christian era. While there are a number of sources for it including papal pronouncements, laws passed by bishops and bishops conferences and religious superiors, the principal ones are the Code of Canon Law 1983 (dealing with the Western or Latin Catholic Church) and the Code of Canons of the Eastern Churches 1990 (governing the Eastern Churches in communion with Rome). The thornier question, and one which has quite reasonably provoked a lot of debate, is what canon law is for. The struggle of the Church in the ninth to 11th centuries for religious independence from the mediaeval monarchies led to the Church seeing itself as a legal entity in parallel to those states. This juridic approach to the world was given a fillip by the rediscovery of Roman law, which spurred a growth in legal science.....(more)
Albany bishop says laypeople should investigate misconduct by U.S. bishops
Extract from Michael J O'Loughlin, America, The Jesuit Review, 6 August 2018
Bishop Edward Scharfenberger of Albany, N.Y., said today that laypeople, not bishops, should lead inquiries into allegations of misconduct by U.S. bishops. Bishop Scharfenberger was responding to an idea advanced by Cardinal Donald Wuerl in an interview published on Aug. 6 by The National Catholic Reporter. He suggested that the U.S. bishops might create a commission of bishops to investigate rumors of sexual misconduct by other bishops, passing concerns on to a Vatican office. “Would we have some sort of a panel, a board, of bishops...where we would take it upon ourselves, or a number of bishops would be deputed, to ask about those rumors?” the Washington archbishop asked. “It seems to me that’s one possibility, that there would be some way for the bishops, and that would mean working through our conference...to be able to address the question of sustained rumors,” Cardinal Wuerl said. He added that U.S. bishops could not wait until their November general meeting to find solutions to address the fall out from allegations against his predecessor, Theodore McCarrick. The former cardinal, who was removed from public ministry and later resigned from the College of Cardinals, is accused of sexual assault and harassment. Bishop Edward Scharfenberger said, “we have reached a point where bishops alone investigating bishops is not the answer.” Reacting to Cardinal Wuerl’s interview in a statement, Bishop Edward Scharfenberger said, “we have reached a point where bishops alone investigating bishops is not the answer.” “To have credibility, a panel would have to be separated from any source of power whose trustworthiness might potentially be compromised,” he said. Bishop Scharfenberger has been vocal in encouraging victims of sexual harassment and assault by any church official to come forward. He publicly supported a priest in his diocese, the Rev. Desmond Rossi, who accused Archbishop McCarrick of harassing him when he was a seminarian.....(MORE) Photo: America: The Jesuit Review, CNS Bob Roller
Extract from Michael J O'Loughlin, America, The Jesuit Review, 6 August 2018
Bishop Edward Scharfenberger of Albany, N.Y., said today that laypeople, not bishops, should lead inquiries into allegations of misconduct by U.S. bishops. Bishop Scharfenberger was responding to an idea advanced by Cardinal Donald Wuerl in an interview published on Aug. 6 by The National Catholic Reporter. He suggested that the U.S. bishops might create a commission of bishops to investigate rumors of sexual misconduct by other bishops, passing concerns on to a Vatican office. “Would we have some sort of a panel, a board, of bishops...where we would take it upon ourselves, or a number of bishops would be deputed, to ask about those rumors?” the Washington archbishop asked. “It seems to me that’s one possibility, that there would be some way for the bishops, and that would mean working through our conference...to be able to address the question of sustained rumors,” Cardinal Wuerl said. He added that U.S. bishops could not wait until their November general meeting to find solutions to address the fall out from allegations against his predecessor, Theodore McCarrick. The former cardinal, who was removed from public ministry and later resigned from the College of Cardinals, is accused of sexual assault and harassment. Bishop Edward Scharfenberger said, “we have reached a point where bishops alone investigating bishops is not the answer.” Reacting to Cardinal Wuerl’s interview in a statement, Bishop Edward Scharfenberger said, “we have reached a point where bishops alone investigating bishops is not the answer.” “To have credibility, a panel would have to be separated from any source of power whose trustworthiness might potentially be compromised,” he said. Bishop Scharfenberger has been vocal in encouraging victims of sexual harassment and assault by any church official to come forward. He publicly supported a priest in his diocese, the Rev. Desmond Rossi, who accused Archbishop McCarrick of harassing him when he was a seminarian.....(MORE) Photo: America: The Jesuit Review, CNS Bob Roller
Chilean bishops beg forgiveness over sex abuse scandal
They also promised to involve greater participation of lay people, particularly women, in the decision-making bodies of the Chilean Church
Limited Extract from Mélinée Le Priol, Chile, subscription journal La Croix International, 6 August 2018
Concluding their five day extraordinary assembly, Chile’s 32 Catholic bishops apologized for “failing in their duties” in managing sex abuse cases.
“We have failed in our duties as pastors,” Chile’s 32 bishops admitted in a statement issued on Friday following their five day extraordinary plenary....(source)
They also promised to involve greater participation of lay people, particularly women, in the decision-making bodies of the Chilean Church
Limited Extract from Mélinée Le Priol, Chile, subscription journal La Croix International, 6 August 2018
Concluding their five day extraordinary assembly, Chile’s 32 Catholic bishops apologized for “failing in their duties” in managing sex abuse cases.
“We have failed in our duties as pastors,” Chile’s 32 bishops admitted in a statement issued on Friday following their five day extraordinary plenary....(source)
An atheist's take on the virtue of forgiveness
It is about recognising that in every human, no matter how low they sink, humanity remains
Extracts from Ben Pobjie, first published in Eureka Street, since republished in various other journals, Published 2 August 2018, linked below.
I am not a fan of Christianity. For many years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature: forgiveness. Forgiveness stands out among religious virtues because it one of the most difficult to put into practice, particularly in the terms that Christ put it: love your enemies; turn the other cheek; forgive those who have wronged you. It's also one of the most unfashionable virtues going around, at least in the public discourse, as it's rare to see either Christians or non-Christians urging forgiveness. This is understandable. In a world full of pain and suffering inflicted by human beings upon other human beings, extending forgiveness to anyone who is seen to have harmed others is hardly a high priority for most people. Compassion for those who have been wronged is more important than compassion for those doing the wronging. And we are indeed exhorted regularly to show compassion— for refugees, for the poor, for the disabled, for victims of violence and oppression. This is no bad thing — the more compassion the better, and if we can make caring for our fellow humans the rule, we will create a better world. Compassion is easy. There is no great challenge in opening your heart to those who are suffering, or to anyone you see as an 'ally'. What is difficult, though, is showing compassion for people who aren't on our side. Forgiving our enemies, or doers of horrendous deeds. Who can forgive a murderer? Who can feel compassion for a brute? It's hard, but many would say that's no problem, as there's no point in trying it anyway. According to one strand of thought — and an eternally popular one — forgiving wrongdoers is a bad idea and will lead to a worse society. If we forgive, goes this thinking, we excuse, and we fail to send the message that what that person has done is wrong. Why should we forgive? Because Jesus said so — but I don't believe that, of course. The reason I believe we should forgive is that it makes us better. For me, forgiving doesn't mean letting anyone off the hook: criminals can still be punished, people can still be held accountable for words and deeds that hurt other people. But we can punish and inflict consequences, while still leaving open the possibility of forgiveness....(Cartoon by Chris Johnston - Angry people back-to-back, one pair turn to take each other's hand in forgiveness)....(more).
It is about recognising that in every human, no matter how low they sink, humanity remains
Extracts from Ben Pobjie, first published in Eureka Street, since republished in various other journals, Published 2 August 2018, linked below.
I am not a fan of Christianity. For many years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature: forgiveness. Forgiveness stands out among religious virtues because it one of the most difficult to put into practice, particularly in the terms that Christ put it: love your enemies; turn the other cheek; forgive those who have wronged you. It's also one of the most unfashionable virtues going around, at least in the public discourse, as it's rare to see either Christians or non-Christians urging forgiveness. This is understandable. In a world full of pain and suffering inflicted by human beings upon other human beings, extending forgiveness to anyone who is seen to have harmed others is hardly a high priority for most people. Compassion for those who have been wronged is more important than compassion for those doing the wronging. And we are indeed exhorted regularly to show compassion— for refugees, for the poor, for the disabled, for victims of violence and oppression. This is no bad thing — the more compassion the better, and if we can make caring for our fellow humans the rule, we will create a better world. Compassion is easy. There is no great challenge in opening your heart to those who are suffering, or to anyone you see as an 'ally'. What is difficult, though, is showing compassion for people who aren't on our side. Forgiving our enemies, or doers of horrendous deeds. Who can forgive a murderer? Who can feel compassion for a brute? It's hard, but many would say that's no problem, as there's no point in trying it anyway. According to one strand of thought — and an eternally popular one — forgiving wrongdoers is a bad idea and will lead to a worse society. If we forgive, goes this thinking, we excuse, and we fail to send the message that what that person has done is wrong. Why should we forgive? Because Jesus said so — but I don't believe that, of course. The reason I believe we should forgive is that it makes us better. For me, forgiving doesn't mean letting anyone off the hook: criminals can still be punished, people can still be held accountable for words and deeds that hurt other people. But we can punish and inflict consequences, while still leaving open the possibility of forgiveness....(Cartoon by Chris Johnston - Angry people back-to-back, one pair turn to take each other's hand in forgiveness)....(more).
The International Catholic Reform Network
Report by David Timbs, Catholics For Renewal, 5 August 2018
ICRN is an international network of priest and lay reform movements that organizes pastoral dialogue-retreats to model and prepare the church for the future, to enable its members and invited participants to communicate and dialogue with one another honestly, to tell stories, to heal wounds from the struggles of reform, to give courage to all engaged, and to share energy, enthusiasm, ideas; and in some cases, to act. The most recent meeting in Bratislava from 11-15 June 2018 was attended by David Timbs who compiled this report on its background, outcomes and ongoing work.
Report by David Timbs, Catholics For Renewal, 5 August 2018
ICRN is an international network of priest and lay reform movements that organizes pastoral dialogue-retreats to model and prepare the church for the future, to enable its members and invited participants to communicate and dialogue with one another honestly, to tell stories, to heal wounds from the struggles of reform, to give courage to all engaged, and to share energy, enthusiasm, ideas; and in some cases, to act. The most recent meeting in Bratislava from 11-15 June 2018 was attended by David Timbs who compiled this report on its background, outcomes and ongoing work.
Your Prayers
Friday 3 August
The Prayers of the Faithful are the prayers of our parish, and all are welcome to suggest the subject for these prayers at any time. Suggestions for prayer subjects can be given to any member of the Liturgy Group or to the Parish Office. Remember that all are welcome at any time to come along to Liturgy Group meetings at the Parish Office where these are discussed following the 9.15am Mass on Thursdays at Mary Immaculate Church. See this week's Prayers Of The Faithful here
Friday 3 August
The Prayers of the Faithful are the prayers of our parish, and all are welcome to suggest the subject for these prayers at any time. Suggestions for prayer subjects can be given to any member of the Liturgy Group or to the Parish Office. Remember that all are welcome at any time to come along to Liturgy Group meetings at the Parish Office where these are discussed following the 9.15am Mass on Thursdays at Mary Immaculate Church. See this week's Prayers Of The Faithful here
Bishops to release formal Royal Commission response this month
Extract from Media and Communications Office, CAM, Melbourne Catholic, Friday 3 August
Following two days of meetings focused on the Catholic Church’s response to the recommendations of the Royal Commission into Institutional Responses to Child Sexual Abuse, the Australian Catholic Bishops Council has announced it will issue a formal response by the end of August. The bishops have also agreed to release the four volumes of the final report from the Church’s advisory body during the Royal Commission. The ACBC statement is as follows: The Australian Catholic Bishops Conference has today agreed that it will release its formal response to the Royal Commission into Institutional Responses to Child Sexual Abuse by the end of the month. It will also release the four volumes of the Truth, Justice and Healing Council’s final report. ‘After two productive days of meetings, the bishops have reached a common position on the Royal Commission’s recommendations relating to the Catholic Church and its various ministries,’ ACBC president Archbishop Mark Coleridge said. ‘The Bishops Conference and the president of Catholic Religious Australia agreed that the close collaboration between the two bodies during the life of the Royal Commission and in the area of the protection of children and vulnerable people should continue.’ The Catholic Religious Australia Council, which meets later this month, will work with the ACBC to finalise the Catholic Church’s response.....(MORE)
Extract from Media and Communications Office, CAM, Melbourne Catholic, Friday 3 August
Following two days of meetings focused on the Catholic Church’s response to the recommendations of the Royal Commission into Institutional Responses to Child Sexual Abuse, the Australian Catholic Bishops Council has announced it will issue a formal response by the end of August. The bishops have also agreed to release the four volumes of the final report from the Church’s advisory body during the Royal Commission. The ACBC statement is as follows: The Australian Catholic Bishops Conference has today agreed that it will release its formal response to the Royal Commission into Institutional Responses to Child Sexual Abuse by the end of the month. It will also release the four volumes of the Truth, Justice and Healing Council’s final report. ‘After two productive days of meetings, the bishops have reached a common position on the Royal Commission’s recommendations relating to the Catholic Church and its various ministries,’ ACBC president Archbishop Mark Coleridge said. ‘The Bishops Conference and the president of Catholic Religious Australia agreed that the close collaboration between the two bodies during the life of the Royal Commission and in the area of the protection of children and vulnerable people should continue.’ The Catholic Religious Australia Council, which meets later this month, will work with the ACBC to finalise the Catholic Church’s response.....(MORE)
Chilean investigators target 158 persons in child sex abuse inquiry
Prosecutors call for Vatican assistance in investigating nine church officials suspected of pedophile acts
Limited Extract from Constance Vilanova (with AFP), Chile, subscription journal La Croix International, 3 August 2018
The Chilean Catholic Church is in turmoil after prosecutors investigating cases of sexual abuse of children and adults dating back to the 1960s identified links with 158 Catholics, including bishops, priests and laypeople....(source)
Prosecutors call for Vatican assistance in investigating nine church officials suspected of pedophile acts
Limited Extract from Constance Vilanova (with AFP), Chile, subscription journal La Croix International, 3 August 2018
The Chilean Catholic Church is in turmoil after prosecutors investigating cases of sexual abuse of children and adults dating back to the 1960s identified links with 158 Catholics, including bishops, priests and laypeople....(source)
US religious orders back women deacons
Extract from CathNews, Crux, 3 August 2018
A new survey has found that the majority of religious order superiors in the United States believe women should be allowed to serve as ordained deacons. The survey lends support to an issue currently under study at the Vatican amid pressure for women to be given greater roles in the Church. It found 77 per cent of both male and female superiors in the US believe such ordination is theoretically possible, and 72 per cent think the Church should go ahead and authorise it, according to the study released yesterday by the Centre for Applied Research in the Apostolate at Georgetown University in Washington. Only 45 percent, however, believe the Church will actually do it, the study found. Deacons are ordained ministers, but not priests, though they can perform many of the same functions as priests. They preside at weddings, baptisms and funerals, and they can preach. They cannot celebrate Mass. Currently, married men can serve as deacons. Women cannot, though some historians say women served as deacons in the early Church.....(more)
Extract from CathNews, Crux, 3 August 2018
A new survey has found that the majority of religious order superiors in the United States believe women should be allowed to serve as ordained deacons. The survey lends support to an issue currently under study at the Vatican amid pressure for women to be given greater roles in the Church. It found 77 per cent of both male and female superiors in the US believe such ordination is theoretically possible, and 72 per cent think the Church should go ahead and authorise it, according to the study released yesterday by the Centre for Applied Research in the Apostolate at Georgetown University in Washington. Only 45 percent, however, believe the Church will actually do it, the study found. Deacons are ordained ministers, but not priests, though they can perform many of the same functions as priests. They preside at weddings, baptisms and funerals, and they can preach. They cannot celebrate Mass. Currently, married men can serve as deacons. Women cannot, though some historians say women served as deacons in the early Church.....(more)
Welcome Archbishop Comensoli: Pope Francis’ new shepherd in Melbourne celebrates Installation Mass
Extract from Catholic Archdiocese of Melbourne Media and Communications Office, Thursday 2nd August 2018
Archbishop Peter Andrew Comensoli took his place on Wednesday night in one of the nation’s most influential Catholic pulpits as the ninth Archbishop of Melbourne. Archbishop Comensoli, 54, is a former banker who has led the Diocese of Broken Bay for the past three and a half years. He was officially inaugurated in a liturgy of installation at St Patrick’s Cathedral rich in the symbolism and magisterial ritual of the Church; a ceremony based on more than 1000 years of tradition, solemnity and celebration. Concelebrants included Melbourne’s Emeritus Archbishop Denis J Hart and Australian Bishops Conference president Archbishop Mark Coleridge, as well as archbishops and bishops from across Australia and clergy from the Archdiocese of Melbourne. Archbishop-elect Comensoli then entered the cathedral at the West Door, where the Dean of the Cathedral John Salvano offered him a crucifix to kiss and holy water with which to bless himself and the congregation. The new archbishop’s arrival represents a generational changing of the guard for the archdiocese, but he assured the faithful that the office’s commitment to Catholic teaching and tradition would continue unchanged. In the wake of one of the greatest challenges to the Church, it is clear that Archbishop Comensoli shares the same passion for justice as the man he replaces, Emeritus Archbishop Denis Hart. In interviews, Archbishop Comensoli has previously vowed to ‘right the grievous wrongs of the past’ and rebuild trust following the widespread damage caused by the child sex abuse scandal that has plagued the Church in recent decades.....(more) Photo: Melbourne Catholic. View live stream of the Mass Here (2'30")
Vatican now opposes death penalty in all cases
Move will not go down well in countries with capital punishment
Extract from Timesofmalta.com, Reuters, Thursday, 2 August 2018
The Roman Catholic Church formally changed its teaching on Thursday to declare the death penalty inadmissible whatever the circumstance, a move likely to be criticised in countries where capital punishment is legal. The 1.2 billion-member Catholic Church had for centuries allowed the death penalty in extreme cases, but the position began to change under Pope John Paul II, who died in 2005. The Vatican said the change to its universal catechism, a summary of Church teaching, reflected Pope Francis' total opposition to capital punishment. According to the new entry in the catechism: "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person." The Church was working "with determination" for the abolition of the death penalty worldwide, the new teaching says. The new provision is likely to run into stiff opposition from conservative Catholics in the United States and other countries where capital punishment is legal and many believers support it. "By the end of last year, 106 countries worldwide had banned the death penalty". Last year, 53 countries issued death sentences and 23 of them executed at least 993 people, according to Amnesty International, with most executions in China, Iran, Saudi Arabia, Iraq and Pakistan. In the United States, 23 people were executed, a slight increase from 2016 but a low number compared to historical trends, Amnesty said, adding that it was the only country in the Americas that carried out executions. Capital punishment is banned in most of Europe, with Belarus the only European country that carried out executions last year, Amnesty said. By the end of last year, 106 countries worldwide had banned the death penalty....(more) Image: CAM
Move will not go down well in countries with capital punishment
Extract from Timesofmalta.com, Reuters, Thursday, 2 August 2018
The Roman Catholic Church formally changed its teaching on Thursday to declare the death penalty inadmissible whatever the circumstance, a move likely to be criticised in countries where capital punishment is legal. The 1.2 billion-member Catholic Church had for centuries allowed the death penalty in extreme cases, but the position began to change under Pope John Paul II, who died in 2005. The Vatican said the change to its universal catechism, a summary of Church teaching, reflected Pope Francis' total opposition to capital punishment. According to the new entry in the catechism: "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person." The Church was working "with determination" for the abolition of the death penalty worldwide, the new teaching says. The new provision is likely to run into stiff opposition from conservative Catholics in the United States and other countries where capital punishment is legal and many believers support it. "By the end of last year, 106 countries worldwide had banned the death penalty". Last year, 53 countries issued death sentences and 23 of them executed at least 993 people, according to Amnesty International, with most executions in China, Iran, Saudi Arabia, Iraq and Pakistan. In the United States, 23 people were executed, a slight increase from 2016 but a low number compared to historical trends, Amnesty said, adding that it was the only country in the Americas that carried out executions. Capital punishment is banned in most of Europe, with Belarus the only European country that carried out executions last year, Amnesty said. By the end of last year, 106 countries worldwide had banned the death penalty....(more) Image: CAM
Parish Christmas in July?
Friday 27 July
As last week's Gospel and homily reminded us, there are times when for everyone's sake humans need to take a rest. Mid year seems a very appropriate time then to share a relaxing meal with friends and come away feeling refreshed. Wednesday 25 July happens to be the official date for 'Christmas in July' and that's when a good-sized parish group and friends bussed to the Dandenongs in mid-winter to dine together over lunch and share the traditional ambience and music of The Cuckoo restaurant. There was no snow but no one objected to the sunshine outside! Thanks to Eileen, Sue and the Outreach group for yet another successful parish event, and to George for photos (More photos on the Events page or Here).
Friday 27 July
As last week's Gospel and homily reminded us, there are times when for everyone's sake humans need to take a rest. Mid year seems a very appropriate time then to share a relaxing meal with friends and come away feeling refreshed. Wednesday 25 July happens to be the official date for 'Christmas in July' and that's when a good-sized parish group and friends bussed to the Dandenongs in mid-winter to dine together over lunch and share the traditional ambience and music of The Cuckoo restaurant. There was no snow but no one objected to the sunshine outside! Thanks to Eileen, Sue and the Outreach group for yet another successful parish event, and to George for photos (More photos on the Events page or Here).
States working together to break the confessional seal
Extract from CathNews, The Australian, 27 July 2018
Extract from CathNews, The Australian, 27 July 2018
The next Council of Attorneys-General will discuss how to ensure mandatory reporting of child sex abuse reported in the context of the confessional. The move will not surprise the Catholic hierarchy but governments are moving quietly to provide a legislative solution to enable accountability following the recommendations of the sex abuse royal commission. The Australian revealed yesterday that Victoria Police Chief Commissioner Graham Ashton had backed the right of priests to retain the seal of the confessional in answers to the inquiry that sparked the royal commission. This was in 2012, when Mr Ashton noted evidence that perhaps only one case had arisen where abuse was not reported to authorities after being divulged in the confessional. The Australian understands that officials from several governments are working on potential harmonised laws at a state and federal level that would force reporting of offending that was raised in the confessional. Church law dictates that priests must maintain absolute secrecy about anything that a person confesses, including if a pedophile were to detail his or her offending. Victoria and NSW are still considering how to respond to the commission recommendation that the seal of the confessional be broken. It is expected that the Turnbull Government will have to respond with potential changes to the federal Uniform Evidence Act, which provides a protection for the confessional. Federal Attorney-General Christian Porter said last month that the states already had agreed to harmonise their laws.....(more)
Bishops to focus on Royal Commission at August meeting
Extract from Australian Catholic Bishops Conference, Melbourne Catholic, 26 July 2018
Extract from Australian Catholic Bishops Conference, Melbourne Catholic, 26 July 2018
The Australian Catholic Bishops Conference has convened an additional plenary meeting for 2018 to expedite the Catholic Church’s response to the Royal Commission into Institutional Responses to Child Sexual Abuse. The meeting will be held in Melbourne on 2 and 3 August, and will allow the bishops to consider, as a body, the Church’s formal response to the Royal Commission. ‘The bishops hadn’t received enough advice at their May meeting to prepare our response to the Royal Commission’s final report,’ ACBC president Archbishop Mark Coleridge said. ‘Additional advice, including from the Truth, Justice and Healing Council, the Implementation Advisory Group, Catholic Professional Standards Limited, local safeguarding experts and canon lawyers has now been received and is informing the bishops’ response. ‘We have also begun discussions with the Holy See about issues that concern the discipline and doctrine of the universal Church.’ Representatives from Catholic Religious Australia, the Implementation Advisory Group and Catholic Professional Standards Limited will attend the meeting. Archbishop Coleridge said he hoped the Australian Catholic Bishops Conference’s formal response to the Royal Commission would be released as soon as possible after the August plenary meeting. ‘We decided we couldn’t wait until our next scheduled plenary meeting in late November to finalise our response,’ he said.....(More) [Ed: The ACBC has also now committed to releasing the TJHC report but not yet indicated a date]
Bishop Barron calls for evangelization, apologetics in upcoming youth synod
Young Catholics say they want accompaniment, openness to new ideas
Extracts from Heidi Schlumpf, National Catholic Reporter, 26 July 2018
The upcoming synod on young people is an opportunity for evangelization, especially to those who have left the Catholic Church or organized religion altogether, said one of the bishop delegates ratified by Pope Francis this week. "I don't know any issue more pressing now in the life of the church than addressing the problem of the massive attrition of our own people, especially the young," Los Angeles Auxiliary Bishop Robert Barron told NCR in an email interview. "How to re-engage the 'nones,' and to prevent the rise of future 'nones,' should be, in my judgment, priority one in the Catholic Church," Barron said, referring to those who would check "none" on a survey of religious affiliation. Approximately one third of all Americans ages 18-33 are characterized as religiously disaffiliated, according to a 2015 study from the Pew Research Center. For that reason, Barron believes the worldwide Synod on Young People, the Faith, and Vocational Discernment, to be held Oct. 3-28 at the Vatican, is even more significant than the previous two synods on the family held in 2014 and 2015.......Barron, who is chair of the U.S. bishops' Committee on Evangelization and Catechesis, said he will argue for the need for "a new apologetics and for substantial improvement in our catechetical outreach," because he believes young people do not adequately understand church teaching. But young people themselves and the synod's working document call for accompaniment, not apologetics. In fact, the purpose of the synod is "to accompany all young people, without exception, towards the joy of love," according to Instrumentum Laboris, the synod's working document, which was released in late June. The synod calls for a "spiritual attitude" of discernment, characterized by "openness to new things, courage to move outwards and resistance to the temptation of reducing what is new to what we already know," the working document says. Several bishops' conferences also noted that traditional catechesis "does not always enjoy a good reputation among young people, because it reminds many of them of 'a compulsory and unchosen path in their childhood,' " the working document said, quoting a response from an online questionnaire of youth and young adults conducted last year....(more) Photo: NCR, CNS/Jeffrey Bruno
Young Catholics say they want accompaniment, openness to new ideas
Extracts from Heidi Schlumpf, National Catholic Reporter, 26 July 2018
The upcoming synod on young people is an opportunity for evangelization, especially to those who have left the Catholic Church or organized religion altogether, said one of the bishop delegates ratified by Pope Francis this week. "I don't know any issue more pressing now in the life of the church than addressing the problem of the massive attrition of our own people, especially the young," Los Angeles Auxiliary Bishop Robert Barron told NCR in an email interview. "How to re-engage the 'nones,' and to prevent the rise of future 'nones,' should be, in my judgment, priority one in the Catholic Church," Barron said, referring to those who would check "none" on a survey of religious affiliation. Approximately one third of all Americans ages 18-33 are characterized as religiously disaffiliated, according to a 2015 study from the Pew Research Center. For that reason, Barron believes the worldwide Synod on Young People, the Faith, and Vocational Discernment, to be held Oct. 3-28 at the Vatican, is even more significant than the previous two synods on the family held in 2014 and 2015.......Barron, who is chair of the U.S. bishops' Committee on Evangelization and Catechesis, said he will argue for the need for "a new apologetics and for substantial improvement in our catechetical outreach," because he believes young people do not adequately understand church teaching. But young people themselves and the synod's working document call for accompaniment, not apologetics. In fact, the purpose of the synod is "to accompany all young people, without exception, towards the joy of love," according to Instrumentum Laboris, the synod's working document, which was released in late June. The synod calls for a "spiritual attitude" of discernment, characterized by "openness to new things, courage to move outwards and resistance to the temptation of reducing what is new to what we already know," the working document says. Several bishops' conferences also noted that traditional catechesis "does not always enjoy a good reputation among young people, because it reminds many of them of 'a compulsory and unchosen path in their childhood,' " the working document said, quoting a response from an online questionnaire of youth and young adults conducted last year....(more) Photo: NCR, CNS/Jeffrey Bruno
Concerned Catholics in Canberra want to know where the bishops stand on the Royal Commission’s recommendations
Extract from Media Release, Concerned Catholics Canberra, 25 July 2018
A large group of Catholics in the Canberra-Goulburn Archdiocese has called on Australian bishops to release their response to the recommendations of the Royal Commission into Institutional Responses to Child Sexual Abuse as a matter of urgency. Speaking ahead of an extraordinary meeting of Australian bishops next week, Concerned Catholics Chair, Professor John Warhurst said the bishops received a report from the Truth Justice and Healing Council in March this year, but the report remains under wraps. “We were alerted to this extraordinary meeting via the media and so far, it’s difficult to find anything on the ACBC’s website to suggest a meeting is taking place,” Professor Warhurst said. “Bishops must be more transparent and up-front about their processes and in their communications with their Catholic community. “As a movement which has drawn support from 450 Canberra Catholics, we stand with survivors, a number of bishops, Catholic religious orders of men and women nationally, state and federal politicians and with the many individuals who have called on the bishops to release the report. “The Royal Commission has exposed a crisis in our Church, and many of the recommendations released in December last year go to deeply imbedded cultural and structural issues which must be resolved as a matter of urgency in consultation with lay Catholics. “Waiting for the outcome of the 2020 Plenary Council is not the answer. We have just had a historic five-year inquiry. It is now over seven months since those recommendations were delivered. “Canberra’s lay Catholics demand action,” Professor Warhurst said......(see full Media Release HERE)
Extract from Media Release, Concerned Catholics Canberra, 25 July 2018
A large group of Catholics in the Canberra-Goulburn Archdiocese has called on Australian bishops to release their response to the recommendations of the Royal Commission into Institutional Responses to Child Sexual Abuse as a matter of urgency. Speaking ahead of an extraordinary meeting of Australian bishops next week, Concerned Catholics Chair, Professor John Warhurst said the bishops received a report from the Truth Justice and Healing Council in March this year, but the report remains under wraps. “We were alerted to this extraordinary meeting via the media and so far, it’s difficult to find anything on the ACBC’s website to suggest a meeting is taking place,” Professor Warhurst said. “Bishops must be more transparent and up-front about their processes and in their communications with their Catholic community. “As a movement which has drawn support from 450 Canberra Catholics, we stand with survivors, a number of bishops, Catholic religious orders of men and women nationally, state and federal politicians and with the many individuals who have called on the bishops to release the report. “The Royal Commission has exposed a crisis in our Church, and many of the recommendations released in December last year go to deeply imbedded cultural and structural issues which must be resolved as a matter of urgency in consultation with lay Catholics. “Waiting for the outcome of the 2020 Plenary Council is not the answer. We have just had a historic five-year inquiry. It is now over seven months since those recommendations were delivered. “Canberra’s lay Catholics demand action,” Professor Warhurst said......(see full Media Release HERE)
Rescued Thai soccer team prepare to become Buddhist novices in religious ceremony
Extracts from News.com.au 25 July 2018
The Thai soccer team rescued from a flooded cave earlier this month have had their heads shaved in a traditional Buddhist ceremony. The young soccer teammates and their coach, 25-year-old Ekkapol Chantawong, took part in a Buddhist ceremony as they prepared to be ordained to become Buddhist novices and monks — a gesture to honour those who took part in their dramatic rescue. The Wild Boars team attended a similar ritual yesterday, where they circled a Buddhist shrine at a temple in the northern province of Chiang Rai three times and draped a temple
Extracts from News.com.au 25 July 2018
The Thai soccer team rescued from a flooded cave earlier this month have had their heads shaved in a traditional Buddhist ceremony. The young soccer teammates and their coach, 25-year-old Ekkapol Chantawong, took part in a Buddhist ceremony as they prepared to be ordained to become Buddhist novices and monks — a gesture to honour those who took part in their dramatic rescue. The Wild Boars team attended a similar ritual yesterday, where they circled a Buddhist shrine at a temple in the northern province of Chiang Rai three times and draped a temple
relic - bone remains of one of Buddha's disciples - with a white cloth. They thanked the holy spirits for their rescue, and paid tribute to Saman Kunan, the only rescuer who died during the dramatic rescue
mission. Fourteen-year-old Adul Sam-on was the only one in the
group of 13 — a dozen boys aged 11 to 16 and their coach — who did not
join the ceremony on Tuesday and will not serve as a Buddhist novice
because he is a Christian. Thai Buddhist males are expected to enter
the monkhood at some point in their lives to express gratitude.
Sangiemjit Wongsukchan, the mother of 14-year-old Ekarat Wongsukchan,
told The Guardian her son will go “back to his normal life” after
this. “We can only do this for nine days because then he will have
to go back to study and prepare for exams. Back to his normal
life.”.....(More) Photos: news.com.au AFP
Funerals can cause tension between the living and the dead, so whose beliefs matter most?
Extract from Monique Ross, Life Matters, Radio National, ABC, 24 July 2018
Are funerals for the dead, or the living? It can be a difficult question to answer, especially for families who disagree about the role religion should play in the send-off of a loved one. Tension over whose beliefs matter the most can blow up into lengthy feuds — and sometimes results in the wishes of the dead being cast aside entirely. Interfaith minister CiCi Edwards-Jensen recalls meeting a man in palliative care, who had grown up Catholic but later converted to Buddhism. His family knew he wanted a Buddhist funeral, but when the time came, they organised a Catholic one instead. "I see on both sides how tearing that was — for him the sadness of not being able to have the funeral that he wished, and the other with the family steeped in their Catholicism, not seeing their son have the last rites, and perhaps them believing that he won't be going to everlasting life," Reverend Edwards-Jensen said. "It would have been traumatic for them, I should imagine." Clare Johnson, the director of the Centre for Liturgy at the Australian Catholic University knows an elderly man who worries his funeral wishes won't be considered paramount. "[He is] a lifelong practicing Catholic and wants to have a Catholic funeral, and it means an enormous amount to him," she said. "His children, grandchildren and great-grandchildren, the faith doesn't mean as much to them. "He's quite concerned that even though he would like a Catholic funeral with all the bells and smells, literally, he may not be given that." But in order to fulfil his wishes, the man's children may end up sitting through a funeral that makes them feel awkward or uncomfortable. "Definitely there is a discontinuity, and it's part of the outcome of the falling practice of religion in Australia," Professor Johnson said......(More) Photo: ABC, Getty, Julian Kumar.
Extract from Monique Ross, Life Matters, Radio National, ABC, 24 July 2018
Are funerals for the dead, or the living? It can be a difficult question to answer, especially for families who disagree about the role religion should play in the send-off of a loved one. Tension over whose beliefs matter the most can blow up into lengthy feuds — and sometimes results in the wishes of the dead being cast aside entirely. Interfaith minister CiCi Edwards-Jensen recalls meeting a man in palliative care, who had grown up Catholic but later converted to Buddhism. His family knew he wanted a Buddhist funeral, but when the time came, they organised a Catholic one instead. "I see on both sides how tearing that was — for him the sadness of not being able to have the funeral that he wished, and the other with the family steeped in their Catholicism, not seeing their son have the last rites, and perhaps them believing that he won't be going to everlasting life," Reverend Edwards-Jensen said. "It would have been traumatic for them, I should imagine." Clare Johnson, the director of the Centre for Liturgy at the Australian Catholic University knows an elderly man who worries his funeral wishes won't be considered paramount. "[He is] a lifelong practicing Catholic and wants to have a Catholic funeral, and it means an enormous amount to him," she said. "His children, grandchildren and great-grandchildren, the faith doesn't mean as much to them. "He's quite concerned that even though he would like a Catholic funeral with all the bells and smells, literally, he may not be given that." But in order to fulfil his wishes, the man's children may end up sitting through a funeral that makes them feel awkward or uncomfortable. "Definitely there is a discontinuity, and it's part of the outcome of the falling practice of religion in Australia," Professor Johnson said......(More) Photo: ABC, Getty, Julian Kumar.
Spare a thought for the new archbishop
Where bishops once had the last say, they are now just another voice in public debate
Limited extract from Eric Hodgens, subscription journal La Croix International, 23 July 2018
A bishop’ job is part shepherd, part leader, part ruler, part manager. Pope Francis insists that pastoral care is the primary role. The Melbourne Catholic Church is getting a new bishop. At 54 he can look forward to 21 years in that post. What is the scenario Archbishop Peter Comensoli is walking into? It is not a good time to be a bishop. Over the last 50 years Western culture has dramatically changed. Contemporary culture is secular and pluralist. Authority, once derived from status, now must be won. Where bishops once had the last say, they are now just another voice in public debate. The Australian Catholic Bishops' Conference (ACBC) has problems. The Royal Commission into Institutional Responses to Child Sexual Abuse has diminished episcopal authority in the public forum. Meanwhile, within the church institution, some bishops take a strong, conservative line on issues like abortion, same-sex marriage and dying with dignity, asserting that their views are “the church’s teaching.”....(source) Photo: La Croix International, Catholic Archdiocese of Melbourne.
What’s behind the Latino priest shortage?
Extract from J.D. Long-García, America, The Jesuit Review, 23 July 2018
Gilbert Guzman is 51 and, in a way, he began a new career on June 2. He was ordained to the priesthood that day at the Cathedral of Our Lady of the Angels in Los Angeles. While discernment is never easy, he said it was even more complicated as a Latino. “You might get raised eyebrows if you say you want to be a priest. ‘What’s wrong with you that you don’t want to get married?’” Father Guzman told America. “We need to see ourselves as a gift to the community, not a scourge.” Father Guzman, a self-described late vocation to the priesthood, said part of the struggle in his discernment was cultural. He was born in San Diego, just north of the U.S.-Mexico border. He describes himself as a Mexican-American and said his cultural background added “all sorts of complex forces” to the discernment process. “Being Latino, there was a little more pressure to just go back and have a girlfriend and get married,” Father Guzman said. “I feel like that might have something to do with the number of Latino priests—the longing to really participate with family.” The growing number of U.S. Latinos is not reflected in vocations to the priesthood. The Center of Applied Research for the Apostolate at Georgetown University reports that 20 percent of this year’s class of ordained priests are Hispanic. The number is a fraction of the estimated number of Latinos, who make up 34 percent of the nation’s Catholic population—and more than 50 percent of Catholics under 30.....(more) Photo: America, The Jesuit Review, (Victor Alemán/Angelus News).
Extract from J.D. Long-García, America, The Jesuit Review, 23 July 2018
Gilbert Guzman is 51 and, in a way, he began a new career on June 2. He was ordained to the priesthood that day at the Cathedral of Our Lady of the Angels in Los Angeles. While discernment is never easy, he said it was even more complicated as a Latino. “You might get raised eyebrows if you say you want to be a priest. ‘What’s wrong with you that you don’t want to get married?’” Father Guzman told America. “We need to see ourselves as a gift to the community, not a scourge.” Father Guzman, a self-described late vocation to the priesthood, said part of the struggle in his discernment was cultural. He was born in San Diego, just north of the U.S.-Mexico border. He describes himself as a Mexican-American and said his cultural background added “all sorts of complex forces” to the discernment process. “Being Latino, there was a little more pressure to just go back and have a girlfriend and get married,” Father Guzman said. “I feel like that might have something to do with the number of Latino priests—the longing to really participate with family.” The growing number of U.S. Latinos is not reflected in vocations to the priesthood. The Center of Applied Research for the Apostolate at Georgetown University reports that 20 percent of this year’s class of ordained priests are Hispanic. The number is a fraction of the estimated number of Latinos, who make up 34 percent of the nation’s Catholic population—and more than 50 percent of Catholics under 30.....(more) Photo: America, The Jesuit Review, (Victor Alemán/Angelus News).
Further Recognition for Fr Len
Friday 20 July 2018
Some time ago Fr Len Thomas was awarded the prestigious Paul Harris 20 year service Medallion for tireless service to Rotary and Mental Health. He has just been presented with a further award to accompany that in recognition of continuing outstanding commitment to the Club and community - the Rotary Sapphire Pin. Len's tireless work is already well recognised in our Parish where he served as priest-in-residence, and at the time also as the Catholic Archdiocese of Melbourne Mental Health Chaplain. Apart from many other things during 'retirement' Len can occasionally still be found locally at our informal Parish Men's group gatherings. We congratulate Len for his most recent recognition and thank him for all he continues to do.
Friday 20 July 2018
Some time ago Fr Len Thomas was awarded the prestigious Paul Harris 20 year service Medallion for tireless service to Rotary and Mental Health. He has just been presented with a further award to accompany that in recognition of continuing outstanding commitment to the Club and community - the Rotary Sapphire Pin. Len's tireless work is already well recognised in our Parish where he served as priest-in-residence, and at the time also as the Catholic Archdiocese of Melbourne Mental Health Chaplain. Apart from many other things during 'retirement' Len can occasionally still be found locally at our informal Parish Men's group gatherings. We congratulate Len for his most recent recognition and thank him for all he continues to do.
National Council of Priests of Australia calls on Pope to intervene in Philip Wilson case
Extracts from ABC News, Friday evening 20 July 2018
The Executive of the National Council of Priests of Australia (NCP) has "wholeheartedly" endorsed the appeals for Archbishop Philip Wilson to resign, and have called on the Pope to intervene. The NPC says Archbishop Philip Wilson's position has been "compromised" since his conviction. It follows a call by the PM for the Pope to sack him He's the most senior Catholic in the world to be convicted of concealing child sex abuse. It follows comments made by Prime Minister Malcolm Turnbull yesterday that the Pope should "sack" Wilson.....(more)
Extracts from ABC News, Friday evening 20 July 2018
The Executive of the National Council of Priests of Australia (NCP) has "wholeheartedly" endorsed the appeals for Archbishop Philip Wilson to resign, and have called on the Pope to intervene. The NPC says Archbishop Philip Wilson's position has been "compromised" since his conviction. It follows a call by the PM for the Pope to sack him He's the most senior Catholic in the world to be convicted of concealing child sex abuse. It follows comments made by Prime Minister Malcolm Turnbull yesterday that the Pope should "sack" Wilson.....(more)
Religious freedom can be protected with 'tweaks', says Ruddock review member
Frank Brennan says marriage equality requires changes to marriage, discrimination and fair work laws
Extract from Paul Karp, The Guardian, 20 July 2018
The legislation of marriage equality in Australia may only require “slight tweaking” to protect religious freedom, according to Father Frank Brennan, a member of the Ruddock review panel. In comments to be delivered on Friday, Brennan issues a blunt assessment that he doubts the Coalition will legislate a religious freedom act, as minister Dan Tehan has suggested, and warning that religious schools should not discriminate against LGBTI staff and students. The speech, seen by Guardian Australia before its delivery to the Castan Centre human rights conference, is the clearest indication yet that only minimalist changes to expand religious freedom have been canvassed by the Ruddock religious review. Brennan speaks approvingly of adding religion as a category to be protected from discrimination in federal law, mirroring provisions in most states. He notes that change was supported by pro-marriage equality groups such as the Equality Campaign and the Human Rights Law Centre. Brennan – who says he is constrained by the fact the government has not yet released the Ruddock review – expresses his personal view that “freedom of religion needs to be more than an exception clause found in various state non-discrimination legislation”. When speaking about the consequences of changes to the Marriage Act to legalise same-sex marriage, Brennan refers four times to the need to “tweak” laws including the Marriage Act, Sex Discrimination Act and the Fair Work Act to respond. For example he questions whether a church boarding school should “be required to provide married quarters for a boarding master in a same-sex marriage”. In another instance he suggests an expansion of LGBTI rights by questioning why a religious school should be allowed to discriminate against gay staff and students where “it can be demonstrated that the adherents of the particular religion or creed voted overwhelmingly in support of same-sex marriage”. But he said legislators “might judge that the protections are already adequate” in these areas....(more)
Frank Brennan says marriage equality requires changes to marriage, discrimination and fair work laws
Extract from Paul Karp, The Guardian, 20 July 2018
The legislation of marriage equality in Australia may only require “slight tweaking” to protect religious freedom, according to Father Frank Brennan, a member of the Ruddock review panel. In comments to be delivered on Friday, Brennan issues a blunt assessment that he doubts the Coalition will legislate a religious freedom act, as minister Dan Tehan has suggested, and warning that religious schools should not discriminate against LGBTI staff and students. The speech, seen by Guardian Australia before its delivery to the Castan Centre human rights conference, is the clearest indication yet that only minimalist changes to expand religious freedom have been canvassed by the Ruddock religious review. Brennan speaks approvingly of adding religion as a category to be protected from discrimination in federal law, mirroring provisions in most states. He notes that change was supported by pro-marriage equality groups such as the Equality Campaign and the Human Rights Law Centre. Brennan – who says he is constrained by the fact the government has not yet released the Ruddock review – expresses his personal view that “freedom of religion needs to be more than an exception clause found in various state non-discrimination legislation”. When speaking about the consequences of changes to the Marriage Act to legalise same-sex marriage, Brennan refers four times to the need to “tweak” laws including the Marriage Act, Sex Discrimination Act and the Fair Work Act to respond. For example he questions whether a church boarding school should “be required to provide married quarters for a boarding master in a same-sex marriage”. In another instance he suggests an expansion of LGBTI rights by questioning why a religious school should be allowed to discriminate against gay staff and students where “it can be demonstrated that the adherents of the particular religion or creed voted overwhelmingly in support of same-sex marriage”. But he said legislators “might judge that the protections are already adequate” in these areas....(more)
Turnbull, Shorten urge Pope to sack Archbishop Wilson
[Ed: Reports on this news item have been widely published in major news bulletins around the world]
Extract from CathNews, Newcastle Herald, 20 July 2018
Bill Shorten has backed Prime Minister Malcolm Turnbull’s call for the Pope to sack Archbishop Philip Wilson as abuse survivors call for other institutional leaders to be prosecuted for concealing child sexual offences. The Opposition Leader said he agreed with Mr Turnbull that Archbishop Wilson’s position was “untenable” after the archbishop refused to resign following his decision to appeal his conviction for concealing the child sexual abuse offences of New South Wales priest, Jim Fletcher. “If he doesn’t have the decency to resign then his superiors in the Church should take action,” Mr Shorten said, less than two weeks after the two leaders expressed surprise and concern that Archbishop Wilson did not resign as soon as he was convicted on May 22, and after other bishops encouraged him to resign. “The community has spoken. The courts have spoken. Now it’s time for the Church to truly listen,” Mr Shorten said. His comments came after Mr Turnbull increased pressure on the Church to respond to the impasse yesterday as he prepared to meet with Australian Catholic Bishops Conference president Archbishop Mark Coleridge, Sydney Archbishop Anthony Fisher and Melbourne Archbishop-designate Peter A Comensoli. Mr Turnbull said “the time has come for the Pope to sack” Archbishop Wilson because it was “clear that he should resign”.....(more) Photo: CathNews, ABC News.
