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News 2021
A broad and diverse mix of Local, National and International faith-related News, Information and Opinions.
Views expressed are those of the Authors and may or may not always represent those of the Parish.
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Cardinal Marx: Pope’s decision a ‘great challenge’
Limited extracts from Staff Reporter, Subscription Journal, Catholic Herald UK 11 June 2021
“In obedience, I accept [Pope Francis’] decision, as I promised him,” said Cardinal Reinhard Marx in a statement following the pope’s decision to reject his resignation as head of the Archdiocese of Munich and Freising. Cardinal Marx offered to resign his See in a “confidential and personal” letter to the pope that was later made public with the pope’s permission. In his letter, Marx said, “It is important to me to share the responsibility for the catastrophe of the sexual abuse by Church officials over the past decades.” Cardinal Marx acknowledged that his own silence, neglect, and overemphasis on the reputation of the Church made him “personally guilty and responsible,” but also stressed the importance of accountability for “institutional and systemic failures.” In a personal statement released when the letter was made public, he added, “As a bishop, I have an ‘institutional responsibility’ for the acts of the Church in its entirety as for its institutional problems and failures in the past.” Although agreeing with Cardinal Marx’s characterisation of the sex abuse crisis as “a catastrophe,” and on the importance of accepting responsibility for the crisis, Pope Francis refused to accept his resignation, instead asking him to stay on as Archbishop of Munich and Freising, confirming his mission and asking him to continue to work for “a spiritual renewal” in the Church.”.......... He described the pope’s decision as “a great challenge” and insisted “after that, simply going back to the agenda cannot be the way for me, nor for the Archdiocese.” He said that, with the faithful of the Archdiocese, it was necessary to consider “which new paths we can travel,” saying that “in the next few weeks about how, together, we can contribute even more to the renewal of the Church here in our diocese and as a whole,” especially as the pope essentially agreed with his analysis, as well as providing “important impulses” for reform....(Source)
Limited extracts from Staff Reporter, Subscription Journal, Catholic Herald UK 11 June 2021
“In obedience, I accept [Pope Francis’] decision, as I promised him,” said Cardinal Reinhard Marx in a statement following the pope’s decision to reject his resignation as head of the Archdiocese of Munich and Freising. Cardinal Marx offered to resign his See in a “confidential and personal” letter to the pope that was later made public with the pope’s permission. In his letter, Marx said, “It is important to me to share the responsibility for the catastrophe of the sexual abuse by Church officials over the past decades.” Cardinal Marx acknowledged that his own silence, neglect, and overemphasis on the reputation of the Church made him “personally guilty and responsible,” but also stressed the importance of accountability for “institutional and systemic failures.” In a personal statement released when the letter was made public, he added, “As a bishop, I have an ‘institutional responsibility’ for the acts of the Church in its entirety as for its institutional problems and failures in the past.” Although agreeing with Cardinal Marx’s characterisation of the sex abuse crisis as “a catastrophe,” and on the importance of accepting responsibility for the crisis, Pope Francis refused to accept his resignation, instead asking him to stay on as Archbishop of Munich and Freising, confirming his mission and asking him to continue to work for “a spiritual renewal” in the Church.”.......... He described the pope’s decision as “a great challenge” and insisted “after that, simply going back to the agenda cannot be the way for me, nor for the Archdiocese.” He said that, with the faithful of the Archdiocese, it was necessary to consider “which new paths we can travel,” saying that “in the next few weeks about how, together, we can contribute even more to the renewal of the Church here in our diocese and as a whole,” especially as the pope essentially agreed with his analysis, as well as providing “important impulses” for reform....(Source)
Pope refuses Cardinal Marx’s offer to resign
Extract from CathNews, The Tablet, 11 June 2021
Pope Francis has refused Cardinal Reinhard Marx’s offer to resign over the sexual abuse crisis, saying although the German prelate had been courageous in taking responsibility for past scandals, he should stay in office. Cardinal Marx has not been accused personally of mishandling cases but in a decision that sent shockwaves across the Church, he submitted his resignation to the Pope over institutional failings. The 67-year-old cardinal, who is eight years off retirement age, set out his reasons for stepping down in a letter on May 21. In his response, Francis agreed with the cardinal that the abuse crisis has been a “catastrophe” and that “each Bishop of the Church must take it up and ask himself what should I do in the face of this catastrophe?” This includes, the Pope said, making a “‘mea culpa’ in the face of the many historical errors of the past … and before the many situations, even if we have not personally participated in that historical situation.” The Pope praised Cardinal Marx’s offer to step down which he says displays a “Christian courage that does not fear the cross” and that reform in the face of the abuse crisis cannot consist merely of “words” but putting one’s life on the line. Jesus’ reform, Francis pointed out, is not contained in a particular religious project but is witnessed to “with his flesh on the cross”. Francis went on: “And this is the path, the one that you yourself, dear brother, assume when you present your resignation.” Nevertheless, the Pope said he would not accept Cardinal Marx’s offer. “That is my answer, dear brother. Continue as you suggest, but as Archbishop of Munich.”........(More).