[Ed: Reports on this news item have been widely published in major news bulletins around the world]
Extract from CathNews, Newcastle Herald, 20 July 2018
Bill Shorten has backed Prime Minister Malcolm Turnbull’s call for the Pope to sack Archbishop Philip Wilson as abuse survivors call for other institutional leaders to be prosecuted for concealing child sexual offences. The Opposition Leader said he agreed with Mr Turnbull that Archbishop Wilson’s position was “untenable” after the archbishop refused to resign following his decision to appeal his conviction for concealing the child sexual abuse offences of New South Wales priest, Jim Fletcher. “If he doesn’t have the decency to resign then his superiors in the Church should take action,” Mr Shorten said, less than two weeks after the two leaders expressed surprise and concern that Archbishop Wilson did not resign as soon as he was convicted on May 22, and after other bishops encouraged him to resign. “The community has spoken. The courts have spoken. Now it’s time for the Church to truly listen,” Mr Shorten said. His comments came after Mr Turnbull increased pressure on the Church to respond to the impasse yesterday as he prepared to meet with Australian Catholic Bishops Conference president Archbishop Mark Coleridge, Sydney Archbishop Anthony Fisher and Melbourne Archbishop-designate Peter A Comensoli. Mr Turnbull said “the time has come for the Pope to sack” Archbishop Wilson because it was “clear that he should resign”.....(more) Photo: CathNews, ABC News.
Pope Francis announces he will canonise Nunzio Sulprizio in October
Edited extract from Melbourne Catholic, Vatican News, 20 July 2018
Pope Francis announced on Thursday during an Ordinary Public Consistory that he will canonise an additional person on 14 October along with Blessed Paul VI and Blessed Oscar Romero. Blessed Nunzio Sulprizio was born in Pescosansonesco (Italy) on 13 April 1817 and died in Naples (Italy) on 5 May 1836. He was beatified by Pope Paul VI on 1 December 1963....It is fitting that Nunzio Sulprizio, who died at the age of 19, be canonised during the Synod whose theme is Young People, the Faith and Vocational Discernment. Now with the addition of Blessed Nunzio, the canonization will include people from every walk of life: clerical, religious and lay. Blessed Nunzio was born in Pescosansonesco in Italy in April of 1817. He lost both of his parents while still a child and was brought up by an uncle. His uncle exploited him, not allowing him to go to school, and forcing him to work in his blacksmith shop. Regardless of extreme cold or intense heat, he was forced to carry enormous weights over great distances. He found refuge before the Tabernacle where he would keep Jesus company. After contracting gangrene in one of his legs, he was sent to a hospital for people with incurable diseases in Naples. He suffered tremendously on account of the pain. Yet, he is known to have said such things as: Jesus suffered so much for us and by his merits we await eternal life; If we suffer a little bit, we will taste the joy of paradise; Jesus suffered a lot for me. Why should I not suffer for Him? I would die in order to convert even one sinner. Once he got better, he dedicated himself to helping other patients. But his health took a sudden turn for the worse. He died from bone cancer in May of 1836 before he reached his 20th birthday.....(more)
Edited extract from Melbourne Catholic, Vatican News, 20 July 2018
Pope Francis announced on Thursday during an Ordinary Public Consistory that he will canonise an additional person on 14 October along with Blessed Paul VI and Blessed Oscar Romero. Blessed Nunzio Sulprizio was born in Pescosansonesco (Italy) on 13 April 1817 and died in Naples (Italy) on 5 May 1836. He was beatified by Pope Paul VI on 1 December 1963....It is fitting that Nunzio Sulprizio, who died at the age of 19, be canonised during the Synod whose theme is Young People, the Faith and Vocational Discernment. Now with the addition of Blessed Nunzio, the canonization will include people from every walk of life: clerical, religious and lay. Blessed Nunzio was born in Pescosansonesco in Italy in April of 1817. He lost both of his parents while still a child and was brought up by an uncle. His uncle exploited him, not allowing him to go to school, and forcing him to work in his blacksmith shop. Regardless of extreme cold or intense heat, he was forced to carry enormous weights over great distances. He found refuge before the Tabernacle where he would keep Jesus company. After contracting gangrene in one of his legs, he was sent to a hospital for people with incurable diseases in Naples. He suffered tremendously on account of the pain. Yet, he is known to have said such things as: Jesus suffered so much for us and by his merits we await eternal life; If we suffer a little bit, we will taste the joy of paradise; Jesus suffered a lot for me. Why should I not suffer for Him? I would die in order to convert even one sinner. Once he got better, he dedicated himself to helping other patients. But his health took a sudden turn for the worse. He died from bone cancer in May of 1836 before he reached his 20th birthday.....(more)
Youth alienated by Catholic Church, says Dublin archbishop
Urges Irish parishes to seek new ways of relating to teenagers ‘disgusted’ by child abuse scandals
Limited extract from staff, subscription journal, La Croix International. 19 July 2018
Ireland. Catholics should “learn new ways in which they can win new hearts” as young people increasingly feel alienated from the teachings of the church, according to Archbishop Diarmuid Martin of Dublin. The Republic of Ireland capital is set to welcome Pope Francis in August as he will attend the World Meeting of Families there but concerns are growing as attendance rates at church services continue to dwindle. Archbishop Martin sounded a wake-up call, saying Catholicism is becoming “foreign” to young people, especially in Ireland, The Irish Times reports. “The main body of the membership of Irish Catholicism and its leadership belong to an age and cultural group that is in many ways foreign to the culture of young people,” he said. “The Irish church needs to waken itself to the urgency of this situation,” he said, adding it “needs a radical overhaul in its outreach” and must “re-learn the ability to speak the language of faith authentically in a world where that language may be alien.”....(source)
Urges Irish parishes to seek new ways of relating to teenagers ‘disgusted’ by child abuse scandals
Limited extract from staff, subscription journal, La Croix International. 19 July 2018
Ireland. Catholics should “learn new ways in which they can win new hearts” as young people increasingly feel alienated from the teachings of the church, according to Archbishop Diarmuid Martin of Dublin. The Republic of Ireland capital is set to welcome Pope Francis in August as he will attend the World Meeting of Families there but concerns are growing as attendance rates at church services continue to dwindle. Archbishop Martin sounded a wake-up call, saying Catholicism is becoming “foreign” to young people, especially in Ireland, The Irish Times reports. “The main body of the membership of Irish Catholicism and its leadership belong to an age and cultural group that is in many ways foreign to the culture of young people,” he said. “The Irish church needs to waken itself to the urgency of this situation,” he said, adding it “needs a radical overhaul in its outreach” and must “re-learn the ability to speak the language of faith authentically in a world where that language may be alien.”....(source)
CHOSEN 2018
Extract from Raifiel Cyril, Melbourne Catholic, Wednesday 18 July 2018
‘You did not choose me but I chose you and I appointed you to go and bear fruit, fruit that will last’. (John 15:16). Over 200 young adults from different parts of Australia made for a cozy bunch at Mannix College, Melbourne. The Jesus Youth Movement understands that new evangelisation is a priority for the Church. In one sense, the mission is simple and clear: To propose once again to young people the entire Gospel of salvation in Jesus Christ. In this context, Jesus Youth Australia organised a National Youth Conference named ‘CHOSEN’ to help young people encounter Jesus in a life changing way. 12 to 15 July was never meant to be just another ordinary youth gathering. From the first evening Rally on Thursday the 12th the mood was electrifying. Bishop Terry Curtin set it off with his lively inaugural address and MasterPlan gave the eager crowd a delicious dose of their talent. Masterplan, an International Catholic band, is an initiative within the Jesus Youth Movement in the UAE. The Band had played centre stage at WYD Poland and WYD Spain and have performed in 3 continents! MasterPlan led the Chosen Morning and Evening Rallies, Impact Sessions, Soul Cafe and assisted with liturgical celebrations.....(more) Photo: Melbourne Catholic.
Extract from Raifiel Cyril, Melbourne Catholic, Wednesday 18 July 2018
‘You did not choose me but I chose you and I appointed you to go and bear fruit, fruit that will last’. (John 15:16). Over 200 young adults from different parts of Australia made for a cozy bunch at Mannix College, Melbourne. The Jesus Youth Movement understands that new evangelisation is a priority for the Church. In one sense, the mission is simple and clear: To propose once again to young people the entire Gospel of salvation in Jesus Christ. In this context, Jesus Youth Australia organised a National Youth Conference named ‘CHOSEN’ to help young people encounter Jesus in a life changing way. 12 to 15 July was never meant to be just another ordinary youth gathering. From the first evening Rally on Thursday the 12th the mood was electrifying. Bishop Terry Curtin set it off with his lively inaugural address and MasterPlan gave the eager crowd a delicious dose of their talent. Masterplan, an International Catholic band, is an initiative within the Jesus Youth Movement in the UAE. The Band had played centre stage at WYD Poland and WYD Spain and have performed in 3 continents! MasterPlan led the Chosen Morning and Evening Rallies, Impact Sessions, Soul Cafe and assisted with liturgical celebrations.....(more) Photo: Melbourne Catholic.
Melbourne's new archbishop says promoting the Church as an 'institution' allowed 'great evils' to happen
Bishop Peter Comensoli said the abuse crisis was 'paramount' and required a response at every level in the Church
Extract from Christopher lamb, The Tablet, 17 July 2018
The new Archbishop of Melbourne says that seeing the Church as an institution rather than the “people of God” allowed for “great evils” to be committed and has pledged himself to rebuilding trust in light of the clerical sexual abuse scandal. Archbishop-elect Peter Comensoli, who will take up the leadership of Australia’s largest Catholic diocese on 1 August, said the abuse crisis was “paramount” in everyone’s thinking and required a response at every level in the Church. Devastating findings by a recent royal commission found that 4,444 people alleged incidents of child sexual abuse against the Church, many of them covered up by bishops who had pursued a strategy of protection of assets against legal claims. But speaking to The Tablet during a phone interview from Australia, the new leader of Melbourne archdiocese explained that protecting the institution rather than its people was a counter-witness to the Gospel. “The Church is the pilgrim People of God, it is the Body of Christ, and in manifesting that there are institutional dimensions. In the same way there are institutional dimensions in a family: we have meals at a certain time and we do things at this time. So there is an institutionality to the Church,” the soon-to-be-archbishop explained. “But when that became paramount and started to usurp the Gospel, and usurp the Church as the people of God, that’s when the great evils were manifested in that context. It led to a loss of following of the Gospel.”........The new Archbishop of Melbourne says that rebuilding trust in the Church requires looking at all governance structures while ensuring that safeguarding procedures are compliant..........The incoming archbishop will also be an important part of the “Plenary Council” - Australia’s national synod-style gathering taking place next year - which is to address questions such as the role of laity, governance, schools, healthcare, welfare agencies and the role of women. When it comes to women’s role in the Church, the bishop says “half of my own leaders” in the diocese are female including his senior adviser, chancellor and financial administrator. “And they just get on with it at the service of the Gospel,” he said. "The secular voice can’t be the only one: we are a pluralist country, not a secular country, where more than 60 per cent believe.....(MORE) Photo: The Tablet. Twitter
Bishop Peter Comensoli said the abuse crisis was 'paramount' and required a response at every level in the Church
Extract from Christopher lamb, The Tablet, 17 July 2018
The new Archbishop of Melbourne says that seeing the Church as an institution rather than the “people of God” allowed for “great evils” to be committed and has pledged himself to rebuilding trust in light of the clerical sexual abuse scandal. Archbishop-elect Peter Comensoli, who will take up the leadership of Australia’s largest Catholic diocese on 1 August, said the abuse crisis was “paramount” in everyone’s thinking and required a response at every level in the Church. Devastating findings by a recent royal commission found that 4,444 people alleged incidents of child sexual abuse against the Church, many of them covered up by bishops who had pursued a strategy of protection of assets against legal claims. But speaking to The Tablet during a phone interview from Australia, the new leader of Melbourne archdiocese explained that protecting the institution rather than its people was a counter-witness to the Gospel. “The Church is the pilgrim People of God, it is the Body of Christ, and in manifesting that there are institutional dimensions. In the same way there are institutional dimensions in a family: we have meals at a certain time and we do things at this time. So there is an institutionality to the Church,” the soon-to-be-archbishop explained. “But when that became paramount and started to usurp the Gospel, and usurp the Church as the people of God, that’s when the great evils were manifested in that context. It led to a loss of following of the Gospel.”........The new Archbishop of Melbourne says that rebuilding trust in the Church requires looking at all governance structures while ensuring that safeguarding procedures are compliant..........The incoming archbishop will also be an important part of the “Plenary Council” - Australia’s national synod-style gathering taking place next year - which is to address questions such as the role of laity, governance, schools, healthcare, welfare agencies and the role of women. When it comes to women’s role in the Church, the bishop says “half of my own leaders” in the diocese are female including his senior adviser, chancellor and financial administrator. “And they just get on with it at the service of the Gospel,” he said. "The secular voice can’t be the only one: we are a pluralist country, not a secular country, where more than 60 per cent believe.....(MORE) Photo: The Tablet. Twitter
Breaking the seal for the common good
Extract from Peter Johnstone, Eureka Street, 17 July 2018
The Royal Commission into Institutional Responses to Child Sexual Abuse has recommended that the Catholic 'seal of confession' should not exempt priests from a proposed offence of 'failure to report'. That offence would apply to any failure to report to police in circumstances where a person knew, suspected, or should have suspected that a person associated with their institution had sexually abused a child. The proposed law is focused on likely continued offending and is intended to get paedophiles off the streets. The Royal Commission wanted to ensure that, wherever possible, known paedophiles are not at large and free to sexually abuse children. The response of some Catholic commentators has threatened defiance of any such civil law by confessors, despite the Church's stated commitment to the more effective protection of children. At a time when the issue of religious freedom is receiving publicity, this issue goes to the heart of current state/church relations. Though few Catholics today use sacramental confession, the seal is a key feature, providing a guaranteed assurance of confidentiality. Strict canon lawyers will argue that canon law forbids a confessor from disclosing confessed material regardless of the content, circumstances and consequences. Canon law can of course be changed. The question raised is whether a religious confessor (Catholic or other religion) who obtains knowledge of the sexual abuse of a child, or of a child abuser, in a sacramental confession, should be bound by the proposed civil law. The Commission, having thoroughly examined the evidence before it, decided that no religious confessor should be exempted from the mandatory requirement to report. Any person who sexually abuses a child is a continuing danger to children. The requirement to report is based on substantial evidence of the past failures of institutional personnel to report. The consequence was predators remaining at large and more abuse. In April 2010 the Vatican's Congregation for the Doctrine of the Faith gave permission to bishops to report child sexual abuse by clergy to the civil authorities, but only where there were civil criminal mandatory reporting laws. Up to 2017 such laws existed only in NSW and Victoria. The Royal Commission has recommended that such laws be introduced throughout Australia..."Governments legislate for the common good, for all citizens. They must not be thwarted by customs or laws of particular religions which could threaten the common good."....(more) Photo: Eureka Street
Extract from Peter Johnstone, Eureka Street, 17 July 2018
The Royal Commission into Institutional Responses to Child Sexual Abuse has recommended that the Catholic 'seal of confession' should not exempt priests from a proposed offence of 'failure to report'. That offence would apply to any failure to report to police in circumstances where a person knew, suspected, or should have suspected that a person associated with their institution had sexually abused a child. The proposed law is focused on likely continued offending and is intended to get paedophiles off the streets. The Royal Commission wanted to ensure that, wherever possible, known paedophiles are not at large and free to sexually abuse children. The response of some Catholic commentators has threatened defiance of any such civil law by confessors, despite the Church's stated commitment to the more effective protection of children. At a time when the issue of religious freedom is receiving publicity, this issue goes to the heart of current state/church relations. Though few Catholics today use sacramental confession, the seal is a key feature, providing a guaranteed assurance of confidentiality. Strict canon lawyers will argue that canon law forbids a confessor from disclosing confessed material regardless of the content, circumstances and consequences. Canon law can of course be changed. The question raised is whether a religious confessor (Catholic or other religion) who obtains knowledge of the sexual abuse of a child, or of a child abuser, in a sacramental confession, should be bound by the proposed civil law. The Commission, having thoroughly examined the evidence before it, decided that no religious confessor should be exempted from the mandatory requirement to report. Any person who sexually abuses a child is a continuing danger to children. The requirement to report is based on substantial evidence of the past failures of institutional personnel to report. The consequence was predators remaining at large and more abuse. In April 2010 the Vatican's Congregation for the Doctrine of the Faith gave permission to bishops to report child sexual abuse by clergy to the civil authorities, but only where there were civil criminal mandatory reporting laws. Up to 2017 such laws existed only in NSW and Victoria. The Royal Commission has recommended that such laws be introduced throughout Australia..."Governments legislate for the common good, for all citizens. They must not be thwarted by customs or laws of particular religions which could threaten the common good."....(more) Photo: Eureka Street
Let's talk about the Catholic bishops
Extract from John Warhurst, Eureka Street, 16 July 2018
The Catholic bishops are by institutional design the centrepiece of the Australian Catholic community. This means a lot is happening in the name of ordinary Catholics whether they like it or not because the perception of the wider community is that the bishops represent all Catholics. The future of the Australian church may have been put in the hands of the Plenary Council 2020, but any outcome of this process is half a decade away. Till then it is business as usual. Prime among the bishops now in the news is the recently convicted Archbishop Wilson of Adelaide, who is being called by the Prime Minister, the South Australian Premier and the new Archbishop of Melbourne to resign his position. The Australian community, represented especially by child abuse survivors and media commentators, interpret his resistance as an indication of the church's failure to learn the lessons of the Royal Commission into Institutional Responses to Child Sexual Abuse. Most bishops are actively resisting new legislation by some state and territory governments to remove the seal of the confessional as it relates to child sexual abuse. Many have also backed calls for new legislative or constitutional protections for religious freedom. The former of these issues has emerged from the Royal Commission while the latter has followed the new same sex marriage legislation. Both take the bishops into new territory. At the same time the two most senior bishops, Archbishops Coleridge and Fisher, President and Deputy President of the Bishops Conference, are putting considerable energy into the traditional politics of education funding by seeking urgent meetings with the Prime Minister. No issue more defines the identity of the Catholic community in its own eyes and those of fellow Australians than Catholic schools. Education funding is for bishops their core practical business, to be safeguarded above all else. In this context, Australian Catholics need a framework to help them comprehend the dynamics of church-state relations. While knowledge of individual bishops is helpful, what is more useful is a sense of how they operate and where they stand collectively.....(more)
Extract from John Warhurst, Eureka Street, 16 July 2018
The Catholic bishops are by institutional design the centrepiece of the Australian Catholic community. This means a lot is happening in the name of ordinary Catholics whether they like it or not because the perception of the wider community is that the bishops represent all Catholics. The future of the Australian church may have been put in the hands of the Plenary Council 2020, but any outcome of this process is half a decade away. Till then it is business as usual. Prime among the bishops now in the news is the recently convicted Archbishop Wilson of Adelaide, who is being called by the Prime Minister, the South Australian Premier and the new Archbishop of Melbourne to resign his position. The Australian community, represented especially by child abuse survivors and media commentators, interpret his resistance as an indication of the church's failure to learn the lessons of the Royal Commission into Institutional Responses to Child Sexual Abuse. Most bishops are actively resisting new legislation by some state and territory governments to remove the seal of the confessional as it relates to child sexual abuse. Many have also backed calls for new legislative or constitutional protections for religious freedom. The former of these issues has emerged from the Royal Commission while the latter has followed the new same sex marriage legislation. Both take the bishops into new territory. At the same time the two most senior bishops, Archbishops Coleridge and Fisher, President and Deputy President of the Bishops Conference, are putting considerable energy into the traditional politics of education funding by seeking urgent meetings with the Prime Minister. No issue more defines the identity of the Catholic community in its own eyes and those of fellow Australians than Catholic schools. Education funding is for bishops their core practical business, to be safeguarded above all else. In this context, Australian Catholics need a framework to help them comprehend the dynamics of church-state relations. While knowledge of individual bishops is helpful, what is more useful is a sense of how they operate and where they stand collectively.....(more)
Clericalism is killing the Catholic Church — even in Africa
'We need to recognize that at this time in our history, we have failed as pastors'
Limited extract from Donald Zagoré SMA, subscription journal La Croix International, Ivory Coast, 16 July 2018
We need to face the facts. The significant number of Christians who are leaving the church to join new communities is a sign that Christians are tired of what we Catholics have offered them. So they are looking for something new that the classical parish pastoral framework is unfortunately no longer able to provide. In fact, the Catholic Church’s classical parish pastoral program in Ivory Coast is currently trapped in a bureaucratic system that kills the prophetic spirit of pastoral ministry. This has led to a spiritual vacuum among Catholics. Weighed down with the burden of endless socio-political suffering, they are desperately looking elsewhere for a new experience of God. As the Psalmist wrote: “It is your face that I seek, Lord.” Genuinely thirsty for the Holy Spirit, thousands of Christians have ended up deserting the bureaucratic classical parish pastoral framework in order to “descend into deep waters.” As a result, they are joining the framework offered by many new communities, which seems to quench their spiritual thirst. We therefore need to recognize that at this time in our history, we have failed as pastors. As well as its roots in an outdated classical pastoral framework, this failure is also closely linked to a rise in clericalism. What’s more, it is a form of clericalism denuded of prophetic witness. What more can we hope for from an ecclesial pastoral schema that has turned into a bureaucracy? But laypeople have refused to allow themselves to be boxed in by the clericalism that we have unwittingly imposed on them.....(source)
'We need to recognize that at this time in our history, we have failed as pastors'
Limited extract from Donald Zagoré SMA, subscription journal La Croix International, Ivory Coast, 16 July 2018
We need to face the facts. The significant number of Christians who are leaving the church to join new communities is a sign that Christians are tired of what we Catholics have offered them. So they are looking for something new that the classical parish pastoral framework is unfortunately no longer able to provide. In fact, the Catholic Church’s classical parish pastoral program in Ivory Coast is currently trapped in a bureaucratic system that kills the prophetic spirit of pastoral ministry. This has led to a spiritual vacuum among Catholics. Weighed down with the burden of endless socio-political suffering, they are desperately looking elsewhere for a new experience of God. As the Psalmist wrote: “It is your face that I seek, Lord.” Genuinely thirsty for the Holy Spirit, thousands of Christians have ended up deserting the bureaucratic classical parish pastoral framework in order to “descend into deep waters.” As a result, they are joining the framework offered by many new communities, which seems to quench their spiritual thirst. We therefore need to recognize that at this time in our history, we have failed as pastors. As well as its roots in an outdated classical pastoral framework, this failure is also closely linked to a rise in clericalism. What’s more, it is a form of clericalism denuded of prophetic witness. What more can we hope for from an ecclesial pastoral schema that has turned into a bureaucracy? But laypeople have refused to allow themselves to be boxed in by the clericalism that we have unwittingly imposed on them.....(source)
Pope appoints presidents-delegate for Synod assembly on youth
All four cardinals come from the 'peripheries' — Myanmar, Iraq, Madagascar and Papua New Guinea
Limited extract from La Croix International staff, 16 July 2018
Pope Francis has appointed presidents-delegate for the October meeting of bishops focused on youth. All four cardinals come from the “peripheries” — Myanmar, Iraq, Madagascar and Papua New Guinea.........The XV Ordinary General Assembly of the Synod of Bishops which has as its theme “Young People, the Faith and Vocational Discernment” is scheduled from Oct. 3 to 28 in the Vatican. The presidents-delegate take turns in presiding over the synod assemblies on behalf of the pope. A president-delegate is responsible for guiding the work of the synod and assigning special tasks to certain members, when necessary, so that the assembly proceeds efficiently. He also signs the documents of the assembly. When there are several presidents-delegate, they all sign the final documents of the synod. The choice of the four cardinals is consistent with the pope's pro-poor pastoral approach. They are cardinals Pope Francis himself has created in recent years, sidelining more economically advance countries....(source) Photo: La Croix International.
All four cardinals come from the 'peripheries' — Myanmar, Iraq, Madagascar and Papua New Guinea
Limited extract from La Croix International staff, 16 July 2018
Pope Francis has appointed presidents-delegate for the October meeting of bishops focused on youth. All four cardinals come from the “peripheries” — Myanmar, Iraq, Madagascar and Papua New Guinea.........The XV Ordinary General Assembly of the Synod of Bishops which has as its theme “Young People, the Faith and Vocational Discernment” is scheduled from Oct. 3 to 28 in the Vatican. The presidents-delegate take turns in presiding over the synod assemblies on behalf of the pope. A president-delegate is responsible for guiding the work of the synod and assigning special tasks to certain members, when necessary, so that the assembly proceeds efficiently. He also signs the documents of the assembly. When there are several presidents-delegate, they all sign the final documents of the synod. The choice of the four cardinals is consistent with the pope's pro-poor pastoral approach. They are cardinals Pope Francis himself has created in recent years, sidelining more economically advance countries....(source) Photo: La Croix International.
Speech by Kristina Keneally to the Catholic Secondary School Principals Conference Cairns, July 2018
Limited extract from Catholica, July 2018
.........In short, where is God in all of this? I am still a Catholic. I’m not a devout Catholic – I don’t wear my scapular everyday and pray a decade of the Rosary every night. I’m not a practicing Catholic. That is, I don’t attend church every Sunday. But even if I did, I reject this phrase. It says that Catholicism is defined by its practices: Mass attendance, refraining from meat on Friday, regular reception of the sacraments. The practices are important, but only because they are meant to support or encourage faith. They are not ends to themselves. And if the practices become a distraction from faith then they should be discontinued. Today I say I am “openly Catholic” – not unlike how we used to say someone was “openly gay” back when the distinction between closeted and openly gay people was more pronounced. I like the idea of being openly Catholic. It says one is a visible Catholic in the world, a witness to Christian faith. It says one is open to encounter with people of other faiths, or no faiths at all. Being openly Catholic means trying to be understanding, not judgemental; forgiving, not revengeful; and most of all, welcoming. Pope Francis says, “God is not afraid of new things.” An openly Catholic person can be open to new things, confident in God’s grace. I should also note that I am not an orthodox Catholic. In good conscience I cannot give my assent to several of the Catholic church’s teachings. If the practice of Catholics around the world when it comes to matters like artificial contraception or divorce is anything to go by, I’m hardly alone rejection of certain church teachings. Some would say this statement places me outside the Church. To make that claim misunderstands what it is to be a Catholic. It also misunderstands the importance of the Catholic Church’s teaching on conscience......(speech here)
Limited extract from Catholica, July 2018
.........In short, where is God in all of this? I am still a Catholic. I’m not a devout Catholic – I don’t wear my scapular everyday and pray a decade of the Rosary every night. I’m not a practicing Catholic. That is, I don’t attend church every Sunday. But even if I did, I reject this phrase. It says that Catholicism is defined by its practices: Mass attendance, refraining from meat on Friday, regular reception of the sacraments. The practices are important, but only because they are meant to support or encourage faith. They are not ends to themselves. And if the practices become a distraction from faith then they should be discontinued. Today I say I am “openly Catholic” – not unlike how we used to say someone was “openly gay” back when the distinction between closeted and openly gay people was more pronounced. I like the idea of being openly Catholic. It says one is a visible Catholic in the world, a witness to Christian faith. It says one is open to encounter with people of other faiths, or no faiths at all. Being openly Catholic means trying to be understanding, not judgemental; forgiving, not revengeful; and most of all, welcoming. Pope Francis says, “God is not afraid of new things.” An openly Catholic person can be open to new things, confident in God’s grace. I should also note that I am not an orthodox Catholic. In good conscience I cannot give my assent to several of the Catholic church’s teachings. If the practice of Catholics around the world when it comes to matters like artificial contraception or divorce is anything to go by, I’m hardly alone rejection of certain church teachings. Some would say this statement places me outside the Church. To make that claim misunderstands what it is to be a Catholic. It also misunderstands the importance of the Catholic Church’s teaching on conscience......(speech here)
Celebrating NAIDOC Week
Extract from Media and Communications Office, Melbourne Catholic Friday 13 July 2018
This week, a group of representatives from the Catholic community gathered in the Cathedral Room in East Melbourne to celebrate NAIDOC week. The theme this year is ‘Because of Her, We Can’, celebrating the strong roles that Aboriginal and Torres Strait Islander women have played in our lives. As leaders, trailblazers, politicians, activists and social change advocates, Aboriginal and Torres Strait Islander women have fought and continue to fight for justice, equal rights and access to education, in addition to celebrating Indigenous culture, language and art. In celebration of this theme, Sherry Balcombe from the Aboriginal Catholic Ministry spoke about the women who have inspired her. 'Women form the backbone of communities across Australia and this is particularly true for Aborginal and Torres Strait Islander ministries,' she said. 'Women are at the forefront of these communities designed to meet the physical and spiritual needs of Australian and Torres Strait Islander Catholics,' said Sherry. The event was held against a backdrop of photographs of Indigenous women, including Nova Peris and Linda Burney, displayed with descriptions of their careers and accomplishments. NAIDOC Week 2018 is held nationally from Sunday 8 July to Sunday 15 July....(more) Image: Macleayargus.com.au
Extract from Media and Communications Office, Melbourne Catholic Friday 13 July 2018
This week, a group of representatives from the Catholic community gathered in the Cathedral Room in East Melbourne to celebrate NAIDOC week. The theme this year is ‘Because of Her, We Can’, celebrating the strong roles that Aboriginal and Torres Strait Islander women have played in our lives. As leaders, trailblazers, politicians, activists and social change advocates, Aboriginal and Torres Strait Islander women have fought and continue to fight for justice, equal rights and access to education, in addition to celebrating Indigenous culture, language and art. In celebration of this theme, Sherry Balcombe from the Aboriginal Catholic Ministry spoke about the women who have inspired her. 'Women form the backbone of communities across Australia and this is particularly true for Aborginal and Torres Strait Islander ministries,' she said. 'Women are at the forefront of these communities designed to meet the physical and spiritual needs of Australian and Torres Strait Islander Catholics,' said Sherry. The event was held against a backdrop of photographs of Indigenous women, including Nova Peris and Linda Burney, displayed with descriptions of their careers and accomplishments. NAIDOC Week 2018 is held nationally from Sunday 8 July to Sunday 15 July....(more) Image: Macleayargus.com.au
Proclaim Conference explores new ways of contemplating the face of Christ
Extract from Mark Bowling, The Catholic Leader, 12 July 2018
This is a spirit moment for the Church, Archbishop Mark Coleridge has told the Proclaim 2018 conference in Brisbane, challenging Catholic delegates to renew and rejuvenate the Church in Australia. “I am intensely conscious as I sat amongst you that I face the danger of being pale, male and stale,” Archbishop Coleridge said. “Here at Proclaim what we set ourselves to do is to press the refresh button in the Church right across the nation.” More than 600 delegates are attending the three-day conference, with the theme “Make Your Home in Me” (John 15:4) with an agenda to explore new ways of contemplating the face of Christ in community and to find new mission pathways. The goal is to engage parishes and faith communities in a conversation focusing on five key areas – leadership, culture change, young people, belonging and evangelisation. Drawing on the example of the young Thai soccer team – the Wild Boars – and their coach trapped in a cave for two weeks, Archbishop Coleridge said we were all intensely moved by the story, and overjoyed by their rescue. “Because it is the truth of the human situation. Those boys are you and me. Others come to their rescue and finally they are set free,” he said. “In that story we recognise a kind of good news that goes to the heart of the truth of where we are as human beings. “We, the human race, are trapped. We mightn’t even recognize it, but this is the truth at least as the scripture has it. “And we can do absolutely nothing down there in the darkness but wait and hope that someone comes. “God comes to our rescue through Jesus who dies so that we might live. “This is the good news that we have to proclaim.” Archbishop Coleridge said the key to the journey began with listening to the Word of God. To proclaim was also to speak and to act, he said. He said “the young” were the megaphone, and were posing many difficult questions about parish life. “Are they (young people) saying we need a new paradigm?” Archbishop Coleridge said. “Do we need a new paradigm of our local communities of faith? “How can we imagine the parish as something new, something that doesn’t leave everything behind, but isn’t afraid to do it differently?....(more) Photo: The Catholic Leader, Mark Bowling
Extract from Mark Bowling, The Catholic Leader, 12 July 2018
This is a spirit moment for the Church, Archbishop Mark Coleridge has told the Proclaim 2018 conference in Brisbane, challenging Catholic delegates to renew and rejuvenate the Church in Australia. “I am intensely conscious as I sat amongst you that I face the danger of being pale, male and stale,” Archbishop Coleridge said. “Here at Proclaim what we set ourselves to do is to press the refresh button in the Church right across the nation.” More than 600 delegates are attending the three-day conference, with the theme “Make Your Home in Me” (John 15:4) with an agenda to explore new ways of contemplating the face of Christ in community and to find new mission pathways. The goal is to engage parishes and faith communities in a conversation focusing on five key areas – leadership, culture change, young people, belonging and evangelisation. Drawing on the example of the young Thai soccer team – the Wild Boars – and their coach trapped in a cave for two weeks, Archbishop Coleridge said we were all intensely moved by the story, and overjoyed by their rescue. “Because it is the truth of the human situation. Those boys are you and me. Others come to their rescue and finally they are set free,” he said. “In that story we recognise a kind of good news that goes to the heart of the truth of where we are as human beings. “We, the human race, are trapped. We mightn’t even recognize it, but this is the truth at least as the scripture has it. “And we can do absolutely nothing down there in the darkness but wait and hope that someone comes. “God comes to our rescue through Jesus who dies so that we might live. “This is the good news that we have to proclaim.” Archbishop Coleridge said the key to the journey began with listening to the Word of God. To proclaim was also to speak and to act, he said. He said “the young” were the megaphone, and were posing many difficult questions about parish life. “Are they (young people) saying we need a new paradigm?” Archbishop Coleridge said. “Do we need a new paradigm of our local communities of faith? “How can we imagine the parish as something new, something that doesn’t leave everything behind, but isn’t afraid to do it differently?....(more) Photo: The Catholic Leader, Mark Bowling
From inmate and homeless to cardinal’s aide
Extract from Paulina Guzik, Crux, 12 July 2018
Rome. Twice a week a black van full of volunteers leaves the Vatican and goes to one of Rome’s train stations to serve dinner to the poor. Behind the wheel? A cardinal dressed in a simple grey shirt. When the van returns to the Vatican after serving meals to approximately 300 homeless, migrants and others in need, the driver stops, opens a car window and greets the homeless that either sleep under the colonnade at St. Peter’s Square or walk towards a nearby dormitory. Cardinal Konrad Krajewski, the Papal Almoner, knows most of them by name. Three years ago, Enzo Luciani was one of those sleeping under the colonnade. He had a long beard and as he says, he was “stinky as everyone else before the pope built the showers for us here.” That was before he met “Don Corrado” - the nickname given Krajewski - and after the years of a real “road to Damascus” moment, Luciani is the right hand man to the cardinal. Originally from Naples, and having served several prison sentences in the past, Luciani now does everything from cooking for the cardinal and the poor that dine at his apartment every day to helping him out in packing the van with the dinners that are later served to the homeless. During the June 28 consistory in which Krajewski was given his red hat, Francis said to the new cardinals: “None of us must feel ‘superior’ to anyone. None of us should look down at others from above. The only time we can look at a person in this way is when we are helping them to stand up.”Paulina Guzik spoke to Luciani about his life and work with the papal almoner.....(more)
Extract from Paulina Guzik, Crux, 12 July 2018
Rome. Twice a week a black van full of volunteers leaves the Vatican and goes to one of Rome’s train stations to serve dinner to the poor. Behind the wheel? A cardinal dressed in a simple grey shirt. When the van returns to the Vatican after serving meals to approximately 300 homeless, migrants and others in need, the driver stops, opens a car window and greets the homeless that either sleep under the colonnade at St. Peter’s Square or walk towards a nearby dormitory. Cardinal Konrad Krajewski, the Papal Almoner, knows most of them by name. Three years ago, Enzo Luciani was one of those sleeping under the colonnade. He had a long beard and as he says, he was “stinky as everyone else before the pope built the showers for us here.” That was before he met “Don Corrado” - the nickname given Krajewski - and after the years of a real “road to Damascus” moment, Luciani is the right hand man to the cardinal. Originally from Naples, and having served several prison sentences in the past, Luciani now does everything from cooking for the cardinal and the poor that dine at his apartment every day to helping him out in packing the van with the dinners that are later served to the homeless. During the June 28 consistory in which Krajewski was given his red hat, Francis said to the new cardinals: “None of us must feel ‘superior’ to anyone. None of us should look down at others from above. The only time we can look at a person in this way is when we are helping them to stand up.”Paulina Guzik spoke to Luciani about his life and work with the papal almoner.....(more)
Lessons in compassion from Thai cave rescue
"A deeper Thai cultural strand ran in the story, the counterpart of the emphasis on the competitive individual in the West and in business everywhere."
Extract from Andrew Hamilton, Eureka Street, 11 July 2018
It was hard not to be moved, encouraged and impressed by the plight and rescue of the boys marooned in the North Thailand cave. People around the world responded to the boys' youth and the danger they faced and by the generosity and skill displayed in their rescue. I was particularly moved because what I was seeing done for village boys in Thailand was so different from what was appearing in our adult media: bank executives and insurers profiting by imposing misery on their clients; evidence of unethical and extortionate behaviour in so many businesses that it seemed a royal commission into almost any section of corporate behaviour would yield similar results. In addition to that, the rat run from international agreements and diplomatic conventions and from anything not grounded in crude self-interest, and the snarling, demeaning exchanges characteristic of public life. All these made it seem that the neoliberal vision of human well being as unregulated competition for wealth, encapsulated in browbreating poor and grieving Indigenous women into taking out unwanted funeral insurance, had captured the minds and hearts of the whole world. Watched from a distance, the events in Northern Thailand showed that this was not so. They disclosed a mature human response to misfortune and a sophisticated culture. The news that the boys were lost in the cave generated concern and attention throughout Thailand. These boys were everyone's sons. Volunteers flowed in from all parts of Thailand, offering their labour and their gifts to the people who could rescue them. International volunteers also offered their services, and were welcomed for the skills they brought and incorporated into an international team that worked cooperatively and tirelessly at the risk of their lives. This encapsulated a society working effectively out of compassion. The Thai coordinators of the rescue also emphasised communal relationships over individual interests....(more) Photo: Eureka Street.
"A deeper Thai cultural strand ran in the story, the counterpart of the emphasis on the competitive individual in the West and in business everywhere."
Extract from Andrew Hamilton, Eureka Street, 11 July 2018
It was hard not to be moved, encouraged and impressed by the plight and rescue of the boys marooned in the North Thailand cave. People around the world responded to the boys' youth and the danger they faced and by the generosity and skill displayed in their rescue. I was particularly moved because what I was seeing done for village boys in Thailand was so different from what was appearing in our adult media: bank executives and insurers profiting by imposing misery on their clients; evidence of unethical and extortionate behaviour in so many businesses that it seemed a royal commission into almost any section of corporate behaviour would yield similar results. In addition to that, the rat run from international agreements and diplomatic conventions and from anything not grounded in crude self-interest, and the snarling, demeaning exchanges characteristic of public life. All these made it seem that the neoliberal vision of human well being as unregulated competition for wealth, encapsulated in browbreating poor and grieving Indigenous women into taking out unwanted funeral insurance, had captured the minds and hearts of the whole world. Watched from a distance, the events in Northern Thailand showed that this was not so. They disclosed a mature human response to misfortune and a sophisticated culture. The news that the boys were lost in the cave generated concern and attention throughout Thailand. These boys were everyone's sons. Volunteers flowed in from all parts of Thailand, offering their labour and their gifts to the people who could rescue them. International volunteers also offered their services, and were welcomed for the skills they brought and incorporated into an international team that worked cooperatively and tirelessly at the risk of their lives. This encapsulated a society working effectively out of compassion. The Thai coordinators of the rescue also emphasised communal relationships over individual interests....(more) Photo: Eureka Street.
Women push for more from Vatican, Francis
Extract from National Catholic Reporter, 11 July 2018
Dublin. Pope Francis' appointment of Italian journalist Paolo Ruffini as the first layperson to head a Vatican department on July 5 has been welcomed by Voices of Faith, a group promoting women's leadership in the church. A spokesperson for the international network of Catholic women described the decision to appoint the 62-year-old Italian journalist as prefect of the Dicastery for Communication as a "precedent." "It opens the door for laypersons of both genders to lead Vatican entities," Chantal Götz told NCR. Explore Pope Francis' encyclical on the environment with this free guide. But she added, "It is also an opportunity missed." She said that women need to be leading dicasteries and councils because that is where decisions are made. "Actions or implementations are now expected if the Vatican is serious about women in leadership positions," she said. Francis reportedly said in a June interview with Reuters, "I don't have any problem naming a woman as the head of a dicastery." But he said it is difficult to find the right candidates and convince curial officials to accept women to leadership positions. Götz, managing director of Voices of Faith, believes there are many women with excellent qualifications for such roles. The question is "Why is the Vatican not finding them?", she said. She made her comments in the wake of a statement by Voices of Faith calling on Francis and the Vatican to adopt sustainable human resources policies that have been shown to jumpstart change, facilitate transparency and ensure accountability. Voices of Faith has invited the Vatican to adopt open, merit-based and transparent hiring practices that work for business, government and other major institutions. "We call on the Vatican to publicly announce any vacancies, openly list required qualifications for vacant positions and implement transparent selection and hiring policies," the group said....(more)
Extract from National Catholic Reporter, 11 July 2018
Dublin. Pope Francis' appointment of Italian journalist Paolo Ruffini as the first layperson to head a Vatican department on July 5 has been welcomed by Voices of Faith, a group promoting women's leadership in the church. A spokesperson for the international network of Catholic women described the decision to appoint the 62-year-old Italian journalist as prefect of the Dicastery for Communication as a "precedent." "It opens the door for laypersons of both genders to lead Vatican entities," Chantal Götz told NCR. Explore Pope Francis' encyclical on the environment with this free guide. But she added, "It is also an opportunity missed." She said that women need to be leading dicasteries and councils because that is where decisions are made. "Actions or implementations are now expected if the Vatican is serious about women in leadership positions," she said. Francis reportedly said in a June interview with Reuters, "I don't have any problem naming a woman as the head of a dicastery." But he said it is difficult to find the right candidates and convince curial officials to accept women to leadership positions. Götz, managing director of Voices of Faith, believes there are many women with excellent qualifications for such roles. The question is "Why is the Vatican not finding them?", she said. She made her comments in the wake of a statement by Voices of Faith calling on Francis and the Vatican to adopt sustainable human resources policies that have been shown to jumpstart change, facilitate transparency and ensure accountability. Voices of Faith has invited the Vatican to adopt open, merit-based and transparent hiring practices that work for business, government and other major institutions. "We call on the Vatican to publicly announce any vacancies, openly list required qualifications for vacant positions and implement transparent selection and hiring policies," the group said....(more)
Cardinal Farrell claims laity best placed to advise couples
Extract from Sarah Mac Donald, The Tablet, 11 July 2018
The Prefect of the Vatican’s Dicastery for Laity, Family and Life has said priests are not the best people to train couples for marriage as they “have never lived the experience”. Cardinal Kevin Farrell expressed his strongly held views in an interview with Intercom magazine, a publication of the Irish bishops. The former Bishop of Dallas said priests “have no credibility” in this area and though “they may know moral theology, dogmatic theology in theory, to go from there to putting it into practice every day ... they don’t have that experience”. The Cardinal was speaking about the role of the laity and the importance of not clericalising them. There are countries, such as the US, Cardinal Farrell explained where “the laity run the Church”. Referring to his time as Bishop of Dallas, he said “we had one priest in a parish where 10,000 people would attend Mass at the weekend. We have parishes that have a $20 million annual budget. No priest is going to be able to run a parish of that magnitude without competent lay people.” In Dallas, there are a million and a half Catholics and 75 priests, with a 45 to 50 per cent rate of Mass attendance. “Those 75 priests are not going to be interested in organising marriage meetings,” the Cardinal stated. He said this meant many pastoral tasks usually left to priests in Ireland, such as marriage preparation, was done by members of the laity elsewhere. Of his own dicastery, he revealed that Pope Francis had told him he wanted a department in the Vatican for lay people that is equivalent to all of the other congregations (for bishops, clergy and religious). “And by lay people, he [Pope Francis] does not mean people who belong to ecclesial movements, rather the regular people who go to church,” the Cardinal said....(MORE)
Extract from Sarah Mac Donald, The Tablet, 11 July 2018
The Prefect of the Vatican’s Dicastery for Laity, Family and Life has said priests are not the best people to train couples for marriage as they “have never lived the experience”. Cardinal Kevin Farrell expressed his strongly held views in an interview with Intercom magazine, a publication of the Irish bishops. The former Bishop of Dallas said priests “have no credibility” in this area and though “they may know moral theology, dogmatic theology in theory, to go from there to putting it into practice every day ... they don’t have that experience”. The Cardinal was speaking about the role of the laity and the importance of not clericalising them. There are countries, such as the US, Cardinal Farrell explained where “the laity run the Church”. Referring to his time as Bishop of Dallas, he said “we had one priest in a parish where 10,000 people would attend Mass at the weekend. We have parishes that have a $20 million annual budget. No priest is going to be able to run a parish of that magnitude without competent lay people.” In Dallas, there are a million and a half Catholics and 75 priests, with a 45 to 50 per cent rate of Mass attendance. “Those 75 priests are not going to be interested in organising marriage meetings,” the Cardinal stated. He said this meant many pastoral tasks usually left to priests in Ireland, such as marriage preparation, was done by members of the laity elsewhere. Of his own dicastery, he revealed that Pope Francis had told him he wanted a department in the Vatican for lay people that is equivalent to all of the other congregations (for bishops, clergy and religious). “And by lay people, he [Pope Francis] does not mean people who belong to ecclesial movements, rather the regular people who go to church,” the Cardinal said....(MORE)
Engaging with the hope of parishes
Edited extracts from Media and Communications Office, Melbourne Catholic, Friday 6 July 2018
Melbourne parish priest Fr Brendan Reed, supported by the Catholic Development Fund (CDF), has this week launched his newest book, volume two of a series, entitled Engaging with the hopes of parishes.
CDF sponsored the publication of Fr Reed’s extensive research and also hosted the book launch. At the launch ceremony at Melbourne’s St Patrick’s Centre in East Melbourne, Fr Reed was introduced by Archbishop Denis Hart, who congratulated him both on the book itself, and on the diligence of the research and long term commitment that gave rise to it. Fr Reed describes the book as ‘a systematic, empirical and practical search for a parish engagement scale’, or, in acronym, SPES (Latin for ‘hope’). It’s primarily, he said, in acknowledging Archbishop Hart’s introduction, a book about parish life, offering a new framework and a new context for the core Christian community. Fr Reed is proposing four new and different, but complementary, models for parish life. The convinced parish', The engaged parish, The devoted paris, The consumerist parish. His book, he said, will help parishes better understand who they are and what they are capable of becoming, and offers new insights, new visions, on ways for the radical transformation of parish life to ensure the relevance, the power, the growth of Catholic community in an increasingly secular age. Engaging with the hopes of parishes provides both pastoral and theological grounds for proposing the engaged parish as the future, the new model, for the ideal parish in a changed world.....(MORE) Image: Melbourne Catholic. 
Update on Parish Redevelopment and Heritage Tribunal Hearing
Friday 6 July 2018
In handing down its decision on the application to list Mary Immaculate Church on the Victorian Heritage Register, the Tribunal has decided that “after considering the Executive Director’s recommendation, submissions received and conducting a hearing into those submissions, the Heritage Council has determined that Mary Immaculate Church is not to be included in the Victorian Heritage Register”.
Friday 6 July 2018
In handing down its decision on the application to list Mary Immaculate Church on the Victorian Heritage Register, the Tribunal has decided that “after considering the Executive Director’s recommendation, submissions received and conducting a hearing into those submissions, the Heritage Council has determined that Mary Immaculate Church is not to be included in the Victorian Heritage Register”.
'Only the Pope can compel a bishop to resign'
Despite Archbishop Philip Wilson’s conviction for concealing child sexual abuse only the Pope can force him to resign, Archbishop Mark Coleridge said yesterday.
Extract from CathNews, SBS News, 06 July 2018
Archbishop Wilson, 67, the most senior Catholic official in the world to be convicted of concealing child abuse, is likely to serve his 12-month sentence in home detention. He stood aside as Archbishop of Adelaide in May after being found guilty of failing to report to police the historical sexual abuse of two altar boys by a pedophile priest, after a landmark magistrate-only trial in Newcastle Local Court. However, he has indicated he plans to appeal his conviction and says he will only resign if that fails. Archbishop Coleridge, the Australian Catholic Bishops Conference president, said an appeal was the right of "any citizen" but made it clear it would require intervention from the Vatican to compel Archbishop Wilson’s resignation. "A number of survivors, prominent Australians and other members of the community have publicly called on Archbishop Wilson to resign. Although we have no authority to compel him to do so, a number of Australian bishops have also offered their advice privately. Only the Pope can compel a bishop to resign,” he said in a statement. " We also recognise the ongoing pain this has caused survivors, especially those who were abused." Archbishop Wilson is now facing unprecedented calls from across the political arena to step down....(more). Photo: Archbishop Mark Coleridge, ACBC\
Hobart Archdiocese bans Jesuit academic from speaking at planned event
Extract from Sky News, 5 July 2018
Jesuit academic father Frank Brennan, CEO of Catholic Social Services Australia has been banned from speaking publicly in the Hobart Archdiocese for his defence of Catholics' rights to voice their own opinions according to their conscience with regard to same-sex marriage. Father Brennan was banned from attending already advertised speaking events by Hobart Archbishop Julian Porteous in a letter to the provincial of Jesuit Order.....(more)
Extract from Sky News, 5 July 2018
Jesuit academic father Frank Brennan, CEO of Catholic Social Services Australia has been banned from speaking publicly in the Hobart Archdiocese for his defence of Catholics' rights to voice their own opinions according to their conscience with regard to same-sex marriage. Father Brennan was banned from attending already advertised speaking events by Hobart Archbishop Julian Porteous in a letter to the provincial of Jesuit Order.....(more)
Change of era in Australia
We are in a change of era and the shape of that era is only just beginning to be explored
Limited Extract from Michael Kelly SJ, Bangkok, Subscription journal La croix International, 5 July 2018
In a line for his vision for renewal and change, Pope Francis captured something that is true for the church across the world but most especially for the church in Australia. The pope described our time in the church and wider society as “not so much an era of change as a change of era.”
The conviction and sentencing of the highest placed cleric in the
Catholic world – Archbishop Philip Wilson of Adelaide – and the
forthcoming....(more)
Major Catholic church consultation ambitious - but will it succeed?
Extract from John Warhurst, The Sydney Morning Herald, 5 July 2018
The huge Australian Catholic community, the largest, the most clerical and the most hierarchical of our Christian churches, has just embarked on a potentially defining internal consultation process, the Plenary Council 2020, to discuss the future of its church. While its leaders, like Cardinal George Pell and the recently sentenced Archbishop Philip Wilson, attract media attention for all the wrong reasons, this major consultation gives lay Catholics a rare opportunity to express their views with some hope of having an impact. It has been sold to the Catholic community by its leadership as a once-in-a-life-time opportunity to overturn business as usual and to start afresh. It comes, of course, after, and in part a response to, the revelations by the Royal Commission into Institutional Responses to Child Sexual Abuse of the church’s criminality in that regard. The Royal Commission recommended that the church review its governance, structures and culture, in addition to making specific child-safety recommendations. This council is too broad to be such a review, but it does offer the chance for some action on governance and related issues. The Australia-wide consultation began two weeks ago in Canberra with four well-attended, open listening and dialogue sessions held off church property in a gesture towards disenfranchised Catholics. It involves a three-stage process of dialogue, discernment and legislation, which will culminate in March 2021 when Australia’s bishops, sitting in splendid isolation, will distil the proposals which have emanated from a larger October 2020 Plenary Council meeting in Adelaide in which lay Catholics will fill up to one-third of the places, following a yet to be determined selection process.....(MORE)
Extract from John Warhurst, The Sydney Morning Herald, 5 July 2018
The huge Australian Catholic community, the largest, the most clerical and the most hierarchical of our Christian churches, has just embarked on a potentially defining internal consultation process, the Plenary Council 2020, to discuss the future of its church. While its leaders, like Cardinal George Pell and the recently sentenced Archbishop Philip Wilson, attract media attention for all the wrong reasons, this major consultation gives lay Catholics a rare opportunity to express their views with some hope of having an impact. It has been sold to the Catholic community by its leadership as a once-in-a-life-time opportunity to overturn business as usual and to start afresh. It comes, of course, after, and in part a response to, the revelations by the Royal Commission into Institutional Responses to Child Sexual Abuse of the church’s criminality in that regard. The Royal Commission recommended that the church review its governance, structures and culture, in addition to making specific child-safety recommendations. This council is too broad to be such a review, but it does offer the chance for some action on governance and related issues. The Australia-wide consultation began two weeks ago in Canberra with four well-attended, open listening and dialogue sessions held off church property in a gesture towards disenfranchised Catholics. It involves a three-stage process of dialogue, discernment and legislation, which will culminate in March 2021 when Australia’s bishops, sitting in splendid isolation, will distil the proposals which have emanated from a larger October 2020 Plenary Council meeting in Adelaide in which lay Catholics will fill up to one-third of the places, following a yet to be determined selection process.....(MORE)
The sentencing of Archbishop Wilson
Extract from Frank Brennan, Eureka Street, 4 July 2018
Adelaide Archbishop Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. Magistrate Robert Stone adjourned the matter to 14 August while Wilson's home detention order is assessed for suitability. It's very likely that he will appeal his conviction and sentence. Archbishop Philip WilsonAn appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. The law is complex; and emotions are running high. When bishop of Wollongong and later Archbishop of Adelaide, Wilson did a lot to improve the Catholic Church's national response to crimes of child sexual abuse committed by church personnel. But the present criminal conviction and sentence of imprisonment relates to his time as a young priest in the diocese of Maitland-Newcastle back in 1976. It was only later when he was Archbishop of Adelaide that some of his earlier behaviour came back to haunt him. Local residents in Maitland-Newcastle who were sexually abused as children by either Fr McAlinden or Fr Fletcher have been very outspoken against Wilson, regardless of his later behaviour as a bishop nationally committed to cleaning up the mess. In 1990, the New South Wales parliament had amended the Crimes Act creating a new offence of concealing a serious indictable offence. Section 316(1) provides:....(more) Photo: Eureka Street
Extract from Frank Brennan, Eureka Street, 4 July 2018
Adelaide Archbishop Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. Magistrate Robert Stone adjourned the matter to 14 August while Wilson's home detention order is assessed for suitability. It's very likely that he will appeal his conviction and sentence. Archbishop Philip WilsonAn appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. The law is complex; and emotions are running high. When bishop of Wollongong and later Archbishop of Adelaide, Wilson did a lot to improve the Catholic Church's national response to crimes of child sexual abuse committed by church personnel. But the present criminal conviction and sentence of imprisonment relates to his time as a young priest in the diocese of Maitland-Newcastle back in 1976. It was only later when he was Archbishop of Adelaide that some of his earlier behaviour came back to haunt him. Local residents in Maitland-Newcastle who were sexually abused as children by either Fr McAlinden or Fr Fletcher have been very outspoken against Wilson, regardless of his later behaviour as a bishop nationally committed to cleaning up the mess. In 1990, the New South Wales parliament had amended the Crimes Act creating a new offence of concealing a serious indictable offence. Section 316(1) provides:....(more) Photo: Eureka Street
Statement on Sentencing Archbishop Philip Wilson'Australian Catholic Bishop's Conference, 3 July 2018
Extract from Media Release, Australian Catholic Bishop's Conference, 3 July 2018
The Catholic b ishops of Australia acknowledge that the effects of sexual abuse can last a lifetime , but w e hope that today ’s custodial sentence brings some sens e of peace and healing to those abused by deceased priest James Fletcher. It takes great courage for survivors to come forward to tell their stor ies . Survivors have been vital in helping us learn the lesson of our shameful history of abuse and concealment, which was laid bare in the Royal Commission into Institutional Reponses to Child Sexual Abuse and state inquiries, including the Cunneen Inquiry . The Church has made substantial changes to ensure that abuse and cover -up are no t part of Catholic life and that children are safe in our communities. We will continue to work with all those in the Church and beyond who are seeking to put in plac e strong and consistent standards of safeguarding throughout Australia , including how we respond to allegations of sexual abuse . The Australian Catholic Bishops Conference has no further comment to make at this time....(source)
Extract from Media Release, Australian Catholic Bishop's Conference, 3 July 2018
The Catholic b ishops of Australia acknowledge that the effects of sexual abuse can last a lifetime , but w e hope that today ’s custodial sentence brings some sens e of peace and healing to those abused by deceased priest James Fletcher. It takes great courage for survivors to come forward to tell their stor ies . Survivors have been vital in helping us learn the lesson of our shameful history of abuse and concealment, which was laid bare in the Royal Commission into Institutional Reponses to Child Sexual Abuse and state inquiries, including the Cunneen Inquiry . The Church has made substantial changes to ensure that abuse and cover -up are no t part of Catholic life and that children are safe in our communities. We will continue to work with all those in the Church and beyond who are seeking to put in plac e strong and consistent standards of safeguarding throughout Australia , including how we respond to allegations of sexual abuse . The Australian Catholic Bishops Conference has no further comment to make at this time....(source)
Jesus, Mary and Joseph locked in cage at Indianapolis church to protest Trump immigration policies
Extract from Rebecca Joseph National Online Journalist, Global News, 3 July 2018
A church in Indiana has “detained” statues of Mary, Joseph and the baby Jesus in a bold statement against current U.S. immigration policies. “On our lawn tonight we placed The Holy Family…in #ICE detention,” officials from Christ Church Cathedral wrote on Twitter on Sunday. Using the hashtag #EveryFamilyisHoly — in English as well as Spanish — officials asked God to watch over families detained by Immigration and Customs Enforcement in recent weeks. The Holy Family is surrounded by a chainlink fence, similar to the ones seen detaining children of people arrested for crossing the U.S. border illegally....Rev. Canon Lee Curtis of Christ Church Cathedral came up with the idea, saying the Holy Family was seeking refuge when they went to Egypt, quoting Matthew 2:13-14. “The statement with the Holy Family says as much about our policy as any statement would say,” Curtis told NBC News. “We want an end for family detention. Families, all families, every family, is holy, and we hope and pray that families who are seeking out a better life for their kids are afforded that opportunity.” Officials at the church said they also disagreed with people using the Bible to justify actions taken at the border. “We heard a lot of the Bible quoted, people trying to say what scripture justifies and doesn’t justify,” said Rev. Stephen Carlsen, who is the dean of the church. “Our tradition, our sacred traditions, are crystal clear. People who come to us for safety, for refuge are just like everyone in our families.”.....(MORE) Photo: Globalnews.ca
Extract from Rebecca Joseph National Online Journalist, Global News, 3 July 2018
A church in Indiana has “detained” statues of Mary, Joseph and the baby Jesus in a bold statement against current U.S. immigration policies. “On our lawn tonight we placed The Holy Family…in #ICE detention,” officials from Christ Church Cathedral wrote on Twitter on Sunday. Using the hashtag #EveryFamilyisHoly — in English as well as Spanish — officials asked God to watch over families detained by Immigration and Customs Enforcement in recent weeks. The Holy Family is surrounded by a chainlink fence, similar to the ones seen detaining children of people arrested for crossing the U.S. border illegally....Rev. Canon Lee Curtis of Christ Church Cathedral came up with the idea, saying the Holy Family was seeking refuge when they went to Egypt, quoting Matthew 2:13-14. “The statement with the Holy Family says as much about our policy as any statement would say,” Curtis told NBC News. “We want an end for family detention. Families, all families, every family, is holy, and we hope and pray that families who are seeking out a better life for their kids are afforded that opportunity.” Officials at the church said they also disagreed with people using the Bible to justify actions taken at the border. “We heard a lot of the Bible quoted, people trying to say what scripture justifies and doesn’t justify,” said Rev. Stephen Carlsen, who is the dean of the church. “Our tradition, our sacred traditions, are crystal clear. People who come to us for safety, for refuge are just like everyone in our families.”.....(MORE) Photo: Globalnews.ca
Pope Francis surprises poor and homeless at new cardinal’s dinner
Extract from Melbournne Catholic, Vatican News, 2 July 2018 Monday 2 July 2018
As new Cardinal Konrad Krajewski, the pope’s alms giver, was treating the poor and homeless of Rome to a dinner Friday night, Pope Francis surprised them with a visit and joined their celebration as a guest. There was great celebration on Friday in the Vatican when some 280 poor people were invited to a dinner by new Cardinal Konrad Krajewski, the official almsgiver of the Pope, who was made cardinal by Pope Francis at the Consistory the previous day, 28 June. The Pope's surprise visit: Pope Francis surprised Cardinal Krajewski, his guests and volunteers with a visit and joined them at table at the Vatican employees’ canteen. ‘I came for the poor, not for you,’ a smiling Pope told Cardinal Krajewski, popularly known as Fr Corrado (instead of Konrad) to the poor he serves on behalf of the Pope. The Holy Father dined with the poor and spent about two hours chatting with them as if in a family, listening to their stories that often told of suffering but also of hope.....(more)
Extract from Melbournne Catholic, Vatican News, 2 July 2018 Monday 2 July 2018
As new Cardinal Konrad Krajewski, the pope’s alms giver, was treating the poor and homeless of Rome to a dinner Friday night, Pope Francis surprised them with a visit and joined their celebration as a guest. There was great celebration on Friday in the Vatican when some 280 poor people were invited to a dinner by new Cardinal Konrad Krajewski, the official almsgiver of the Pope, who was made cardinal by Pope Francis at the Consistory the previous day, 28 June. The Pope's surprise visit: Pope Francis surprised Cardinal Krajewski, his guests and volunteers with a visit and joined them at table at the Vatican employees’ canteen. ‘I came for the poor, not for you,’ a smiling Pope told Cardinal Krajewski, popularly known as Fr Corrado (instead of Konrad) to the poor he serves on behalf of the Pope. The Holy Father dined with the poor and spent about two hours chatting with them as if in a family, listening to their stories that often told of suffering but also of hope.....(more)
National Aboriginal and Torres Strait Islander Sunday
,1 July 2018
"Because of her, We can!"
For at least
65,000 years, Aboriginal and Torres Strait Islander women have carried dreaming
stories, songlines, languages and knowledge that have kept their culture
strong, and enriched it as the oldest continuing culture on the planet. May we
learn through them about harmony with the Spirit, each other, and the
environment.
Pope Francis appoints Bishop Peter A Comensoli the ninth Archbishop of Melbourne
Extracts from Media and Communications Office, Melbourne Catholic, Friday 29 June 2018
The Holy Father Pope Francis has appointed Most Reverend Bishop Peter Andrew Comensoli of the Diocese of Broken Bay as the ninth Archbishop of Melbourne. Archbishop-elect Comensoli (b.1964) grew up in the Illawarra region of New South Wales and was educated by the Good Samaritan Sisters and Marist Fathers. He studied commerce at the University of Wollongong and worked for a time in the banking sector. He entered the seminary in 1986 and was ordained in 1992. Following his ordination, Archbishop-elect Comensoli undertook postgraduate studies in moral theology in Rome and at the University of St Andrews in Scotland. After serving in a number of parishes in the Diocese of Wollongong, he was Diocesan Chancellor for six years prior to his appointment as Auxiliary Bishop to the Archdiocese of Sydney in 2011 and as Apostolic Administrator to the Archdiocese of Sydney in 2014. He has served as Bishop of Broken Bay for the past three-and-a-half years. The life of Christian discipleship is a precious gift, developed through hearing and responding to God’s call. In accepting this call to be a new missionary among God’s people of the Archdiocese of Melbourne, I readily acknowledge the great responsibility entrusted to me, along with the frailties I carry,’ he said. ‘To the good people of Melbourne, let me say that you are already in my prayers. As I come among you I place my trust in the tender encouragement of Jesus. We are pilgrims together in the Lord’s vineyard. As we take these first steps in friendship, may we anchor our lives to his Gospel.....In announcing the appointment, Pope Francis also accepted Archbishop Denis Hart’s resignation after 17 years as Archbishop of Melbourne. Archbishop Hart will serve as Apostolic Administrator of the Archdiocese until the installation of Archbishop-elect Comensoli on Wednesday 1 August.....(more) Photo: Melbourne Catholic
Extracts from Media and Communications Office, Melbourne Catholic, Friday 29 June 2018
The Holy Father Pope Francis has appointed Most Reverend Bishop Peter Andrew Comensoli of the Diocese of Broken Bay as the ninth Archbishop of Melbourne. Archbishop-elect Comensoli (b.1964) grew up in the Illawarra region of New South Wales and was educated by the Good Samaritan Sisters and Marist Fathers. He studied commerce at the University of Wollongong and worked for a time in the banking sector. He entered the seminary in 1986 and was ordained in 1992. Following his ordination, Archbishop-elect Comensoli undertook postgraduate studies in moral theology in Rome and at the University of St Andrews in Scotland. After serving in a number of parishes in the Diocese of Wollongong, he was Diocesan Chancellor for six years prior to his appointment as Auxiliary Bishop to the Archdiocese of Sydney in 2011 and as Apostolic Administrator to the Archdiocese of Sydney in 2014. He has served as Bishop of Broken Bay for the past three-and-a-half years. The life of Christian discipleship is a precious gift, developed through hearing and responding to God’s call. In accepting this call to be a new missionary among God’s people of the Archdiocese of Melbourne, I readily acknowledge the great responsibility entrusted to me, along with the frailties I carry,’ he said. ‘To the good people of Melbourne, let me say that you are already in my prayers. As I come among you I place my trust in the tender encouragement of Jesus. We are pilgrims together in the Lord’s vineyard. As we take these first steps in friendship, may we anchor our lives to his Gospel.....In announcing the appointment, Pope Francis also accepted Archbishop Denis Hart’s resignation after 17 years as Archbishop of Melbourne. Archbishop Hart will serve as Apostolic Administrator of the Archdiocese until the installation of Archbishop-elect Comensoli on Wednesday 1 August.....(more) Photo: Melbourne Catholic
Labor to support ‘toothless’ anti-slavery laws
New laws aimed at stamping out modern slavery in Australia and overseas were yesterday introduced in federal Parliament. Source: ABC News.
Extract from CathNews, 29 June 2018
The Labor opposition has labelled the proposed reforms “toothless”, but plans to grant them bipartisan support. If passed, the laws will mean around 3,000 businesses in Australia with an annual turnover of $100 million or more will need to identity any modern slavery in their supply chain, and report it to authorities. “Businesses will then have to detail what steps they have taken, and will take, to address these risks,” said Assistant Minister for Home Affairs Alex Hawke. “This bill will enable large businesses, consumers, civil society and government to work together to eliminate modern slavery in supply chains.” A Modern Slavery Business Engagement Unit, costing $3.6 million, will set up the reporting requirements and support the 3,000 affected Australian businesses. Modern slavery includes where people are forced into prostitution, or forced to work for low wages in construction, sweatshops or food supply chains. It can include also underpayment of wages, denied visa extensions by employers or being forced to live in squalid accommodation....(more) Image: CathNews, Pexel
Adelaide priest Fr Charles Gauci named Bishop of Darwin
Edited extract from ACBC, Melbourne Catholic, 28 June 2018
Pope Francis has appointed Fr Charles Gauci, currently administrator of St Francis Xavier’s Cathedral in Adelaide, the seventh Bishop of Darwin. Australian Catholic Bishops Conference president Archbishop Mark Coleridge welcomed the appointment of a man who is known for his deep spirituality and real commitment to evangelisation. ‘Fr Charles has ministered to people from many walks of life – as a pastor in parishes, a chaplain to schools, a spiritual director and retreat leader,’ Archbishop Coleridge said. ‘He will be a great gift to the Church in Darwin with all its challenges and also a good addition to the Bishops Conference because of his long and varied experience as priest and teacher of the faith.’ Fr Gauci was born into a faith-filled family in Malta and arrived in Australia as a 13-year-old. He was ordained for Adelaide in 1977 and has served in parishes across the Archdiocese. He has also held a number of archdiocesan leadership roles, including as chairman of the Council of Priests.....Fr Gauci said he hopes to visit the Diocese – which takes in almost all of the Northern Territory – as soon as possible so he can meet the local people and speak with Bishop Eugene Hurley, who has served in Darwin for the past 11 years and as a bishop for almost 20 years. ‘Bishop Eugene is a great man; I’m humbled to succeed him. He will help me understand the Diocese, its communities and ministries. With that knowledge and discerning what God is asking of me, I will seek to fulfil the task now entrusted to me,’ he said. ‘I look forward to continuing to learn from all the people of God as their fellow traveller.’....(more) Melbourne Catholic ACBC
Edited extract from ACBC, Melbourne Catholic, 28 June 2018
Pope Francis has appointed Fr Charles Gauci, currently administrator of St Francis Xavier’s Cathedral in Adelaide, the seventh Bishop of Darwin. Australian Catholic Bishops Conference president Archbishop Mark Coleridge welcomed the appointment of a man who is known for his deep spirituality and real commitment to evangelisation. ‘Fr Charles has ministered to people from many walks of life – as a pastor in parishes, a chaplain to schools, a spiritual director and retreat leader,’ Archbishop Coleridge said. ‘He will be a great gift to the Church in Darwin with all its challenges and also a good addition to the Bishops Conference because of his long and varied experience as priest and teacher of the faith.’ Fr Gauci was born into a faith-filled family in Malta and arrived in Australia as a 13-year-old. He was ordained for Adelaide in 1977 and has served in parishes across the Archdiocese. He has also held a number of archdiocesan leadership roles, including as chairman of the Council of Priests.....Fr Gauci said he hopes to visit the Diocese – which takes in almost all of the Northern Territory – as soon as possible so he can meet the local people and speak with Bishop Eugene Hurley, who has served in Darwin for the past 11 years and as a bishop for almost 20 years. ‘Bishop Eugene is a great man; I’m humbled to succeed him. He will help me understand the Diocese, its communities and ministries. With that knowledge and discerning what God is asking of me, I will seek to fulfil the task now entrusted to me,’ he said. ‘I look forward to continuing to learn from all the people of God as their fellow traveller.’....(more) Melbourne Catholic ACBC
Pope tells cardinals: Avoid palace intrigue, serve Christ and the Church
Extract from National Correspondent Christopher White, Crux, 28 June 2018
ROME - Don’t waste your time being involved in palace intrigue, and focus solely on serving Christ and his Church, was Pope Francis’s message to the 14 new cardinals he created on Thursday. “What does it profit us to gain the whole world if we are corroded within?” asked Francis at a consistory at St. Peter’s Basilica. “What does it profit us to gain the whole world if we are living in a stifling atmosphere of intrigues that dry up our hearts and impede our mission?”. “Here, as someone has observed, we might think of all those palace intrigues that take place, even in curial offices,” Francis continued. In keeping with what has become his custom, Francis’s new appointments to the College of Cardinals come from remote corners of the globe, including non-majority Catholic locations such as Pakistan, Madagascar, Iraq, and Japan. He announced the names of the new appointments last month during his Sunday Angelus following Mass on Pentecost Sunday on May 20, noting that their locations reflect the “universality of the Church, that continues to preach the merciful love of God throughout the earth.”....(more) Photo: Crux, Alessandra Tarantino.
Extract from National Correspondent Christopher White, Crux, 28 June 2018
ROME - Don’t waste your time being involved in palace intrigue, and focus solely on serving Christ and his Church, was Pope Francis’s message to the 14 new cardinals he created on Thursday. “What does it profit us to gain the whole world if we are corroded within?” asked Francis at a consistory at St. Peter’s Basilica. “What does it profit us to gain the whole world if we are living in a stifling atmosphere of intrigues that dry up our hearts and impede our mission?”. “Here, as someone has observed, we might think of all those palace intrigues that take place, even in curial offices,” Francis continued. In keeping with what has become his custom, Francis’s new appointments to the College of Cardinals come from remote corners of the globe, including non-majority Catholic locations such as Pakistan, Madagascar, Iraq, and Japan. He announced the names of the new appointments last month during his Sunday Angelus following Mass on Pentecost Sunday on May 20, noting that their locations reflect the “universality of the Church, that continues to preach the merciful love of God throughout the earth.”....(more) Photo: Crux, Alessandra Tarantino.
Sights and sounds as Pope Francis creates new Princes of the Church
Extract from Inés San Martín, Crux, Vatica Correspondent, 28 June 2018
ROME - Pope Francis will create 14 new cardinals on Thursday, 11 of whom will be in a position to elect, and be elected as, the next pope. They come from 12 countries, including Madagascar, Japan, Pakistan, Iraq, Mexico, Peru, Spain and Italy, in another attempt by the pontiff to make the College of Cardinals a reflection of the universality of the Church.....(more)
Extract from Inés San Martín, Crux, Vatica Correspondent, 28 June 2018
ROME - Pope Francis will create 14 new cardinals on Thursday, 11 of whom will be in a position to elect, and be elected as, the next pope. They come from 12 countries, including Madagascar, Japan, Pakistan, Iraq, Mexico, Peru, Spain and Italy, in another attempt by the pontiff to make the College of Cardinals a reflection of the universality of the Church.....(more)
French NGO founder priest dismissed from clerical state
The Vatican Congregation for the Clergy has issued a 'final' decision dismissing Heart’s Home founder Father Thierry de Roucy for 'disobedience'
Limited extract from Céline Hoyeau, subscription journal La Croix Internationals, 28 June 2018
France: In a rare Vatican decision, the founder of the international association Points Coeur (Heart’s Home), which has been sending young volunteers on mission since 1990, has been dismissed from the clerical state, La Croix has learned. The Vatican decision brought to a close a ten year long process marked by a complex process between Father Thierry de Roucy, now aged 61, the Heart’s Home organization, the bishop of the Diocese of Fréjus-Toulon and Rome. In 2011, de Roucy was found guilty of abuse of ecclesiastical power, sexual abuse and absolution of an accomplice in the person a young assistant priest. The latter was subsequently relieved of his priesthood at his own request after church authorities concluded that he had been subject to undue influence. 'Final' decision....(source) Photo: La Croix International, promesaartstudio/stock.adobe.com
The Vatican Congregation for the Clergy has issued a 'final' decision dismissing Heart’s Home founder Father Thierry de Roucy for 'disobedience'
Limited extract from Céline Hoyeau, subscription journal La Croix Internationals, 28 June 2018
France: In a rare Vatican decision, the founder of the international association Points Coeur (Heart’s Home), which has been sending young volunteers on mission since 1990, has been dismissed from the clerical state, La Croix has learned. The Vatican decision brought to a close a ten year long process marked by a complex process between Father Thierry de Roucy, now aged 61, the Heart’s Home organization, the bishop of the Diocese of Fréjus-Toulon and Rome. In 2011, de Roucy was found guilty of abuse of ecclesiastical power, sexual abuse and absolution of an accomplice in the person a young assistant priest. The latter was subsequently relieved of his priesthood at his own request after church authorities concluded that he had been subject to undue influence. 'Final' decision....(source) Photo: La Croix International, promesaartstudio/stock.adobe.com
Pope’s ex-chief of staff says ‘too early’ to judge Vatican reform
Extract from John L. Allen Jr. Editor, Crux, 27 June 2018
ROME - Perhaps Pope Francis’s most powerful aide for the last five years, who will be named a cardinal tomorrow, says it’s still “premature” and “too early” to judge the results of the pontiff’s much-ballyhooed reform of the Vatican. “It’s still to early to judge the reform,” said Italian Cardinal-designate Angelo Becciu, speaking to reporters on Wednesday. “Many things have changed, things have been modified in discasteries [a word referring to Vatican departments], but we’re still searching to find the best path,” he said. The state of Francis’s reform has been questioned lately by observers who note that aside from the consolidation of some pre-existing Vatican departments and the creation of some new ones, there’s been little tangible change in Vatican structures and operations. In the meantime, the Vatican’s traditional centers of power, especially the all-important Secretariat of State, appears to have consolidated its role rather than seeing it diminished or redefined. Becciu, however, counseled patience....(more)
Extract from John L. Allen Jr. Editor, Crux, 27 June 2018
ROME - Perhaps Pope Francis’s most powerful aide for the last five years, who will be named a cardinal tomorrow, says it’s still “premature” and “too early” to judge the results of the pontiff’s much-ballyhooed reform of the Vatican. “It’s still to early to judge the reform,” said Italian Cardinal-designate Angelo Becciu, speaking to reporters on Wednesday. “Many things have changed, things have been modified in discasteries [a word referring to Vatican departments], but we’re still searching to find the best path,” he said. The state of Francis’s reform has been questioned lately by observers who note that aside from the consolidation of some pre-existing Vatican departments and the creation of some new ones, there’s been little tangible change in Vatican structures and operations. In the meantime, the Vatican’s traditional centers of power, especially the all-important Secretariat of State, appears to have consolidated its role rather than seeing it diminished or redefined. Becciu, however, counseled patience....(more)
Archbishop Coleridge demands greater accountability of Bishops during visit to Rome
Extract from Mark Bowling, The Catholic Leader, 27 June 2018
BRISBANE Archbishop and Australian Catholic Bishops Conference president Mark Coleridge has used a Vatican visit to publicly demand bishops “be accountable” in changing Church culture that made child abuse possible. “We’re not above the law, we are not a law unto ourselves nor is the Church a law unto herself,” Archbishop Coleridge said following a conference on safeguarding and child protection held at Rome’s Pontifical Gregorian University on June 18-21. In Rome, Archbishop Coleridge also met with leading Church officials interested in the episcopate in Australia, the process of responding to the Royal Commission and preparations for the Plenary Council. He used a lunch hosted by the Australian Ambassador to the Holy See and attended by the Vatican’s deputy foreign minister, to reiterate his key message: “… that the bishops are keen to work with the government in tackling child abuse at every level”. “The presence of Vatican officials made it clear that the Holy See shares the same commitment,” Archbishop Coleridge said. Archbishop Coleridge was one of several Australian keynote speakers at the Anglophone Safeguarding Conference, reflecting on the theme “Culture, an enabler or barrier to safeguarding”. Some elements of Catholic culture had been “very destructive” and there were aspects of Church culture that had hindered progress in addressing allegations of sexual abuse, Archbishop Coleridge said. “I’ve tried to identify the points at which Catholic culture made child abuse possible and also gave rise to the cover-up of the abuse that happened,” he said. “One word that’s used to describe a large and complex phenomenon within the culture is clericalism – in other words, authority geared to power and not to service. “In many ways, what happened in the Catholic Church was that our strengths became our weaknesses.” Archbishop Coleridge said an example of those strengths was that closeness that Catholic clergy and religious shared with families. However, he said, it was precisely that which, “in certain situations, gave them access to the children who were abused”. Nevertheless, Archbishop Coleridge said that just as strength can become a weakness, a weakness could also become a strength. “I believe that the agony we are passing through this time in fact is a purification of the Church that has already made us stronger,” he said.....(more). Photo Catholic Leader, Emilie Ng
Extract from Mark Bowling, The Catholic Leader, 27 June 2018
BRISBANE Archbishop and Australian Catholic Bishops Conference president Mark Coleridge has used a Vatican visit to publicly demand bishops “be accountable” in changing Church culture that made child abuse possible. “We’re not above the law, we are not a law unto ourselves nor is the Church a law unto herself,” Archbishop Coleridge said following a conference on safeguarding and child protection held at Rome’s Pontifical Gregorian University on June 18-21. In Rome, Archbishop Coleridge also met with leading Church officials interested in the episcopate in Australia, the process of responding to the Royal Commission and preparations for the Plenary Council. He used a lunch hosted by the Australian Ambassador to the Holy See and attended by the Vatican’s deputy foreign minister, to reiterate his key message: “… that the bishops are keen to work with the government in tackling child abuse at every level”. “The presence of Vatican officials made it clear that the Holy See shares the same commitment,” Archbishop Coleridge said. Archbishop Coleridge was one of several Australian keynote speakers at the Anglophone Safeguarding Conference, reflecting on the theme “Culture, an enabler or barrier to safeguarding”. Some elements of Catholic culture had been “very destructive” and there were aspects of Church culture that had hindered progress in addressing allegations of sexual abuse, Archbishop Coleridge said. “I’ve tried to identify the points at which Catholic culture made child abuse possible and also gave rise to the cover-up of the abuse that happened,” he said. “One word that’s used to describe a large and complex phenomenon within the culture is clericalism – in other words, authority geared to power and not to service. “In many ways, what happened in the Catholic Church was that our strengths became our weaknesses.” Archbishop Coleridge said an example of those strengths was that closeness that Catholic clergy and religious shared with families. However, he said, it was precisely that which, “in certain situations, gave them access to the children who were abused”. Nevertheless, Archbishop Coleridge said that just as strength can become a weakness, a weakness could also become a strength. “I believe that the agony we are passing through this time in fact is a purification of the Church that has already made us stronger,” he said.....(more). Photo Catholic Leader, Emilie Ng
German bishops declare backing for mixed-marriage couples
Extract from James Roberts, The Tablet, 27 June 2018
Pope Francis expanded on the issue in the press conference on the plane back from Geneva to Rome on Monday. The leadership of the German bishops’ conference today issued a statement saying that they are determined vigorously to pursue the initiative on intercommunion that they launched after their plenary in February this year. The initiative, they said is aimed at producing “greater unity” between Christian Churches. In Germany the vast majority of mixed marriages, couples the handout seeks to accommodate, are between Catholics and Lutherans. “It is important for us that we are on an ecumenical quest to achieve a more profound understanding and even greater unity among Christians, and we consider ourselves to be obliged to stride forward in this matter courageously,” the permanent council of the conference said. The council is made up of the current 26 diocesan bishops, out of a total conference membership of 66. A decision to help mixed-denomination couples to both receive communion, and an associated handout for parishes, was approved at the bishops’ conference’s spring plenary on 22 February by a two-thirds majority, and has since proved highly controversial. One month later, on 22 March, seven bishops, including Cardinal Rainer Maria Woelki of Cologne, Germany’s largest diocese, sent a letter to the Congregation for the Doctrine of the Faith (CDF) in Rome asking for clarification as to whether the issue was within the competence of a local bishops’ conference or rather a matter for the Universal Church. Francis reaffirmed on the plane that under the Code of Canon Law, it is up to the local bishop to decide under what conditions communion can be administered to non-Catholics, and not up to local bishops’ conferences. The problem with having an entire bishops’ conference deal with such questions is that “something worked out in an episcopal conference quickly becomes universal”, he said. Whatever the German conference may come up with in the end, he said, will likely be “an orientational document so that every one of the diocesan bishops can determine by himself what the Code of Canon Law already permits.”.....(more)
Extract from James Roberts, The Tablet, 27 June 2018
Pope Francis expanded on the issue in the press conference on the plane back from Geneva to Rome on Monday. The leadership of the German bishops’ conference today issued a statement saying that they are determined vigorously to pursue the initiative on intercommunion that they launched after their plenary in February this year. The initiative, they said is aimed at producing “greater unity” between Christian Churches. In Germany the vast majority of mixed marriages, couples the handout seeks to accommodate, are between Catholics and Lutherans. “It is important for us that we are on an ecumenical quest to achieve a more profound understanding and even greater unity among Christians, and we consider ourselves to be obliged to stride forward in this matter courageously,” the permanent council of the conference said. The council is made up of the current 26 diocesan bishops, out of a total conference membership of 66. A decision to help mixed-denomination couples to both receive communion, and an associated handout for parishes, was approved at the bishops’ conference’s spring plenary on 22 February by a two-thirds majority, and has since proved highly controversial. One month later, on 22 March, seven bishops, including Cardinal Rainer Maria Woelki of Cologne, Germany’s largest diocese, sent a letter to the Congregation for the Doctrine of the Faith (CDF) in Rome asking for clarification as to whether the issue was within the competence of a local bishops’ conference or rather a matter for the Universal Church. Francis reaffirmed on the plane that under the Code of Canon Law, it is up to the local bishop to decide under what conditions communion can be administered to non-Catholics, and not up to local bishops’ conferences. The problem with having an entire bishops’ conference deal with such questions is that “something worked out in an episcopal conference quickly becomes universal”, he said. Whatever the German conference may come up with in the end, he said, will likely be “an orientational document so that every one of the diocesan bishops can determine by himself what the Code of Canon Law already permits.”.....(more)
Doctrinal chief Ladaria plays down possibility of female deacons
Extract from Christopher Lamb, The Tablet, 27 June 2018
Ladaria has said that the ruling against women being ordained priests was definitive, infallible teaching
The leader of the Vatican’s doctrinal congregation sought to play down expectations about the possibility of female deacons today, arguing that a commission set up by Pope Francis was focussed on their historical role in the early Church rather than on ordination. Cardinal-designate Luis Ladaria told reporters in the Vatican on 26 June, that while women deacons existed in the early Church they were “not the same” as their male counterparts. “The question the Pope has asked, and we have to answer, is what the situation for deaconesses was in the old Church. We know from the sources that they existed in the old Church: but what was the meaning of deaconesses? Was it the same as [male] deacons?” the Prefect of the Congregation for the Doctrine of the Faith said on Tuesday. The doctrinal prefect, who is to be created cardinal by Pope Francis in a ceremony in St Peter’s on 28 June, is president of a body formally established by Francis in August 2016 to examine women deacons. Ladaria said that “the work of the commission is at a good point,” that they had studied the question the Pope had put to them and “passed to the Holy Father our conclusions.” His remarks are the first public comments about the body’s work since it was set up almost two years ago. And he repeatedly underlined that the commission - made up of twelve theologians split equally on gender grounds - was not tasked with giving a yes or no to ordination.....(more) Photo: The Tablet, CNS/Paul Haring
Extract from Christopher Lamb, The Tablet, 27 June 2018
Ladaria has said that the ruling against women being ordained priests was definitive, infallible teaching
The leader of the Vatican’s doctrinal congregation sought to play down expectations about the possibility of female deacons today, arguing that a commission set up by Pope Francis was focussed on their historical role in the early Church rather than on ordination. Cardinal-designate Luis Ladaria told reporters in the Vatican on 26 June, that while women deacons existed in the early Church they were “not the same” as their male counterparts. “The question the Pope has asked, and we have to answer, is what the situation for deaconesses was in the old Church. We know from the sources that they existed in the old Church: but what was the meaning of deaconesses? Was it the same as [male] deacons?” the Prefect of the Congregation for the Doctrine of the Faith said on Tuesday. The doctrinal prefect, who is to be created cardinal by Pope Francis in a ceremony in St Peter’s on 28 June, is president of a body formally established by Francis in August 2016 to examine women deacons. Ladaria said that “the work of the commission is at a good point,” that they had studied the question the Pope had put to them and “passed to the Holy Father our conclusions.” His remarks are the first public comments about the body’s work since it was set up almost two years ago. And he repeatedly underlined that the commission - made up of twelve theologians split equally on gender grounds - was not tasked with giving a yes or no to ordination.....(more) Photo: The Tablet, CNS/Paul Haring
Parish Redevelopment update A further delay!