Extract from CathNews, The Tablet, 11 June 2021
Pope Francis has refused Cardinal Reinhard Marx’s offer to resign over the sexual abuse crisis, saying although the German prelate had been courageous in taking responsibility for past scandals, he should stay in office. Cardinal Marx has not been accused personally of mishandling cases but in a decision that sent shockwaves across the Church, he submitted his resignation to the Pope over institutional failings. The 67-year-old cardinal, who is eight years off retirement age, set out his reasons for stepping down in a letter on May 21. In his response, Francis agreed with the cardinal that the abuse crisis has been a “catastrophe” and that “each Bishop of the Church must take it up and ask himself what should I do in the face of this catastrophe?” This includes, the Pope said, making a “‘mea culpa’ in the face of the many historical errors of the past … and before the many situations, even if we have not personally participated in that historical situation.” The Pope praised Cardinal Marx’s offer to step down which he says displays a “Christian courage that does not fear the cross” and that reform in the face of the abuse crisis cannot consist merely of “words” but putting one’s life on the line. Jesus’ reform, Francis pointed out, is not contained in a particular religious project but is witnessed to “with his flesh on the cross”. Francis went on: “And this is the path, the one that you yourself, dear brother, assume when you present your resignation.” Nevertheless, the Pope said he would not accept Cardinal Marx’s offer. “That is my answer, dear brother. Continue as you suggest, but as Archbishop of Munich.”........(More).
Church embracing Aboriginal Catholic ministry
Edited Extracts from Fiona Basile, Melbourne Catholic, CAM, 10 June 2021
In 1986, Pope John Paul II addressed Aboriginal and Torres Strait Islander Catholics in Alice Springs, in Australia's Northern Territory. He reaffirmed that the Spirit of God had been with our First Nations People for thousands of years and that their culture, which 'shows the lasting genius and dignity of their race', must not be allowed to disappear. 'Your songs, your stories, your paintings, your dances, your languages, must never be lost,' he said. With these words, Aboriginal Catholic Ministry was established in Victoria, and its mission of sharing Indigenous spirituality and educating the broader community about its rich culture, endures today. Sherry Balcombe, an Olkola/Djabaguy woman originally from Far North Queensland is the Manager of Aboriginal Catholic Ministry Victoria located on Wurundjeri land in Thornbury, in Melbourne's inner north. She remembers that day and those words in 1986 well. ‘It was a wonderful speech’ and it was ‘the pinnacle of the establishment of Aboriginal Catholic Ministry in Victoria’, she said. ‘Aunty Joyce Smith, a Muthi-Muthi/Wemba Wamba from the Lake Mungo area was at the gathering in Alice Springs. She came back to Melbourne and organised for a submission to be written to the Catholic Archdiocese of Melbourne calling for the establishment of an Aboriginal Catholic Ministry in Victoria. Previous attempts had failed, but this one was accepted right away.’ Sherry said the Pope's words 'provided the mandate’ for a ministry within the Catholic Church that incorporated and encouraged the rich and deep spirituality of Australia’s First Nations people. ‘Pope John Paul spoke about how precious our [Aboriginal] culture is, and how it’s very important for us to pass it on,’ Sherry said. ‘He said that “we’re like a tree that’s been through a bushfire where the bark is burned and scarred, but inside the sap still flows and the roots underground are still strong”. ‘Most importantly, he said, “until Aboriginal people have made their contribution, and until that contribution is joyfully received, the Church in Australia won’t be what Jesus wants it to be”.’ Aboriginal Catholic Ministry Victoria (ACMV) contributes to the life of the Catholic Church by educating and informing the community about the spiritual and cultural traditions of the Indigenous Peoples and to foster acknowledgment, truth-telling, reconciliation and healing both within the Aboriginal community, and with non-Indigenous people. Vicki Clarke was the inaugural manager of ACMV, with Sherry Balcombe taking over in 2016. ‘The heart of our mission is to share our spirituality and to educate about our culture,’ said Sherry. She is often called and invited to speak to schools and parishes, including parish council meetings, across the Archdiocese around National Sorry Day, Reconciliation Week and NAIDOC Week (4-11 July). ‘National Sorry Day is about empathy and recognition. It’s about recognising and being truthful about what has happened in the past. Because what has happened to Aboriginal people is not just 200 years ago, it’s in the last 50 years.........(more) Photo: Naidoc 2021 CAM 20210610
Edited Extracts from Fiona Basile, Melbourne Catholic, CAM, 10 June 2021