Friday 22 June 2018
We have been advised that the decision of the tribunal hearing of Heritage Victoria in relation to Mary Immaculate Church held on April 17th will now not be handed down till July 17th rather than June 17th as expected.
Bishop Vincent Long joins reform groups and politicians on release of church report
Extracts from Joanne McCarthy, Newcastle Herald, 21 June 2018
There are growing calls for Australia's bishops to release a Truth Justice and Healing Council report. Bishop of Parramatta Vincent Long has broken ranks with the Australian Catholic Bishops Conference to join reform groups and politicians calling for public release of a church report responding to the child abuse royal commission. Keeping the four-volume, 1000-page, church-commissioned Truth Justice and Healing Council report “in-house for any period longer than necessary” is “not in the interest of the kind of church the Pope speaks about”, said Bishop Long in a statement this week. Pope Francis recently urged all Catholics “not to be afraid of being the central drivers of the transformation that is being demanded today” in the wake of the child sexual abuse tragedy. The Australian Catholic Bishops Conference said it would “take some time” to consider the TJHC report it received in March, and would formally respond to the royal commission when it had “completed our dialogue with the Holy See” and received advice from an implementation advisory group appointed in May. On Tuesday shadow social services minister Jenny Macklin said the TJHC report should be made public because “We need full transparency from the Catholic Church on this issue”, more than six months after the Royal Commission into Institutional Responses to Child Sexual Abuse released its landmark final report. More than 60 per cent of abuse allegations to the commission related to Catholic institutions, and there were more than 4400 abuse allegations between 1980 and 2015. “People who have suffered abuse deserve to see the formal response to the royal commission’s recommendations from the Truth, Justice and Healing Council. The royal commission did not make its recommendations lightly,” Ms Macklin said. Attorney General Christian Porter responded to questions about the TJHC report by saying the key to protecting future generations was for “all those involved to be open and transparent about what occurred and what is being done to prevent a recurrence”. State governments and institutions that decide not to accept the commission’s recommendations “should state so and why”, Mr Porter said. In NSW Parliament on Tuesday NSW Greens MP and justice spokesperson David Shoebridge, who played a key role in the campaign for a royal commission, lodged a notice of motion calling for the report’s immediate release because “it’s well past time that survivors, victims and their families and supporters saw the Catholic Church’s response”. “It may be that the TJHC report reflects unfavourably on actions taken by the hierarchy. If that is the case then it’s precisely why it must be released immediately,” Mr Shoebridge said..........Bishop Long, who was sexually abused by clergy as an adult, told the royal commission in February, 2017 the church needed to “dismantle the old model” of Catholicism and end a “pecking order” that had lay people “right at the bottom of the pyramid”. In a statement this week he said all Catholics should be involved with the church’s response to the royal commission, including “taking into account the Truth, Justice and Healing Council (TJHC) report”. The Pope’s comments about church reform and a more active involvement by lay Catholics “should serve as an encouragement for the bishops to engage closely and respectfully with the faithful in responding to the child sexual abuse crisis”, Bishop Long said......(more) Photo: Newcastle Herald
Extracts from Joanne McCarthy, Newcastle Herald, 21 June 2018
There are growing calls for Australia's bishops to release a Truth Justice and Healing Council report. Bishop of Parramatta Vincent Long has broken ranks with the Australian Catholic Bishops Conference to join reform groups and politicians calling for public release of a church report responding to the child abuse royal commission. Keeping the four-volume, 1000-page, church-commissioned Truth Justice and Healing Council report “in-house for any period longer than necessary” is “not in the interest of the kind of church the Pope speaks about”, said Bishop Long in a statement this week. Pope Francis recently urged all Catholics “not to be afraid of being the central drivers of the transformation that is being demanded today” in the wake of the child sexual abuse tragedy. The Australian Catholic Bishops Conference said it would “take some time” to consider the TJHC report it received in March, and would formally respond to the royal commission when it had “completed our dialogue with the Holy See” and received advice from an implementation advisory group appointed in May. On Tuesday shadow social services minister Jenny Macklin said the TJHC report should be made public because “We need full transparency from the Catholic Church on this issue”, more than six months after the Royal Commission into Institutional Responses to Child Sexual Abuse released its landmark final report. More than 60 per cent of abuse allegations to the commission related to Catholic institutions, and there were more than 4400 abuse allegations between 1980 and 2015. “People who have suffered abuse deserve to see the formal response to the royal commission’s recommendations from the Truth, Justice and Healing Council. The royal commission did not make its recommendations lightly,” Ms Macklin said. Attorney General Christian Porter responded to questions about the TJHC report by saying the key to protecting future generations was for “all those involved to be open and transparent about what occurred and what is being done to prevent a recurrence”. State governments and institutions that decide not to accept the commission’s recommendations “should state so and why”, Mr Porter said. In NSW Parliament on Tuesday NSW Greens MP and justice spokesperson David Shoebridge, who played a key role in the campaign for a royal commission, lodged a notice of motion calling for the report’s immediate release because “it’s well past time that survivors, victims and their families and supporters saw the Catholic Church’s response”. “It may be that the TJHC report reflects unfavourably on actions taken by the hierarchy. If that is the case then it’s precisely why it must be released immediately,” Mr Shoebridge said..........Bishop Long, who was sexually abused by clergy as an adult, told the royal commission in February, 2017 the church needed to “dismantle the old model” of Catholicism and end a “pecking order” that had lay people “right at the bottom of the pyramid”. In a statement this week he said all Catholics should be involved with the church’s response to the royal commission, including “taking into account the Truth, Justice and Healing Council (TJHC) report”. The Pope’s comments about church reform and a more active involvement by lay Catholics “should serve as an encouragement for the bishops to engage closely and respectfully with the faithful in responding to the child sexual abuse crisis”, Bishop Long said......(more) Photo: Newcastle Herald
Tasmania is the latest state to declare priests will be required to report allegations of child abuse, even those made in the confessional, and could face criminal charges for failing to do so.
Extract from CathNews, The Mercury, 21 June 2018
The reform plan has put the Tasmanian government at odds with the Church, which says priests must keep confessions secret. Tabling the government’s response to the Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse in Parliament yesterday, Attorney-General Elise Archer said careful consideration had been given to its 409 recommendations. The Tasmanian government has accepted in whole or in principle the vast bulk of the commission’s recommendations that lie within its jurisdiction and says it will give further consideration to all but three. Ms Archer said state laws would be reformed to provide greater protection to children. “Tasmania will be one of a number of jurisdictions in taking the lead in accepting in principle the need to include priests as mandatory reporters, and importantly to lift the veil from the confessional for the purpose of such reporting,” she said. “The Tasmanian government also accepts, in principle, the need for a specific criminal offence for the failure to report child sexual abuse and criminalising such behaviour,” she said. “Consistent with the need to put children first, the government also accepts in principle the child safe standards recommended by the royal commission.” Hobart Archbishop Julian Porteous backs mandatory reporting but not when it means breaking Church law that requires priests to uphold the seal of confession, 9news.com.au reports. He said any allegations and suspicions of child or vulnerable adult abuse must be reported and acted on.
"The Catholic Church in Tasmania has zero tolerance for the abuse or neglect of children or vulnerable adults and is committed to acting in their best interests," he said yesterday. He joined Catholic bishops across Australia in opposing any legal changes forcing the reporting of abuse revealed in confession, which under canon law would result in a priest's excommunication from the Church....(more)
Extract from CathNews, The Mercury, 21 June 2018
The reform plan has put the Tasmanian government at odds with the Church, which says priests must keep confessions secret. Tabling the government’s response to the Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse in Parliament yesterday, Attorney-General Elise Archer said careful consideration had been given to its 409 recommendations. The Tasmanian government has accepted in whole or in principle the vast bulk of the commission’s recommendations that lie within its jurisdiction and says it will give further consideration to all but three. Ms Archer said state laws would be reformed to provide greater protection to children. “Tasmania will be one of a number of jurisdictions in taking the lead in accepting in principle the need to include priests as mandatory reporters, and importantly to lift the veil from the confessional for the purpose of such reporting,” she said. “The Tasmanian government also accepts, in principle, the need for a specific criminal offence for the failure to report child sexual abuse and criminalising such behaviour,” she said. “Consistent with the need to put children first, the government also accepts in principle the child safe standards recommended by the royal commission.” Hobart Archbishop Julian Porteous backs mandatory reporting but not when it means breaking Church law that requires priests to uphold the seal of confession, 9news.com.au reports. He said any allegations and suspicions of child or vulnerable adult abuse must be reported and acted on.
"The Catholic Church in Tasmania has zero tolerance for the abuse or neglect of children or vulnerable adults and is committed to acting in their best interests," he said yesterday. He joined Catholic bishops across Australia in opposing any legal changes forcing the reporting of abuse revealed in confession, which under canon law would result in a priest's excommunication from the Church....(more)
Catholic Religious Australia elects new president
Extract from CathNews, 21 June 2018
At a national gathering of members yesterday, Catholic Religious Australia elected Josephite Sister Monica Cavanagh as its new president. The 42nd National Assembly of Catholic Religious Australia began on Tuesday, exploring the theme of “Religious in Australia: Evolving with Hope”. Electing a new president and council was a significant part of the gathering. Sr Monica, the congregational leader of the Sisters of St Joseph, said it was “a great honour” to be elected by her peers. “I believe the voice of religious men and women is very important at this time in the life of the Church and the community. We are called to be the prophetic voice – we must be courageous and respond as ecclesial women and men,” Sr Monica said. After a structural review, CRA has moved away from state representation to a model of shared leadership. In a statement release yesterday, CRA said: “The new council members take on this role with great energy and passion for responding to the challenges and opportunities of today’s Church and society. “They are a council who stand together and are committed to strengthening the voice of the religious in Australia.”....(more)
Extract from CathNews, 21 June 2018
At a national gathering of members yesterday, Catholic Religious Australia elected Josephite Sister Monica Cavanagh as its new president. The 42nd National Assembly of Catholic Religious Australia began on Tuesday, exploring the theme of “Religious in Australia: Evolving with Hope”. Electing a new president and council was a significant part of the gathering. Sr Monica, the congregational leader of the Sisters of St Joseph, said it was “a great honour” to be elected by her peers. “I believe the voice of religious men and women is very important at this time in the life of the Church and the community. We are called to be the prophetic voice – we must be courageous and respond as ecclesial women and men,” Sr Monica said. After a structural review, CRA has moved away from state representation to a model of shared leadership. In a statement release yesterday, CRA said: “The new council members take on this role with great energy and passion for responding to the challenges and opportunities of today’s Church and society. “They are a council who stand together and are committed to strengthening the voice of the religious in Australia.”....(more)
American Cardinal Accused of Sexually Abusing Minor Is Removed From Ministry
Extract from Laurie Goodstein and Sharon Otterman, New York Times, 20 June 2018
Cardinal
Theodore E. McCarrick, the former archbishop of Washington and a
prominent Roman Catholic voice in international and public policy, has
been removed from ministry after an investigation found credible
allegations that he sexually abused a teenager 47 years ago while
serving as a priest in New York. The news comes at a time when Pope
Francis has endeavored to overcome criticism that he has turned a blind
eye to child sexual abuse by clergy in Chile and elsewhere. The New York
Archdiocese said in a statement that the Vatican was informed and
involved in the investigation into Cardinal McCarrick, and that the
cardinal has ceased his public ministry “at the direction of Pope
Francis.” Cardinal McCarrick, 87, said in a statement that he was
innocent, but that he cooperated with the process and accepted the
Vatican’s decision. “While I have absolutely no recollection of this
reported abuse, and believe in my innocence,” his statement said, “I am
sorry for the pain the person who brought the charges has gone through,
as well as for the scandal such charges cause our people.”...(more)
Australian prelate: Laity could have prevented ‘catastrophic’ abuse crisis
Limited extract from Inés San Martín, John L. Allen Jr, Christopher White, Cruxnow, 20 June 2018
ROME - Arguably, few people in Australia can say they are more on the front lines in picking up the pieces after the recently concluded Royal Commission into Institutional Sexual Abuse that was highly critical of the Catholic Church than Archbishop Mark Coleridge, elected as president of the country’s bishops’ conference last month. Despite the challenges, which also include trials of two of Australia’s most renowned clerics, Archbishop Philip Wilson in Adelaide and Cardinal George Pell, the Vatican’s finance czar, Coleridge is convinced that when it comes to fighting clerical sexual abuse, a “change in culture” is needed and is already in motion. “There’s absolutely no room for complacency, but there is room for encouragement,” Coleridge told Crux on Monday in Rome. The Australian prelate is in the eternal city this week to participate in the “Anglophone Safeguarding Conference,” a yearly gathering taking place since the early 2000s, bringing together bishops’ conferences from the English-speaking world under the aegis of Rome’s Centre for Child Protection at the Pontifical Gregorian University. Among other things, Coleridge spoke with Crux about the role of the laity in addressing the problem, because if “there had been more lay people involved in decision making roles in times past, we wouldn’t have the catastrophe on our hands that we now have.” “There’s no point in denying that, generally, clericalism was at the heart of the problem, and still is. Part of the culture shift we’re trying to bring about is to break the hold of that clericalism. Therefore, obviously lay people need to take on responsibilities that are new in the Catholic Church,” he said.....(more) Photo: Cruxnow, Religion News Service, David Gibson
Limited extract from Inés San Martín, John L. Allen Jr, Christopher White, Cruxnow, 20 June 2018
ROME - Arguably, few people in Australia can say they are more on the front lines in picking up the pieces after the recently concluded Royal Commission into Institutional Sexual Abuse that was highly critical of the Catholic Church than Archbishop Mark Coleridge, elected as president of the country’s bishops’ conference last month. Despite the challenges, which also include trials of two of Australia’s most renowned clerics, Archbishop Philip Wilson in Adelaide and Cardinal George Pell, the Vatican’s finance czar, Coleridge is convinced that when it comes to fighting clerical sexual abuse, a “change in culture” is needed and is already in motion. “There’s absolutely no room for complacency, but there is room for encouragement,” Coleridge told Crux on Monday in Rome. The Australian prelate is in the eternal city this week to participate in the “Anglophone Safeguarding Conference,” a yearly gathering taking place since the early 2000s, bringing together bishops’ conferences from the English-speaking world under the aegis of Rome’s Centre for Child Protection at the Pontifical Gregorian University. Among other things, Coleridge spoke with Crux about the role of the laity in addressing the problem, because if “there had been more lay people involved in decision making roles in times past, we wouldn’t have the catastrophe on our hands that we now have.” “There’s no point in denying that, generally, clericalism was at the heart of the problem, and still is. Part of the culture shift we’re trying to bring about is to break the hold of that clericalism. Therefore, obviously lay people need to take on responsibilities that are new in the Catholic Church,” he said.....(more) Photo: Cruxnow, Religion News Service, David Gibson
Pope says no to women priests, yes to women in Curial leadership
Extract from Elise Hart, Catholic News Agency, 20 June 2018
Vatican City, Jun 20, 2018 / 03:01 pm (CNA/EWTN News).- In an interview with Reuters, Pope Francis said more space has to be created for women to take on leading roles in the Roman Curia, but that priestly ordination is not an option. Responding to a question about women's ordination to the priesthood, the pope said “there is the temptation to 'functionalize' the reflection on women in the Church, what they should do, what they should become.” “We cannot functionalize women,” he said, explaining that while the Church is referred to as a woman, the Sacrament of Holy Orders is out of the question “because dogmatically it doesn't work.” “John Paul II was clear and closed the door, and I will not go back on this. It was something serious, not something capricious,” he said, adding, “it cannot be done.”
However, Francis stressed that while the priesthood is out, women do need to be given more opportunities for leadership in the Roman Curia – a view he said has at times been met with resistance. “I had to fight to put a woman as the vice-director of the press office,” he said, referring to his decision in 2016 to name Spanish journalist Paloma Garica Ovejero as the Vatican's deputy spokesperson. He said he at one point offered a woman the job of heading the Vatican's Secretariat for Communications, but she turned it down because “she already had other commitments.” Women in the Curia “are few, we need to put more,” he said, adding that it can be either a religious sister or a laywoman, “it doesn't matter,” but there is a need to move forward with an eye for quality and competency in the job. “I don't have any problem naming a woman as the head of a dicastery, if the dicastery doesn't have jurisdiction,” he said, referring to the fact that some Vatican departments have specific functions in Church governance that require a bishop to do the job. Lay men are also ineligible to oversee offices that require the jurisdictional authority of a priest or bishop. For example, the Vatican's Congregation for Clergy has jurisdiction, so it has to be led by a bishop, but for others, such as the Vatican's Secretariat for the Economy, “I would not have a problem naming a competent woman,” Francis said. Women must continue to be promoted, but without falling into “a feminist attitude,” the pope said, adding that “in the end it would be machismo with a skirt. We don't want to fall into this.” ....(more) Photo: Catholic News Agency Ibanex CNA Pope frncis meets with woman Ibanez/CNA
Extract from Elise Hart, Catholic News Agency, 20 June 2018
Vatican City, Jun 20, 2018 / 03:01 pm (CNA/EWTN News).- In an interview with Reuters, Pope Francis said more space has to be created for women to take on leading roles in the Roman Curia, but that priestly ordination is not an option. Responding to a question about women's ordination to the priesthood, the pope said “there is the temptation to 'functionalize' the reflection on women in the Church, what they should do, what they should become.” “We cannot functionalize women,” he said, explaining that while the Church is referred to as a woman, the Sacrament of Holy Orders is out of the question “because dogmatically it doesn't work.” “John Paul II was clear and closed the door, and I will not go back on this. It was something serious, not something capricious,” he said, adding, “it cannot be done.”
However, Francis stressed that while the priesthood is out, women do need to be given more opportunities for leadership in the Roman Curia – a view he said has at times been met with resistance. “I had to fight to put a woman as the vice-director of the press office,” he said, referring to his decision in 2016 to name Spanish journalist Paloma Garica Ovejero as the Vatican's deputy spokesperson. He said he at one point offered a woman the job of heading the Vatican's Secretariat for Communications, but she turned it down because “she already had other commitments.” Women in the Curia “are few, we need to put more,” he said, adding that it can be either a religious sister or a laywoman, “it doesn't matter,” but there is a need to move forward with an eye for quality and competency in the job. “I don't have any problem naming a woman as the head of a dicastery, if the dicastery doesn't have jurisdiction,” he said, referring to the fact that some Vatican departments have specific functions in Church governance that require a bishop to do the job. Lay men are also ineligible to oversee offices that require the jurisdictional authority of a priest or bishop. For example, the Vatican's Congregation for Clergy has jurisdiction, so it has to be led by a bishop, but for others, such as the Vatican's Secretariat for the Economy, “I would not have a problem naming a competent woman,” Francis said. Women must continue to be promoted, but without falling into “a feminist attitude,” the pope said, adding that “in the end it would be machismo with a skirt. We don't want to fall into this.” ....(more) Photo: Catholic News Agency Ibanex CNA Pope frncis meets with woman Ibanez/CNA
American Cardinal Accused of Sexually Abusing Minor Is Removed From Ministry
Extract from Laurie Goodstein and Sharon Otterman, New York Times, 20 June 2018
Cardinal Theodore E. McCarrick, the former archbishop of Washington and a prominent Roman Catholic voice in international and public policy, has been removed from ministry after an investigation found credible allegations that he sexually abused a teenager 47 years ago while serving as a priest in New York. The news comes at a time when Pope Francis has endeavored to overcome criticism that he has turned a blind eye to child sexual abuse by clergy in Chile and elsewhere. The New York Archdiocese said in a statement that the Vatican was informed and involved in the investigation into Cardinal McCarrick, and that the cardinal has ceased his public ministry “at the direction of Pope Francis.” Cardinal McCarrick, 87, said in a statement that he was innocent, but that he cooperated with the process and accepted the Vatican’s decision. “While I have absolutely no recollection of this reported abuse, and believe in my innocence,” his statement said, “I am sorry for the pain the person who brought the charges has gone through, as well as for the scandal such charges cause our people.”...(more)
Extract from Laurie Goodstein and Sharon Otterman, New York Times, 20 June 2018
Cardinal Theodore E. McCarrick, the former archbishop of Washington and a prominent Roman Catholic voice in international and public policy, has been removed from ministry after an investigation found credible allegations that he sexually abused a teenager 47 years ago while serving as a priest in New York. The news comes at a time when Pope Francis has endeavored to overcome criticism that he has turned a blind eye to child sexual abuse by clergy in Chile and elsewhere. The New York Archdiocese said in a statement that the Vatican was informed and involved in the investigation into Cardinal McCarrick, and that the cardinal has ceased his public ministry “at the direction of Pope Francis.” Cardinal McCarrick, 87, said in a statement that he was innocent, but that he cooperated with the process and accepted the Vatican’s decision. “While I have absolutely no recollection of this reported abuse, and believe in my innocence,” his statement said, “I am sorry for the pain the person who brought the charges has gone through, as well as for the scandal such charges cause our people.”...(more)
How the Anglican Church has hardened its stance against same-sex marriage
Extract from opinion piece, The Conversation, 19 June 2018
In the aftermath of the legalising of same-sex marriage in Australia, the Anglican Church has ramped up its discrimination against gay people to new heights. Not content simply with the discrimination built into the legislation – per ministers of religion to refuse to marry same-sex couples – conservatives in the Anglican Church are making sure the church is a complete no-go zone for gay couples. To begin with, Anglican clergy are not actually free to marry same-sex couples, should they wish to do so. And many clergy would like to. The state licenses ministers to perform marriages only according to their church’s authorised marriage rites. Conservatives have been quick to point out that the Anglican Church’s wedding services are specifically for male-female marriages, and so cannot be used legally for same-sex weddings. Now the Anglican bishops have added a raft of new restrictions as well.....(more)
Extract from opinion piece, The Conversation, 19 June 2018
In the aftermath of the legalising of same-sex marriage in Australia, the Anglican Church has ramped up its discrimination against gay people to new heights. Not content simply with the discrimination built into the legislation – per ministers of religion to refuse to marry same-sex couples – conservatives in the Anglican Church are making sure the church is a complete no-go zone for gay couples. To begin with, Anglican clergy are not actually free to marry same-sex couples, should they wish to do so. And many clergy would like to. The state licenses ministers to perform marriages only according to their church’s authorised marriage rites. Conservatives have been quick to point out that the Anglican Church’s wedding services are specifically for male-female marriages, and so cannot be used legally for same-sex weddings. Now the Anglican bishops have added a raft of new restrictions as well.....(more)
Asian church’s turn in the abuse spotlight is here
The window of opportunity to deal with the problem before it becomes a major scandal is closing
Limited extract from Fr William Grimm MM, subscription journal La Croix International, 18 June 2018
Pope Francis accepted the resignations of three Chilean bishops in connection with the cover-up of sexual abuse by clergy in their country. One bishop was the lightning rod for uproar among Chile’s Catholics because of accusations that as a priest he covered up abuse by a priest who was his mentor. The pope’s appointment of him as a bishop and his initial vehement defense of the man in the face of protests have been the low point of Francis’ papacy. The other bishops whose resignations were accepted have already reached the episcopal retirement age of 75, so the pope’s having them step down is not going to satisfy critics who point out that cover-ups have been a systemic problem involving more than a handful of bishops. By having the entire Chilean hierarchy come to Rome, Francis seems to....(source)
The window of opportunity to deal with the problem before it becomes a major scandal is closing
Limited extract from Fr William Grimm MM, subscription journal La Croix International, 18 June 2018
Pope Francis accepted the resignations of three Chilean bishops in connection with the cover-up of sexual abuse by clergy in their country. One bishop was the lightning rod for uproar among Chile’s Catholics because of accusations that as a priest he covered up abuse by a priest who was his mentor. The pope’s appointment of him as a bishop and his initial vehement defense of the man in the face of protests have been the low point of Francis’ papacy. The other bishops whose resignations were accepted have already reached the episcopal retirement age of 75, so the pope’s having them step down is not going to satisfy critics who point out that cover-ups have been a systemic problem involving more than a handful of bishops. By having the entire Chilean hierarchy come to Rome, Francis seems to....(source)
Are women 'substantially' incompatible for the priesthood?
Attempts to link maleness and priesthood through the ages have failed the test
Extracts from John Wijngaards, Opinion Piece. Mational Catholic Reporter, 18 June 2018
What do these popes have in common? Nicholas V (1454) authorised Christian conquerors to enslave native peoples. Innocent VIII (1484) endorsed the torture and execution of witches. Benedict XIV (1745) condemned taking interest on capital loans as a mortal sin. Pius IX (1864) declared non-Christians could not obtain eternal salvation. John Paul II (1994) taught that priesthood is reserved only to men. All defended errors based on a mixture of misread scripture and ill-informed prejudice. The only difference is that whereas the other erroneous teachings have now been discarded by the official church, the prefect of the Congregation for the Doctrine of the Faith last month still repeated Pope John Paul II's mistaken view. Archbishop Luis Ladaria writes: "The impossibility of ordaining women belongs to the 'substance' of the sacrament of order, a fact the Church recognizes. She cannot change this substance. … It is not just a question of discipline, but of doctrine." This is a massive claim that needs to be exposed for the fallacy it is. Take note: the archbishop asserts that the exclusion of women is not just a practical custom going back to Jesus. A fundamental obstacle is at stake, a trait that makes every woman an intrinsic mismatch to the eucharistic priesthood of Christ. What is he talking about?....Some women presided at the Eucharist in early Christian communities. But the Hellenistic-Roman context in which the church grew up soon strangled such "anomalies." The reason? Women were considered mentally and physically inferior. Roman law deprived them of public office. As Augustine succinctly remarked: "Women rank below men by nature and law."....(more) Photo: NCR, CNS/Paul Haring
Attempts to link maleness and priesthood through the ages have failed the test
Extracts from John Wijngaards, Opinion Piece. Mational Catholic Reporter, 18 June 2018
What do these popes have in common? Nicholas V (1454) authorised Christian conquerors to enslave native peoples. Innocent VIII (1484) endorsed the torture and execution of witches. Benedict XIV (1745) condemned taking interest on capital loans as a mortal sin. Pius IX (1864) declared non-Christians could not obtain eternal salvation. John Paul II (1994) taught that priesthood is reserved only to men. All defended errors based on a mixture of misread scripture and ill-informed prejudice. The only difference is that whereas the other erroneous teachings have now been discarded by the official church, the prefect of the Congregation for the Doctrine of the Faith last month still repeated Pope John Paul II's mistaken view. Archbishop Luis Ladaria writes: "The impossibility of ordaining women belongs to the 'substance' of the sacrament of order, a fact the Church recognizes. She cannot change this substance. … It is not just a question of discipline, but of doctrine." This is a massive claim that needs to be exposed for the fallacy it is. Take note: the archbishop asserts that the exclusion of women is not just a practical custom going back to Jesus. A fundamental obstacle is at stake, a trait that makes every woman an intrinsic mismatch to the eucharistic priesthood of Christ. What is he talking about?....Some women presided at the Eucharist in early Christian communities. But the Hellenistic-Roman context in which the church grew up soon strangled such "anomalies." The reason? Women were considered mentally and physically inferior. Roman law deprived them of public office. As Augustine succinctly remarked: "Women rank below men by nature and law."....(more) Photo: NCR, CNS/Paul Haring
Presentation of the Pontifical Yearbook 2018 and of the "Annuarium Statisticum Ecclesiae" 2016, 13.06.2018
Whilst
perhaps not a headline to command attention the substance of this
translated Bulletin from the Holy See Media Office contains a great deal
of interesting data on the composition of the Catholic Church and its
global demographics.
Extract from Google translation (with caveats on translation accuracy), Holy See Press Office, Saturday 16 June 2018
The Pontifical Yearbook 2018 and the Annuarium Statisticum Ecclesiae 2016, which was edited by the Central Statistical Office of the Church, are currently being distributed in bookstores, with a delay due to the passage to more advanced methods of editing and production. and performing of the two yearbooks. The printing work of both volumes was done by the Vatican Press. From the reading of the data reported in the Pontifical Yearbook, we can deduce some news concerning the life of the Catholic Church in the world, starting from 2017. During this period, 6 new Episcopal seats and 4 Eparchies were erected; a diocese has been elevated to the Metropolitan Seat and 3 Apostolic Vicariates have been raised to the Diocese. The statistical data of the Annuarium Statisticum , referring to the year 2016, allow us to update some basic numerical aspects of the Catholic Church in the world context and highlight the most marked and most important trends. The number of baptized Catholics in the world rose from 1,285 million in 2015 to 1,299 million in 2016, with an overall increase of 1.1%. This increase is lower than the average annual increase recorded during the period 2010-2015 (1.5%); and again this growth is slightly lower than that of the world population between 2015 and 2016; so that the relative presence of baptized Catholics does not diminish by a few thousandths: from 17.73 Catholics per 100 inhabitants in 2015 to 17.67 in the following year. The distribution of Catholics, according to the different demographic weight of the different continents, is different in the various geographical areas....(more of the Google translation HERE)
Neighbouring Parishes (Yarra Deanery) "Listening to God by listening to others"
Friday 15 June 2018
As part of its usual rotation arrangements the The Yarra Deanery (chaired by Fr Wayne Edwards of St Pius X Parish Heidelberg) met at the Catholic Parish of Ivanhoe on Wednesday evening and made good progress considering practical ways to encourage and help all people across our neigbouring parishes participate in renewing our Church through processes leading up to the Australian 2020/2021 Plenary Council. Discussion focused on effective ways to encourage easy participation by everyone, supported by provision of accessible information resources relating to what has and hasn't been happening in the Australian Church in current times. This is an important opportunity. The last such review of our Church was 80 years ago. Cardinals present first draft of blueprint for Vatican reform
Extract
from CathNews. Crux, 15 June 2018
The council of nine cardinals, or C9,
tasked with advising Pope Francis and shaping the reform of the Roman
Curia, has released a first draft of a constitution outlining the
Pontiff’s vision for the Vatican. The proposed document is an
Apostolic Constitution, one of the highest forms of papal decrees which
usually promulgates significant Church legislation. For the time
being, it is entitled Praedicate Evangelium (Preach the Gospel), and it
will be submitted to Francis for review. “The pope will do what he
wants,” said Vatican spokesman Greg Burke, and he will apply “all the
opportune or necessary changes”. The draft offers a guideline to
“understand the spirit (of the document) and what is behind the
writing,” Mr Burke said, and it lists the “guiding principles” that
Francis has offered to inspire the new constitution. There is no set
date as to when to expect the final document, which Mr Burke said still
requires “a lot of work,” but it will eventually replace Pastor Bonus,
St John Paul II’s 1998 constitution for the Roman Curia. The
cardinals, with the exception of Australian Cardinal George Pell, who
remains on leave from his position as Prefect of the Vatican's
Secretariat for the Economy as he prepares to face trial on historical
child sexual abuse charges, met for three days this week, with the Pope
not attending on Wednesday because he was at his weekly general audience
in St Peter’s Square....(more)
ACBC President going to Rome
Extract from Media and Communications Office, Melbourne Catholic, 14 June 2018
ACBC President, Archbishop Mark Coleridge will head to Rome this week to attend a conference of English speaking Catholic leaders to discuss best practice for child safety. To cooincide with his trip, he has released a video explaining that many of the recommendations given to the Church by the Royal Commission into Institutional Responses to Child Sexual Abuse have already been implemented. Others, however, need deeper conversations and a strategy to be put in place. He also addresses the issue of the seal of confession, stating 'The Catholic Church does not view the sacramental seal as incompatible with maintaining child safety. The Church is committed to taking all measures to make child safe environments, however there is nothing to suggest that legal abolition of the seal will help that.'....(source) Photo: Melbourne Catholic.
Extract from Media and Communications Office, Melbourne Catholic, 14 June 2018
ACBC President, Archbishop Mark Coleridge will head to Rome this week to attend a conference of English speaking Catholic leaders to discuss best practice for child safety. To cooincide with his trip, he has released a video explaining that many of the recommendations given to the Church by the Royal Commission into Institutional Responses to Child Sexual Abuse have already been implemented. Others, however, need deeper conversations and a strategy to be put in place. He also addresses the issue of the seal of confession, stating 'The Catholic Church does not view the sacramental seal as incompatible with maintaining child safety. The Church is committed to taking all measures to make child safe environments, however there is nothing to suggest that legal abolition of the seal will help that.'....(source) Photo: Melbourne Catholic.
Protecting children in the church
There is no doubt that the protection of children and youth against sexual violence remains a central problem in the Catholic Church and in society
Limited Extract from Hans Zollner SJ, Vatican City, subscription journal La Croix International, 14 June 2018
The issue of sexual abuse of minors committed by clergy is constantly returning to the forefront of media attention. Recently, through various news outlets and publications worldwide, this focus has been particularly sustained for the Karadima case in Chile. It's hard to say why that has resonated with people around the world more than other cases have. The offer of resignation by all Chilean bishops is a sign of huge importance, which is in line with a development that we have seen over the last years. There is no one turning point — the ship of the church is slowly moving in another direction. It is a huge effort, and change is on the way. For Pope Francis, calling a whole bishops' conference to Rome has been new. John Paul II and Benedict XVI summoned cardinals and bishops to discuss clerical sexual abuse, but this is new for Francis. He takes the problem seriously. The message is "let us look at the system; let us look at the whole ship." The message communicated by his own behavior is "admit when you have failed and be honest." Despite everything that has happened in recent months, he gets it, he expresses sorrow, he asks for forgiveness. This is the point: he has a heart. People have the impression that other high-ranking prelates do not have a heart. There is no doubt that the protection of children and youth against sexual violence remains a central problem in the Catholic Church and in society.....(source) Image: La Croix International.
There is no doubt that the protection of children and youth against sexual violence remains a central problem in the Catholic Church and in society
Limited Extract from Hans Zollner SJ, Vatican City, subscription journal La Croix International, 14 June 2018
The issue of sexual abuse of minors committed by clergy is constantly returning to the forefront of media attention. Recently, through various news outlets and publications worldwide, this focus has been particularly sustained for the Karadima case in Chile. It's hard to say why that has resonated with people around the world more than other cases have. The offer of resignation by all Chilean bishops is a sign of huge importance, which is in line with a development that we have seen over the last years. There is no one turning point — the ship of the church is slowly moving in another direction. It is a huge effort, and change is on the way. For Pope Francis, calling a whole bishops' conference to Rome has been new. John Paul II and Benedict XVI summoned cardinals and bishops to discuss clerical sexual abuse, but this is new for Francis. He takes the problem seriously. The message is "let us look at the system; let us look at the whole ship." The message communicated by his own behavior is "admit when you have failed and be honest." Despite everything that has happened in recent months, he gets it, he expresses sorrow, he asks for forgiveness. This is the point: he has a heart. People have the impression that other high-ranking prelates do not have a heart. There is no doubt that the protection of children and youth against sexual violence remains a central problem in the Catholic Church and in society.....(source) Image: La Croix International.