In 1986, Pope John Paul II addressed Aboriginal and Torres Strait Islander Catholics in Alice Springs, in Australia's Northern Territory. He reaffirmed that the Spirit of God had been with our First Nations People for thousands of years and that their culture, which 'shows the lasting genius and dignity of their race', must not be allowed to disappear. 'Your songs, your stories, your paintings, your dances, your languages, must never be lost,' he said. With these words, Aboriginal Catholic Ministry was established in Victoria, and its mission of sharing Indigenous spirituality and educating the broader community about its rich culture, endures today. Sherry Balcombe, an Olkola/Djabaguy woman originally from Far North Queensland is the Manager of Aboriginal Catholic Ministry Victoria located on Wurundjeri land in Thornbury, in Melbourne's inner north. She remembers that day and those words in 1986 well. ‘It was a wonderful speech’ and it was ‘the pinnacle of the establishment of Aboriginal Catholic Ministry in Victoria’, she said. ‘Aunty Joyce Smith, a Muthi-Muthi/Wemba Wamba from the Lake Mungo area was at the gathering in Alice Springs. She came back to Melbourne and organised for a submission to be written to the Catholic Archdiocese of Melbourne calling for the establishment of an Aboriginal Catholic Ministry in Victoria. Previous attempts had failed, but this one was accepted right away.’ Sherry said the Pope's words 'provided the mandate’ for a ministry within the Catholic Church that incorporated and encouraged the rich and deep spirituality of Australia’s First Nations people. ‘Pope John Paul spoke about how precious our [Aboriginal] culture is, and how it’s very important for us to pass it on,’ Sherry said. ‘He said that “we’re like a tree that’s been through a bushfire where the bark is burned and scarred, but inside the sap still flows and the roots underground are still strong”. ‘Most importantly, he said, “until Aboriginal people have made their contribution, and until that contribution is joyfully received, the Church in Australia won’t be what Jesus wants it to be”.’ Aboriginal Catholic Ministry Victoria (ACMV) contributes to the life of the Catholic Church by educating and informing the community about the spiritual and cultural traditions of the Indigenous Peoples and to foster acknowledgment, truth-telling, reconciliation and healing both within the Aboriginal community, and with non-Indigenous people. Vicki Clarke was the inaugural manager of ACMV, with Sherry Balcombe taking over in 2016. ‘The heart of our mission is to share our spirituality and to educate about our culture,’ said Sherry. She is often called and invited to speak to schools and parishes, including parish council meetings, across the Archdiocese around National Sorry Day, Reconciliation Week and NAIDOC Week (4-11 July). ‘National Sorry Day is about empathy and recognition. It’s about recognising and being truthful about what has happened in the past. Because what has happened to Aboriginal people is not just 200 years ago, it’s in the last 50 years.........(more) Photo: Naidoc 2021 CAM 20210610
church's complicity in dehumanizing the LGBTQ community in Ghana
Extracts from Daniel P. Horan, National Catholic Reporter, 9 Jun 2021
The West African country of Ghana is one of the most homophobic countries in the world today. It not only refuses to recognize same-sex unions, but it also criminalizes consensual same-sex acts with imprisonment of up to three years. Those who are arrested for being gay are then often subjected to further physical, psychological or sexual abuse as a result of their captivity. A 2018 Human Rights Watch report documents numerous accounts of horrendous anti-LGBTQ abuse and "corroborates that LGBT people are often victims of mob attacks, physical assault, sexual assault, extortion, discrimination in access to housing, education and employment, and family rejection on the grounds of their sexual orientation or gender identity. In an environment in which homophobic views abound, and few are willing to publicly come to the defense of LGBT people, it is easy for violence to flourish." Not only have LGBTQ individuals been targeted, harassed, denied basic human rights and assaulted because of their sexual orientations or gender identities, but those who have sought to advocate on their behalf through education programs or resource centers have now become the target of comparable treatment and discrimination. In February, Kojo Oppong Nkrumah, a member of parliament and the Ghanaian minister for information, went so far as to propose formal legislation that would make advocacy on behalf of LGBTQ persons illegal.......According to the 2010 census, more than 70% of Ghanaians identify as Christian, making the rampant homophobia and anti-LGBTQ attitudes, laws and violence an inherently Christian problem. In an interview with the BBC, Anima Adjepong, a Ghanaian sociologist who is based in the United States, said: "The church also advances this argument that queer people in Ghana are abhorrent. And really the church promotes violent discourse against queer people about 'throwing them into the ocean', about how they 'don't belong here', about how they're 'bringing the downfall of the society'."....(more). Photo: business area Accra Ghana, CNS Luc Gnago Reuters, NCR 20210609
Extracts from Daniel P. Horan, National Catholic Reporter, 9 Jun 2021
The West African country of Ghana is one of the most homophobic countries in the world today. It not only refuses to recognize same-sex unions, but it also criminalizes consensual same-sex acts with imprisonment of up to three years. Those who are arrested for being gay are then often subjected to further physical, psychological or sexual abuse as a result of their captivity. A 2018 Human Rights Watch report documents numerous accounts of horrendous anti-LGBTQ abuse and "corroborates that LGBT people are often victims of mob attacks, physical assault, sexual assault, extortion, discrimination in access to housing, education and employment, and family rejection on the grounds of their sexual orientation or gender identity. In an environment in which homophobic views abound, and few are willing to publicly come to the defense of LGBT people, it is easy for violence to flourish." Not only have LGBTQ individuals been targeted, harassed, denied basic human rights and assaulted because of their sexual orientations or gender identities, but those who have sought to advocate on their behalf through education programs or resource centers have now become the target of comparable treatment and discrimination. In February, Kojo Oppong Nkrumah, a member of parliament and the Ghanaian minister for information, went so far as to propose formal legislation that would make advocacy on behalf of LGBTQ persons illegal.......According to the 2010 census, more than 70% of Ghanaians identify as Christian, making the rampant homophobia and anti-LGBTQ attitudes, laws and violence an inherently Christian problem. In an interview with the BBC, Anima Adjepong, a Ghanaian sociologist who is based in the United States, said: "The church also advances this argument that queer people in Ghana are abhorrent. And really the church promotes violent discourse against queer people about 'throwing them into the ocean', about how they 'don't belong here', about how they're 'bringing the downfall of the society'."....(more). Photo: business area Accra Ghana, CNS Luc Gnago Reuters, NCR 20210609
Pope Francis’ reforms the Church’s disciplinary system in response to royal commission
Extract from Kieran Tapsell, 8 June John Menadue website, 8 June 2021
One of the main reasons for the Catholic Church shifting around abusive priests was because its disciplinary system was dysfunctional. Far more children were abused than would have occurred if it had a decent one. The Royal Commission made recommendations for change, and Pope Francis has adopted some of them, but he has retained two of the most harshly criticized canons. In its 2017 Final Report, the Australian Royal Commission into Institutional Responses to Child Sexual Abuse made recommendations for the reform of canon law, including the abolition of the pontifical secret over child sexual abuse by clergy, initiated by Pope Pius XI in 1922. In December 2019, Pope Francis abolished it. The Royal Commission also criticized the canonical disciplinary system which made it virtually impossible for abusive priests to be dismissed. On 1 June 2021, when announcing the changes to that system in Book VI of the 1983 Code of Canon Law, a Vatican spokesman said, “In many places, punishments were mentioned only as a possibility, and the whole text gave the impression that it was almost merciless to apply punishments…Today…due to the examination of the abuse of minors, the atmosphere is different.” The purpose of this article is to examine how much has changed. Child Sexual Abuse as a “Moral Failure” The Royal Commissioners were baffled by evidence given by Church leaders that they considered child sexual abuse to be just a “moral failure,” a view reflected and reinforced by the Code of Canon Law which included it in a section dealing with breaches of celibacy, as if it were no different to masturbation or a consensual affair with an adult. The Royal Commission’s Recommendation 16.9a was that child abuse should be “articulated as canonical crimes against the child, not as moral failings or as breaches of the ‘special obligation’ of clerics and religious to observe celibacy.” The Vatican has adopted this recommendation and has now listed child sexual abuse in the section for “offences against human life, dignity and liberty.”..............(more)
Extract from Kieran Tapsell, 8 June John Menadue website, 8 June 2021
One of the main reasons for the Catholic Church shifting around abusive priests was because its disciplinary system was dysfunctional. Far more children were abused than would have occurred if it had a decent one. The Royal Commission made recommendations for change, and Pope Francis has adopted some of them, but he has retained two of the most harshly criticized canons. In its 2017 Final Report, the Australian Royal Commission into Institutional Responses to Child Sexual Abuse made recommendations for the reform of canon law, including the abolition of the pontifical secret over child sexual abuse by clergy, initiated by Pope Pius XI in 1922. In December 2019, Pope Francis abolished it. The Royal Commission also criticized the canonical disciplinary system which made it virtually impossible for abusive priests to be dismissed. On 1 June 2021, when announcing the changes to that system in Book VI of the 1983 Code of Canon Law, a Vatican spokesman said, “In many places, punishments were mentioned only as a possibility, and the whole text gave the impression that it was almost merciless to apply punishments…Today…due to the examination of the abuse of minors, the atmosphere is different.” The purpose of this article is to examine how much has changed. Child Sexual Abuse as a “Moral Failure” The Royal Commissioners were baffled by evidence given by Church leaders that they considered child sexual abuse to be just a “moral failure,” a view reflected and reinforced by the Code of Canon Law which included it in a section dealing with breaches of celibacy, as if it were no different to masturbation or a consensual affair with an adult. The Royal Commission’s Recommendation 16.9a was that child abuse should be “articulated as canonical crimes against the child, not as moral failings or as breaches of the ‘special obligation’ of clerics and religious to observe celibacy.” The Vatican has adopted this recommendation and has now listed child sexual abuse in the section for “offences against human life, dignity and liberty.”..............(more)
Parish Redevelopment Update
Friday 4 June 2021
Work continues on the MI site even during the lockdown. Final preparation of underground services before the concrete slab is poured for the parish office.