Police in Chile raid Catholic Church offices amid abuse investigation
Extract from James Macintyre, The Tablet, 14 June 2018
Police and prosecutors yesterday raided Catholic Church offices in two Chilean cities looking for documents and investigative reports related to the sex abuse scandal that has rocked the country. The surprise raids took place at the headquarters of the Ecclesiastical Court in Santiago, and the bishop’s office in Rancagua, in the O’Higgins region where 14 priests are accused of having had sexual relations with minors, the Associated Press (AP) reported. “In Chile, we are all subject to common justice,” said prosecutor Emiliano Arias, who led the raid in Santiago. Cardinal Ricardo Ezzati, the Archbishop of Santiago, said Church officials “gave the prosecutor all the requested documentation”, adding that the officials are “available to cooperate with the civilian justice system in all that is required”. Last month, all of Chile’s 31 active bishops offered to resign over their collective failure to protect Chile’s children from priests who committed abuse, including rape. The police raids came as two leading Vatican investigators, Archbishop Charles Scicluna, and Spanish Monsignor Jordi Bertomeu, are in Chile to investigate the sexual abuse of minors committed by clergy. Scicluna and Bertomeu earlier this year put together a 2,300-page report that led the Pope to realise that he had misjudged the situation in Chile and to concede that he had made “grave mistakes” in previously defending Bishop Barros of Osorno, who is at the centre of cover up claims. On Monday, Francis accepted the resignation of Barros, along with that of Archbishop Cristián Caro Cordero of Puerto Montt and Bishop Gonzalo Duarte García de Cortázar of Valparaíso. The Pope named a temporary leader for each diocese. Barros, 61, has been the subject of intense controversy since Francis appointed him bishop of Osorno in 2015 despite objections from local Catholics, the Pope’s own sex abuse prevention advisers and certain other bishops in Chile. In a letter addressed to Chile's bishops and released by the Vatican in April, Francis said he had made “serious mistakes in the assessment and perception of the situation, especially due to a lack of truthful and balanced information”.....(more)
Extract from James Macintyre, The Tablet, 14 June 2018
Police and prosecutors yesterday raided Catholic Church offices in two Chilean cities looking for documents and investigative reports related to the sex abuse scandal that has rocked the country. The surprise raids took place at the headquarters of the Ecclesiastical Court in Santiago, and the bishop’s office in Rancagua, in the O’Higgins region where 14 priests are accused of having had sexual relations with minors, the Associated Press (AP) reported. “In Chile, we are all subject to common justice,” said prosecutor Emiliano Arias, who led the raid in Santiago. Cardinal Ricardo Ezzati, the Archbishop of Santiago, said Church officials “gave the prosecutor all the requested documentation”, adding that the officials are “available to cooperate with the civilian justice system in all that is required”. Last month, all of Chile’s 31 active bishops offered to resign over their collective failure to protect Chile’s children from priests who committed abuse, including rape. The police raids came as two leading Vatican investigators, Archbishop Charles Scicluna, and Spanish Monsignor Jordi Bertomeu, are in Chile to investigate the sexual abuse of minors committed by clergy. Scicluna and Bertomeu earlier this year put together a 2,300-page report that led the Pope to realise that he had misjudged the situation in Chile and to concede that he had made “grave mistakes” in previously defending Bishop Barros of Osorno, who is at the centre of cover up claims. On Monday, Francis accepted the resignation of Barros, along with that of Archbishop Cristián Caro Cordero of Puerto Montt and Bishop Gonzalo Duarte García de Cortázar of Valparaíso. The Pope named a temporary leader for each diocese. Barros, 61, has been the subject of intense controversy since Francis appointed him bishop of Osorno in 2015 despite objections from local Catholics, the Pope’s own sex abuse prevention advisers and certain other bishops in Chile. In a letter addressed to Chile's bishops and released by the Vatican in April, Francis said he had made “serious mistakes in the assessment and perception of the situation, especially due to a lack of truthful and balanced information”.....(more)
National apology for child sexual abuse survivors
Extract from CathNews, The Australian, 14 June 2018
The Turnbull Government has promised to deliver a national apology to survivors and victims of institutional child sexual abuse, and their families, later this year, as part of its official response to the royal commission. Source: The Australian. The Royal Commission into Institutional Responses to Child Sexual Abuse delivered its findings late last year, giving the commonwealth, state and territory governments six months to respond. Of the 409 recommendations made, 122 fell wholly or partially under the Commonwealth’s jurisdiction. “We’ve already acted on many of the recommendations of the commission, but today, we accept or accept in-principle 104 of the remaining 122 recommendations directed wholly or in part to the Australian government,” Prime Minister Malcolm Turnbull said. “The additional 18 recommendations have been noted as they require further consideration. We’ve not rejected any of the royal commission’s recommendations.” Mr Turnbull announced a new federal office to monitor child safety and said he would deliver his national apology on October 22 to coincide with National Children’s Week. He has formed a national apology reference group to ensure the apology meets the expectations of survivors. “Now that we’ve uncovered the shocking truth, we must do everything in our power to honour the bravery of the thousands of people who came forward,” he said. On the question of the seal of the confessional, Mr Turnbull said the safety of children must come first, but he acknowledged it was largely an issue for the states to determine and Attorney-General Christian Porter would be talking to the states to try and ensure a harmonised outcome. Australian Catholic Bishops Conference President, Archbishop Mark Coleridge, welcomed the government’s response to the royal commission , including measures to standardise approaches to child safety and research to help prevent child sexual abuse in the future. “The Catholic Church has already begun its work to respond to the recommendations of the royal commission. Some of those responses began during the course of the royal commission,” he said....(more)
Extract from CathNews, The Australian, 14 June 2018
The Turnbull Government has promised to deliver a national apology to survivors and victims of institutional child sexual abuse, and their families, later this year, as part of its official response to the royal commission. Source: The Australian. The Royal Commission into Institutional Responses to Child Sexual Abuse delivered its findings late last year, giving the commonwealth, state and territory governments six months to respond. Of the 409 recommendations made, 122 fell wholly or partially under the Commonwealth’s jurisdiction. “We’ve already acted on many of the recommendations of the commission, but today, we accept or accept in-principle 104 of the remaining 122 recommendations directed wholly or in part to the Australian government,” Prime Minister Malcolm Turnbull said. “The additional 18 recommendations have been noted as they require further consideration. We’ve not rejected any of the royal commission’s recommendations.” Mr Turnbull announced a new federal office to monitor child safety and said he would deliver his national apology on October 22 to coincide with National Children’s Week. He has formed a national apology reference group to ensure the apology meets the expectations of survivors. “Now that we’ve uncovered the shocking truth, we must do everything in our power to honour the bravery of the thousands of people who came forward,” he said. On the question of the seal of the confessional, Mr Turnbull said the safety of children must come first, but he acknowledged it was largely an issue for the states to determine and Attorney-General Christian Porter would be talking to the states to try and ensure a harmonised outcome. Australian Catholic Bishops Conference President, Archbishop Mark Coleridge, welcomed the government’s response to the royal commission , including measures to standardise approaches to child safety and research to help prevent child sexual abuse in the future. “The Catholic Church has already begun its work to respond to the recommendations of the royal commission. Some of those responses began during the course of the royal commission,” he said....(more)
Catholic Church has begun work on Royal Commission recommendations
Statement from Australian Catholic Bishops Conference president Archbishop Mark Coleridge, 13 June 2018
The Australian Catholic Bishops Conference welcomes the Turnbull Government’s response today to the Royal Commission into Institutional Responses to Child Sexual Abuse, including measures to standardise approaches to child safety and research to help prevent child sexual abuse in the future. The Catholic Church has already begun its work to respond to the recommendations of the Royal Commission. Some of those responses began during the course of the Royal Commission. Across the country, child safeguarding offices have been established or strengthened in dioceses, archdioceses and other Catholic organi sations to streamline and centralise work on protecting children and young people in Church settings. At the national level, Catholic Professional Standards Ltd has been working with Church agencies, other non-government organisations and a number of gover nment agencies to produce consistent n ational s afeguarding s tandards for the Church. The Catholic Church was the first non-government institution to join the national redress scheme on the national level. The Church had called for such a scheme over recent years and is firmly committed to providing redress to survivors who were abused in Catholic settings. The Church also has established the Implementation Advisory Group, made up mostly of lay people, which is helping the bishops decide how to respond to the Royal Commission. The Australian Catholic Bishops Conference is considering advice from internal and external stakeholders, including the Implementation Advisory Group. The Federal Government’s response will also inform the bishops’ response in important ways. Regarding the issue of the seal of confession, the Catholic Church does not view the sacramental seal as incompatible with maintaining child safety. The Church wants measures that will genuinely make environments safer for children. There has been no compelling evidence to suggest that legal abolition of the seal of confession will help in that regard. Protecting children and upholding the integrity of Catholic sacraments are not mutually exclusive and the Church wants to continue to work with government to ensure both can be achieved and maintained.....(source)
Statement from Australian Catholic Bishops Conference president Archbishop Mark Coleridge, 13 June 2018
The Australian Catholic Bishops Conference welcomes the Turnbull Government’s response today to the Royal Commission into Institutional Responses to Child Sexual Abuse, including measures to standardise approaches to child safety and research to help prevent child sexual abuse in the future. The Catholic Church has already begun its work to respond to the recommendations of the Royal Commission. Some of those responses began during the course of the Royal Commission. Across the country, child safeguarding offices have been established or strengthened in dioceses, archdioceses and other Catholic organi sations to streamline and centralise work on protecting children and young people in Church settings. At the national level, Catholic Professional Standards Ltd has been working with Church agencies, other non-government organisations and a number of gover nment agencies to produce consistent n ational s afeguarding s tandards for the Church. The Catholic Church was the first non-government institution to join the national redress scheme on the national level. The Church had called for such a scheme over recent years and is firmly committed to providing redress to survivors who were abused in Catholic settings. The Church also has established the Implementation Advisory Group, made up mostly of lay people, which is helping the bishops decide how to respond to the Royal Commission. The Australian Catholic Bishops Conference is considering advice from internal and external stakeholders, including the Implementation Advisory Group. The Federal Government’s response will also inform the bishops’ response in important ways. Regarding the issue of the seal of confession, the Catholic Church does not view the sacramental seal as incompatible with maintaining child safety. The Church wants measures that will genuinely make environments safer for children. There has been no compelling evidence to suggest that legal abolition of the seal of confession will help in that regard. Protecting children and upholding the integrity of Catholic sacraments are not mutually exclusive and the Church wants to continue to work with government to ensure both can be achieved and maintained.....(source)
Federal Government formal response to CSA Royal Commision
Edited Extract from ABC News, Wednesday 12 June 2018
Prime Minister Malcolm Turnbull will deliver a national apology to victims of institutional child sexual abuse on October 22 this year. Key points: The Federal Government will adopt 104 of 122 recommendations from the royal commission, and is still considering 18; That includes forcing priests to report information revealed to them during confession; WA will sign on to the national redress scheme, clearing the way for compensation to begin on July 1. Mr Turnbull this morning outlined the Federal Government's formal response to the five-year Royal Commission into Institutional Responses to Child Sex Abuse. The Prime Minister said 104 of the commission's 122 recommendations relating to the Commonwealth would be adopted, including the establishment of a national office for child safety. The Government will consider the other 18 recommendations but noted none had been rejected. A recommendation to make it an offence to fail to report that a child is at substantial risk is still being considered because states have to all agree on the wording. The royal commission recommended forcing priests to report information revealed to them by people making confession. Federal Attorney-General Christian Porter has made it clear he supports the contentious recommendation. But the Australian Catholic Bishops Office said there had been no compelling evidence to suggest that removing the protection for confession would improve child safety....(more) Pho to:ABC News
Edited Extract from ABC News, Wednesday 12 June 2018
Prime Minister Malcolm Turnbull will deliver a national apology to victims of institutional child sexual abuse on October 22 this year. Key points: The Federal Government will adopt 104 of 122 recommendations from the royal commission, and is still considering 18; That includes forcing priests to report information revealed to them during confession; WA will sign on to the national redress scheme, clearing the way for compensation to begin on July 1. Mr Turnbull this morning outlined the Federal Government's formal response to the five-year Royal Commission into Institutional Responses to Child Sex Abuse. The Prime Minister said 104 of the commission's 122 recommendations relating to the Commonwealth would be adopted, including the establishment of a national office for child safety. The Government will consider the other 18 recommendations but noted none had been rejected. A recommendation to make it an offence to fail to report that a child is at substantial risk is still being considered because states have to all agree on the wording. The royal commission recommended forcing priests to report information revealed to them by people making confession. Federal Attorney-General Christian Porter has made it clear he supports the contentious recommendation. But the Australian Catholic Bishops Office said there had been no compelling evidence to suggest that removing the protection for confession would improve child safety....(more) Pho to:ABC News
Australian Catholic Bishops Conference Plenary Meeting May 3-10 2018
Extract from and link to ACBC Summary Report, 12 June 2018
On Thursday, May 3 , the Catholic bishops of Australia gathered for the biannual p lenary m eeting at Mary MacKillop Place, North Sydney. The 14 c ommissions of the Australian Catholic Bishops Conference held meetings on the first day of the gathering, followed by the Plenary Meeting over the seven subsequent days....(more)
Queen’s Birthday honour for Melbourne’s Fr Joe Caddy
Edited Extract from Media and Communications Office, Melbourne CVatholic, Monday 11 June 2018
"The Reverend Father Joseph CADDY, St Kilda East : For significant service to the community through a range of social welfare initiatives and policy reforms, and to the Catholic Church in Australia." So reads the Queen's Birthday honour (AM) in the general division of the Order of Australia honour bestowed on Melbourne's Fr Joe Caddy today. Fr Joe is Episcopal Vicar for Social Services in the Melbourne Archdiocese, former CEO of CatholicCare in Melbourne, and is presently parish priest at St Mary’s in East St Kilda. The citation from the Governor-General's Office lists major areas where Fr Joe has served and led......In acknowledging his award today, Father Caddy said, 'Australia is a wonderful country and so it is a huge privilege to receive this award. In a way it is a recognition of all those who work in the Church and its agencies for a fairer society, especially for those who are poor or in any way disadvantaged.'While I am enormously honoured to receive this recognition I would be even more pleased to see our Australian society step up do more for those who are in need.....The founder of the Vinnies CEO Sleepout, Bernie Fehon, was also awarded a Medal of the Order of Australia, for service to the community through social welfare programs. Other Catholics who received honours include (but aren't limited to) Sr Joan Evans PVMB AO, Ms Rebecca Davies AO, Deacon Gregory Kerr OAM, Mr William Lovering OAM, Mrs Carmel Nash OAM, the late Mr John O’Brien OAM, Dr Meegodage Senake Perera OAM, Mr Francis Sheehan OAM, Mr Ross Tarlinton OAM, Dr Mark Turkington OAM, Sr Mary D’Apice RSCJ AM, Mrs Margaret MacMillan OAM, and Dr Catherine Day OAM....(more)
Edited Extract from Media and Communications Office, Melbourne CVatholic, Monday 11 June 2018
"The Reverend Father Joseph CADDY, St Kilda East : For significant service to the community through a range of social welfare initiatives and policy reforms, and to the Catholic Church in Australia." So reads the Queen's Birthday honour (AM) in the general division of the Order of Australia honour bestowed on Melbourne's Fr Joe Caddy today. Fr Joe is Episcopal Vicar for Social Services in the Melbourne Archdiocese, former CEO of CatholicCare in Melbourne, and is presently parish priest at St Mary’s in East St Kilda. The citation from the Governor-General's Office lists major areas where Fr Joe has served and led......In acknowledging his award today, Father Caddy said, 'Australia is a wonderful country and so it is a huge privilege to receive this award. In a way it is a recognition of all those who work in the Church and its agencies for a fairer society, especially for those who are poor or in any way disadvantaged.'While I am enormously honoured to receive this recognition I would be even more pleased to see our Australian society step up do more for those who are in need.....The founder of the Vinnies CEO Sleepout, Bernie Fehon, was also awarded a Medal of the Order of Australia, for service to the community through social welfare programs. Other Catholics who received honours include (but aren't limited to) Sr Joan Evans PVMB AO, Ms Rebecca Davies AO, Deacon Gregory Kerr OAM, Mr William Lovering OAM, Mrs Carmel Nash OAM, the late Mr John O’Brien OAM, Dr Meegodage Senake Perera OAM, Mr Francis Sheehan OAM, Mr Ross Tarlinton OAM, Dr Mark Turkington OAM, Sr Mary D’Apice RSCJ AM, Mrs Margaret MacMillan OAM, and Dr Catherine Day OAM....(more)
The uncertain future of synodality: Polarization and ecclesial paralysis
Limited extract from Massimo Faggioli, subscription journal La Croix International, 11 June 2018
A significant part of Pope Francis’ legacy will be his emphasis on the ecclesiology of synodality and his enhancement of the Synod of Bishops, which he systematically explained in an address in 2015 to mark this permanent institution’s fiftieth anniversary. Preparations are actively underway for the Synod’s next two gatherings — an ordinary assembly on young people and faith (October 2018) and a special assembly for the Pan-Amazon Region (October 2019). But it is not yet clear how far the Jesuit pope is willing to go with his project of making the Church more synodal. Now in the sixth year of his pontificate, the differences between the Synod assemblies under Francis are in marked contrast with those of his predecessors. There was more genuine and open debate at the assemblies on the family 2014 and 2015, and there was a truly synodal elaboration and reception of the post-synodal exhortation Amoris Laetitia. Yet there has been no radical change in the governance of the Church at the universal level besides the institution of the C9 advisory council of cardinals, but it is showing signs of fatigue. And at the national and local levels we have still not seen any renewal – or even beginning — of synodality. The Plenary Council that the Church in Australia is planning for 2020 is a one of the notable exceptions....(Source) Photo: La Croix International.
Limited extract from Massimo Faggioli, subscription journal La Croix International, 11 June 2018
A significant part of Pope Francis’ legacy will be his emphasis on the ecclesiology of synodality and his enhancement of the Synod of Bishops, which he systematically explained in an address in 2015 to mark this permanent institution’s fiftieth anniversary. Preparations are actively underway for the Synod’s next two gatherings — an ordinary assembly on young people and faith (October 2018) and a special assembly for the Pan-Amazon Region (October 2019). But it is not yet clear how far the Jesuit pope is willing to go with his project of making the Church more synodal. Now in the sixth year of his pontificate, the differences between the Synod assemblies under Francis are in marked contrast with those of his predecessors. There was more genuine and open debate at the assemblies on the family 2014 and 2015, and there was a truly synodal elaboration and reception of the post-synodal exhortation Amoris Laetitia. Yet there has been no radical change in the governance of the Church at the universal level besides the institution of the C9 advisory council of cardinals, but it is showing signs of fatigue. And at the national and local levels we have still not seen any renewal – or even beginning — of synodality. The Plenary Council that the Church in Australia is planning for 2020 is a one of the notable exceptions....(Source) Photo: La Croix International.
ACBC biannual meeting reveals focus of Church and structural changes
Edited Extract from Media and Communications Office, Melbourne Catholic, Thursday 7 June 2018
The Australian Catholic Bishops Conference (ACBC) ACBC today provided the minutes from the most recent Plenary Meeting of Australia’s Catholic bishops, held in Sydney 3–10 May. Among the key talking points, the ACBC committed significant time to the issues of child protection and safeguarding. The conference listened to presentations from the Truth, Justice and Healing Council Chair Justice Neville Owen and CEO Francis Sullivan, focussing on the national redress scheme for survivors of child sexual abuse. The bishops also discussed the place of the Catholic Church in Australian society. Several bishops pointed to the harm caused by the Church’s mishandling of allegations of child sexual abuse and emphasised the need for families, parishes and schools to be supported and nurtured by the Church. Additionally, the Bishops Commission for Pastoral Life outlined its concern of the widespread effects of mental illness. The Conference shared an interest in exploring what the Church can offer that governments and other entities cannot. Representatives of Catholic Health Australia and St Vincent’s Health Australia gave a presentation to the Conference detailing the implications of voluntary assisted dying legislation in Victoria. The bishops also passed a number of motions to restructure some of the 14 current commissions, including the merger of the commissions for Church Ministry and for Evangelisation to become the Bishops Commission for Catholic Life, Evangelisation and Ministry, taking on responsibility for youth.....(MORE) Read the ACBC Plenary Meeting full report on the ACBC website here
Edited Extract from Media and Communications Office, Melbourne Catholic, Thursday 7 June 2018
The Australian Catholic Bishops Conference (ACBC) ACBC today provided the minutes from the most recent Plenary Meeting of Australia’s Catholic bishops, held in Sydney 3–10 May. Among the key talking points, the ACBC committed significant time to the issues of child protection and safeguarding. The conference listened to presentations from the Truth, Justice and Healing Council Chair Justice Neville Owen and CEO Francis Sullivan, focussing on the national redress scheme for survivors of child sexual abuse. The bishops also discussed the place of the Catholic Church in Australian society. Several bishops pointed to the harm caused by the Church’s mishandling of allegations of child sexual abuse and emphasised the need for families, parishes and schools to be supported and nurtured by the Church. Additionally, the Bishops Commission for Pastoral Life outlined its concern of the widespread effects of mental illness. The Conference shared an interest in exploring what the Church can offer that governments and other entities cannot. Representatives of Catholic Health Australia and St Vincent’s Health Australia gave a presentation to the Conference detailing the implications of voluntary assisted dying legislation in Victoria. The bishops also passed a number of motions to restructure some of the 14 current commissions, including the merger of the commissions for Church Ministry and for Evangelisation to become the Bishops Commission for Catholic Life, Evangelisation and Ministry, taking on responsibility for youth.....(MORE) Read the ACBC Plenary Meeting full report on the ACBC website here
Reporting scheme shouldn't ignore Catholic community's concerns
Extract from Christopher Prowse, The Canberra Times, 6 June 2018
The Barr government's plans to expand the Reportable Conduct Scheme to include religious organisations is to be commended but it should not ignore the concerns of the Catholic community. The Catholic Church shares the government’s concern to protect the safety of children and wishes to be a part of the solution. The draft laws are a consequence of the profound failure of the leadership of the church and the duty of care we owe to children. It is a failure that will haunt the church for decades, and which has haunted many survivors for even longer. For these failures, the church is sorry. I am sorry. Breaking the sacred seal of confession won’t prevent abuse and it won’t help our ongoing efforts to improve the safety of children in Catholic institutions, writes Archbishop Christopher Prowse. Breaking the sacred seal of confession won’t prevent abuse and it won’t help our ongoing efforts to improve the safety of children in Catholic institutions, writes Archbishop Christopher Prowse. At the same time, we are doing all that we can to make sure our schools and parishes are safe places and our protocols and procedures for responding immediately to such issues are in place. We have heard the Australian community, including the very concerned Catholic community, we have learned, and responded on a practical level. I am, committed to continuing this important work. I support the government’s reportable conduct scheme. When the government scheme to report all child abuse allegations to the ACT Ombudsman did not include parishes and communities of faith, I called for that anomaly to be rectified and strengthened. But I cannot support the government’s plan to break the seal on religious confession.....(more) Photo: The Canberra Times, Michael Rayner
Extract from Christopher Prowse, The Canberra Times, 6 June 2018
The Barr government's plans to expand the Reportable Conduct Scheme to include religious organisations is to be commended but it should not ignore the concerns of the Catholic community. The Catholic Church shares the government’s concern to protect the safety of children and wishes to be a part of the solution. The draft laws are a consequence of the profound failure of the leadership of the church and the duty of care we owe to children. It is a failure that will haunt the church for decades, and which has haunted many survivors for even longer. For these failures, the church is sorry. I am sorry. Breaking the sacred seal of confession won’t prevent abuse and it won’t help our ongoing efforts to improve the safety of children in Catholic institutions, writes Archbishop Christopher Prowse. Breaking the sacred seal of confession won’t prevent abuse and it won’t help our ongoing efforts to improve the safety of children in Catholic institutions, writes Archbishop Christopher Prowse. At the same time, we are doing all that we can to make sure our schools and parishes are safe places and our protocols and procedures for responding immediately to such issues are in place. We have heard the Australian community, including the very concerned Catholic community, we have learned, and responded on a practical level. I am, committed to continuing this important work. I support the government’s reportable conduct scheme. When the government scheme to report all child abuse allegations to the ACT Ombudsman did not include parishes and communities of faith, I called for that anomaly to be rectified and strengthened. But I cannot support the government’s plan to break the seal on religious confession.....(more) Photo: The Canberra Times, Michael Rayner
Which way forward on dealing with clergy sex abuse?
Francis has appealed for assistance in combating problems resulting from clericalism, which he blames for the 'culture of abuse' in the Chilean church
Limited extracts from Céline Hoyeau, Paris and Nicolas Senèze, Rome, subscription magazine La Croix International, 6 June 2018
Pope Francis addressed a letter last Thursday to Chilean Catholics, calling on them to join the reform process for a church which has been devastated by sexual abuse scandals. More broadly, Pope Francis is aiming to put an end to the clericalism he has identified as the main cause of the abuse culture. Will Chile’s example become a precedent? The Chilean church has a number of particularities. Fashioned during the 1980s and 1990s by Cardinal Angelo Sodano, who was nuncio in Chile before becoming secretary of state for Pope John Paul II, it emerged as a model for Vatican takeovers of Latin American churches during the late 20th century. Powerful movements developed there promoting an “elite” kind of church in opposition to what were perceived as “problematic” churches. The outcome was an extreme form of clericalism, which developed to the point that the Chilean bishops did not hesitate to conceal from the pope the abuses they were covering up. Nevertheless, “Chile is not an isolated case,” according to José Andrés Murillo, a victim of clerical abuse, who is now an organizer of the first meeting of ECA (Ending Clerical Abuse), the international network of associations of victims of abuse in the church, to be held in Geneva this week.....The Chilean situation has clearly illustrated the complexity of the obstacles that Francis is facing and which continue to damage the church reform process he has launched, of which decentralization remains the touchstone. However, the abuse issue has also revealed a certain incapacity by bishops to effectively implement this decentralization process. The implementation of Vatican II “opened the door to a very personal style of government by the bishop,” said Msgr. Valdrini. “By emphasizing the plenitude of the sacrament of orders as the source of the bishop’s power, the Council isolated him from his sacred character,” he said. “This is why Francis insists so much on synodality,” Msgr. Valdrini said, insisting on the need to reread Pope Francis’ address to the Synod marking the institution’s 50th anniversary in October 2015. “He particularly emphasized the importance of the advisers to the bishops in which ‘priests and lay people are called to collaborate with (him) for the good of the whole community’,” Msgr. Valdrini said. Finally, dealing with the abuse crisis could provide an opportunity for Francis to fully implement his reforms. Although Chile provided a laboratory for Vatican takeovers, the current field of ruins could become a laboratory for the kind of church desired by Francis, including greater involvement of lay people.....(SOURCE) Photo: La Croix Pope Francis La Croix Andrew Medichini-AP
Francis has appealed for assistance in combating problems resulting from clericalism, which he blames for the 'culture of abuse' in the Chilean church
Limited extracts from Céline Hoyeau, Paris and Nicolas Senèze, Rome, subscription magazine La Croix International, 6 June 2018
Pope Francis addressed a letter last Thursday to Chilean Catholics, calling on them to join the reform process for a church which has been devastated by sexual abuse scandals. More broadly, Pope Francis is aiming to put an end to the clericalism he has identified as the main cause of the abuse culture. Will Chile’s example become a precedent? The Chilean church has a number of particularities. Fashioned during the 1980s and 1990s by Cardinal Angelo Sodano, who was nuncio in Chile before becoming secretary of state for Pope John Paul II, it emerged as a model for Vatican takeovers of Latin American churches during the late 20th century. Powerful movements developed there promoting an “elite” kind of church in opposition to what were perceived as “problematic” churches. The outcome was an extreme form of clericalism, which developed to the point that the Chilean bishops did not hesitate to conceal from the pope the abuses they were covering up. Nevertheless, “Chile is not an isolated case,” according to José Andrés Murillo, a victim of clerical abuse, who is now an organizer of the first meeting of ECA (Ending Clerical Abuse), the international network of associations of victims of abuse in the church, to be held in Geneva this week.....The Chilean situation has clearly illustrated the complexity of the obstacles that Francis is facing and which continue to damage the church reform process he has launched, of which decentralization remains the touchstone. However, the abuse issue has also revealed a certain incapacity by bishops to effectively implement this decentralization process. The implementation of Vatican II “opened the door to a very personal style of government by the bishop,” said Msgr. Valdrini. “By emphasizing the plenitude of the sacrament of orders as the source of the bishop’s power, the Council isolated him from his sacred character,” he said. “This is why Francis insists so much on synodality,” Msgr. Valdrini said, insisting on the need to reread Pope Francis’ address to the Synod marking the institution’s 50th anniversary in October 2015. “He particularly emphasized the importance of the advisers to the bishops in which ‘priests and lay people are called to collaborate with (him) for the good of the whole community’,” Msgr. Valdrini said. Finally, dealing with the abuse crisis could provide an opportunity for Francis to fully implement his reforms. Although Chile provided a laboratory for Vatican takeovers, the current field of ruins could become a laboratory for the kind of church desired by Francis, including greater involvement of lay people.....(SOURCE) Photo: La Croix Pope Francis La Croix Andrew Medichini-AP
Pope’s decision on German bishops document is in line with Vatican II
The decision is full of good sense and aims to assist the German bishops to come to a common decision on Eucharistic sharing
Limited extracts from Nicolas Senèze, Rome, subscription magazine La Croix International, 6 June 2018
Pope Francis has sent the German Catholic bishops back to the drawing board to rework their document on access to the Eucharist for Lutheran spouses in mixed marriage couples.....(source)
The decision is full of good sense and aims to assist the German bishops to come to a common decision on Eucharistic sharing
Limited extracts from Nicolas Senèze, Rome, subscription magazine La Croix International, 6 June 2018
Pope Francis has sent the German Catholic bishops back to the drawing board to rework their document on access to the Eucharist for Lutheran spouses in mixed marriage couples.....(source)
Combat self-assurance that has led to an abuse culture in the church
It is necessary for bishops to undergo regular training on the rights of children, the dynamics of abusers, says co-founder of Ending Clergy Abuse network
Limited extracts from Céline Hoyeau, subscription magazine La Croix International, 5 June 2018
In a few days, Chilean sex abuse victim, José Andrès Murillo, will hand over to Pope Francis a letter containing proposals for the battle against abuse in the church. Ending Clergy Abuse (ECA), the newly formed international network of groups fighting pedophilia in the church, is meeting for the first time in Geneva this week. In a few days, one of the network’s founders, José Andrès Murillo, who was himself a victim of a former priest in Chile, will hand a letter to Pope Francis outlining a series of proposals for fighting abuse in the Church. Céline Hoyeau for La Croix interviewed José Andrès Murillo. La Croix: What is the objective of the Geneva meeting? José Andrès Murillo: We will discuss ways of combating all forms of abuse, and particularly sexual abuse in a spiritual context. In addition, we will discuss the problems raised by sects in religious environments, beginning with the Catholic Church.....(source) Photo: La Croix International, José Andrès Murillo, Tiziana Fabi - AFP.
It is necessary for bishops to undergo regular training on the rights of children, the dynamics of abusers, says co-founder of Ending Clergy Abuse network
Limited extracts from Céline Hoyeau, subscription magazine La Croix International, 5 June 2018
In a few days, Chilean sex abuse victim, José Andrès Murillo, will hand over to Pope Francis a letter containing proposals for the battle against abuse in the church. Ending Clergy Abuse (ECA), the newly formed international network of groups fighting pedophilia in the church, is meeting for the first time in Geneva this week. In a few days, one of the network’s founders, José Andrès Murillo, who was himself a victim of a former priest in Chile, will hand a letter to Pope Francis outlining a series of proposals for fighting abuse in the Church. Céline Hoyeau for La Croix interviewed José Andrès Murillo. La Croix: What is the objective of the Geneva meeting? José Andrès Murillo: We will discuss ways of combating all forms of abuse, and particularly sexual abuse in a spiritual context. In addition, we will discuss the problems raised by sects in religious environments, beginning with the Catholic Church.....(source) Photo: La Croix International, José Andrès Murillo, Tiziana Fabi - AFP.
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French bishops choose woman as deputy secretary general
Appointment seen as a logical consequence of the implementation of Vatican II
Limited extract from Anne-Bénédicte Hoffner, France, La Croix International, 5 June 2018
In a first for the Bishops Conference of France, its Permanent Council has chosen a woman to replace outgoing deputy secretary general, Father Gérard Le Stang. Christine Naline, 60, the person chosen for the post, says she is pleased with her appointment but also sees it as a logical consequence of the...(source). Image: La Croix International, Bishops Conference of France (CEF photo)
Appointment seen as a logical consequence of the implementation of Vatican II
Limited extract from Anne-Bénédicte Hoffner, France, La Croix International, 5 June 2018
In a first for the Bishops Conference of France, its Permanent Council has chosen a woman to replace outgoing deputy secretary general, Father Gérard Le Stang. Christine Naline, 60, the person chosen for the post, says she is pleased with her appointment but also sees it as a logical consequence of the...(source). Image: La Croix International, Bishops Conference of France (CEF photo)
Our new Thanksgiving Envelopes
Friday 2 June 2018
With the change to ONE collection at Mass rather than two you may be interested in using our weekly Thanksgiving Envelopes. You will find application forms in the church foyer or contact Ruth at the Parish Office.
Friday 2 June 2018
With the change to ONE collection at Mass rather than two you may be interested in using our weekly Thanksgiving Envelopes. You will find application forms in the church foyer or contact Ruth at the Parish Office.
From our Parish Retreat Day - The Church as a Field Hospital
Friday 1 June 2018
"In the course of half a century (and more), I have seen more Catholic corruption than most Catholics read of. I have tasted it. I have been reasonably corrupt myself. And yet I take joy in this Church, this living, throbbing, sinning people of God; I love it with a crucifying passion. Why? For all the Catholic hate, I experience here a community of love. For all the institutional idiocy, I find here a tradition of reason. For all the individual repressions, I breathe here an air of freedom. For all the fear of sex, I discover here the redemption of my body. In an age so inhuman, I touch here the tears of compassion. In a world so grim and humourless, I share here rich joy and earthly laughter. In the midst of death, I hear here an incomparable stress on life. For all the apparent absence of God, I sense here the presence of Christ." - Jesuit priest Walter Burghardt
Friday 1 June 2018
"In the course of half a century (and more), I have seen more Catholic corruption than most Catholics read of. I have tasted it. I have been reasonably corrupt myself. And yet I take joy in this Church, this living, throbbing, sinning people of God; I love it with a crucifying passion. Why? For all the Catholic hate, I experience here a community of love. For all the institutional idiocy, I find here a tradition of reason. For all the individual repressions, I breathe here an air of freedom. For all the fear of sex, I discover here the redemption of my body. In an age so inhuman, I touch here the tears of compassion. In a world so grim and humourless, I share here rich joy and earthly laughter. In the midst of death, I hear here an incomparable stress on life. For all the apparent absence of God, I sense here the presence of Christ." - Jesuit priest Walter Burghardt
Institutions follow Catholics, join redress scheme
Extract from CathNews, The Canberra Times, 1 June 2018
Four out of five child sexual abuse survivors will be covered by the national redress scheme, after the Anglican Church, Salvation Army, YMCA and Scouts Australia joined the Catholic Church in endorsing it. Source: Canberra Times. Flanked by institution representatives in Canberra, Social Services Minister Dan Tehan said those who had yet to sign up would be judged by the public and thanked those who had. "For owning up to past wrongs, to owning up to behaviour that can only be described as despicable and deplorable, to turn a page," Mr Tehan said. The Anglican Church had reached an "in-principle agreement" to join, a day after the Catholic Church said it would sign up to the $3.8 billion scheme. The YMCA also said yesterday it was working with all 19 YMCAs across Australia to help ensure it can be part of the scheme, once it is expected to start next month. Scouts Australia chief commissioner Neville Tomkins praised the government for providing the scheme to recognise the impact of "horrific crimes". Major Brad Halse said the Salvation Army was "profoundly sorry" for the abuse children suffered, and his organisation wants to be ready for the redress scheme from July 1. Legislation to enable the opt-in scheme passed the House of Representatives on Tuesday night, and Mr Tehan said the scheme could begin on July 1 if it passed the Senate....(more)
Bishops in the headlights
Extract from Peter Johnstone, Pearls and Irritations, John Menadue Blog, 31 May 2018
Catholic bishops throughout the world should regard themselves as on notice following the dramatic offer of resignations by all the bishops of Chile. There are already calls (Paul Collins) for Australian bishops to emulate the Chilean bishops in light of the damning report of the Royal Commission into Institutional Responses to Child Sexual Abuse, not to mention the recent conviction of an Australian archbishop on concealment charges and the imminent trial of another on sex abuse allegations. In many ways, the Catholic hierarchy is becoming increasingly isolated from the faithful. Six months after the Royal Commission’s final report, we are still waiting for the Australian Catholic Bishops to seek the views of the faithful, let alone to respond to the Commission’s findings particularly their call for a national review of the governance of dioceses and parishes, including transparency, accountability, and participation of lay men and women. And the bishops’ Plenary Council in 2020/21 is looking more and more like a means of avoiding real immediate action on grave failings – see Chris Geraghty’s recent commentary – with a questionable local commitment from most bishops judging from diocesan websites. The bishops seem to be collectively “circling the wagons, locking the doors and huddling together”, the very response condemned by Archbishop Coleridge, the new President of the Australian Catholic Bishops Conference (ACBC) in his Pentecost message. Regrettably, many bishops appear to have little real regard for the views of the faithful…..(more)In a letter to Chilean Catholics, Pope Francis calls on them to help eliminate the culture of abuse
“The culture of abuse and cover-up is incompatible with the logic of the Gospel,” the pope wrote.
Extract from Gerard O'Connell, America the Jesuit Review, 31 May 2018
In a letter to “the pilgrim people of God in Chile” released in Santiago on May 31, Pope Francis called on each of them to become actively involved in their church and society so as to eliminate once and for all “the culture of abuse, and the system of cover-up that allowed it to be perpetuated” and caused such suffering to so many people in their homeland. Francis made clear that he was referring to the triple abuses of power, sex, and conscience, and the cover-up that accompanied them. “The culture of abuse and cover-up is incompatible with the logic of the Gospel” as are “all those means that go against the freedom and integrity of persons,” Francis stated in an autographed eight-page letter in which he again praised and publicly thanked the Chilean victims of abuse “for their courage and perseverance.” He also thanked those who “believed and assisted them” in their sufferings, some of whom he will meet this weekend. Pope Francis told Chilean Christians that “the ‘never again’ (‘nunca mas’) to the culture of abuse, as well as to the system of cover-up that permitted it to be perpetuated, demands [of us] to work among all [people] so as to generate a culture of care that permeates our ways of relating to each other, of praying, of thinking, of living authority, [as well as] our customs and language and our relation with power and money.”...(more)
“The culture of abuse and cover-up is incompatible with the logic of the Gospel,” the pope wrote.
Extract from Gerard O'Connell, America the Jesuit Review, 31 May 2018
In a letter to “the pilgrim people of God in Chile” released in Santiago on May 31, Pope Francis called on each of them to become actively involved in their church and society so as to eliminate once and for all “the culture of abuse, and the system of cover-up that allowed it to be perpetuated” and caused such suffering to so many people in their homeland. Francis made clear that he was referring to the triple abuses of power, sex, and conscience, and the cover-up that accompanied them. “The culture of abuse and cover-up is incompatible with the logic of the Gospel” as are “all those means that go against the freedom and integrity of persons,” Francis stated in an autographed eight-page letter in which he again praised and publicly thanked the Chilean victims of abuse “for their courage and perseverance.” He also thanked those who “believed and assisted them” in their sufferings, some of whom he will meet this weekend. Pope Francis told Chilean Christians that “the ‘never again’ (‘nunca mas’) to the culture of abuse, as well as to the system of cover-up that permitted it to be perpetuated, demands [of us] to work among all [people] so as to generate a culture of care that permeates our ways of relating to each other, of praying, of thinking, of living authority, [as well as] our customs and language and our relation with power and money.”...(more)
Like his boss, Paris archbishop believes in people over systems
Edited Extracts from Christopher White, National Corespondeemnt, Crux, 31 May 2018
PARIS - When Michel Aupetit was announced as the new archbishop of Paris last December, the widespread reaction among many Catholic commentators was, “Who?” .......“I am thinking of how I can reduce time in meetings and spend more time in the field,” (Archbishop Aupetit) tells me - playfully adding this very interview is preventing him from doing the thing he’s seeking to prioritize: being with his people.......“I’m not here to put into place my ideas, but to take ideas from the people and work with them,” he adds. Tending to people, in fact, has been a central theme in Aupetit’s career, which began not in the priesthood, but instead when he earned a doctorate in medicine in 1978. He would go on to serve as medical doctor for nearly two decades, specializing in bioethics, before finally being ordained as a Catholic priest in 1995.......In recent years, Paris - a city known worldwide not just for its beauty, but also for its vigor - has been rocked, and by some accounts weakened, by several high-profile terrorist attacks. Tensions between French-born citizens and immigrants, the majority of whom are Muslim, run high, which, along with larger economic woes, have fueled the broader nationalist tides that have swept through Europe. The Church, for its part, despite some promising signs of renewal, such as a steady increase in Mass attendance following terrorist activity, has struggled to respond. Yet in a recent and almost unprecedented event, French President Emmanuel Macron accepted an invitation by the French Catholic Bishops to address them at a conference in Paris in April, and he offered an invitation to the Church to make its voice known, even if it wouldn’t always get the outcome it desires. For his part, Aupetit is looking to accept that invitation....(more). Photo: Crux, Yannick Boschat / Diocese of Paris.
Edited Extracts from Christopher White, National Corespondeemnt, Crux, 31 May 2018
PARIS - When Michel Aupetit was announced as the new archbishop of Paris last December, the widespread reaction among many Catholic commentators was, “Who?” .......“I am thinking of how I can reduce time in meetings and spend more time in the field,” (Archbishop Aupetit) tells me - playfully adding this very interview is preventing him from doing the thing he’s seeking to prioritize: being with his people.......“I’m not here to put into place my ideas, but to take ideas from the people and work with them,” he adds. Tending to people, in fact, has been a central theme in Aupetit’s career, which began not in the priesthood, but instead when he earned a doctorate in medicine in 1978. He would go on to serve as medical doctor for nearly two decades, specializing in bioethics, before finally being ordained as a Catholic priest in 1995.......In recent years, Paris - a city known worldwide not just for its beauty, but also for its vigor - has been rocked, and by some accounts weakened, by several high-profile terrorist attacks. Tensions between French-born citizens and immigrants, the majority of whom are Muslim, run high, which, along with larger economic woes, have fueled the broader nationalist tides that have swept through Europe. The Church, for its part, despite some promising signs of renewal, such as a steady increase in Mass attendance following terrorist activity, has struggled to respond. Yet in a recent and almost unprecedented event, French President Emmanuel Macron accepted an invitation by the French Catholic Bishops to address them at a conference in Paris in April, and he offered an invitation to the Church to make its voice known, even if it wouldn’t always get the outcome it desires. For his part, Aupetit is looking to accept that invitation....(more). Photo: Crux, Yannick Boschat / Diocese of Paris.
Catholic Church signs up for national redress scheme for CSA victims
Extract from political reporter Jane Norman and staff, ABC News, 29 May 2018
Victims of institutional child sexual abuse are one step closer to receiving compensation, after the Catholic Church announced it would sign up to the national redress scheme. In a major step forward, the Church has confirmed it will enter the national scheme, despite its earlier misgivings, becoming the first non-government institution to opt in. The church's governing bodies, the Australian Catholic Bishops Conference (ACBC) and Catholic Religious Australia, wrote to the Government saying they were keen to participate "to limit future trauma for survivors of abuse in obtaining redress from the Church". "We support the royal commission's recommendation for a national redress scheme, administered by the Commonwealth, and we are keen to participate in it," ACBC president Archbishop Mark Coleridge said in the statement. "Survivors deserve justice and healing and many have bravely come forward to tell their stories." Archbishop Coleridge said given the diverse structure of the Church, it would establish a "simple and cost-effective" agency to respond to all of the compensation claims. "It's been a long time in the making, and that's one of the reasons we've been a little slower on this than we would've wished to be," he told the ABC's PM program. Archbishop of Sydney Anthony Fisher said the Church was "expecting to be paying out for survivors for many years to come". " ...and we stand ready to do that. We are going to back that [with] our insurance and our assets. We are determined to bring justice and full redress, healing if we can, to the victims of this terrible crime." The Royal Commission into Institutional Responses to Child Sexual Abuse heard evidence from 2,500 people who had been abused in Catholic-run institutions. This was 62 per cent of all survivors who reported abuse in a religious institution.....(more) Photo ABC News
Extract from political reporter Jane Norman and staff, ABC News, 29 May 2018
Victims of institutional child sexual abuse are one step closer to receiving compensation, after the Catholic Church announced it would sign up to the national redress scheme. In a major step forward, the Church has confirmed it will enter the national scheme, despite its earlier misgivings, becoming the first non-government institution to opt in. The church's governing bodies, the Australian Catholic Bishops Conference (ACBC) and Catholic Religious Australia, wrote to the Government saying they were keen to participate "to limit future trauma for survivors of abuse in obtaining redress from the Church". "We support the royal commission's recommendation for a national redress scheme, administered by the Commonwealth, and we are keen to participate in it," ACBC president Archbishop Mark Coleridge said in the statement. "Survivors deserve justice and healing and many have bravely come forward to tell their stories." Archbishop Coleridge said given the diverse structure of the Church, it would establish a "simple and cost-effective" agency to respond to all of the compensation claims. "It's been a long time in the making, and that's one of the reasons we've been a little slower on this than we would've wished to be," he told the ABC's PM program. Archbishop of Sydney Anthony Fisher said the Church was "expecting to be paying out for survivors for many years to come". " ...and we stand ready to do that. We are going to back that [with] our insurance and our assets. We are determined to bring justice and full redress, healing if we can, to the victims of this terrible crime." The Royal Commission into Institutional Responses to Child Sexual Abuse heard evidence from 2,500 people who had been abused in Catholic-run institutions. This was 62 per cent of all survivors who reported abuse in a religious institution.....(more) Photo ABC News
Restructuring parishes — a move from necessity to audacity
The Archdiocese of Albi offers an opportunity to reflect on new ways of evangelization
Extract from Gauthier Vaillant, subscription journal La Croix International, 28 May, 2018
Located in the Tarn region of southern France, the Archdiocese of Albi has been divided into 503 parishes since the Middle Ages. Over the Pentecost weekend, however, Archbishop Jean Legrez, completely re-organized them into 21 new parishes. It is an impressive change. In coming to this decision, the Archdiocese of Albi has followed a general trend among France’s 93 dioceses, two-thirds of which have already made major changes to parish boundaries and structures. Sometimes, these developments are already longstanding. For example, in 1978, the Diocese of Le Havre, reduced the number of its parishes from 171 to 21. Evidently, the objective is to better organize the parishes to deal with the decline in priest numbers as well as demographic changes. It reflects a sociological reality, not just the state of the church,” said Archbishop Legrez. “The point is to remain anchored in the real.” Clearly, with only 70 active priests, many years have already passed since the 503 churches of the Tarn region have been regularly served....(more)
The Archdiocese of Albi offers an opportunity to reflect on new ways of evangelization
Extract from Gauthier Vaillant, subscription journal La Croix International, 28 May, 2018
Located in the Tarn region of southern France, the Archdiocese of Albi has been divided into 503 parishes since the Middle Ages. Over the Pentecost weekend, however, Archbishop Jean Legrez, completely re-organized them into 21 new parishes. It is an impressive change. In coming to this decision, the Archdiocese of Albi has followed a general trend among France’s 93 dioceses, two-thirds of which have already made major changes to parish boundaries and structures. Sometimes, these developments are already longstanding. For example, in 1978, the Diocese of Le Havre, reduced the number of its parishes from 171 to 21. Evidently, the objective is to better organize the parishes to deal with the decline in priest numbers as well as demographic changes. It reflects a sociological reality, not just the state of the church,” said Archbishop Legrez. “The point is to remain anchored in the real.” Clearly, with only 70 active priests, many years have already passed since the 503 churches of the Tarn region have been regularly served....(more)
Australian bishops call for religious freedom laws to be updated after government receives report
Extract from Mark Bowling, The Catholic Leader, 28 May 2018
The Federal Government has received a report into religious freedom
in
Australia, but it could be weeks before the findings are made public.
Prime Minister Malcolm Turnbull ordered the review following concerns that last year’s legalisation allowing same-sex marriage could undermine freedom of religion. Former attorney general Philip Ruddock has led a panel of experts, including Catholic lawyer Jesuit Father Frank Brennan, examining the issue. The panel heard from Christian groups that argued religious schools should be able to teach children the value of traditional marriage without being reported to authorities over discrimination. As well, there should be no legal detriment to anyone, in a workplace or elsewhere, expressing the view that marriage is between a man and a woman. The Australian Catholic Bishops Conference called for laws to be updated to recognise religious freedom. “Freedom of religion is a fundamental human right,” the ACBC said in its submission. “Australia’s laws need to be updated to ensure we continue to enjoy freedom of thought, conscience and religion and the associated freedom of association.” The bishops said Catholic schools should be allowed to refuse employing staff whose personal behaviour or actions were “contrary to the values of the school”. “The freedom of Catholic schools to employ staff who embrace Christianity is essential for providing effective religious education and faith formation to their students,” they said. However, Church critics argued religious schools should be forced to hire LGBTI teachers. A submission by the Equality Campaign called for the repeal of church rights, including the right to hire and fire on the basis of gender and sexuality in line with religious teaching. “The law already goes too far in allowing religious organisations to discriminate through broad exemptions in federal and state discrimination laws,” law lecturer and Queensland director of Australian Marriage Equality Peter Black said in a submission made on behalf of The Equality Campaign lobbying for the repeal of church rights. The bishops’ submission addressed many practical issues of concern to religious believers – including whether churches can legally refuse to hire their halls for wedding receptions that go against their beliefs, and laws that force doctors who disagree with abortion to refer patients to another medical practitioner. It pointed out that ….(more) Photo: The Catholic LeaderCan Francis fix the clergy sex abuse crisis?
The stakes are high and we should hope and pray that the pope gets this right
Extract from Robert Mickens, Vatican City, subscription journal La Croix International, 25 May 2018
The deeply disturbing scandal of clergy sex abuse in Chile and its cover-up by Church leaders in the country continues to go from bad to worse. After a Vatican-led investigation in February, which prompted Pope Francis to call an emergency summit in Rome of the entire Chilean hierarchy, there has been a seemingly non-stop flow of newly revealed cases of sexual crimes against young people. First, there was a news report of an organized pedophilia (or at least ephebophilia) ring in a diocese north of the capital Santiago where priests have been involved in exchanging pornographic images of minors and information on how to sexually engage with these adolescents. Now, there are those in the South American country who claim that this abuse cartel is not limited to one diocese, but involves several other dioceses. Then this past Thursday the Archdiocese of Santiago publicly admitted that its chancellor, Fr. Óscar Muñoz Toledo, turned himself in to church authorities last January for sexually abusing youths. What makes this case even more dramatic is the fact that the 56-year-old priest was in charge of handling clergy sex abuse complaints in Santiago – including those against the serial predator Fernando Karadima, who has been the central figure in Chile’s abuse crisis.....(source).
The stakes are high and we should hope and pray that the pope gets this right
Extract from Robert Mickens, Vatican City, subscription journal La Croix International, 25 May 2018
The deeply disturbing scandal of clergy sex abuse in Chile and its cover-up by Church leaders in the country continues to go from bad to worse. After a Vatican-led investigation in February, which prompted Pope Francis to call an emergency summit in Rome of the entire Chilean hierarchy, there has been a seemingly non-stop flow of newly revealed cases of sexual crimes against young people. First, there was a news report of an organized pedophilia (or at least ephebophilia) ring in a diocese north of the capital Santiago where priests have been involved in exchanging pornographic images of minors and information on how to sexually engage with these adolescents. Now, there are those in the South American country who claim that this abuse cartel is not limited to one diocese, but involves several other dioceses. Then this past Thursday the Archdiocese of Santiago publicly admitted that its chancellor, Fr. Óscar Muñoz Toledo, turned himself in to church authorities last January for sexually abusing youths. What makes this case even more dramatic is the fact that the 56-year-old priest was in charge of handling clergy sex abuse complaints in Santiago – including those against the serial predator Fernando Karadima, who has been the central figure in Chile’s abuse crisis.....(source).