Cardinal Marx submits resignation to Francis, citing church's 'systemic failure' on abuse
"I would like to show that not the ministry is in the foreground but the mission of the Gospel,"
Extract from Joshua J. McElwee, National Catholic Reporter, Jun 4, 2021
Rome — German Cardinal Reinhard Marx, one of Pope Francis' closest advisors, has asked the pontiff to allow him to resign as the leader of the Archdiocese of Munich and Freising as a sign of responsibility for the "systemic failure" of Catholic Church leaders over decades in responding to clergy sexual abuse. In a shocking letter to Francis, which Marx released to journalists June 4, the cardinal says he wants to "share the responsibility" for the way priests and bishops mishandled abuse cases. He also admits he feels "personally guilty" for trying to protect the reputation of the church when dealing with victims. "To assume responsibility, it is … not enough in my opinion to react only and exclusively if the files provide proof of the mistakes and failures of individuals," writes Marx in the letter, dated May 21. "We as bishops have to make clear that we also represent the institution of the Church as a whole." In resigning, states the cardinal, "I may be able to send a personal signal for a new beginning, for a new awakening of the Church, not only in Germany." "I would like to show that not the ministry is in the foreground but the mission of the Gospel," Marx tells Francis. "I therefore strongly request you to accept this resignation." Marx has led his archdiocese since 2007. He also serves as one of only seven members of Francis' advisory Council of Cardinals and as the coordinator of the Vatican's Council for the Economy, which supervises the financial activities of both the Vatican city-state and the offices of the Holy See. The cardinal is 67-years-old, eight years shy of the traditional retirement age of 75 for bishops. His decision to resign over the actions of the church as a whole on clergy abuse, and not because of any known investigation into his personal actions, appears without precedent............In a personal declaration to journalists sent alongside the copy of Marx's letter to Francis, the cardinal said the pope had authorized him to release his letter and told him to "keep performing my service as bishop until [Francis'] decision is made.".....(more). Photo: Cardinal Reinhard Marx CNS photo Harald Oppitz KNA, NCR Online 20210604
"I would like to show that not the ministry is in the foreground but the mission of the Gospel,"
Extract from Joshua J. McElwee, National Catholic Reporter, Jun 4, 2021
Rome — German Cardinal Reinhard Marx, one of Pope Francis' closest advisors, has asked the pontiff to allow him to resign as the leader of the Archdiocese of Munich and Freising as a sign of responsibility for the "systemic failure" of Catholic Church leaders over decades in responding to clergy sexual abuse. In a shocking letter to Francis, which Marx released to journalists June 4, the cardinal says he wants to "share the responsibility" for the way priests and bishops mishandled abuse cases. He also admits he feels "personally guilty" for trying to protect the reputation of the church when dealing with victims. "To assume responsibility, it is … not enough in my opinion to react only and exclusively if the files provide proof of the mistakes and failures of individuals," writes Marx in the letter, dated May 21. "We as bishops have to make clear that we also represent the institution of the Church as a whole." In resigning, states the cardinal, "I may be able to send a personal signal for a new beginning, for a new awakening of the Church, not only in Germany." "I would like to show that not the ministry is in the foreground but the mission of the Gospel," Marx tells Francis. "I therefore strongly request you to accept this resignation." Marx has led his archdiocese since 2007. He also serves as one of only seven members of Francis' advisory Council of Cardinals and as the coordinator of the Vatican's Council for the Economy, which supervises the financial activities of both the Vatican city-state and the offices of the Holy See. The cardinal is 67-years-old, eight years shy of the traditional retirement age of 75 for bishops. His decision to resign over the actions of the church as a whole on clergy abuse, and not because of any known investigation into his personal actions, appears without precedent............In a personal declaration to journalists sent alongside the copy of Marx's letter to Francis, the cardinal said the pope had authorized him to release his letter and told him to "keep performing my service as bishop until [Francis'] decision is made.".....(more). Photo: Cardinal Reinhard Marx CNS photo Harald Oppitz KNA, NCR Online 20210604
Synodality is not a walk in the park
Extract from CathNews NZ, 3 June 2021
There are many ideas about what synodality means, says Pope Francis. “It’s not a walk in the park”. It is “an ecclesial journey that has a soul, which is the Holy Spirit. Without the Holy Spirit, there is no synodality,” he explains. Francis is promoting a synodal process that involves the whole church. It will focus on listening to one another and to the inspiration of the Holy Spirit. Last month, he approved major revisions to how the Synod of Bishops will work. It should begin with a bottom-up full diocesan-level process of consultation, he says. “This will require patience, work, allowing people to talk so that the wisdom of the people of God will come forth … “A synod is nothing other than making explicit what ‘Lumen Gentium’ says: “The whole people of God — all of them, from the bishop on down — is infallible in belief. They cannot err when there is harmony among all.” Listening and consultation may require managing a range of expectations or fears. It