The Catholic Parish of Ivanhoe: Our Parish Redevelopment, Updated May 2018
Friday 25 May 2018, 9:30pm
Friday 25 May 2018, 9:30pm
It contains the following main Sections:
1) Our Journey; 2)Findings from Master Plan; 3) Objectives; 4) Continuing the Journey; 5) Our New Parish Centre;
6) In Summary; 7) Communicating the Journey; 8) The Present; 9) And Then; 10) Addendum:MOG School; 11) Epilogue
From the Parish Pastoral Council meeting of 23 May 2018
Notes published Friday 25 May
Brief notes (click HERE) have been prepared from the Parish Pastoral Council meeting held on Wednesday 23 May. Items include:
Plenary Council,
Parish Redevelopment project.
Parish Retreat Day, and
Parish Patron.
Notes published Friday 25 May
Brief notes (click HERE) have been prepared from the Parish Pastoral Council meeting held on Wednesday 23 May. Items include:
Plenary Council,
Parish Redevelopment project.
Parish Retreat Day, and
Parish Patron.
Archbishop Wilson stands aside
Edited Extract from CathNews, The Australian, 24 May 2018
Adelaide Archbishop Philip Wilson will stand aside tomorrow after he was convicted of concealing child sexual abuse in a New South Wales court on Tuesday. Archbishop Wilson yesterday released a statement saying he had considered his position after magistrate Robert Stone found Archbishop Wilson failed to report to police the repeated abuse of two altar boys by paedophile priest James Fletcher in the NSW Hunter region in the 1970s. “It is appropriate that, in the light of some of his Honour’s findings, I stand aside from my duties as Archbishop,” he said. “I am now putting in place the necessary administrative arrangements to ensure that the affairs of the Archdiocese are managed responsibly. “I therefore intend to step aside as of Friday this week once those arrangements are in place. “If at any point in time it becomes necessary or appropriate for me to take more formal steps, including by resigning as Archbishop, then I will do so. “In the meantime, while the remainder of the legal process runs its course, I want to assure the Catholic faithful in the Archdiocese of my continued prayers and best wishes and assure everyone that the affairs of the Archdiocese will be appropriately managed in my absence.” Mr Stone accepted witness Peter Creigh and another altar boy told Archbishop Wilson in 1976 that Fletcher had repeatedly abused them but the clergyman did nothing. Fletcher was found guilty in December 2004 of nine counts of child sexual abuse. He died in jail of a stroke in January 2006. In a statement, Australian Catholic Bishops Conference president Archbishop Mark Coleridge said: “We, his brother bishops, believe Archbishop Wilson’s decision, though difficult, was appropriate under the circumstances. “Our prayers are with all those who have felt the impact of this long legal process, including the survivors who shared their stories, as well as with the Archdiocese of Adelaide and with Archbishop Wilson himself.” Sentencing is due to start on June 19....(more)
Edited Extract from CathNews, The Australian, 24 May 2018
Adelaide Archbishop Philip Wilson will stand aside tomorrow after he was convicted of concealing child sexual abuse in a New South Wales court on Tuesday. Archbishop Wilson yesterday released a statement saying he had considered his position after magistrate Robert Stone found Archbishop Wilson failed to report to police the repeated abuse of two altar boys by paedophile priest James Fletcher in the NSW Hunter region in the 1970s. “It is appropriate that, in the light of some of his Honour’s findings, I stand aside from my duties as Archbishop,” he said. “I am now putting in place the necessary administrative arrangements to ensure that the affairs of the Archdiocese are managed responsibly. “I therefore intend to step aside as of Friday this week once those arrangements are in place. “If at any point in time it becomes necessary or appropriate for me to take more formal steps, including by resigning as Archbishop, then I will do so. “In the meantime, while the remainder of the legal process runs its course, I want to assure the Catholic faithful in the Archdiocese of my continued prayers and best wishes and assure everyone that the affairs of the Archdiocese will be appropriately managed in my absence.” Mr Stone accepted witness Peter Creigh and another altar boy told Archbishop Wilson in 1976 that Fletcher had repeatedly abused them but the clergyman did nothing. Fletcher was found guilty in December 2004 of nine counts of child sexual abuse. He died in jail of a stroke in January 2006. In a statement, Australian Catholic Bishops Conference president Archbishop Mark Coleridge said: “We, his brother bishops, believe Archbishop Wilson’s decision, though difficult, was appropriate under the circumstances. “Our prayers are with all those who have felt the impact of this long legal process, including the survivors who shared their stories, as well as with the Archdiocese of Adelaide and with Archbishop Wilson himself.” Sentencing is due to start on June 19....(more)
Australia's bishops strongly criticised for missing victims in Wilson conviction response
Extracts from Joanne McCarthy, Newcastle Herald, 24 May 2018
ADELAIDE Archbishop Philip Wilson is a convicted criminal in denial who should resign immediately, say critics who have slammed his comments after Tuesday’s landmark guilty finding and his decision to stand down “in the light of some of his Honour’s findings”. The former Maitland-Newcastle priest and the Australian Catholic Bishops Conference came under sustained criticism after initial statements that failed to acknowledge the gravity of Wilson being found guilty of failing to act against child sex offender priest Jim Fletcher. They also failed to mention the Hunter victims of Fletcher’s crimes. NSW Parliament will be asked to support a motion criticising the bishops for a statement on Tuesday that highlighted Wilson “maintained his innocence throughout this long legal process”. But it contained no apology or regret that Wilson and the Catholic Church “failed the boys who relied on them for help”.......Former Catholic priest, academic and leading Catholic reformer Peter Wilkinson, who co-authored a groundbreaking study on the global child sexual abuse tragedy, agreed with senior Catholic Father Frank Brennan that Wilson should stand down until any appeal process is completed and resign if magistrate Stone’s decision is upheld. Wilson had “no alternative but to take this course of action”, Mr Wilkinson said. “Not to stand aside, pending an appeal, would send some totally unacceptable messages to the broad Australian community - that a conviction in a court of law is not all that serious; that his ‘personal disappointment’ at the Magistrate’s finding could somehow lessen his culpability; and that it is okay to continue in his official church role, as if nothing significant has happened,” Mr Wilkinson said.....(more)
Extracts from Joanne McCarthy, Newcastle Herald, 24 May 2018
ADELAIDE Archbishop Philip Wilson is a convicted criminal in denial who should resign immediately, say critics who have slammed his comments after Tuesday’s landmark guilty finding and his decision to stand down “in the light of some of his Honour’s findings”. The former Maitland-Newcastle priest and the Australian Catholic Bishops Conference came under sustained criticism after initial statements that failed to acknowledge the gravity of Wilson being found guilty of failing to act against child sex offender priest Jim Fletcher. They also failed to mention the Hunter victims of Fletcher’s crimes. NSW Parliament will be asked to support a motion criticising the bishops for a statement on Tuesday that highlighted Wilson “maintained his innocence throughout this long legal process”. But it contained no apology or regret that Wilson and the Catholic Church “failed the boys who relied on them for help”.......Former Catholic priest, academic and leading Catholic reformer Peter Wilkinson, who co-authored a groundbreaking study on the global child sexual abuse tragedy, agreed with senior Catholic Father Frank Brennan that Wilson should stand down until any appeal process is completed and resign if magistrate Stone’s decision is upheld. Wilson had “no alternative but to take this course of action”, Mr Wilkinson said. “Not to stand aside, pending an appeal, would send some totally unacceptable messages to the broad Australian community - that a conviction in a court of law is not all that serious; that his ‘personal disappointment’ at the Magistrate’s finding could somehow lessen his culpability; and that it is okay to continue in his official church role, as if nothing significant has happened,” Mr Wilkinson said.....(more)
Sr Patricia loses appeal to stay in Philippines
Extract from CathNews, SBS News, 24 May 2018
Australian missionary Sr Patricia Fox will exhaust all legal options in an effort to stay in the Philippines after the Bureau of Immigration denied her appeal to stay. Sr Patricia, 71, was on April 23 ordered to leave the Philippines by tomorrow because the Bureau of Immigration said she had violated her missionary visa. Her lawyers appealed the decision but the bureau yesterday said it had reaffirmed its order and directed her to leave the country where she’s lived for more than 27 years. “This order is final and executory. We will not entertain any further motion for reconsideration,” Bureau of Immigration Commissioner Jaime Morente said in a statement yesterday. But her lawyer, Jobert Pahilga, said an appeal will be lodged with the Department of Justice. “She expects that the BI (bureau) would also follow the rule of law and its own rules of procedure and will not arrest or forcibly deport her, to give her the opportunity to appeal,” Mr Pahilga said in a statement to AAP. Sr Patricia will “exhaust all available legal remedies” to challenge the bureau’s order, Mr Pahilga said. Sr Patricia was detained in the Philippines on April 16 for almost 24 hours because she engaged in “illegal political activities” after the country’s President Rodrigo Duterte ordered she be investigated for “disorderly conduct”. Her lawyer says the claims have no factual or legal basis. Sr Patricia insists she was helping promote and protect the rights of the poor and the needy in accordance with her mission as a nun with the Sisters of Our Lady Sion.....(more). Photo: CathNews, (CNS/Romeo Ranoco, Reuters)
Extract from CathNews, SBS News, 24 May 2018
Australian missionary Sr Patricia Fox will exhaust all legal options in an effort to stay in the Philippines after the Bureau of Immigration denied her appeal to stay. Sr Patricia, 71, was on April 23 ordered to leave the Philippines by tomorrow because the Bureau of Immigration said she had violated her missionary visa. Her lawyers appealed the decision but the bureau yesterday said it had reaffirmed its order and directed her to leave the country where she’s lived for more than 27 years. “This order is final and executory. We will not entertain any further motion for reconsideration,” Bureau of Immigration Commissioner Jaime Morente said in a statement yesterday. But her lawyer, Jobert Pahilga, said an appeal will be lodged with the Department of Justice. “She expects that the BI (bureau) would also follow the rule of law and its own rules of procedure and will not arrest or forcibly deport her, to give her the opportunity to appeal,” Mr Pahilga said in a statement to AAP. Sr Patricia will “exhaust all available legal remedies” to challenge the bureau’s order, Mr Pahilga said. Sr Patricia was detained in the Philippines on April 16 for almost 24 hours because she engaged in “illegal political activities” after the country’s President Rodrigo Duterte ordered she be investigated for “disorderly conduct”. Her lawyer says the claims have no factual or legal basis. Sr Patricia insists she was helping promote and protect the rights of the poor and the needy in accordance with her mission as a nun with the Sisters of Our Lady Sion.....(more). Photo: CathNews, (CNS/Romeo Ranoco, Reuters)
Change of direction: Pope Francis looks to cement his radical vision for the Church
Limited extract from Christopher Lamb, subscription journal, The Tablet, 23 May 2018
Naming cardinals is the closest thing a Pope has to succession planning. Last Sunday, on the Feast of Pentecost, the birthday of the Church, Francis announced 14 new cardinals. They will receive their red hats at a ceremony in the Vatican on 29 June. He has now appointed 59 of the 125 cardinals – or 47 per cent of them – who are less than 80 years old, and so entitled to vote for his successor in a future conclave. Pentecost was an appropriate day for Francis' announcement, throughout his five-year papacy, when selecting "Princes of the Church" - not a.....(source)
Limited extract from Christopher Lamb, subscription journal, The Tablet, 23 May 2018
Naming cardinals is the closest thing a Pope has to succession planning. Last Sunday, on the Feast of Pentecost, the birthday of the Church, Francis announced 14 new cardinals. They will receive their red hats at a ceremony in the Vatican on 29 June. He has now appointed 59 of the 125 cardinals – or 47 per cent of them – who are less than 80 years old, and so entitled to vote for his successor in a future conclave. Pentecost was an appropriate day for Francis' announcement, throughout his five-year papacy, when selecting "Princes of the Church" - not a.....(source)
Pope laments vocations ‘hemorrhage,’ wants ‘clear rules’ on money
Extract from John Allen Jr, Crux, 22 MaY 2018
Speaking to the powerful Italian bishops’ conference Monday, Pope Francis tagged three “preoccupations” in the only country in the world where he rules as Primate: a “hemorrhage” of vocations, “evangelical poverty and transparency,” and the need for a “consolidation” of Italy’s sprawling number of dioceses. Francis told the bishops he wasn’t sharing these concerns to “beat you up,” but rather as points for further “dialogue and reflection.” He also said he wanted to hear their questions, even their criticisms, because “it’s not bad to criticize the pope, it’s useful.” On vocations, the pontiff didn’t mince words. “How many churches and convents have been closed in recent years for a lack of vocations, only God knows,” he said. Francis blamed the crisis in vocations on many factors, including “a culture of the provisional,” a “culture of relativism,” the “dictatorship of money”, a “demographic inversion” in which families are having fewer children, the impact of Church scandals, and the “tepid witness” given by some priests and bishops. In any event, the pontiff said frankly, “we’re not succeeding” at generating a sufficient number of new vocations. In response, Francis suggested one “practical” step, which is a “more generous sharing” among Italian dioceses. “What we need is a fidei donum [system] from one diocese to the other,” he said.....(more) Photo: Crux, AP photo/Gregorio Borgia
Extract from John Allen Jr, Crux, 22 MaY 2018
Speaking to the powerful Italian bishops’ conference Monday, Pope Francis tagged three “preoccupations” in the only country in the world where he rules as Primate: a “hemorrhage” of vocations, “evangelical poverty and transparency,” and the need for a “consolidation” of Italy’s sprawling number of dioceses. Francis told the bishops he wasn’t sharing these concerns to “beat you up,” but rather as points for further “dialogue and reflection.” He also said he wanted to hear their questions, even their criticisms, because “it’s not bad to criticize the pope, it’s useful.” On vocations, the pontiff didn’t mince words. “How many churches and convents have been closed in recent years for a lack of vocations, only God knows,” he said. Francis blamed the crisis in vocations on many factors, including “a culture of the provisional,” a “culture of relativism,” the “dictatorship of money”, a “demographic inversion” in which families are having fewer children, the impact of Church scandals, and the “tepid witness” given by some priests and bishops. In any event, the pontiff said frankly, “we’re not succeeding” at generating a sufficient number of new vocations. In response, Francis suggested one “practical” step, which is a “more generous sharing” among Italian dioceses. “What we need is a fidei donum [system] from one diocese to the other,” he said.....(more) Photo: Crux, AP photo/Gregorio Borgia
Accountability a virtue in churches and banks
Extracts from John Warhurst, Eureka Street, 21 May 2018
Accountability, that is individuals being held accountable for those matters for which they are either formally or practically responsible, is a vital link between leaders and their communities, whether they are members, supporters, shareholders or voters. Press briefing with Chilean bishops in Rome, May 14, 2018. Credit: Daniel Ibanez/CNAIt can be achieved in various ways. For instance, both individual and collective ministerial responsibility are built into our Westminster system of government, which links the government and the public service to the parliament and ultimately to the people through a chain of accountability. But in other areas of life the links are less clear. In practice accountability can be a crude and sometimes harsh instrument when used in daily life. I often have sympathy for those who pay the price of collective failure even though they may not be personally responsible. We see it in practice each time a football coach is sacked for a team's poor results even though there might actually be nothing wrong with the coaching; it might be the players who are at fault. But sacking the coach is a necessary intervention for confidence to be restored among members and supporters and to show that at least someone has taken responsibility for the group's failure. Governments are so defensive that they will do almost anything to prevent the Opposition claiming a scalp. To do so would be an admission of failure in government policy or administration. A minister may be quietly dropped much later, but not with any admission of failure because that would implicate the leader or the government as a whole. Within the church the same applies. The recent offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air. The sexual abuse crisis in the Chilean church, which has also engulfed the Pope himself, needed such a dramatic action as a sign of accountability to restore some credibility with the Chilean Catholic community and the wider public. As in politics, whether the resignations are accepted may even be less important than the gesture of responsibility which has been made. Accountability in action is best when it is proactive. It loses its impact when it is resisted and comes as a last resort. Institutions of all sorts must be seen to be on the front foot in this regard. In Australia what the church has lacked is an obvious sign of accountability by leaders, whether of religious orders or dioceses, for the crimes covered up by institutional responses to child sexual abuse. General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. This would not imply personal but official responsibility.....(more)
Extracts from John Warhurst, Eureka Street, 21 May 2018
Accountability, that is individuals being held accountable for those matters for which they are either formally or practically responsible, is a vital link between leaders and their communities, whether they are members, supporters, shareholders or voters. Press briefing with Chilean bishops in Rome, May 14, 2018. Credit: Daniel Ibanez/CNAIt can be achieved in various ways. For instance, both individual and collective ministerial responsibility are built into our Westminster system of government, which links the government and the public service to the parliament and ultimately to the people through a chain of accountability. But in other areas of life the links are less clear. In practice accountability can be a crude and sometimes harsh instrument when used in daily life. I often have sympathy for those who pay the price of collective failure even though they may not be personally responsible. We see it in practice each time a football coach is sacked for a team's poor results even though there might actually be nothing wrong with the coaching; it might be the players who are at fault. But sacking the coach is a necessary intervention for confidence to be restored among members and supporters and to show that at least someone has taken responsibility for the group's failure. Governments are so defensive that they will do almost anything to prevent the Opposition claiming a scalp. To do so would be an admission of failure in government policy or administration. A minister may be quietly dropped much later, but not with any admission of failure because that would implicate the leader or the government as a whole. Within the church the same applies. The recent offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air. The sexual abuse crisis in the Chilean church, which has also engulfed the Pope himself, needed such a dramatic action as a sign of accountability to restore some credibility with the Chilean Catholic community and the wider public. As in politics, whether the resignations are accepted may even be less important than the gesture of responsibility which has been made. Accountability in action is best when it is proactive. It loses its impact when it is resisted and comes as a last resort. Institutions of all sorts must be seen to be on the front foot in this regard. In Australia what the church has lacked is an obvious sign of accountability by leaders, whether of religious orders or dioceses, for the crimes covered up by institutional responses to child sexual abuse. General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. This would not imply personal but official responsibility.....(more)
Part 4 Collective responsibility - making our church what Christ intended in today's world
Extract from Parish Newsletter, 19/20 May 2018
This is the final part of an introduction to the "2020 Plenary Council" which is being officially launched in Parishes across Australia this Pentecost weekend "Open Dialogue and Listening Encounters for the Plenary Council". This is not simply another event, but more a responsibility for all of us collectively, now and forever, for helping to make the Church today and in future what Christ intended and what our faith tells us it should be. Extracts are drawn from various resources associated with the Plenary Council, including the Plenary Council website. Speaking to The Tablet [14.10.17] Archbishop Mark Coleridge claimed that the Church in Australia “is facing the biggest crisis in its history”. This is partly occasioned by the Australian Government’s Royal Commission into Institutional Responses into Child Sexual Abuse. One part of the Australian Bishops’ response has been to call a Plenary Council of all the Dioceses in Australia in 2020. But as Archbishop Coleridge said the Plenary Council is meant not only to review the findings of the Royal Commission but also “to undertake a broad review of the Church’s mission, including how to give more responsibility to lay people. One major criticism of the Australian Church has been of the institutionalised clericalism within its ranks. Another topic to be discussed at the plenary council is how to involve women in the running of the Church”. The Royal Commission was a deeply humbling experience for the Church because a large percentage of the allegations investigated by the Commission involved Catholic Institutions. Institutions supposedly run by disciples of Jesus who said, “Suffer the little children to come unto me.” (Matt 19:14). In their Final Report the Commissioners made 21 recommendations explicitly about the Catholic Church......(more)
Adelaide to host opening Plenary Council session
Extract from CathNews, ABC Media Blog, 18 May 2018
Extract from CathNews, ABC Media Blog, 18 May 2018
The first of two historic national gatherings to consider the future of the Catholic Church in Australia will be held in Adelaide in October 2020, the Australian Catholic Bishops Conference has announced. The celebration of the first session of the Plenary Council in 2020 will bring hundreds of Catholic leaders to Adelaide to discuss how the Church in Australia can continue its mission in a society that is changing and evolving. Adelaide Archbishop Philip Wilson, who for more than a decade has been a proponent of such a gathering, said he was delighted the first of two sessions will take place in South Australia. “This will be a truly historic moment for the Catholic Church in Australia and it is an honour for the people of God in Adelaide to welcome their sisters and brothers from across the country and host such important conversations,” Archbishop Wilson said....(more)
Review calls for stronger anti-discrimination laws
Extract from CathNews, The Courier Mail, 18 May 2018
Federal anti-discrimination laws would be strengthened to better protect religious beliefs under recommendations handed to the Turnbull Government. But the highly anticipated religious freedom review, headed by former Howard government minister Philip Ruddock, recommended no changes to the Marriage Act, which will be a blow for some religious leaders and conservative MPs still bristling after same-sex marriage became law. The review, ordered by Malcolm Turnbull after the historic parliamentary vote, is due to be handed to the government by today, but not expected to be released by the Prime Minister for a couple of weeks. It is understood the report recommends clearing-up oversights and anomalies by strengthening federal anti-discrimination laws that presently do not protect the right to religious freedom. It means religion would have the same protection federally as sexual orientation, race, age and disability. Under the change, the first step for aggrieved parties would be conciliation via the Australian Human Rights Commission, and if that failed, a federal court. It is expected some conservative MPs and religious leaders may criticise the report for not going far enough, and that many of those who support same-sex marriage will be comfortable with the findings.......(more) Photo:Cathnews, Twitter philipruddockmp
Extract from CathNews, The Courier Mail, 18 May 2018
Federal anti-discrimination laws would be strengthened to better protect religious beliefs under recommendations handed to the Turnbull Government. But the highly anticipated religious freedom review, headed by former Howard government minister Philip Ruddock, recommended no changes to the Marriage Act, which will be a blow for some religious leaders and conservative MPs still bristling after same-sex marriage became law. The review, ordered by Malcolm Turnbull after the historic parliamentary vote, is due to be handed to the government by today, but not expected to be released by the Prime Minister for a couple of weeks. It is understood the report recommends clearing-up oversights and anomalies by strengthening federal anti-discrimination laws that presently do not protect the right to religious freedom. It means religion would have the same protection federally as sexual orientation, race, age and disability. Under the change, the first step for aggrieved parties would be conciliation via the Australian Human Rights Commission, and if that failed, a federal court. It is expected some conservative MPs and religious leaders may criticise the report for not going far enough, and that many of those who support same-sex marriage will be comfortable with the findings.......(more) Photo:Cathnews, Twitter philipruddockmp
Chilean bishops offer mass resignation to Pope over abuse scandal
Extract from Crispian Balmer, The Canbera Times, 18 May 2018
Vatican City: In an unprecedented move, 34 Chilean bishops said on Friday they had offered to resign en masse after attending a crisis meeting this week with Pope Francis about the cover-up of sexual abuse in their country. It was not immediately clear if the Pope would accept all or any of the resignations from the prelates, who hold all the top jobs in Chile's Roman Catholic Church. "We have put our positions in the hands of the Holy Father and will leave it to him to decide freely for each of us," the bishops said in a joint statement read out by a spokesman for the churchmen, Bishop Fernando Ramos. He said the bishops would stay in their roles until the Pope had made his decision. The scandal has devastated the credibility of the Church in the once staunchly Catholic country. It has also hurt the Pope's own image because this year he strongly defended a bishop accused in the alleged cover-up before reversing his position. The Vatican declined to comment on the timing of any decision or on the resignations themselves. A Church official said it was the first time the bishops of an entire country had offered to leave their posts in such a manner. In their statement, the bishops thanked the Pope for his "brotherly correction". "Above all, we want to ask forgiveness for the pain caused to the victims, to the Pope, to the people of God and our country for the serious errors and omissions committed by us," the contrite statement said.....(more)
Extract from Crispian Balmer, The Canbera Times, 18 May 2018
Vatican City: In an unprecedented move, 34 Chilean bishops said on Friday they had offered to resign en masse after attending a crisis meeting this week with Pope Francis about the cover-up of sexual abuse in their country. It was not immediately clear if the Pope would accept all or any of the resignations from the prelates, who hold all the top jobs in Chile's Roman Catholic Church. "We have put our positions in the hands of the Holy Father and will leave it to him to decide freely for each of us," the bishops said in a joint statement read out by a spokesman for the churchmen, Bishop Fernando Ramos. He said the bishops would stay in their roles until the Pope had made his decision. The scandal has devastated the credibility of the Church in the once staunchly Catholic country. It has also hurt the Pope's own image because this year he strongly defended a bishop accused in the alleged cover-up before reversing his position. The Vatican declined to comment on the timing of any decision or on the resignations themselves. A Church official said it was the first time the bishops of an entire country had offered to leave their posts in such a manner. In their statement, the bishops thanked the Pope for his "brotherly correction". "Above all, we want to ask forgiveness for the pain caused to the victims, to the Pope, to the people of God and our country for the serious errors and omissions committed by us," the contrite statement said.....(more)
At Pentecost, 20 May 2018, the '2020 Plenary Council" will be officially launched
Why are we having a Plenary Council?
"The Plenary Council isn’t a talkfest; it’s a time to discern, decide and act. If we do that under the influence of the Holy Spirit, things will change in unexpected and hope-filled ways."
Extract from Plenary Council 2020 website, 17 May 2018
The story so far...
The last time the Catholic Church in Australia held a Plenary Council was in 1937. It has been more than 80 years since we gathered all of the Church together and much has changed. In 2020, we will have a Plenary Council about the future of the Catholic Church in Australia. What are we called to do? Who are we called to be? How do we need to change? Pope Francis has spoken of the need to engage in the world and respond in faith. He said: “The defining aspect of this change of epoch is that things are no longer in their place. Our previous ways of explaining the world and relationships, good and bad, no longer appears to work. The way in which we locate ourselves in history has changed. Things we thought would never happen, or that we never thought we would see, we are experiencing now, and we dare not even imagine the future. That which appeared normal to us – family, the Church, society and the world – will probably no longer seem that way. We cannot simply wait for what we are experiencing to pass, under the illusion that things will return to being how they were before.” The journey toward Plenary Council will help us to prepare to listen to God by listening to one another. We invite all people to engage, to be a part of the listening and dialogue encounter in the next two years....(source)
The last time the Catholic Church in Australia held a Plenary Council was in 1937. It has been more than 80 years since we gathered all of the Church together and much has changed. In 2020, we will have a Plenary Council about the future of the Catholic Church in Australia. What are we called to do? Who are we called to be? How do we need to change? Pope Francis has spoken of the need to engage in the world and respond in faith. He said: “The defining aspect of this change of epoch is that things are no longer in their place. Our previous ways of explaining the world and relationships, good and bad, no longer appears to work. The way in which we locate ourselves in history has changed. Things we thought would never happen, or that we never thought we would see, we are experiencing now, and we dare not even imagine the future. That which appeared normal to us – family, the Church, society and the world – will probably no longer seem that way. We cannot simply wait for what we are experiencing to pass, under the illusion that things will return to being how they were before.” The journey toward Plenary Council will help us to prepare to listen to God by listening to one another. We invite all people to engage, to be a part of the listening and dialogue encounter in the next two years....(source)
View video of the new President of the Australian Catholic Bishops Conference " Why are we having a Plenary Council" (HERE)
Archbishop Hart’s Pentecost Message to Youth 2018: Take the risk, spread the joy
Extract from Media and Communications Office, Melbourne Catholic, 17 May 2018
Melbourne’s Archbishop, Denis Hart, has today released his 2018 Pentecost Letter to Youth, encouraging all people, but especially the young, to ‘take the risk of faith’. As the Archbishop points out, it is Jesus and the Spirit of Jesus driving us forward, a Spirit which has ‘no reverse gear!’ The Kingdom of Heaven is at the core of Jesus’ teachings, and Archbishop Hart points us to where we can find that Kingdom in our world today. It is to be found, he says, in ‘a world of people defined by love for each other, life to the full, wonder and care for the earth and universe, filled with creativity and beauty.’ More than that, however, the Archbishop says it is a ‘community of people’ in ‘a world where peace reigns.’ ‘My dear young people, take the risk of faith,’ enjoins His Grace. Inspired by the models of the saints, we are encouraged to ‘open our hearts to new horizons for joy’, so that we can indeed ‘walk the talk’ and, through the joy of Pentecost, share the great joy of our faith with others. Read the Archbishop Hart’s 2018 Pentecost Letter to Youth here.
Extract from Media and Communications Office, Melbourne Catholic, 17 May 2018
Melbourne’s Archbishop, Denis Hart, has today released his 2018 Pentecost Letter to Youth, encouraging all people, but especially the young, to ‘take the risk of faith’. As the Archbishop points out, it is Jesus and the Spirit of Jesus driving us forward, a Spirit which has ‘no reverse gear!’ The Kingdom of Heaven is at the core of Jesus’ teachings, and Archbishop Hart points us to where we can find that Kingdom in our world today. It is to be found, he says, in ‘a world of people defined by love for each other, life to the full, wonder and care for the earth and universe, filled with creativity and beauty.’ More than that, however, the Archbishop says it is a ‘community of people’ in ‘a world where peace reigns.’ ‘My dear young people, take the risk of faith,’ enjoins His Grace. Inspired by the models of the saints, we are encouraged to ‘open our hearts to new horizons for joy’, so that we can indeed ‘walk the talk’ and, through the joy of Pentecost, share the great joy of our faith with others. Read the Archbishop Hart’s 2018 Pentecost Letter to Youth here.
The Catholic Church in Australia. Who has the Moral Authority?
Extract from David Timbs, Pearls and Irritations, John Menadue blog, 17 May 2018
For many of Australia’s Catholic bishops ‘business as
usual’ meant denial that the culture, structures and processes of the
Church were part of the problem. They had cut themselves off from the
lived experience of ordinary Catholics and what they wanted their Church
to be. If the planned Plenary (national) Council in 2020/2021 is to
make any headway towards a ‘new business’ model, the bishops will need
to undertake a very serious campaign of listening, post-haste....(more)
Confessional seal not ‘linchpin of culture of secrecy,’ Aussie prelate says
Extracts from Christopher White, National Correspondent, Crux, 14 May 2018
In recent months, the Australian Catholic Church has been in the spotlight, primarily due to news that the former Archbishop of Sydney and the pope’s current finance minister, Cardinal George Pell, will stand trial for “historical sexual offenses” amid continuing fallout from the Church’s clerical abuse crisis. As the Church attempts to change the narrative about its role in public life, Archbishop Mark Coleridge of Brisbane has been elected as the new head of the Australian Catholic Bishops’ Conference. Serving as his vice-president will be Archbishop Anthony Fisher of Sydney......"The journey began long before the Royal Commission, as the Church here began to grapple seriously with sexual abuse in the 1990s, and it will continue long after the Plenary Council as we implement its decisions. But the move from Commission to Council frames my understanding of what I’m called to do. That means first responding to the recommendations of the Royal Commission in a way that ensures justice for survivors and a safer Church for all. It will also mean addressing seriously the questions of culture and governance that the Royal Commission has posed, and that will mean continuing the dialogue we’ve already begun with the Holy See. Allied to that, we’ll have to prepare well for the Plenary Council, which may have been the bishops’ decision but is the work of the Holy Spirit.
That will mean listening to as many voices as possible - above all to the Spirit but also to the many voices in the Church and elsewhere. Our listening is framed by questions drawn from Evangelii Gaudium: What might it mean for us now to be a humble Church, a poor Church, a prayerful Church, an inclusive Church, a missionary Church, a joyful Church? These lead to the key question we’ve adopted in the consultation process, which is about to begin nation-wide: What do you think God is asking of us in Australia at this time? The major challenge we face is to answer that question powerfully enough to prepare a new future for the Church in this country"....(more) Photo: Abp Mark Coleridge, Crux, CNS
Extracts from Christopher White, National Correspondent, Crux, 14 May 2018
In recent months, the Australian Catholic Church has been in the spotlight, primarily due to news that the former Archbishop of Sydney and the pope’s current finance minister, Cardinal George Pell, will stand trial for “historical sexual offenses” amid continuing fallout from the Church’s clerical abuse crisis. As the Church attempts to change the narrative about its role in public life, Archbishop Mark Coleridge of Brisbane has been elected as the new head of the Australian Catholic Bishops’ Conference. Serving as his vice-president will be Archbishop Anthony Fisher of Sydney......"The journey began long before the Royal Commission, as the Church here began to grapple seriously with sexual abuse in the 1990s, and it will continue long after the Plenary Council as we implement its decisions. But the move from Commission to Council frames my understanding of what I’m called to do. That means first responding to the recommendations of the Royal Commission in a way that ensures justice for survivors and a safer Church for all. It will also mean addressing seriously the questions of culture and governance that the Royal Commission has posed, and that will mean continuing the dialogue we’ve already begun with the Holy See. Allied to that, we’ll have to prepare well for the Plenary Council, which may have been the bishops’ decision but is the work of the Holy Spirit.
That will mean listening to as many voices as possible - above all to the Spirit but also to the many voices in the Church and elsewhere. Our listening is framed by questions drawn from Evangelii Gaudium: What might it mean for us now to be a humble Church, a poor Church, a prayerful Church, an inclusive Church, a missionary Church, a joyful Church? These lead to the key question we’ve adopted in the consultation process, which is about to begin nation-wide: What do you think God is asking of us in Australia at this time? The major challenge we face is to answer that question powerfully enough to prepare a new future for the Church in this country"....(more) Photo: Abp Mark Coleridge, Crux, CNS
"The biggest crisis in our history"
Extract from Fr Noel Connolly, The Far East, 9 May, linked here 14 May 2018
Speaking to The Tablet [14th October 2017] Archbishop Mark Coleridge claimed that the Church in Australia “is facing the biggest crisis in its history”. This is partly occasioned by the Australian Government’s Royal Commission into Institutional Responses into Child Sexual Abuse. One part of the Australian Bishops’ response has been to call a Plenary Council of all the Dioceses in Australia in 2020. But as Archbishop Coleridge said the Plenary Council is meant not only to review the findings of the Royal Commission but also “to undertake a broad review of the Church’s mission, including how to give more responsibility to lay people. One major criticism of the Australian Church has been of the institutionalised clericalism within its ranks. Another topic to be discussed at the plenary council is how to involve women in the running of the Church”. The Royal Commission was a deeply humbling experience for the church because a large percentage of the allegations investigated by the Commission involved Catholic Institutions. Institutions supposedly run by disciples of Jesus who said, “Suffer the little children to come unto me.” (Matt 19:14). In their Final Report the Commissioners made 21 recommendations explicitly about the Catholic Church. Predictably, the media has focussed on the recommendations about voluntary celibacy and the seal of confession, but as Francis Sullivan, Chief Executive Officer of the Church’s Truth, Justice and Healing Council, said in the National Catholic Reporter, “recommendations that deal with broader concerns around church governance and the mutual participation of women. If these recommendations are fully implemented, the ramifications will be far more significant than the suggestions around celibacy and the confessional.”...(more)
Extract from Fr Noel Connolly, The Far East, 9 May, linked here 14 May 2018
Speaking to The Tablet [14th October 2017] Archbishop Mark Coleridge claimed that the Church in Australia “is facing the biggest crisis in its history”. This is partly occasioned by the Australian Government’s Royal Commission into Institutional Responses into Child Sexual Abuse. One part of the Australian Bishops’ response has been to call a Plenary Council of all the Dioceses in Australia in 2020. But as Archbishop Coleridge said the Plenary Council is meant not only to review the findings of the Royal Commission but also “to undertake a broad review of the Church’s mission, including how to give more responsibility to lay people. One major criticism of the Australian Church has been of the institutionalised clericalism within its ranks. Another topic to be discussed at the plenary council is how to involve women in the running of the Church”. The Royal Commission was a deeply humbling experience for the church because a large percentage of the allegations investigated by the Commission involved Catholic Institutions. Institutions supposedly run by disciples of Jesus who said, “Suffer the little children to come unto me.” (Matt 19:14). In their Final Report the Commissioners made 21 recommendations explicitly about the Catholic Church. Predictably, the media has focussed on the recommendations about voluntary celibacy and the seal of confession, but as Francis Sullivan, Chief Executive Officer of the Church’s Truth, Justice and Healing Council, said in the National Catholic Reporter, “recommendations that deal with broader concerns around church governance and the mutual participation of women. If these recommendations are fully implemented, the ramifications will be far more significant than the suggestions around celibacy and the confessional.”...(more)
Archbishop Mark Coleridge: new ACBC President discusses his appointment, challenges and future
Extract from , ACBC Communications Office, Thursday 10 May 2018
Earlier this month, Archbishop Mark Coleridge was elected president of the Australian Catholic Bishops Conference. Currently the Archbishop of Brisbane, he previously served as an Auxiliary Bishop in Melbourne and as Archbishop of Canberra-Goulburn. In this conversation with the ACBC Communications Office, he speaks about his appointment at a critical time for the Catholic Church in Australia. What strengths do you think your brother bishops saw in you that gave them the confidence to choose you to lead them at this critical time? I guess a certain range of experience was a factor. As a bishop, I’ve been a rolling stone for quite a long time; I’ve seen the Church in Australia from south to north, from city to country. Other factors may have been an ability to put words together in the public forum and a certain vision of the way forward for the Church here, focusing on the Plenary Council. But, in the end, these things are a bit mysterious. As you are entrusted with the role of leading the Australian Catholic Bishops Conference, what great challenges do you see? The great challenge is to do what I can to help the whole Church move from the Royal Commission to the Plenary Council and all that lies beyond it. This will mean helping the Church find a distinctively Gospel voice in the great social debates – not fighting ideology with ideology, but engaging issues with the power of the Gospel. That will mean working to make sure Jesus is at the heart of everything. In the end, He’s all we’ve got. And He’s the only one who’ll enable us to meet all the challenges....(more)
Extract from , ACBC Communications Office, Thursday 10 May 2018
Earlier this month, Archbishop Mark Coleridge was elected president of the Australian Catholic Bishops Conference. Currently the Archbishop of Brisbane, he previously served as an Auxiliary Bishop in Melbourne and as Archbishop of Canberra-Goulburn. In this conversation with the ACBC Communications Office, he speaks about his appointment at a critical time for the Catholic Church in Australia. What strengths do you think your brother bishops saw in you that gave them the confidence to choose you to lead them at this critical time? I guess a certain range of experience was a factor. As a bishop, I’ve been a rolling stone for quite a long time; I’ve seen the Church in Australia from south to north, from city to country. Other factors may have been an ability to put words together in the public forum and a certain vision of the way forward for the Church here, focusing on the Plenary Council. But, in the end, these things are a bit mysterious. As you are entrusted with the role of leading the Australian Catholic Bishops Conference, what great challenges do you see? The great challenge is to do what I can to help the whole Church move from the Royal Commission to the Plenary Council and all that lies beyond it. This will mean helping the Church find a distinctively Gospel voice in the great social debates – not fighting ideology with ideology, but engaging issues with the power of the Gospel. That will mean working to make sure Jesus is at the heart of everything. In the end, He’s all we’ve got. And He’s the only one who’ll enable us to meet all the challenges....(more)
Catholic Professional Standards Chair: vital to maintain Royal Commission momentum
Extract from Catholic Professional Standards Ltd, Melbourne Catholic, Thursday 10 May 2018
The Hon Geoff Giudice, Chair of the Catholic Church’s new safeguarding body, Catholic Professional Standards Ltd (CPSL), has told a meeting of Australian Bishops that one of the key challenges for the Church and for CPSL over the next few years will be to maintain the momentum created by the Royal Commission. Speaking at the Australian Catholic Bishops Conference Plenary Council in Sydney yesterday, 10 May 2018, Mr Giudice said that no matter how much better informed the community and the Church is as a result of the Royal Commission, the danger has not passed. ‘Evil will always exist. A sustained effort is needed to create and maintain a culture of safety and care. That realization is central to CPSL's operations. ‘Two things in particular flow from this realisation....To comment on the CPSL draft National Catholic Safeguarding Standards go to CPSL website....(more)
Extract from Catholic Professional Standards Ltd, Melbourne Catholic, Thursday 10 May 2018
The Hon Geoff Giudice, Chair of the Catholic Church’s new safeguarding body, Catholic Professional Standards Ltd (CPSL), has told a meeting of Australian Bishops that one of the key challenges for the Church and for CPSL over the next few years will be to maintain the momentum created by the Royal Commission. Speaking at the Australian Catholic Bishops Conference Plenary Council in Sydney yesterday, 10 May 2018, Mr Giudice said that no matter how much better informed the community and the Church is as a result of the Royal Commission, the danger has not passed. ‘Evil will always exist. A sustained effort is needed to create and maintain a culture of safety and care. That realization is central to CPSL's operations. ‘Two things in particular flow from this realisation....To comment on the CPSL draft National Catholic Safeguarding Standards go to CPSL website....(more)
Amid focus on women, is the Vatican’s issue less gender than laity?
Extract from Inés San Martín, Vatican Correspondent, Crux, 10 May 2018
ROME - Of late, voices from Pope Francis on down have called for women to have a bigger voice within the Catholic Church. Yet judging by the Vatican itself, the real issue today may not be only women but also laymen, both of whom lack the one traditional prerequisite for wielding real power - a Roman collar. Though three-quarters of the Vatican’s work force are laypeople, very few, male or female, have any real power. A growing, and understandable, focus on women. The perceived “issue of women” in the Vatican has become so prominent that, according to Canadian Cardinal Marc Ouellet, prefect of the Congregation for Bishops and President of the Pontifical Commission for Latin America, it “cannot be postponed. It’s among the urgencies of the Church.” Last March, the Commission for Latin America held a plenary assembly on the issue of women, and, in an exceptional move, invited some 15 women to participate. Conclusions included a call for a Synod of Bishops on women, and according to an interview Ouellet gave to L’Osservatore Romano’s monthly magazine “Women, Church, World,” such a gathering would include women, even if it means “changing the way synods are made.” ....(more)
Extract from Inés San Martín, Vatican Correspondent, Crux, 10 May 2018
ROME - Of late, voices from Pope Francis on down have called for women to have a bigger voice within the Catholic Church. Yet judging by the Vatican itself, the real issue today may not be only women but also laymen, both of whom lack the one traditional prerequisite for wielding real power - a Roman collar. Though three-quarters of the Vatican’s work force are laypeople, very few, male or female, have any real power. A growing, and understandable, focus on women. The perceived “issue of women” in the Vatican has become so prominent that, according to Canadian Cardinal Marc Ouellet, prefect of the Congregation for Bishops and President of the Pontifical Commission for Latin America, it “cannot be postponed. It’s among the urgencies of the Church.” Last March, the Commission for Latin America held a plenary assembly on the issue of women, and, in an exceptional move, invited some 15 women to participate. Conclusions included a call for a Synod of Bishops on women, and according to an interview Ouellet gave to L’Osservatore Romano’s monthly magazine “Women, Church, World,” such a gathering would include women, even if it means “changing the way synods are made.” ....(more)
Archbishop Coleridge elected president of the Australian Catholic Bishops Conference
Extract from Australian Catholics Bishops Conference Media Release May 4, 2018. Published here 9 May
The Australian Catholic Bishops Conference has today elected Archbishop Mark Coleridge of Brisbane as president of the Conference. Archbishop Coleridge was ordained Auxiliary Bishop of Melbourne in 2002 and later became Archbishop of Canberra - Goulburn. Since 2012, he has served as Archbishop of Brisbane. “ With few illusions about myself or the task that awaits, I humbly accept the call to serve as president of the Conference at a time that is clearly challenging,” Archbishop Coleridge said. “ Among other issues , we bishops will together have to address the recommendations of the Royal Commission and prepare for the upcoming Plenary Council 2020 . I trust I will be able to provide the unifying leadership this will require. “ Pope Francis is showing the way for bishops conferences around the world , and I look to his leadership to guide and inspire mine in Australia. ” Archbishop Coleridge, who will take up the new position from May 10, paid tribute to Archbishop Denis Hart, who will next week complete six years serving as president of the Conference. “ With his courtesy and efficiency, Archbishop Hart has made a unique contribution as president of the Conference since 2012, ” Archbishop Coleridge said. Archbishop of Sydney Anthony Fisher OP was today elected vice - president of the Bishops Conference. Both Archbishop Coleridge and Archbishop Fisher will serve two - year terms....(more)
Extract from Australian Catholics Bishops Conference Media Release May 4, 2018. Published here 9 May
The Australian Catholic Bishops Conference has today elected Archbishop Mark Coleridge of Brisbane as president of the Conference. Archbishop Coleridge was ordained Auxiliary Bishop of Melbourne in 2002 and later became Archbishop of Canberra - Goulburn. Since 2012, he has served as Archbishop of Brisbane. “ With few illusions about myself or the task that awaits, I humbly accept the call to serve as president of the Conference at a time that is clearly challenging,” Archbishop Coleridge said. “ Among other issues , we bishops will together have to address the recommendations of the Royal Commission and prepare for the upcoming Plenary Council 2020 . I trust I will be able to provide the unifying leadership this will require. “ Pope Francis is showing the way for bishops conferences around the world , and I look to his leadership to guide and inspire mine in Australia. ” Archbishop Coleridge, who will take up the new position from May 10, paid tribute to Archbishop Denis Hart, who will next week complete six years serving as president of the Conference. “ With his courtesy and efficiency, Archbishop Hart has made a unique contribution as president of the Conference since 2012, ” Archbishop Coleridge said. Archbishop of Sydney Anthony Fisher OP was today elected vice - president of the Bishops Conference. Both Archbishop Coleridge and Archbishop Fisher will serve two - year terms....(more)
Pope opens new way of governance in German communion controversy
Francis has continued to grant more power to bishops' conferences and even to seek proposals from them
Limited extract from Anne-Bénédicte Hoffner from Subscription journal La Crois International, with additional comment from the editor, Catholic Parish of Ivanhoe website, 8 May 2018
Vatican City. A six-person delegation of German bishops traveled to Rome May 3 to meet top level officials of the Roman Curia, including members of the Congregation for the Doctrine of the Faith, the Council for the Promotion of Christian Unity and the Pontifical Council for Legislative Texts. The aim of the meetings was to broach “the issue of eventual access to the Eucharist for non-Catholic spouses in mixed marriages.”....Source [Ed.The paper goes on to comment that Pope Francis continues to increase power of bishops conferences and seek proposals from them, for example on the ordination of married men.]