may involve explaining to people who want immediate, radical change that discernment takes time and requires fidelity to God’s will. It may involve explaining to those scandalised by the questions they are being asked that perhaps there are better ways to explain church teaching and live the Gospel. Francis often underlines that a synod is not a parliament, but a process of discernment. St. Paul VI, who revived the Synod of Bishops for the universal Catholic Church, also made this point. Over the past five decades, that special nature has increasingly involved laypeople, religious and priests. They are now consulted before bishops are elected or appointed to attend the synod assembly. To support the pope’s wish to imbue the church with a synodal spirit, the International Theological Commission published a document in 2018: “Synodality in the Life and Mission of the Church.” It explains that synodality promotes the baptismal dignity and call of all Catholic and values the presence of different gifts given by the Holy Spirit. It also recognises the specific ministry entrusted to pastors and bishops in communion with the pope for the preservation of the faith and the renewal of the church.......(More). Photo: Pope Francis and people synodality CathNews NZ 20210603
Extract from CathNews NZ, 3 June 2021
There are many ideas about what synodality means, says Pope Francis. “It’s not a walk in the park”. It is “an ecclesial journey that has a soul, which is the Holy Spirit. Without the Holy Spirit, there is no synodality,” he explains. Francis is promoting a synodal process that involves the whole church. It will focus on listening to one another and to the inspiration of the Holy Spirit. Last month, he approved major revisions to how the Synod of Bishops will work. It should begin with a bottom-up full diocesan-level process of consultation, he says. “This will require patience, work, allowing people to talk so that the wisdom of the people of God will come forth … “A synod is nothing other than making explicit what ‘Lumen Gentium’ says: “The whole people of God — all of them, from the bishop on down — is infallible in belief. They cannot err when there is harmony among all.” Listening and consultation may require managing a range of expectations or fears. It may involve explaining to people who want immediate, radical change that discernment takes time and requires fidelity to God’s will. It may involve explaining to those scandalised by the questions they are being asked that perhaps there are better ways to explain church teaching and live the Gospel. Francis often underlines that a synod is not a parliament, but a process of discernment. St. Paul VI, who revived the Synod of Bishops for the universal Catholic Church, also made this point. Over the past five decades, that special nature has increasingly involved laypeople, religious and priests. They are now consulted before bishops are elected or appointed to attend the synod assembly. To support the pope’s wish to imbue the church with a synodal spirit, the International Theological Commission published a document in 2018: “Synodality in the Life and Mission of the Church.” It explains that synodality promotes the baptismal dignity and call of all Catholic and values the presence of different gifts given by the Holy Spirit. It also recognises the specific ministry entrusted to pastors and bishops in communion with the pope for the preservation of the faith and the renewal of the church.......(More). Photo: Pope Francis and people synodality CathNews NZ 20210603
All New Zealand Catholics will get a say in upcoming synod
Extract from CathNews NZ, 3 June 2021
The NZ Catholic Bishops’ Conference says the views of all New Zealand Catholics will be sought during an expanded Synod of Bishops’ process announced by the pope. Pope Francis has frequently called for the bishops, priests and people to walk together in a common mission of the Church,” says Conference president Cardinal John Dew. “He believes it is imperative to listen to the People of God, which means going to local churches to hear what they say.” Francis wants all Catholic dioceses to consult with parishioners from 17 October to get local-level views on the topic for the next synod, entitled a “Synodal Church: Communion, Participation and Mission”. “The Holy Father wants to hear the voices of all the baptised,” Dew says.......Most of these people consider they are no longer regular parishioners and wonder how limiting the process to going to parishes and consulting parishioners will work. Jerome De Rosario is a 40-year-old Wellington professional. A “retired catholic”, he thinks the Church needs a different strategy and fresh ideas and hopes the Synod might accomplish this. However, he expressed surprise the Church did not factor in what it already knows, that most Catholics don’t belong to parishes and do not go to Mass. Alex Jordan, a university student from Massey, Auckland, also picks up on the parish emphasis. “The voice of the bulk of baptised Catholics won’t be heard because they don’t belong to the outdated parish structure, he said. “At most, they’re gathering 5% of the baptised. “The data will be skewed from the outset”, he said. “If this is worth doing it’s worth doing well. I hope the Church gets good advice.” Non-parishioners also need to be considered says Richard McKenna, a 30 something manager in Wellington. “By focussing on parishes many people who are still fringe Catholics but not regular parishioners, and may feel excluded. This statement seems to confirm our exclusion”. He hopes it is not the ‘last word’ and the criteria and methodology will also consider non-parishioners may wish to contribute and have valuable ideas. “I much prefer the Vatican’s focus, consulting with ‘The People of God'”, he said.....(more).