Francis has continued to grant more power to bishops' conferences and even to seek proposals from them
Limited extract from Anne-Bénédicte Hoffner from Subscription journal La Crois International, with additional comment from the editor, Catholic Parish of Ivanhoe website, 8 May 2018
Vatican City. A six-person delegation of German bishops traveled to Rome May 3 to meet top level officials of the Roman Curia, including members of the Congregation for the Doctrine of the Faith, the Council for the Promotion of Christian Unity and the Pontifical Council for Legislative Texts. The aim of the meetings was to broach “the issue of eventual access to the Eucharist for non-Catholic spouses in mixed marriages.”....Source [Ed.The paper goes on to comment that Pope Francis continues to increase power of bishops conferences and seek proposals from them, for example on the ordination of married men.]
Cardinal Jozef De Kesel, archbishop of Malines-Brussels and primate of the Catholic Church in Belgium, is open to reflecting on a 'prayer celebration' for gay couples.
Limited extract from Claire Lesegretain, subscription journal La Croix International with an additional comment from the editor, Catholic Parish of Ivanhoe website, 7 May 2018
Cardinal Jozef De Kesel of Malines-Brussels last week met with a small delegation from a local gay working group which had requested an audience.....(Source) (Photo: La Croix International, M.Migliorato/CPP/CIRIC/Catholic Press Photo). [Ed.The paper goes on to comment that whilst offering symbolic recognition in some situations this would not be considered to be religious marriage or ecclesiastical blessing]
Limited extract from Claire Lesegretain, subscription journal La Croix International with an additional comment from the editor, Catholic Parish of Ivanhoe website, 7 May 2018
Cardinal Jozef De Kesel of Malines-Brussels last week met with a small delegation from a local gay working group which had requested an audience.....(Source) (Photo: La Croix International, M.Migliorato/CPP/CIRIC/Catholic Press Photo). [Ed.The paper goes on to comment that whilst offering symbolic recognition in some situations this would not be considered to be religious marriage or ecclesiastical blessing]
End of an Era
Friday 4 May 2018
Sadly, after many years of faithful voluntary service our parish book-keeper, Helen O’Brien, has hung up her abacus and resigned. Helen has served the Parish for nearly nineteen years looking after the parish finances since her brother, Fr. John Rogan, conscripted her to assist in the administration of the parish. Our parish owes Helen a great debt of gratitude for the gifts she has brought to the Parish Office and we wish her every blessing as she enters a new stage of retirement.
Friday 4 May 2018
Sadly, after many years of faithful voluntary service our parish book-keeper, Helen O’Brien, has hung up her abacus and resigned. Helen has served the Parish for nearly nineteen years looking after the parish finances since her brother, Fr. John Rogan, conscripted her to assist in the administration of the parish. Our parish owes Helen a great debt of gratitude for the gifts she has brought to the Parish Office and we wish her every blessing as she enters a new stage of retirement.
Parish Secretary on Holidays
Friday 4 May 2018
Ruth will be on holidays from 7th - 18th May. Please be aware that the Parish Office may not be open at normal hours during this period. All material for the Parish Newsletter must be in by 5.00pm on Wednesday otherwise it may not get into print.
Friday 4 May 2018
Ruth will be on holidays from 7th - 18th May. Please be aware that the Parish Office may not be open at normal hours during this period. All material for the Parish Newsletter must be in by 5.00pm on Wednesday otherwise it may not get into print.
Part 3: Collective responsibility - making our church what Christ intended in today's world
Friday 4 May 2018
(read full item HERE)
It's only two weeks now until the formal announcement at Pentecost of a '2020 Plenary'. What is even more important is the two year period before then during which you, I and all People of God have the opportunity, and more importantly the responsibility, to help make our Church what Christ intended in today's world. This short series of introductory articles will hopefully help prepare us for whatever lies ahead, uncomfortable as some of it is likely to be at first. Those well conscious of need for renewal in today's declining Church in the Western world will already have thoughts on what Christ's teachings and example require us to do to address institutional failings and more adequately fulfil its God-given mission today. Many of the issues have been well canvassed openly and publicly, but now it is the time for collective action. If ever there was need in today's challenging world for goodness, honesty, social justice and integrity it is now and Pope Francis, among a few others, is boldly pursuing this around the world. As far as the 2020 Plenary is concerned the period immediately ahead is intended as a time of 'engaged reckoning' for the Catholic Church in Australia....(read full item HERE)
Friday 4 May 2018
(read full item HERE)
It's only two weeks now until the formal announcement at Pentecost of a '2020 Plenary'. What is even more important is the two year period before then during which you, I and all People of God have the opportunity, and more importantly the responsibility, to help make our Church what Christ intended in today's world. This short series of introductory articles will hopefully help prepare us for whatever lies ahead, uncomfortable as some of it is likely to be at first. Those well conscious of need for renewal in today's declining Church in the Western world will already have thoughts on what Christ's teachings and example require us to do to address institutional failings and more adequately fulfil its God-given mission today. Many of the issues have been well canvassed openly and publicly, but now it is the time for collective action. If ever there was need in today's challenging world for goodness, honesty, social justice and integrity it is now and Pope Francis, among a few others, is boldly pursuing this around the world. As far as the 2020 Plenary is concerned the period immediately ahead is intended as a time of 'engaged reckoning' for the Catholic Church in Australia....(read full item HERE)
New advisory body to monitor Catholic reforms in response to child sexual abuse tragedy
Edited Extracts from Media and Communications Office, Melbourne Catholic. CAM, 3 May 2018
The Australian Catholic Bishops Conference and Catholic Religious Australia have established a new advisory group that will play a crucial role in influencing and monitoring the Catholic Church’s ongoing response to the child sexual abuse scandal. Archbishop Denis Hart, president of the Australian Catholic Bishops Conference, explained that the new Implementation Advisory Group will monitor the response to the findings and recommendations of the Royal Commission into Institutional Response to Child Sexual Abuse and the recommendations of the Truth, Justice and Healing Council, which led the Church’s engagement with the Royal Commission. Sr Ruth Durick OSU, president of Catholic Religious Australia, said ‘there is a huge body of work completed by survivors, the Royal Commissioners and the Truth, Justice and Healing Council. ‘The task of the Implementation Advisory Group is to be propositional as to the necessary reforms that Catholic institutions and communities will have to implement to be places of safety and transparency and places where we authentically live out our commitment to the values and vision of the Gospels.’ Sr Ruth and Archbishop Hart said three key groups will take forward the work arising from the Royal Commission and the work led ‘prophetically and generously’ by Francis Sullivan and the Truth Justice and Healing Council.....The program of work the Implementation Advisory Group has identified includes: Relationship with and spiritual support of survivors; Governance and Church culture; Child-focused standards; National Redress Scheme; Seal of confessional and mandatory reporting; Handling of abuse complaints....(more)
Edited Extracts from Media and Communications Office, Melbourne Catholic. CAM, 3 May 2018
The Australian Catholic Bishops Conference and Catholic Religious Australia have established a new advisory group that will play a crucial role in influencing and monitoring the Catholic Church’s ongoing response to the child sexual abuse scandal. Archbishop Denis Hart, president of the Australian Catholic Bishops Conference, explained that the new Implementation Advisory Group will monitor the response to the findings and recommendations of the Royal Commission into Institutional Response to Child Sexual Abuse and the recommendations of the Truth, Justice and Healing Council, which led the Church’s engagement with the Royal Commission. Sr Ruth Durick OSU, president of Catholic Religious Australia, said ‘there is a huge body of work completed by survivors, the Royal Commissioners and the Truth, Justice and Healing Council. ‘The task of the Implementation Advisory Group is to be propositional as to the necessary reforms that Catholic institutions and communities will have to implement to be places of safety and transparency and places where we authentically live out our commitment to the values and vision of the Gospels.’ Sr Ruth and Archbishop Hart said three key groups will take forward the work arising from the Royal Commission and the work led ‘prophetically and generously’ by Francis Sullivan and the Truth Justice and Healing Council.....The program of work the Implementation Advisory Group has identified includes: Relationship with and spiritual support of survivors; Governance and Church culture; Child-focused standards; National Redress Scheme; Seal of confessional and mandatory reporting; Handling of abuse complaints....(more)
People must be free to express beliefs, inquiry told
Extract from CathNews, The Guardian, 3 May 2018
Religious leaders, including senior Catholics, have told a parliamentary inquiry into religious freedom that the legalisation of same-sex marriage had laid bare the fragility of protections. Numerous witnesses from faith-based organisations yesterday addressed the Joint Standing Committee on Foreign Affairs, Defence and Trade inquiry, which was instigated by Foreign Minister Julie Bishop in November 2016. According the inquiry’s website, Ms Bishop asked the committee to inquire into and report on “The status of the human right to freedom of religion or belief”. Broken Bay Bishop Peter Comensoli told the inquiry yesterday that religious people need to be able to lawfully express their views in “all dimensions of their life”. He said there could be no freedom of religion without the freedom to exercise their beliefs “individually, or in community; privately or publicly”. Michael Casey, who is the director of the PM Glynn Institute, a public policy institute within Australian Catholic University, warned that forcing people to accept others’ views of marriage would lead to “more conflict and acrimony in public debate”.....(more). Photo CathNews, Bigstock Cross, Religioius Freedom, CathNews, Bigstock
Extract from CathNews, The Guardian, 3 May 2018
Religious leaders, including senior Catholics, have told a parliamentary inquiry into religious freedom that the legalisation of same-sex marriage had laid bare the fragility of protections. Numerous witnesses from faith-based organisations yesterday addressed the Joint Standing Committee on Foreign Affairs, Defence and Trade inquiry, which was instigated by Foreign Minister Julie Bishop in November 2016. According the inquiry’s website, Ms Bishop asked the committee to inquire into and report on “The status of the human right to freedom of religion or belief”. Broken Bay Bishop Peter Comensoli told the inquiry yesterday that religious people need to be able to lawfully express their views in “all dimensions of their life”. He said there could be no freedom of religion without the freedom to exercise their beliefs “individually, or in community; privately or publicly”. Michael Casey, who is the director of the PM Glynn Institute, a public policy institute within Australian Catholic University, warned that forcing people to accept others’ views of marriage would lead to “more conflict and acrimony in public debate”.....(more). Photo CathNews, Bigstock Cross, Religioius Freedom, CathNews, Bigstock
Cardinal Pell expected to face two trials
Extract from CathNews, The Age, 3 May 2018
Cardinal George Pell is likely to face two trials and two juries, with a date for his first trial yet to be set. Source: The Age.
Less than 24 hours after being committed to stand trial on half of the historic sexual assault charges he faced, Cardinal Pell returned to court yesterday, but this time to appear before a County Court judge instead of a magistrate. Cardinal Pell has pleaded not guilty to multiple charges involving multiple complainants. Details of the charges are yet to be revealed. During a 12-minute directions hearing before judge Sue Pullen, prosecutor Mark Gibson SC, and defence counsel Robert Richter QC, agreed that the allegations against the cardinal should be split and heard in two trials. Allegations that Cardinal Pell sexually assaulted multiple accusers in a Ballarat swimming pool in the 1970s are set to be heard in one trial, the court heard, and allegations he sexually assaulted an accuser in St Patrick’s Cathedral in the 1990s are set to be heard in the other. “They are of a completely different nature,’’ Mr Richter said of the respective allegations, “and separated by 20 years." Judge Pullen said a trial date would likely be set at the next directions hearing on May 16, when it is expected prosecutors and the cardinal’s defence team will formally apply for separate trials....(more)
Extract from CathNews, The Age, 3 May 2018
Cardinal George Pell is likely to face two trials and two juries, with a date for his first trial yet to be set. Source: The Age.
Less than 24 hours after being committed to stand trial on half of the historic sexual assault charges he faced, Cardinal Pell returned to court yesterday, but this time to appear before a County Court judge instead of a magistrate. Cardinal Pell has pleaded not guilty to multiple charges involving multiple complainants. Details of the charges are yet to be revealed. During a 12-minute directions hearing before judge Sue Pullen, prosecutor Mark Gibson SC, and defence counsel Robert Richter QC, agreed that the allegations against the cardinal should be split and heard in two trials. Allegations that Cardinal Pell sexually assaulted multiple accusers in a Ballarat swimming pool in the 1970s are set to be heard in one trial, the court heard, and allegations he sexually assaulted an accuser in St Patrick’s Cathedral in the 1990s are set to be heard in the other. “They are of a completely different nature,’’ Mr Richter said of the respective allegations, “and separated by 20 years." Judge Pullen said a trial date would likely be set at the next directions hearing on May 16, when it is expected prosecutors and the cardinal’s defence team will formally apply for separate trials....(more)
Find unanimity, Pope tells German bishops
Extract from The Tablet, 3 May 2018
Pope Francis has asked the German bishops to aim for a “unanimous” agreement over their proposals to loosen restrictions on giving communion to Protestants married to Catholics. According to a Vatican statement issued following a summit between senior figures in the episcopal conference and officials in the Roman Curia, the Pope “appreciates the ecumenical commitment” of the bishops but wants them to iron out internal disagreements and come to a “possibly unanimous” decision. Three-quarters of the German hierarchy voted in favour of a pastoral handout, "To Walk with Christ, In the Footsteps of Unity: Mixed Marriages and Common Participation in the Eucharist”, which would give greater access to communion for Protestant spouses of Catholics. But seven bishops, including Cardinal Rainer Woelki, disagreed and asked for the Pope to intervene. As a result a delegation of German bishops including Cardinal Reinhard Marx, president of the German Bishops’ Conference, and Cardinal Woelki met on 3 May with Archbishop Luis Ladaria, the prefect of the Congregation for the Doctrine of the Faith, and Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity. Officials from both sides joined the meeting. The discussions, according to the statement released afterwards, focussed on “the relationship of between faith and pastoral care, its relevance for the universal Church and its juridical dimension,” while Archbishop Ladaria is to brief Francis on the deliberations. The German bishops’ move seeks to build on Church teaching, which already allows for the sacraments to be given to Christians from other denominations in certain circumstances. It is a source of joy to note that Catholic ministers are able, in certain particular cases, to administer the Sacraments of the Eucharist, Penance and Anointing of the Sick to Christians who are not in full communion with the Catholic Church but who greatly desire to receive these sacraments, freely request them and manifest the faith which the Catholic Church professes with regard to these sacraments,” Pope St John Paul II wrote in his 1995 encyclical “Ut Unum Sint”. This Pope, who has made numerous ecumenical gestures such as travelling to Sweden to mark the 500th anniversary of the reformation, is on record telling the Lutheran spouse of a Catholic to undertake her own discernment over whether or not to receive communion when they attended Mass together....(more)
Extract from The Tablet, 3 May 2018
Pope Francis has asked the German bishops to aim for a “unanimous” agreement over their proposals to loosen restrictions on giving communion to Protestants married to Catholics. According to a Vatican statement issued following a summit between senior figures in the episcopal conference and officials in the Roman Curia, the Pope “appreciates the ecumenical commitment” of the bishops but wants them to iron out internal disagreements and come to a “possibly unanimous” decision. Three-quarters of the German hierarchy voted in favour of a pastoral handout, "To Walk with Christ, In the Footsteps of Unity: Mixed Marriages and Common Participation in the Eucharist”, which would give greater access to communion for Protestant spouses of Catholics. But seven bishops, including Cardinal Rainer Woelki, disagreed and asked for the Pope to intervene. As a result a delegation of German bishops including Cardinal Reinhard Marx, president of the German Bishops’ Conference, and Cardinal Woelki met on 3 May with Archbishop Luis Ladaria, the prefect of the Congregation for the Doctrine of the Faith, and Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity. Officials from both sides joined the meeting. The discussions, according to the statement released afterwards, focussed on “the relationship of between faith and pastoral care, its relevance for the universal Church and its juridical dimension,” while Archbishop Ladaria is to brief Francis on the deliberations. The German bishops’ move seeks to build on Church teaching, which already allows for the sacraments to be given to Christians from other denominations in certain circumstances. It is a source of joy to note that Catholic ministers are able, in certain particular cases, to administer the Sacraments of the Eucharist, Penance and Anointing of the Sick to Christians who are not in full communion with the Catholic Church but who greatly desire to receive these sacraments, freely request them and manifest the faith which the Catholic Church professes with regard to these sacraments,” Pope St John Paul II wrote in his 1995 encyclical “Ut Unum Sint”. This Pope, who has made numerous ecumenical gestures such as travelling to Sweden to mark the 500th anniversary of the reformation, is on record telling the Lutheran spouse of a Catholic to undertake her own discernment over whether or not to receive communion when they attended Mass together....(more)
On eve of Vatican meet, German bishop appeals for Eucharistic hospitality
The time has come to no longer put off a well-justified decision — even if some people still insist on contradicting it, says Bishop Gerhard Feige
Limited Extract from Christa Pongratz-Lippitt, subscription journal La Croix International, 2 may 2018
The head of ecumenical affairs for the German episcopal conference
has urged his fellow bishops not to equivocate in their commitment to
allow Protestant spouses in mixed marriages to receive the Eucharist at
Catholic Masses. Enough is enough! The time has come to no longer put off a
well-justified decision – even if some people still insist on
contradicting it,” said Bishop Gerhard Feige of Magdeburg. “Missing a chance like this would be both shameful and macabre!” he told the German weekly Die Zeit
just days before he and several other German bishops were to head to
Rome for a May 3 meeting with Vatican officials over the “Eucharistic
hospitality” issue. At their episcopal conference meeting last February more than
two-thirds of Germany’s bishops approved a draft handout that would, in
individual cases, allow Protestant spouses in mixed marriages to receive
the Catholic Eucharist.....(more). Photo: La Croix Internationl. Eucharistic hospitality La Croix International
“I was part of the problem,” Francis tells Chilean abuse victims
Extract from Gerard O'Connell, America, The Jesuit Review, 2 May 2018
“I was part of the problem! I caused this. I am very sorry, and I ask your forgiveness,” Pope Francis told the Chilean victims of sexual abuse and cover up when he met them in two-hour personal encounters, and then as a group, in the Vatican over the past days. “It is not up to us to carry out the necessary transformation in the church to stop the epidemic of sexual abuse and cover up. We hope that Pope Francis transforms his loving words of forgiveness into exemplary actions. Otherwise all this will be in vain.” That is what the three best known Chilean victims of abuse—Juan Carlos Cruz, James Hamilton and Andrés Murillo—told a crowded press conference in Rome after having spent a week as the pope’s guests at Santa Marta, the Vatican guesthouse where he lives, and sharing with him their history and their proposals. “For almost ten years we have been treated as enemies because we fight against sexual abuse and cover up in the Church. These days we met the friendly face of the Church, completely different from the one we have seen before,” they said in a statement given to the press. All three were victims of Chile’s most notorious predator priest, Father Fernando Karadima, whom the Vatican condemned at the age of 80 to a life of prayer and penance. All three blame Bishop Juan Barros of Osorno for being present when they were abused and covering this up, though he denies it. In fact, they blame those who covered up even more than their abuser. Mr. Cruz said that while it “hurt” them that Pope Francis defended Bishop Barros and accused them of calumny during his visit to Chile, they now recognize that he was badly informed and on his return to Rome he understood the disaster in the country and so sent Archbishop Charles Scicluna and Father Jordi Bertomeu to listen to the victims and other witnesses. They said that when his envoys reported back to him his eyes were opened and he understood the reality of their situation, and so invited them to ask forgiveness, to listen to them and to hear their proposals to avoid a repetition of such abuse. He also summoned the bishops who will come to meet him May 14-17. They expect him to take action after that meeting.....(more) Photo: America, The Jesuit Review, (CNS photo/Paul Haring).
Extract from Gerard O'Connell, America, The Jesuit Review, 2 May 2018
“I was part of the problem! I caused this. I am very sorry, and I ask your forgiveness,” Pope Francis told the Chilean victims of sexual abuse and cover up when he met them in two-hour personal encounters, and then as a group, in the Vatican over the past days. “It is not up to us to carry out the necessary transformation in the church to stop the epidemic of sexual abuse and cover up. We hope that Pope Francis transforms his loving words of forgiveness into exemplary actions. Otherwise all this will be in vain.” That is what the three best known Chilean victims of abuse—Juan Carlos Cruz, James Hamilton and Andrés Murillo—told a crowded press conference in Rome after having spent a week as the pope’s guests at Santa Marta, the Vatican guesthouse where he lives, and sharing with him their history and their proposals. “For almost ten years we have been treated as enemies because we fight against sexual abuse and cover up in the Church. These days we met the friendly face of the Church, completely different from the one we have seen before,” they said in a statement given to the press. All three were victims of Chile’s most notorious predator priest, Father Fernando Karadima, whom the Vatican condemned at the age of 80 to a life of prayer and penance. All three blame Bishop Juan Barros of Osorno for being present when they were abused and covering this up, though he denies it. In fact, they blame those who covered up even more than their abuser. Mr. Cruz said that while it “hurt” them that Pope Francis defended Bishop Barros and accused them of calumny during his visit to Chile, they now recognize that he was badly informed and on his return to Rome he understood the disaster in the country and so sent Archbishop Charles Scicluna and Father Jordi Bertomeu to listen to the victims and other witnesses. They said that when his envoys reported back to him his eyes were opened and he understood the reality of their situation, and so invited them to ask forgiveness, to listen to them and to hear their proposals to avoid a repetition of such abuse. He also summoned the bishops who will come to meet him May 14-17. They expect him to take action after that meeting.....(more) Photo: America, The Jesuit Review, (CNS photo/Paul Haring).
Subverting idolatry in churches and banks
Extract from Andrew Hamilton, Eureka Street, 1 May 2018
Even after three weeks, the Royal Commission into Misconduct in the Banking, Superannuation and Financial Services Industry has come to resemble the earlier Royal Commission into Institutional Responses to Child Sexual Abuse. We have seen the same initial resistance to a public enquiry, the same insistence that revelations of sexual or financial abuse reflected a few bad apples and not a bad culture, the same endorsement when the royal commission was called, and the same shaming as the public questioning of hapless senior officials followed damning evidence of abuse and of the failure to address it. We have also seen evidence of the same incompetent management, whose very incompetence perpetuated abuse, diffused responsibility for it, and deepened the harm done by it. There was the same failure to maintain adequate systems of reporting; the same quiet moving on or transferring officers guilty of financial or sexual abuse; the same unwillingness to find out about the extent of abuse and the same slowness to offer redress. We have seen evidence, too, of the same reluctance of senior management to know about the abuse; the same priority given to preserving the reputation of financial or church institutions; the same muted complaints of unfairness and of ignoring the contribution to society of the respective institutions; the same assistance in cover-up by regulating officers, whether in government departments, police or ASIC, effectively leaving the institutions a free hand to ignore the abuse. We have seen the same reluctance to admit to a culture in which abuse, sexual or financial, flourishes; the same public scepticism whether the institutions will ever reform themselves; and perhaps the same lull in conversation and the same inquisitorial gaze when one admits to being either a Catholic priest or a senior bank executive. No doubt these claimed similarities could be expanded on or questioned in detail. But to observers who share a personal and public-spirited interest in the decent functioning and trustworthiness both of financial institutions and of churches, they surely raise larger questions beyond structures of governance, remuneration, legal penalties and compensation. They invite reflection on why two apparently different forms of institution should behave in such similar ways.....(more)
Extract from Andrew Hamilton, Eureka Street, 1 May 2018
Even after three weeks, the Royal Commission into Misconduct in the Banking, Superannuation and Financial Services Industry has come to resemble the earlier Royal Commission into Institutional Responses to Child Sexual Abuse. We have seen the same initial resistance to a public enquiry, the same insistence that revelations of sexual or financial abuse reflected a few bad apples and not a bad culture, the same endorsement when the royal commission was called, and the same shaming as the public questioning of hapless senior officials followed damning evidence of abuse and of the failure to address it. We have also seen evidence of the same incompetent management, whose very incompetence perpetuated abuse, diffused responsibility for it, and deepened the harm done by it. There was the same failure to maintain adequate systems of reporting; the same quiet moving on or transferring officers guilty of financial or sexual abuse; the same unwillingness to find out about the extent of abuse and the same slowness to offer redress. We have seen evidence, too, of the same reluctance of senior management to know about the abuse; the same priority given to preserving the reputation of financial or church institutions; the same muted complaints of unfairness and of ignoring the contribution to society of the respective institutions; the same assistance in cover-up by regulating officers, whether in government departments, police or ASIC, effectively leaving the institutions a free hand to ignore the abuse. We have seen the same reluctance to admit to a culture in which abuse, sexual or financial, flourishes; the same public scepticism whether the institutions will ever reform themselves; and perhaps the same lull in conversation and the same inquisitorial gaze when one admits to being either a Catholic priest or a senior bank executive. No doubt these claimed similarities could be expanded on or questioned in detail. But to observers who share a personal and public-spirited interest in the decent functioning and trustworthiness both of financial institutions and of churches, they surely raise larger questions beyond structures of governance, remuneration, legal penalties and compensation. They invite reflection on why two apparently different forms of institution should behave in such similar ways.....(more)
And one last Thing,
Extracts from final statement by Francis Sullivan, Former CEO Truth, Justice and Healing Council, 30 April 2018
This will be my last blog as CEO of the Truth, Justice and Healing Council. The Council closes down on Monday 30 April. Our job is done......What is clearer to me these days is that the leadership of the Church has never been more aware of the crisis the Church faces and never more aware of what needs to be done to rebuild faith and trust that is at an all-time low. So many leaders tell me that they want to reconcile with survivors and restore their trust in the Church. The test of that resolve will be in how the impetus of the Royal Commission brings change within our Church. The Royal Commission gave a potent voice to survivors. In doing so it placed a mirror in front of our Church. This needs to be grasped as ‘a creative disruptor’ to renew, reinvigorate and regenerate the essence of being Church. Before all else survivors and their families need to get a better deal out of the Church. They need real recognition and decent treatment. Rather than struggling for a fair go they should feel overwhelmed by a generous and lasting response. None of us gets things right all the time. Yet most of us can sense when sincerity and generosity of heart are at play. It is this well of human compassion that becomes the redemptive, restorative and ultimately the healing place for those who seek it. When we look back will we see changes to governance within church structures and processes, a truly national redress scheme, markedly different approaches by Church authorities to civil litigation claims, an increased role for women and the laity more generally in the Church, the support for Catholic Professional Standards Ltd. and its public accountability of leaders, a reformed seminary system and the proper professional supervision of clergy and lay personnel? My sense is that we will. This scandal has rocked the foundations of my Church so profoundly that the instinctive spirit to seek goodness, truth and beauty that binds us as a faith community will ultimately prevail.....(more)
Extracts from final statement by Francis Sullivan, Former CEO Truth, Justice and Healing Council, 30 April 2018
This will be my last blog as CEO of the Truth, Justice and Healing Council. The Council closes down on Monday 30 April. Our job is done......What is clearer to me these days is that the leadership of the Church has never been more aware of the crisis the Church faces and never more aware of what needs to be done to rebuild faith and trust that is at an all-time low. So many leaders tell me that they want to reconcile with survivors and restore their trust in the Church. The test of that resolve will be in how the impetus of the Royal Commission brings change within our Church. The Royal Commission gave a potent voice to survivors. In doing so it placed a mirror in front of our Church. This needs to be grasped as ‘a creative disruptor’ to renew, reinvigorate and regenerate the essence of being Church. Before all else survivors and their families need to get a better deal out of the Church. They need real recognition and decent treatment. Rather than struggling for a fair go they should feel overwhelmed by a generous and lasting response. None of us gets things right all the time. Yet most of us can sense when sincerity and generosity of heart are at play. It is this well of human compassion that becomes the redemptive, restorative and ultimately the healing place for those who seek it. When we look back will we see changes to governance within church structures and processes, a truly national redress scheme, markedly different approaches by Church authorities to civil litigation claims, an increased role for women and the laity more generally in the Church, the support for Catholic Professional Standards Ltd. and its public accountability of leaders, a reformed seminary system and the proper professional supervision of clergy and lay personnel? My sense is that we will. This scandal has rocked the foundations of my Church so profoundly that the instinctive spirit to seek goodness, truth and beauty that binds us as a faith community will ultimately prevail.....(more)
Part 2: Collective responsibility - making our church what Christ intended in today's world
Friday 27 April 2018
In last week's Newsletter we provided a background to what will be formally announced at Pentecost (20 May) concerning a vitally important process for renewing the Australian Catholic Church, a process recently approved by Pope Francis. We pointed out that that while the Church has been renewing itself for over 2,000 years, in the world of today our Church is long overdue for further renewal since much that is very challenging has occurred in our world and lives since the last review over 80 years ago. In a brief Part 2 discussion (linked HERE) we prepare further for what we will all be hit by on Pentecost Sunday (20 May) when preparations for the '2020 Plenary' are formally announced. What has been said already in Parts 1 & 2, and our currents thoughts should be sufficient for us to prepare for the process ahead - even before we are formally invited and urged to act. We owe this not just to ourselves but in particular to those who hopefully follow us in our Church.
Friday 27 April 2018
In last week's Newsletter we provided a background to what will be formally announced at Pentecost (20 May) concerning a vitally important process for renewing the Australian Catholic Church, a process recently approved by Pope Francis. We pointed out that that while the Church has been renewing itself for over 2,000 years, in the world of today our Church is long overdue for further renewal since much that is very challenging has occurred in our world and lives since the last review over 80 years ago. In a brief Part 2 discussion (linked HERE) we prepare further for what we will all be hit by on Pentecost Sunday (20 May) when preparations for the '2020 Plenary' are formally announced. What has been said already in Parts 1 & 2, and our currents thoughts should be sufficient for us to prepare for the process ahead - even before we are formally invited and urged to act. We owe this not just to ourselves but in particular to those who hopefully follow us in our Church.
Pope Francis’ new apostolic exhortation Gaudete et Exsultate (Rejoice and be Glad)
Extract of Adaptation of The Tablet editorial of 14 April, 27 April 2018
(Direct link to Gaudeltate Exultate HERE)
Holiness has something of a bad name. It popularly means one of two linkeftly repairs a damaged wardrobe, the owner of a business who behaves honourably and conscientiously towards their staff and their customers, indeed anyone who aspires to become the person God means them to be, is engaged in becoming more holy by virtue of it. Holiness is not remote from everyday life. It is the very stuff daily life is made of. Anyone can be a saint. Gaudete et Exsultate is a remarkable document, and could be regarded as this Pope’s spiritual masterpiece. But he does not shirk controversy.....(more)
Extract of Adaptation of The Tablet editorial of 14 April, 27 April 2018
(Direct link to Gaudeltate Exultate HERE)
Holiness has something of a bad name. It popularly means one of two linkeftly repairs a damaged wardrobe, the owner of a business who behaves honourably and conscientiously towards their staff and their customers, indeed anyone who aspires to become the person God means them to be, is engaged in becoming more holy by virtue of it. Holiness is not remote from everyday life. It is the very stuff daily life is made of. Anyone can be a saint. Gaudete et Exsultate is a remarkable document, and could be regarded as this Pope’s spiritual masterpiece. But he does not shirk controversy.....(more)
Church takes 'significant step' in accountability
The Church’s new safeguarding body will today release draft standards that will support the Church's work in providing safe places for children and vulnerable adults. Source: CPSL.
Extract from CathNews, 27 April 2018
The draft National Catholic Safeguarding Standards can be found on the new Catholic Professional Standards Ltd (CPSL) website which will also be launched this afternoon at www.cpsltd.org.au. CPSL chief Sheree Limbrick said the release of the draft safeguards is an important development in strengthening child and vulnerable adult protections in the Church in Australia. “It is also a significant step in implementing one of the royal commission’s key recommendations,” Ms Limbrick said. “This is the first time, anywhere in Australia and among just a handful of countries around the world, where the Catholic Church will be accountable for their adherence to consistent and measurable national standards for the protection of children and vulnerable adults. “This is a major development for CPSL and an important plank in our work to do all we can to ensure children are safe in Catholic parishes, churches, ministries, outreach, schools, hospitals and other places. “These standards incorporate statutory requirements that Church organisations which deal with children already need to adhere to.” The standards build on the guidance of the royal commission into child sexual abuse and the draft National Statement of Principles for Child Safe Organisations from the Australian Human Rights Commission. The standards range across areas such as leadership, governance and culture; human resource and complaints management; education and training; communication with children; and working with families, carers and communities. Ms Limbrick said consultations with dioceses, religious orders and other Catholic organisations over the past six months showed that levels of protections for children and vulnerable adults varied widely. “That is unsustainable and dangerous,” Ms Limbrick said...(more) Photo: CathNews, CPSL
The Church’s new safeguarding body will today release draft standards that will support the Church's work in providing safe places for children and vulnerable adults. Source: CPSL.
Extract from CathNews, 27 April 2018
The draft National Catholic Safeguarding Standards can be found on the new Catholic Professional Standards Ltd (CPSL) website which will also be launched this afternoon at www.cpsltd.org.au. CPSL chief Sheree Limbrick said the release of the draft safeguards is an important development in strengthening child and vulnerable adult protections in the Church in Australia. “It is also a significant step in implementing one of the royal commission’s key recommendations,” Ms Limbrick said. “This is the first time, anywhere in Australia and among just a handful of countries around the world, where the Catholic Church will be accountable for their adherence to consistent and measurable national standards for the protection of children and vulnerable adults. “This is a major development for CPSL and an important plank in our work to do all we can to ensure children are safe in Catholic parishes, churches, ministries, outreach, schools, hospitals and other places. “These standards incorporate statutory requirements that Church organisations which deal with children already need to adhere to.” The standards build on the guidance of the royal commission into child sexual abuse and the draft National Statement of Principles for Child Safe Organisations from the Australian Human Rights Commission. The standards range across areas such as leadership, governance and culture; human resource and complaints management; education and training; communication with children; and working with families, carers and communities. Ms Limbrick said consultations with dioceses, religious orders and other Catholic organisations over the past six months showed that levels of protections for children and vulnerable adults varied widely. “That is unsustainable and dangerous,” Ms Limbrick said...(more) Photo: CathNews, CPSL
Francis to meet Chilean abuse survivors
Extract from CathNews, Vatican News, 26 April 2018
Pope Francis will meet three Chilean clergy sexual abuse survivors at the Vatican this weekend. The Holy See press spokesman Greg Bourke yesterday gave details of the of the planned meeting. He said that the three men will be welcomed by the Pope to his residence in the Vatican, the Casa Santa Marta. Mr Burke named the three survivors as Juan Carlos Cruz, James Hamilton e Jose Andrés Murillo, adding that the Pope was grateful they accepted the invitation. He said that during the meeting, Pope Francis “wishes to ask them for forgiveness, to share their pain and his shame for what they have suffered and, above all, to listen to all their suggestions so that such reprehensible acts do not happen again”. Mr Burke said that Francis will meet each survivor individually, allowing them as much time as they wish to talk. He said the Pope asks for prayers for the Church in Chile at this painful moment, hoping that these meetings can take place in an atmosphere of “serene trust”, marking a vital step on the road to recovery and guaranteeing that “abuses of conscience, of power and especially sexual abuse in the Church” never happen again. In an interview with The New York Times, Mr Cruz said he was looking forward to his meeting with the Pope. “I don’t think that this is a PR exercise. I’m looking forward to speaking to him with an open heart, and hearing what he has to say. I am being told he wants me to be completely honest with him,” Mr Cruz said....(more) Photo: Juan Carlos Cruz (CNS/Eduardo Munoz, Reuters) Juan Carlos Cruz CNS-J-EduardoMunoz Reuters
Extract from CathNews, Vatican News, 26 April 2018
Pope Francis will meet three Chilean clergy sexual abuse survivors at the Vatican this weekend. The Holy See press spokesman Greg Bourke yesterday gave details of the of the planned meeting. He said that the three men will be welcomed by the Pope to his residence in the Vatican, the Casa Santa Marta. Mr Burke named the three survivors as Juan Carlos Cruz, James Hamilton e Jose Andrés Murillo, adding that the Pope was grateful they accepted the invitation. He said that during the meeting, Pope Francis “wishes to ask them for forgiveness, to share their pain and his shame for what they have suffered and, above all, to listen to all their suggestions so that such reprehensible acts do not happen again”. Mr Burke said that Francis will meet each survivor individually, allowing them as much time as they wish to talk. He said the Pope asks for prayers for the Church in Chile at this painful moment, hoping that these meetings can take place in an atmosphere of “serene trust”, marking a vital step on the road to recovery and guaranteeing that “abuses of conscience, of power and especially sexual abuse in the Church” never happen again. In an interview with The New York Times, Mr Cruz said he was looking forward to his meeting with the Pope. “I don’t think that this is a PR exercise. I’m looking forward to speaking to him with an open heart, and hearing what he has to say. I am being told he wants me to be completely honest with him,” Mr Cruz said....(more) Photo: Juan Carlos Cruz (CNS/Eduardo Munoz, Reuters) Juan Carlos Cruz CNS-J-EduardoMunoz Reuters
Missionary Sister released from detention calls Australians to support human rights causes in Philippines
Extract from Melbourne Catholic, Catholic Leader, 26 April 2018
THE 71-year-old Australian missionary nun accused of ‘illegal political activities’ and facing deportation in the Philippines says ‘it’s all a shock – there’s a real attack on Church people, standing by the poor and speaking out’. ‘So I think I’m the meat in the sandwich here,’ Sr Patricia Fox said from her mission house in Quezon City, as she faced an investigation into her activities as part of an international fact-finding mission probing the killings and human rights violations against farmers. ‘I am a bit nervous at this stage, to tell you the truth. It’s just so unpredictable.’ Sr Fox, originally from Melbourne where she practised law, co-founded the Congregation of Our Lady of Sion in the Philippines 27 years ago, and is known as a tireless defender of Filipino farmers and their human rights. She was arrested on 16 April and held for a night in Bureau of Immigration detention. She was released, but is under ongoing investigation and faces being deported within days after President Rodrigo Duterte singled her out and accused her of bad-mouthing his administration – an apparent move to silence dissident voices including those of human rights activists. ‘You do not have that right to criticise us. Do not insult my country. We never did that to Australia,’ President Duterte said in an extraordinary attack on a frail religious sister. ‘Why don’t you criticise your own government, the way you handle the refugees, hungry and dying and you turn them back to the open sea?’...(more)
Extract from Melbourne Catholic, Catholic Leader, 26 April 2018
THE 71-year-old Australian missionary nun accused of ‘illegal political activities’ and facing deportation in the Philippines says ‘it’s all a shock – there’s a real attack on Church people, standing by the poor and speaking out’. ‘So I think I’m the meat in the sandwich here,’ Sr Patricia Fox said from her mission house in Quezon City, as she faced an investigation into her activities as part of an international fact-finding mission probing the killings and human rights violations against farmers. ‘I am a bit nervous at this stage, to tell you the truth. It’s just so unpredictable.’ Sr Fox, originally from Melbourne where she practised law, co-founded the Congregation of Our Lady of Sion in the Philippines 27 years ago, and is known as a tireless defender of Filipino farmers and their human rights. She was arrested on 16 April and held for a night in Bureau of Immigration detention. She was released, but is under ongoing investigation and faces being deported within days after President Rodrigo Duterte singled her out and accused her of bad-mouthing his administration – an apparent move to silence dissident voices including those of human rights activists. ‘You do not have that right to criticise us. Do not insult my country. We never did that to Australia,’ President Duterte said in an extraordinary attack on a frail religious sister. ‘Why don’t you criticise your own government, the way you handle the refugees, hungry and dying and you turn them back to the open sea?’...(more)
German bishops agree ‘final handout’ on mixed-marriage couples
Extract from Christa Pongratz-Lippitt, The Tablet, 25 April 2018
The contents of the handout have not yet been published, but it appears it will now be discussed in Rome.
After discussion at a meeting of the German bishops’ conference’s permanent council on 24 April, a “final” version of the much-discussed handout allowing mixed-marriage couples to receive the Catholic Eucharist in individual cases has been approved, the council said. The contents of the handout have not yet been published, but it appears it will now be discussed in Rome. A decision to allow mixed-denomination couples to both receive communion, and an associated handout for parishes, was approved at the bishops’ conference’s spring plenary on 22 February by a two-thirds majority, and has since proved highly controversial. One month later, on 22 March, seven bishops, including Cardinal Rainer Maria Woelki of Cologne, Germany’s largest diocese, sent a letter to the Congregation for the Doctrine of the Faith in Rome asking for clarification as to whether the issue was within the competence of a local bishops’ conference or rather a matter for the Universal Church. The permanent council of the bishops’ conference, which consists of Germany’s current 26 diocesan bishops, said yesterday that bishops’ conference President Cardinal Reinhard Marx has now sent the “final” version of the handout to all the members of the German bishops’ conference and to the “responsible dicasteries of the Roman Curia”. On 19 April the German bishops announced that Pope Francis had called Cardinal Marx, Cardinal Woelki, and Bishop Felix Genn of Münster - who is well-known for his mediation skills - to Rome. Yesterday’s announcement appears to indicate that the “final” handout will be the topic of discussion there....(more)
Extract from Christa Pongratz-Lippitt, The Tablet, 25 April 2018
The contents of the handout have not yet been published, but it appears it will now be discussed in Rome.