Extract from CathNews NZ, 3 June 2021
The NZ Catholic Bishops’ Conference says the views of all New Zealand Catholics will be sought during an expanded Synod of Bishops’ process announced by the pope. Pope Francis has frequently called for the bishops, priests and people to walk together in a common mission of the Church,” says Conference president Cardinal John Dew. “He believes it is imperative to listen to the People of God, which means going to local churches to hear what they say.” Francis wants all Catholic dioceses to consult with parishioners from 17 October to get local-level views on the topic for the next synod, entitled a “Synodal Church: Communion, Participation and Mission”. “The Holy Father wants to hear the voices of all the baptised,” Dew says.......Most of these people consider they are no longer regular parishioners and wonder how limiting the process to going to parishes and consulting parishioners will work. Jerome De Rosario is a 40-year-old Wellington professional. A “retired catholic”, he thinks the Church needs a different strategy and fresh ideas and hopes the Synod might accomplish this. However, he expressed surprise the Church did not factor in what it already knows, that most Catholics don’t belong to parishes and do not go to Mass. Alex Jordan, a university student from Massey, Auckland, also picks up on the parish emphasis. “The voice of the bulk of baptised Catholics won’t be heard because they don’t belong to the outdated parish structure, he said. “At most, they’re gathering 5% of the baptised. “The data will be skewed from the outset”, he said. “If this is worth doing it’s worth doing well. I hope the Church gets good advice.” Non-parishioners also need to be considered says Richard McKenna, a 30 something manager in Wellington. “By focussing on parishes many people who are still fringe Catholics but not regular parishioners, and may feel excluded. This statement seems to confirm our exclusion”. He hopes it is not the ‘last word’ and the criteria and methodology will also consider non-parishioners may wish to contribute and have valuable ideas. “I much prefer the Vatican’s focus, consulting with ‘The People of God'”, he said.....(more).
Aussie Bishops name three priorities for work of Bishops Conference
Extract from The Record, Archdiocses of Perth, 3 Jun 2021
Formation, becoming more missionary and fostering collegiality have been identified as the top three priorities by Australia’s Catholic bishops. In a recent week-long process of prayer and discernment, the three priorities were identified as a means to guide the work of the Australian Catholic Bishops Conference, and arose following a structured review of Conference operations and financing in 2019.
Earlier this year, the bishops were guided through a process of shared discernment, punctuated with prayer and conversation, by Br Ian Cribb SJ. Br Ian had earlier led the retreat the bishops made together immediately before their 2019 Ad Limina Apostolorum visit. Following the three sessions, which involved the identification and ranking of possible priorities, the bishops approved the three priorities at their recent plenary meeting. “It is important to note that these are priorities for the Bishops Conference to pursue, which includes the various bishops commissions, the work of the general secretariat and the biannual plenary meetings,” Bishops Conference President, Brisbane Archbishop Mark Coleridge said. “These were not developed to be priorities for the Catholic Church in Australia, though many dioceses, parishes and other ministries are no doubt focusing on one or more of these priorities.” The Conference’s ongoing priorities are also reflected in the work of its nine bishops commissions and two episcopal panels, which will take on new focus in light of the new priorities named. Archbishop Coleridge said the Fifth Plenary Council of Australia will have an important role in shaping priorities for the Church nationally. “We’ve already seen during the three years of the Council journey so far how key topics and concerns are being identified, and the Council assemblies will help refine those further,” he said. “These priorities we have developed specifically for the Bishops Conference will help the work we undertake as a college of bishops, to make important decisions and to tread a path that pursues formation, collegiality and a missionary disposition.”......(More). Photo: Australian Catholic Bishops 2019 Ad Limina, CNS, The Record 20210603
Extract from The Record, Archdiocses of Perth, 3 Jun 2021
Formation, becoming more missionary and fostering collegiality have been identified as the top three priorities by Australia’s Catholic bishops. In a recent week-long process of prayer and discernment, the three priorities were identified as a means to guide the work of the Australian Catholic Bishops Conference, and arose following a structured review of Conference operations and financing in 2019.