After discussion at a meeting of the German bishops’ conference’s permanent council on 24 April, a “final” version of the much-discussed handout allowing mixed-marriage couples to receive the Catholic Eucharist in individual cases has been approved, the council said. The contents of the handout have not yet been published, but it appears it will now be discussed in Rome. A decision to allow mixed-denomination couples to both receive communion, and an associated handout for parishes, was approved at the bishops’ conference’s spring plenary on 22 February by a two-thirds majority, and has since proved highly controversial. One month later, on 22 March, seven bishops, including Cardinal Rainer Maria Woelki of Cologne, Germany’s largest diocese, sent a letter to the Congregation for the Doctrine of the Faith in Rome asking for clarification as to whether the issue was within the competence of a local bishops’ conference or rather a matter for the Universal Church. The permanent council of the bishops’ conference, which consists of Germany’s current 26 diocesan bishops, said yesterday that bishops’ conference President Cardinal Reinhard Marx has now sent the “final” version of the handout to all the members of the German bishops’ conference and to the “responsible dicasteries of the Roman Curia”. On 19 April the German bishops announced that Pope Francis had called Cardinal Marx, Cardinal Woelki, and Bishop Felix Genn of Münster - who is well-known for his mediation skills - to Rome. Yesterday’s announcement appears to indicate that the “final” handout will be the topic of discussion there....(more)
Chilean clerical sex abuse victim urges pope to fire 'toxic' bishops
Extract from Philip Pullella, Reuters, 24 April 2018
Vatican City (Reuters) - A Chilean man who was sexually abused by a priest as a boy will urge Pope Francis to sack “toxic” bishops who covered up the assaults, he said on Tuesday ahead of a face-to-face meeting with the leader of the Catholic Church....Juan Carlos Cruz, who has become a symbol of the Church’s abuse crisis, will spend several days in the Vatican as a guest of the pope in the residence where he lives. Strong papal action in Chile would send a long-overdue message to the entire Church, he told Reuters in an interview. “I would say ‘hold these bishops accountable, fire a few of them, if not many of them, but fire them and not give them a cushy job here at the Vatican,’” Cruz said....... Cruz and two other victims, Jimmy Hamilton and Jose Andres Murillo, are each due to spend several hours with the pope on a visit that follows an extraordinary April 11 letter in which Francis acknowledged he had made “grave mistakes” in handling the sexual abuse crisis in Chile. In that letter, Francis said there had been a “lack of truthful and balanced information” about the situation in Chile. He invited the victims whose words he had once dismissed as “slander” to the Vatican to seek their forgiveness and ordered all of Chile’s bishops to a summit with him next month....(more) Photo: Reuters / Alessandro Bianchi
Extract from Philip Pullella, Reuters, 24 April 2018
Vatican City (Reuters) - A Chilean man who was sexually abused by a priest as a boy will urge Pope Francis to sack “toxic” bishops who covered up the assaults, he said on Tuesday ahead of a face-to-face meeting with the leader of the Catholic Church....Juan Carlos Cruz, who has become a symbol of the Church’s abuse crisis, will spend several days in the Vatican as a guest of the pope in the residence where he lives. Strong papal action in Chile would send a long-overdue message to the entire Church, he told Reuters in an interview. “I would say ‘hold these bishops accountable, fire a few of them, if not many of them, but fire them and not give them a cushy job here at the Vatican,’” Cruz said....... Cruz and two other victims, Jimmy Hamilton and Jose Andres Murillo, are each due to spend several hours with the pope on a visit that follows an extraordinary April 11 letter in which Francis acknowledged he had made “grave mistakes” in handling the sexual abuse crisis in Chile. In that letter, Francis said there had been a “lack of truthful and balanced information” about the situation in Chile. He invited the victims whose words he had once dismissed as “slander” to the Vatican to seek their forgiveness and ordered all of Chile’s bishops to a summit with him next month....(more) Photo: Reuters / Alessandro Bianchi
Pope Francis appoints three women as consultants to the Congregation for the Doctrine of the Faith
Extract from Gerard O’Connell April 21, 2018
In a historic decision, Pope Francis has appointed three women—two Italians and one Belgian—as consultants to the Congregation for the Doctrine of the Faith as part of his ongoing effort to give a greater role to women in the work of the Roman Curia offices, the central administration of the Catholic church. The Vatican announced today, April 21, that Francis has named three women and two priests as consultants to the C.D.F. The three women are Dr. Linda Ghisoni, undersecretary for “the section for the lay faithful” in the Dicastery for Laity, Family and Life; Prof. Michelina Tenace, who teaches theology at the Pontifical Gregorian University in Rome; and Prof. Laetitia Calmeyn, who teaches theology at the Collège des Bernardins, Paris. The two priests are the Rev. Sergio Paolo Bonanni, who teaches theology at the Pontifical Gregorian University, and Manuel Jesús Arroba Conde, C.M.F., a Claretian and president of the Institute of Both Jurisdictions (civil and canon law) at the Lateran University in Rome.....All Vatican congregations and pontifical councils have consultants who are appointed by the pope. The role of a consultant in the Roman Curia is to give advice or opinions on questions that need to be resolved or to be studied. It is an advisory role, meant to give breadth and focus to a given question. Consultants have long played an important role in the C.D.F.; for example, they have often been called on to give their opinion on a book or an article written by theologians that may have raised questions of doctrine....(more)
Extract from Gerard O’Connell April 21, 2018
In a historic decision, Pope Francis has appointed three women—two Italians and one Belgian—as consultants to the Congregation for the Doctrine of the Faith as part of his ongoing effort to give a greater role to women in the work of the Roman Curia offices, the central administration of the Catholic church. The Vatican announced today, April 21, that Francis has named three women and two priests as consultants to the C.D.F. The three women are Dr. Linda Ghisoni, undersecretary for “the section for the lay faithful” in the Dicastery for Laity, Family and Life; Prof. Michelina Tenace, who teaches theology at the Pontifical Gregorian University in Rome; and Prof. Laetitia Calmeyn, who teaches theology at the Collège des Bernardins, Paris. The two priests are the Rev. Sergio Paolo Bonanni, who teaches theology at the Pontifical Gregorian University, and Manuel Jesús Arroba Conde, C.M.F., a Claretian and president of the Institute of Both Jurisdictions (civil and canon law) at the Lateran University in Rome.....All Vatican congregations and pontifical councils have consultants who are appointed by the pope. The role of a consultant in the Roman Curia is to give advice or opinions on questions that need to be resolved or to be studied. It is an advisory role, meant to give breadth and focus to a given question. Consultants have long played an important role in the C.D.F.; for example, they have often been called on to give their opinion on a book or an article written by theologians that may have raised questions of doctrine....(more)
Australian ambassador to the Holy See gives insight into Vatican life during first visit to Queensland seminary
Extract from Mark Bowling, 20 April 2018
Australia's first resident woman ambassador to the Holy See Melissa Hitchman has described Pope Francis’ papacy as a “unique moment in history”. “He is willing to dialogue on issues that the Church has previously not been prepared to do,” Ms Hitchman said at the start of a mid-term tour during which she will be speaking with Australian Catholic leaders and agencies and reporting on progress during the first half of her three-year posting. The head of Australia’s resident mission to the Holy See, Ms Hitchman said Pope Francis had a clear message to send, and was not afraid to be “the voice of the voiceless” on issues such as migrants and refugees, climate change, and even some of the more controversial issues facing the international community. “He’s showing a courage, and values-based leadership,” Ms Hitchman, a Catholic herself, said. Ms Hitchman described an historic set of circumstances linking Australia and the Holy See. “I’m delighted to be there at this moment in history,” she said. “It is a great congruence with our foreign policy and the Holy See’s policy, which is only limited by imagination and resources. “Australia and our partners in the international community have much in common in terms of service to humanity and the global commons, and so we are able to partner with him (Pope Francis) in a way that maybe we aren’t with other global leaders in the world today.....Since arriving in Rome in 2016, Ms Hitchman said she had witnessed “some positive developments” for women working in and around the Vatican. She said a new group known as “donna in Vaticana” or DIVA now offered women official recognition “that they exist and that their work is valuable and appreciated”. “It represents the women working in the Vatican, and this group gives them a voice in a way they have not had before,” Ms Hitchman said. “There are now opportunities for women. “They have some very educated, intelligent, highly networked women working in the Vatican, advising the Curia … some of them are Harvard Law graduates; they feel a calling to the Church and are using their skills and talents in that way. “Some of those women in the Vatican are working on issues as diverse as arms control, humanitarian aid and assistance through Caritas, all sorts of areas.“There are so many issues we could be working on and at times we become exhausted trying to cover them all.”....(more) Photo: Mark Bowling
Extract from Mark Bowling, 20 April 2018
Australia's first resident woman ambassador to the Holy See Melissa Hitchman has described Pope Francis’ papacy as a “unique moment in history”. “He is willing to dialogue on issues that the Church has previously not been prepared to do,” Ms Hitchman said at the start of a mid-term tour during which she will be speaking with Australian Catholic leaders and agencies and reporting on progress during the first half of her three-year posting. The head of Australia’s resident mission to the Holy See, Ms Hitchman said Pope Francis had a clear message to send, and was not afraid to be “the voice of the voiceless” on issues such as migrants and refugees, climate change, and even some of the more controversial issues facing the international community. “He’s showing a courage, and values-based leadership,” Ms Hitchman, a Catholic herself, said. Ms Hitchman described an historic set of circumstances linking Australia and the Holy See. “I’m delighted to be there at this moment in history,” she said. “It is a great congruence with our foreign policy and the Holy See’s policy, which is only limited by imagination and resources. “Australia and our partners in the international community have much in common in terms of service to humanity and the global commons, and so we are able to partner with him (Pope Francis) in a way that maybe we aren’t with other global leaders in the world today.....Since arriving in Rome in 2016, Ms Hitchman said she had witnessed “some positive developments” for women working in and around the Vatican. She said a new group known as “donna in Vaticana” or DIVA now offered women official recognition “that they exist and that their work is valuable and appreciated”. “It represents the women working in the Vatican, and this group gives them a voice in a way they have not had before,” Ms Hitchman said. “There are now opportunities for women. “They have some very educated, intelligent, highly networked women working in the Vatican, advising the Curia … some of them are Harvard Law graduates; they feel a calling to the Church and are using their skills and talents in that way. “Some of those women in the Vatican are working on issues as diverse as arms control, humanitarian aid and assistance through Caritas, all sorts of areas.“There are so many issues we could be working on and at times we become exhausted trying to cover them all.”....(more) Photo: Mark Bowling
Collective Responsibility: Making our church what Christ intended in the world of today:
Friday 20 April 2018
This is a brief report on a soon-to-be formally announced opportunity for all Catholics to share collective responsibility towards making our Church what it needs to be in today's world. Details will be formally announced at Pentecost. These introductory comments serve to pave the way for that announcement and further details.
Pope Francis has approved a plan by the Bishops of Australia to conduct a Plenary (or Synod), in the years 2020-2021. A Plenary is the highest level of authority in the Australian Catholic Church for addressing important issues locally and implementing changes. Decisions of the Plenary based on extensive engagement with all Catholics may require some papal ratification. Given that the Church comprises all the people of God together (bishops, priests, religious and lay people alike) the period of time leading up to the Plenary brings a unique opportunity for all Catholics together to decide how we should 'renew' our Church in today's world, and make it what Christ calls us to be. Such renewal will only succeed with the collective engagement of all Catholics in this process.
The Church is called to renew itself in every age and given the current rate of Church decline in a rapidly changing Western world since Vatican II such a review is long overdue. The last time a Plenary Council was held in Australia was over eighty years ago. At that time our bishops were advised to “take care that provision is made for the pastoral needs of the people of God…and to decide what seems opportune for the increase of the faith and the organization of common pastoral actions ....” A Plenary Council has legislative capacity that will be applicable to the Church in Australia.
The Plenary is in part a response to the Royal Commission on institutional response to child sexual abuse, however it goes beyond to the very nature of the Church in today's world and Australian society, providing the opportunity for collective discernment by all the people of God, towards making what Christ clearly calls us to make it today. We have been promised that such discernment, the 'sensus fidei fidelium', will be guided by the Holy Spirit. As exemplified in the recent 'Family Synod' everyone will be invited and encouraged to participate in the process, openly and honestly, respectfully expressing whatever we think our Church is called by Christ to be.
Archbishop Mark Coleridge has likened the 2020 Plenary Council to the biblical pilgrimage of Abraham, requiring us to leave some things behind, having the courage to let some things go and imagine new ways, allowing ourselves to be led by a God who dislocates. He has said that the journey to the Plenary Council must be the work of the Holy Spirit, it must be an act of faith which is why preparations for the 2020 Plenary Council will commence with special prayer from this Pentecost, followed by listening, discernment, and decisions. He says: “We are going through a time of profound cultural changes, not only in society but also in the Church. I think we have to accept the fact that Christianity - in the sense of Christianity as the common religion - is over. How do we respond to this situation?”
The next brief 'Plenary 2020-21' report in our Newsletter and website before Pentecost will overview the Journey ahead for us all over the next few years, and highlight ways in which we will all be encouraged to help make our church what it needs to be in today's world. Stay tuned!
World Day of Prayer for Vocations
Extract from Fr David Cartwright, Vocations Office, Melbourne Catholic, CAM, 20 April 2018
Each year the Fourth Sunday of Easter (Good Shepherd Sunday) is designated as the World Day of Prayer for Vocations. This year that Sunday falls on 22 April. On this day, the Holy Father asks the entire Church to pray and support vocations to the priesthood and consecrated life. Each local Church is asked to do something to mark this day and to bring it to the attention of the people. In Melbourne, the Vocations Office is doing many things focused around Good Shepherd Sunday. Providentially, it is also the ‘Year for Youth and Vocational Discernment’, designated by the Bishops of Australia to mark the tenth anniversary of World Youth Day in Sydney. In the weeks around Good Shepherd Sunday, the Vocations Office (with the support of the Youth Office and Life, Marriage and Family Office) organized two retreats: one each for young women and men. These retreats are designed to help young people to discern and live out their vocation, beginning with the call to holiness, proposed by Pope Francis in his latest Encyclical ‘Gaudete et Exsultate’....(more)
Extract from Fr David Cartwright, Vocations Office, Melbourne Catholic, CAM, 20 April 2018
Each year the Fourth Sunday of Easter (Good Shepherd Sunday) is designated as the World Day of Prayer for Vocations. This year that Sunday falls on 22 April. On this day, the Holy Father asks the entire Church to pray and support vocations to the priesthood and consecrated life. Each local Church is asked to do something to mark this day and to bring it to the attention of the people. In Melbourne, the Vocations Office is doing many things focused around Good Shepherd Sunday. Providentially, it is also the ‘Year for Youth and Vocational Discernment’, designated by the Bishops of Australia to mark the tenth anniversary of World Youth Day in Sydney. In the weeks around Good Shepherd Sunday, the Vocations Office (with the support of the Youth Office and Life, Marriage and Family Office) organized two retreats: one each for young women and men. These retreats are designed to help young people to discern and live out their vocation, beginning with the call to holiness, proposed by Pope Francis in his latest Encyclical ‘Gaudete et Exsultate’....(more)
Don’t be ‘couch potatoes,’ get up and evangelize, pope says
Extract from Junno Arocho Esteves, Crux Now, 19 April 2018
ROME - Christians must be willing to move where the Spirit leads them and not be benchwarmers on the sidelines of efforts to evangelize, Pope Francis said. Evangelization “isn’t a well-thought-out plan of proselytism” but rather an occasion in which the Holy Spirit “tells you how you should go to bring the word of God, to carry Jesus’ name,” the pope said in his homily April 19 during morning Mass at the Domus Sanctae Marthae. “A ‘couch potato’ evangelization doesn’t exist. Get up and go! Be always on the move. Go to the place where you must speak the word (of God),” he said. The pope reflected on the day’s first reading from the Acts of the Apostles in which the apostle Philip, after being commanded by an angel, preaches the Gospel to an Ethiopian eunuch and baptizes him. Comparing the event to a wind that carries seedlings and plants them, Francis said it was a beautiful account of how God works in evangelization. “This is how the Lord evangelizes, this is how the Lord proclaims, this is how the Lord wants us to evangelize,” the pope said...(more)
Extract from Junno Arocho Esteves, Crux Now, 19 April 2018
ROME - Christians must be willing to move where the Spirit leads them and not be benchwarmers on the sidelines of efforts to evangelize, Pope Francis said. Evangelization “isn’t a well-thought-out plan of proselytism” but rather an occasion in which the Holy Spirit “tells you how you should go to bring the word of God, to carry Jesus’ name,” the pope said in his homily April 19 during morning Mass at the Domus Sanctae Marthae. “A ‘couch potato’ evangelization doesn’t exist. Get up and go! Be always on the move. Go to the place where you must speak the word (of God),” he said. The pope reflected on the day’s first reading from the Acts of the Apostles in which the apostle Philip, after being commanded by an angel, preaches the Gospel to an Ethiopian eunuch and baptizes him. Comparing the event to a wind that carries seedlings and plants them, Francis said it was a beautiful account of how God works in evangelization. “This is how the Lord evangelizes, this is how the Lord proclaims, this is how the Lord wants us to evangelize,” the pope said...(more)
Pope calls German cardinal to Rome to discuss Eucharistic sharing
Extract from Cindy Woden, Crux, CNS, 19 April 2018
In general, Catholic teaching insists that sharing the sacrament of Communion will be a sign that Christian churches have reconciled fully with one another, although in some pastoral situations, guests may request the Eucharist. During Francis’s visit to Sweden in 2016, Koch, the Vatican’s chief ecumenist, was asked about the situations in which such sharing would be permitted. In reply, he said a distinction must be made between “eucharistic hospitality for individual people and eucharistic communion.” The term hospitality is used to refer to welcoming guests to the Eucharist on special occasions or under special circumstances, as long as they recognize the sacrament as the real presence of Christ. Eucharistic communion, on the other hand, refers to a more regular situation of the reception of Communion by people recognized as belonging to the same church family, he had said....(more) Photo: Cardinal Reinhard Marx, Crux, Sascha Steinbach EPA via CNS
Extract from Cindy Woden, Crux, CNS, 19 April 2018
In general, Catholic teaching insists that sharing the sacrament of Communion will be a sign that Christian churches have reconciled fully with one another, although in some pastoral situations, guests may request the Eucharist. During Francis’s visit to Sweden in 2016, Koch, the Vatican’s chief ecumenist, was asked about the situations in which such sharing would be permitted. In reply, he said a distinction must be made between “eucharistic hospitality for individual people and eucharistic communion.” The term hospitality is used to refer to welcoming guests to the Eucharist on special occasions or under special circumstances, as long as they recognize the sacrament as the real presence of Christ. Eucharistic communion, on the other hand, refers to a more regular situation of the reception of Communion by people recognized as belonging to the same church family, he had said....(more) Photo: Cardinal Reinhard Marx, Crux, Sascha Steinbach EPA via CNS
Catholic social teaching always changing, says Irish archbishop
Extract from Inés San Martín, Vatican Correspondent, Crux, 18 April 2018
“Pope Francis has consistently called for an urgent process of correction in the way the world economy works, especially to look at the causes of exclusion of the poorest and the development of economic models of inclusion,” Martin said. During the press conference on Wednesday, he also spoke about the challenge of generating growth with equity is not one that only involves “the moralist,” but it’s also a task for economists and policy makers. The level of corruption that permeates economic activity worldwide, he added, is yet another “striking characteristic” of the world’s current model, and in every case, “it’s the poor who pay the cost of corruption.” Dialogue between the Church’s social teaching and economy cannot be a “top-down” approach, Martin said. “We have to invest in people,” and doing so means looking for creativity and innovative approaches to solve problems, not only in the “great protagonists of information technology,” but also in the poor, who Martin defined as “one group that shows extraordinary innovation,” who show their abilities simply through survival. “A fundamental principle of economic activity must be to allow the poor to have voice,” he said....(more) Photo: Crux, Pope Francis, Poverty Centesimus-Annus, CNS L'Osservatore Romano
Extract from Inés San Martín, Vatican Correspondent, Crux, 18 April 2018
“Pope Francis has consistently called for an urgent process of correction in the way the world economy works, especially to look at the causes of exclusion of the poorest and the development of economic models of inclusion,” Martin said. During the press conference on Wednesday, he also spoke about the challenge of generating growth with equity is not one that only involves “the moralist,” but it’s also a task for economists and policy makers. The level of corruption that permeates economic activity worldwide, he added, is yet another “striking characteristic” of the world’s current model, and in every case, “it’s the poor who pay the cost of corruption.” Dialogue between the Church’s social teaching and economy cannot be a “top-down” approach, Martin said. “We have to invest in people,” and doing so means looking for creativity and innovative approaches to solve problems, not only in the “great protagonists of information technology,” but also in the poor, who Martin defined as “one group that shows extraordinary innovation,” who show their abilities simply through survival. “A fundamental principle of economic activity must be to allow the poor to have voice,” he said....(more) Photo: Crux, Pope Francis, Poverty Centesimus-Annus, CNS L'Osservatore Romano
Cardinal Pell’s sex abuse hearing closes; ruling expected 1 May
Exttract from Melbourne Catholic, CruxNow, 18 April 2018
A lawyer for the most senior Vatican official to be charged in the Catholic Church sex abuse crisis told an Australian court on Tuesday that Cardinal George Pell could have been targeted with false accusations to punish him for the crimes of other clerics. Defence and prosecution lawyers were making their final submissions in the Melbourne Magistrates Court in a hearing to determine whether the case against Australia’s highest-ranking Catholic was strong enough to warrant a trial by jury. Magistrate Belinda Wallington will make her ruling on 1 May on whether Pell will stand trial...(more)
Exttract from Melbourne Catholic, CruxNow, 18 April 2018
A lawyer for the most senior Vatican official to be charged in the Catholic Church sex abuse crisis told an Australian court on Tuesday that Cardinal George Pell could have been targeted with false accusations to punish him for the crimes of other clerics. Defence and prosecution lawyers were making their final submissions in the Melbourne Magistrates Court in a hearing to determine whether the case against Australia’s highest-ranking Catholic was strong enough to warrant a trial by jury. Magistrate Belinda Wallington will make her ruling on 1 May on whether Pell will stand trial...(more)
Efforts to end hostilities among polarized Catholics
Public exchanges between representatives of 'liberal' and 'conservative' Catholicism are a necessary start — but that is only a start
Limited extract from Massimo Faggioli, La Croix International, 16 June 2018
The first step in solving a problem is recognizing there is one. The Catholic Church has become aware of the deep divisions among the faithful in some countries, such as those in the United States, who play a particular role in global Catholicism. It is no coincidence that these divisions have became all the more visible in the transition from Benedict XVI to Pope Francis – which has been not just a change of pontificates, but a change of eras. Divisions within Catholicism are not a new phenomenon, but they have become more visible in the age of new media, which has helped redefine the alignments between theological orientations (liberal, conservative and traditionalist) vis-à-vis the Bishop of Rome. It seems safe to say that the ecclesial segregation of Catholics under the same roof is not going to go away anytime soon. The visible and invisible features of this divide are driven not only by theological factors, but also – and primarily – by political ones. In the United States, which has been at the center of this phenomenon the....(Source). Photo: La Croix International.
Public exchanges between representatives of 'liberal' and 'conservative' Catholicism are a necessary start — but that is only a start
Limited extract from Massimo Faggioli, La Croix International, 16 June 2018
The first step in solving a problem is recognizing there is one. The Catholic Church has become aware of the deep divisions among the faithful in some countries, such as those in the United States, who play a particular role in global Catholicism. It is no coincidence that these divisions have became all the more visible in the transition from Benedict XVI to Pope Francis – which has been not just a change of pontificates, but a change of eras. Divisions within Catholicism are not a new phenomenon, but they have become more visible in the age of new media, which has helped redefine the alignments between theological orientations (liberal, conservative and traditionalist) vis-à-vis the Bishop of Rome. It seems safe to say that the ecclesial segregation of Catholics under the same roof is not going to go away anytime soon. The visible and invisible features of this divide are driven not only by theological factors, but also – and primarily – by political ones. In the United States, which has been at the center of this phenomenon the....(Source). Photo: La Croix International.
When will we get lay apostolic nuncios?
Father Ludovic Lado SJ, an anthropologist, offers a reflection on clericalism in the church
Limited extract from Ludovic Lado SJ, Subscription journal La Croix International, 16 April 2018
The Holy See is an independent sovereign entity located in the Vatican City State. And as such it welcomes ambassadors and accredits them to other world states. Vatican or Holy See diplomats have the title of “apostolic nuncio.” As diplomats, they provide a link between the state or the states that they represent, the local church and the Vatican, particularly with respect to the interests of the Catholic Church. They play a decisive role in the nomination of bishops. Although the nuncio’s role has an apostolic objective, as indicated by its very title, it also has a powerful political dimension. I have often asked myself the question of why there are no lay apostolic nuncios. Nuncios generally have the rank of bishop, which signifies that they are necessarily chosen from the ranks of the clergy. In turn, this also means that they are necessarily male. It is thus one of the most clericalized roles in the church. And I really have to ask why? Are there any biblical or theological reasons involved? I have not been able to identify any such reason. Initially, Jesus simply had disciples whom he sent out on mission with the following warning.........That the church ended up conceiving of itself as a political entity to the point of having ambassadors like other political entities is an outcome of that post-Constantinian ecclesiology. The role of the nuncio as a member of the clergy, who looks after the interests of the church with respect to a state, forms part of this historical evolution. It mostly follows a logic of pragmatism. However, it remains a clerical function because it is rooted in an ecclesial tradition where the exercise of authority is eminently clerical and where power is traditionally held by the clergy. The perverse form of this clerical power is what we know as clericalism.....(more)
Father Ludovic Lado SJ, an anthropologist, offers a reflection on clericalism in the church
Limited extract from Ludovic Lado SJ, Subscription journal La Croix International, 16 April 2018
The Holy See is an independent sovereign entity located in the Vatican City State. And as such it welcomes ambassadors and accredits them to other world states. Vatican or Holy See diplomats have the title of “apostolic nuncio.” As diplomats, they provide a link between the state or the states that they represent, the local church and the Vatican, particularly with respect to the interests of the Catholic Church. They play a decisive role in the nomination of bishops. Although the nuncio’s role has an apostolic objective, as indicated by its very title, it also has a powerful political dimension. I have often asked myself the question of why there are no lay apostolic nuncios. Nuncios generally have the rank of bishop, which signifies that they are necessarily chosen from the ranks of the clergy. In turn, this also means that they are necessarily male. It is thus one of the most clericalized roles in the church. And I really have to ask why? Are there any biblical or theological reasons involved? I have not been able to identify any such reason. Initially, Jesus simply had disciples whom he sent out on mission with the following warning.........That the church ended up conceiving of itself as a political entity to the point of having ambassadors like other political entities is an outcome of that post-Constantinian ecclesiology. The role of the nuncio as a member of the clergy, who looks after the interests of the church with respect to a state, forms part of this historical evolution. It mostly follows a logic of pragmatism. However, it remains a clerical function because it is rooted in an ecclesial tradition where the exercise of authority is eminently clerical and where power is traditionally held by the clergy. The perverse form of this clerical power is what we know as clericalism.....(more)
Catholic Parish of Ivanhoe - Stewardship & Thanksgiving Annual Report, Financial Year January - December 2017
Friday 13 December 2018
In presenting this report I thank all parishioners who contribute so generously to the ongoing life of our parish, especially those who make a real and sacrificial commitment to our parish by pledging a financial offering through our Thanksgiving Program via our weekly offering envelopes, credit card or direct debit.
- Fr. Bill Edebohls. Image: Cooperative Baptist Fellowship of North Carolina
Friday 13 December 2018
In presenting this report I thank all parishioners who contribute so generously to the ongoing life of our parish, especially those who make a real and sacrificial commitment to our parish by pledging a financial offering through our Thanksgiving Program via our weekly offering envelopes, credit card or direct debit.
- Fr. Bill Edebohls. Image: Cooperative Baptist Fellowship of North Carolina
Counting our Collections
Friday 13 April 2018
For Parish Life to go on smoothly all sorts of things have to go on, often behind the scenes and unnoticed. Just like your average family, sometimes we don’t notice or appreciate what goes on behind the scenes until something goes wrong or someone disappears off the scene - mum gets sick, dad’s gone fishing. In the case of our Parish Counters, faithful volunteers who count and bank our weekend collections - we as a Parish Family are going to have to suddenly sit up, take notice and appreciate this somewhat hidden ministry because of changed circumstances in how collections are to be counted. To date collections have been counted by teams on a roster in each church on the weekend. The changed circumstances include: a concern for the security of our counters, diminishing volunteers which often means a volunteer has to count on their own, and new compliance requirements of both our insurance company and our Archdiocese addressing issues of accountability and security of persons and assets. To meet these changed circumstances and compliance requirements we need to establish a larger group of volunteers who can serve on a roster to count the collections from all three churches together in the Parish Office on a Monday morning. This, sadly, will mean that some of our existing counters will not be able to continue as counters because of work commitments etc. Many of these counters have been at it for years and we owe them a great debt of gratitude for their service. But, on the up side, it is a new opportunity for others to step up to the plate and take on the responsibility. So, if you can count, if you are available at 10am on a Monday morning (about once a month), if you would like to get to know and enjoy time with other parishioners around the counting table and over a coffee in the office, Sign up now - don't just leave it to someonene else! Do your bit for the parish family. Please fill out the volunteer sheet on the clip board on the foyer table or email [email protected]
Friday 13 April 2018
For Parish Life to go on smoothly all sorts of things have to go on, often behind the scenes and unnoticed. Just like your average family, sometimes we don’t notice or appreciate what goes on behind the scenes until something goes wrong or someone disappears off the scene - mum gets sick, dad’s gone fishing. In the case of our Parish Counters, faithful volunteers who count and bank our weekend collections - we as a Parish Family are going to have to suddenly sit up, take notice and appreciate this somewhat hidden ministry because of changed circumstances in how collections are to be counted. To date collections have been counted by teams on a roster in each church on the weekend. The changed circumstances include: a concern for the security of our counters, diminishing volunteers which often means a volunteer has to count on their own, and new compliance requirements of both our insurance company and our Archdiocese addressing issues of accountability and security of persons and assets. To meet these changed circumstances and compliance requirements we need to establish a larger group of volunteers who can serve on a roster to count the collections from all three churches together in the Parish Office on a Monday morning. This, sadly, will mean that some of our existing counters will not be able to continue as counters because of work commitments etc. Many of these counters have been at it for years and we owe them a great debt of gratitude for their service. But, on the up side, it is a new opportunity for others to step up to the plate and take on the responsibility. So, if you can count, if you are available at 10am on a Monday morning (about once a month), if you would like to get to know and enjoy time with other parishioners around the counting table and over a coffee in the office, Sign up now - don't just leave it to someonene else! Do your bit for the parish family. Please fill out the volunteer sheet on the clip board on the foyer table or email [email protected]
CatholicCare’s CEO puts out an urgent call for volunteers
Extract from Media and Communications Office, Melbourne Catholic,CAM, Friday 13 April 2018
Netty Horton, recently appointed CEO of CatholicCare, has used the opportunity of an interview with Archdiocesan Director of Media and Communications Shane Healy to put out an urgent call for volunteers from the Melbourne community. CatholicCare and St Vincent’s Health Australia recently partnered to support Iraqi and Syrian refugees by housing them in self-contained units on the site of St Vincent’s Health Care Services in Eltham. Known as The Eltham Project, the units provided much needed temporary emergency accommodation to dozens of refugee families and individuals. Unfortunately, the refugee housing project is due to conclude at the end of September this year. At that time, the units will be used as affordable housing for seniors. Of all those Iraqi and Syrian refugees in The Eltham Project, the good news is that those over the age of 55 will be staying on in their existing units. However, there are 18 other households who will now need to be transitioned into private accommodation. With a deadline of 15 September staring her in the face, CatholicCare’s Netty Horton spoke to Shane Healy about the urgent need for up to 15 volunteers to help these refugee families look for and transition into new longer term accommodation....(more) Photo: CAM, Catholic Care
Extract from Media and Communications Office, Melbourne Catholic,CAM, Friday 13 April 2018
Netty Horton, recently appointed CEO of CatholicCare, has used the opportunity of an interview with Archdiocesan Director of Media and Communications Shane Healy to put out an urgent call for volunteers from the Melbourne community. CatholicCare and St Vincent’s Health Australia recently partnered to support Iraqi and Syrian refugees by housing them in self-contained units on the site of St Vincent’s Health Care Services in Eltham. Known as The Eltham Project, the units provided much needed temporary emergency accommodation to dozens of refugee families and individuals. Unfortunately, the refugee housing project is due to conclude at the end of September this year. At that time, the units will be used as affordable housing for seniors. Of all those Iraqi and Syrian refugees in The Eltham Project, the good news is that those over the age of 55 will be staying on in their existing units. However, there are 18 other households who will now need to be transitioned into private accommodation. With a deadline of 15 September staring her in the face, CatholicCare’s Netty Horton spoke to Shane Healy about the urgent need for up to 15 volunteers to help these refugee families look for and transition into new longer term accommodation....(more) Photo: CAM, Catholic Care
Church to audit plaques to identify abuse offenders
Extracts from CathNews, 13 April 2018
Hobart Archbishop Julian Porteous has ordered a full audit of all Catholic institutions in Tasmania to identify and remove plaques depicting convicted sexual abuse offenders. It follows the removal last year of a plaque from the exterior of Hobart’s St Mary’s Cathedral which depicted a former Catholic priest convicted of sex offences. Victims of clergy sexual abuse had demanded the controversial plaque be taken down.....“Most of those plaques have already gone, our request is much deeper than that,” Mr Punch said. “They need to set up an inventory of every place, every school, every catholic institution that’s been a site of sexual abuse, and that’s substantial. “We’re asking for a program of redress to be included at any site that has been used to sexually abuse children and young people.”...(more). Photo: The plaque that was removed from Hobart cathedral last year (ABC/Peter Curtis)
Extracts from CathNews, 13 April 2018
Hobart Archbishop Julian Porteous has ordered a full audit of all Catholic institutions in Tasmania to identify and remove plaques depicting convicted sexual abuse offenders. It follows the removal last year of a plaque from the exterior of Hobart’s St Mary’s Cathedral which depicted a former Catholic priest convicted of sex offences. Victims of clergy sexual abuse had demanded the controversial plaque be taken down.....“Most of those plaques have already gone, our request is much deeper than that,” Mr Punch said. “They need to set up an inventory of every place, every school, every catholic institution that’s been a site of sexual abuse, and that’s substantial. “We’re asking for a program of redress to be included at any site that has been used to sexually abuse children and young people.”...(more). Photo: The plaque that was removed from Hobart cathedral last year (ABC/Peter Curtis)
Pope Francis admits mistakes in Chile
'I ask forgiveness of all those I have offended and I hope to be able to do it personally in the coming weeks'
Limited extract from La Croix International staff, Vatican City, 12 April 2018
Pope Francis has apologized for underestimating the seriousness of the sexual abuse crisis in Chile, acknowledging that he has made “serious mistakes” in handling the issue. In a letter to the bishops of Chile, the pope said he made "serious mistakes in the assessment and perception of the situation, especially due to a lack of truthful and balanced information." I ask forgiveness of all those I have offended and I hope to be able to do it personally in the coming weeks," Francis said in the letter that was released by the Vatican April 11. Several survivors apparently have been invited to the Vatican to meet the pope. The pope’s letter follows Vatican investigator Archbishop Charles....(source) Photo: Pope Francis La Croix International, Benhuir Arcayan
'I ask forgiveness of all those I have offended and I hope to be able to do it personally in the coming weeks'
Limited extract from La Croix International staff, Vatican City, 12 April 2018
Pope Francis has apologized for underestimating the seriousness of the sexual abuse crisis in Chile, acknowledging that he has made “serious mistakes” in handling the issue. In a letter to the bishops of Chile, the pope said he made "serious mistakes in the assessment and perception of the situation, especially due to a lack of truthful and balanced information." I ask forgiveness of all those I have offended and I hope to be able to do it personally in the coming weeks," Francis said in the letter that was released by the Vatican April 11. Several survivors apparently have been invited to the Vatican to meet the pope. The pope’s letter follows Vatican investigator Archbishop Charles....(source) Photo: Pope Francis La Croix International, Benhuir Arcayan
Archbishop Wilson denies he was told of abuse
Adelaide Archbishop Philip Wilson took the stand in Newcastle Local Court to give evidence for the first time
Extract from CathNews, 12 April 2018
Under questioning from his barrister, Stephen Odgers SC, Archbishop Wilson unequivocally denied having any memory of a conversation in 1976 with Peter Creigh about former priest James Fletcher subjecting Mr Creigh to acts of punishment and sexual abuse five years earlier. When asked if he was able to say whether such a conversation took place, Archbishop Wilson said he thought it was doubtful. “I think it is unlikely because the nature of the evidence was so graphic,” he told magistrate Robert Stone. “I don't think I would have forgotten that.” Asked what he would have done if Mr Creigh had told him about the abuse, Archbishop Wilson said his first priority would have been to provide pastoral care to the then 15-year-old boy and his family. The Archbishop said he would also have reported the allegations to his superiors....(more) Photo: ABC News / Nancy Notzon
Adelaide Archbishop Philip Wilson took the stand in Newcastle Local Court to give evidence for the first time
Extract from CathNews, 12 April 2018
Under questioning from his barrister, Stephen Odgers SC, Archbishop Wilson unequivocally denied having any memory of a conversation in 1976 with Peter Creigh about former priest James Fletcher subjecting Mr Creigh to acts of punishment and sexual abuse five years earlier. When asked if he was able to say whether such a conversation took place, Archbishop Wilson said he thought it was doubtful. “I think it is unlikely because the nature of the evidence was so graphic,” he told magistrate Robert Stone. “I don't think I would have forgotten that.” Asked what he would have done if Mr Creigh had told him about the abuse, Archbishop Wilson said his first priority would have been to provide pastoral care to the then 15-year-old boy and his family. The Archbishop said he would also have reported the allegations to his superiors....(more) Photo: ABC News / Nancy Notzon
There are also women there
Pope Francis cites women writers frequently and at length
Limited extract from Rita Ferrone, Subscription Journala Croix International, 11 April 2018
The first thing that jumped out at me in Pope Francis’s apostolic exhortation on holiness, Gaudete et exsultate, is how much he has put women in the foreground. Women are usually in the background of papal statements, if they appear at all. Not here. They are upfront and visible. Right at the outset (§ 3), Francis brings up the witness of Sarah (along with Abraham), and calls attention to the role of our own mothers and grandmothers as holy witnesses who have shaped our faith. He continues to name outstanding women believers within the.....(source) Photo: La Croix International, Women in early Church
Pope Francis cites women writers frequently and at length
Limited extract from Rita Ferrone, Subscription Journala Croix International, 11 April 2018
The first thing that jumped out at me in Pope Francis’s apostolic exhortation on holiness, Gaudete et exsultate, is how much he has put women in the foreground. Women are usually in the background of papal statements, if they appear at all. Not here. They are upfront and visible. Right at the outset (§ 3), Francis brings up the witness of Sarah (along with Abraham), and calls attention to the role of our own mothers and grandmothers as holy witnesses who have shaped our faith. He continues to name outstanding women believers within the.....(source) Photo: La Croix International, Women in early Church
Clerical culture produces poor fruit
Extract from Andrew Hamilton, Eureka Street, 10 April 2018
In a recent Eureka Street article I remarked that in the Catholic Church clericalism is a pejorative term. I tried also to identify some of the attitudes and behaviour associated with people regarded as clericalist. The article sparked a lively conversation. Priest on cobbled streetSome contributors criticised me for focusing on individuals and not on the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts. As a culture clericalism displays a world view in which the Catholic Church is a self-sufficient world. Its security, reputation and internal relationships are the centre of attention. Within the Church relationships are hierarchical, and the difference between grades is in practice seen as more important than what Catholics have in common. The relationships are also often authoritarian: bishops and priests are fearful of Rome, formal in their relationships with one another, and priests are prescriptive in their relationship to the laity. Clergy feel no need to consult the laity in matters of liturgy, finances and policy. The boundaries between the Church and the world outside are strongly marked, as are the boundaries between faithful and unfaithful Catholics. In all these respects clericalism is a culture of control that privileges secrecy. Like any culture, clericalism finds expression in a network of relationships. They are relationships of people with the material world: through distinctive everyday and liturgical dress, for example, distinctive church arrangements, and distinctive liturgical artefacts....(more). Photo: Eureka Street,
Extract from Andrew Hamilton, Eureka Street, 10 April 2018
In a recent Eureka Street article I remarked that in the Catholic Church clericalism is a pejorative term. I tried also to identify some of the attitudes and behaviour associated with people regarded as clericalist. The article sparked a lively conversation. Priest on cobbled streetSome contributors criticised me for focusing on individuals and not on the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts. As a culture clericalism displays a world view in which the Catholic Church is a self-sufficient world. Its security, reputation and internal relationships are the centre of attention. Within the Church relationships are hierarchical, and the difference between grades is in practice seen as more important than what Catholics have in common. The relationships are also often authoritarian: bishops and priests are fearful of Rome, formal in their relationships with one another, and priests are prescriptive in their relationship to the laity. Clergy feel no need to consult the laity in matters of liturgy, finances and policy. The boundaries between the Church and the world outside are strongly marked, as are the boundaries between faithful and unfaithful Catholics. In all these respects clericalism is a culture of control that privileges secrecy. Like any culture, clericalism finds expression in a network of relationships. They are relationships of people with the material world: through distinctive everyday and liturgical dress, for example, distinctive church arrangements, and distinctive liturgical artefacts....(more). Photo: Eureka Street,
Faithfulness to Vatican II; Call to Service; A Pastoral Model of Priestly Formation; Psychosexual Development and Celibacy; Discernment Processes and Faculty Formation
Edited extract from Association of US Catholic Priests, published 25 January 2018, Extracted here 10 April 2018
Preparing the Sixth Edition of the Program of Priestly Formation: Five Overriding Concerns
I. Faithfulness to Vatican II A. As the foundation of priestly formation, the pastoral values of Vatican II need to permeate and be consistently and persistently affirmed in the sixth edition of the Program of Priestly Formation. These values should serve as the basis and of all phases of priestly formation. We see that Vatican II’s values include: grounding in the Scriptures, conversion of heart in a personal relationship with Jesus Christ, the Church as the People of God, the universal call to holiness, the central role of the laity, vernacular worship, the Church’s mission to the world, dialog and consensus building, subsidiarity, and ecumenical-interfaith-interreligious commitment. The Vatican’s 2016 Ratio Fundamentalis adds the following specifics: pastoral charity, priestly heart, inner freedom and maturity, complete self-bestowal, missionary discipleship and service.
B. Our concern: priestly formation in recent decades has not adequately implemented Vatican II’s pastoral vision and values in candidates. According to Cardinal Wuerl, Vatican II in our time is “now making its way… slowly but surely,” fueled by “all that Pentecostal energy that the Council unleashed”1 Yet the implementation of the program of priestly formation has resulted in many priests in the last several generations of priests who see Vatican II as little more than an historical footnote rather than the guiding vision for our Church in the modern world. Some recently ordained clergy even see Vatican II as a distortive moment in the Church’s pilgrimage through time. As a result they see themselves as tasked now to undo and correct the “damage done” by priests who have labored before them to receive and live Vatican II’s ‘New Pentecost.’ This perspective has been planted and is being supported by those resisting Pope Francis’ initiatives to continue the pastoral implementation of Vatican II. Presbyterates and parish communities in our country are being divided, at least in part, by how priests have been formed by priestly formation programs as implemented in recent years. C. Recommendations:....(more)
Edited extract from Association of US Catholic Priests, published 25 January 2018, Extracted here 10 April 2018
Preparing the Sixth Edition of the Program of Priestly Formation: Five Overriding Concerns
I. Faithfulness to Vatican II A. As the foundation of priestly formation, the pastoral values of Vatican II need to permeate and be consistently and persistently affirmed in the sixth edition of the Program of Priestly Formation. These values should serve as the basis and of all phases of priestly formation. We see that Vatican II’s values include: grounding in the Scriptures, conversion of heart in a personal relationship with Jesus Christ, the Church as the People of God, the universal call to holiness, the central role of the laity, vernacular worship, the Church’s mission to the world, dialog and consensus building, subsidiarity, and ecumenical-interfaith-interreligious commitment. The Vatican’s 2016 Ratio Fundamentalis adds the following specifics: pastoral charity, priestly heart, inner freedom and maturity, complete self-bestowal, missionary discipleship and service.
B. Our concern: priestly formation in recent decades has not adequately implemented Vatican II’s pastoral vision and values in candidates. According to Cardinal Wuerl, Vatican II in our time is “now making its way… slowly but surely,” fueled by “all that Pentecostal energy that the Council unleashed”1 Yet the implementation of the program of priestly formation has resulted in many priests in the last several generations of priests who see Vatican II as little more than an historical footnote rather than the guiding vision for our Church in the modern world. Some recently ordained clergy even see Vatican II as a distortive moment in the Church’s pilgrimage through time. As a result they see themselves as tasked now to undo and correct the “damage done” by priests who have labored before them to receive and live Vatican II’s ‘New Pentecost.’ This perspective has been planted and is being supported by those resisting Pope Francis’ initiatives to continue the pastoral implementation of Vatican II. Presbyterates and parish communities in our country are being divided, at least in part, by how priests have been formed by priestly formation programs as implemented in recent years. C. Recommendations:....(more)
Holy Week & Easter Triduum Celebrations
Friday 6 April 2018
Our wonderful celebrations for Easter don’t just happen but requires the planning, assistance, participation and support of many parishioners. The roles are to numerous to list but a sincere thank you to all who shared their gifts and their time to help us bring our celebrations to life.
Friday 6 April 2018
Our wonderful celebrations for Easter don’t just happen but requires the planning, assistance, participation and support of many parishioners. The roles are to numerous to list but a sincere thank you to all who shared their gifts and their time to help us bring our celebrations to life.
Burglaries an