Earlier this year, the bishops were guided through a process of shared discernment, punctuated with prayer and conversation, by Br Ian Cribb SJ. Br Ian had earlier led the retreat the bishops made together immediately before their 2019 Ad Limina Apostolorum visit. Following the three sessions, which involved the identification and ranking of possible priorities, the bishops approved the three priorities at their recent plenary meeting. “It is important to note that these are priorities for the Bishops Conference to pursue, which includes the various bishops commissions, the work of the general secretariat and the biannual plenary meetings,” Bishops Conference President, Brisbane Archbishop Mark Coleridge said. “These were not developed to be priorities for the Catholic Church in Australia, though many dioceses, parishes and other ministries are no doubt focusing on one or more of these priorities.” The Conference’s ongoing priorities are also reflected in the work of its nine bishops commissions and two episcopal panels, which will take on new focus in light of the new priorities named. Archbishop Coleridge said the Fifth Plenary Council of Australia will have an important role in shaping priorities for the Church nationally. “We’ve already seen during the three years of the Council journey so far how key topics and concerns are being identified, and the Council assemblies will help refine those further,” he said. “These priorities we have developed specifically for the Bishops Conference will help the work we undertake as a college of bishops, to make important decisions and to tread a path that pursues formation, collegiality and a missionary disposition.”......(More). Photo: Australian Catholic Bishops 2019 Ad Limina, CNS, The Record 20210603
Synods on synods
Extracts from Andrew Hamilton, Eureka Street, 3 June 2021
At first sight the recent Vatican announcement that a forthcoming synod would be delayed was non-news. All synods are considered boring, and a synod on synodality sounds entirely self-referential. Yet the announcement was significant. The synod will take up much time and energy of Catholics at the local, diocesan, national and international level for almost three years, involving local congregations in considerations, dioceses in collating these results and sharing them with other dioceses, bishops in participating in the conversations, reviewing and reporting jointly to the Roman office to draw up the agenda for the synod. Given the human investment required by synod it is worthwhile to reflect on the recent history of synods and why Pope Francis places such importance on them. As in so many of his actions, his endorsement of synods addresses challenges facing civil societies, too. This may be the subject of a later article. In the Western Catholic world synods came out of the Second Vatican Council. In contrast to previous Councils Vatican II focused less on Church teaching than on pastoral renewal, freeing and energising Catholics to live out the gospel in their world. It paid particular attention to the relationship of bishops to the Pope, seeing them as a college with the Bishop of Rome as its head. Together they were responsible for the teaching and living of faith in the Church. The council also emphasised the active responsibility of lay Catholics who were equal members of the Church with priests and bishops though with different responsibilities.........Upon his election Pope Francis has set out to encourage freedom and initiative among Catholics. In his own conduct he paid less attention to issues of authority and doctrine than to outreach to people at the margins of the church and beyond it. His gift for such symbolic actions as mixing freely with people, holding off the cuff press conferences, and visiting prisons and refugee camps, were as important as his words. He has made synods a crowning symbol of his vision. He has encouraged participants to speak their mind, to differ on issues, to consult their people, and to see themselves as shaping the understanding of faith. They model the proper shape of relationships within the church as a whole, which Pope Francis has described as synodality.....(more). Photo: Bishops et al Synod of Bishops, Franco Origlia Getty Images, Eureka Street 20210603
Church in Australia backs Laudato Si’ plan
Extract from CathNews, ACBC, 28 May 2021
Bishop Vincent Long van Nguyen OFM Conv says the Church in Australia is well placed to engage with the Laudato Si’ action plan in light of an upcoming Social Justice Statement on integral ecology. Bishop Long, the chairman of the Bishops Commission for Social Justice, Mission and Service, was commenting on the plan for environmental sustainability Pope Francis announced earlier this week. The initiative, officially known as the Laudato Si Action Platform, will invite individuals and groups to commit to a seven-year journey, with new participants able to begin year one on each anniversary of the plan’s commencement. It follows the end of the year celebrating the fifth anniversary of the Pope’s encyclical letter Laudato Si’. In May 2020, the Australian Catholic Bishops Conference confirmed Cry of the Earth, Cry of the Poor as the theme for the 2021-22 Social Justice Statement. The Statement will be published this August in anticipation of Social Justice Sunday on August 29. “We in Australia are well aware of the impact of a climate that is changing, including through fires, droughts and floods,” Bishop Long said. “We also understand that the fate of our planet and the fate of our people are intimately connected, which is why the Social Justice Statement speaks of the cry of the earth and the cry of the poor.” The Laudato Si Action Platform proposes the first of the seven years be a period of planning and preparation, followed by five years of action and then a year of reflection, rest and celebration. “Early in our first year, we will provide an Australian context, through the Social Justice Statement, that will set the stage for what will follow,” Bishop Long said. “The bishops of Australia have committed to be part of this global seven-year journey and we want to ensure that our people come with us.”....(more). Image:Laudato_Si-Supplied_41151artthumb CathNews 20210528
Australian bishops formally convoke Plenary Council
Extract from CathNews, 25 May 2021
The
Australian Catholic Bishops Conference has formally convoked the Fifth
Plenary Council of Australia, with its president, Archbishop Mark
Coleridge, signing the required decree on Pentecost Sunday. The decree
of convocation is the final necessary step while preparing for the
celebration of a plenary council. The convocation follows the approval
of the related statutes and regulatory norms, the approval and February
publication of the Council’s working document, Continuing the Journey,
and the recent approval of the Council agenda. It is expected that the agenda will be published in early June. In
a short video capturing the decree’s signing, Archbishop Coleridge said
it has been more than 80 years since the Church in Australia last held a
plenary council, noting “how things have changed since then”. The
Fifth Plenary Council of Australia, which has been years in the making,
received approval from the Holy See in early 2018. Several important
milestones over the past three years preceded the signing of the decree
of convocation. “The journey of the
Council began long ago and this is just another step on the way towards
the first assembly in the first week on October,” Archbishop Coleridge
said after signing the decree..........(MORE). Photo. ACBC
Vatican revises synod process, starting with local consultation
Extract from CathNews, CNS, 24 May 2021
Pope Francis has approved the revision of the entire process of the Synod of Bishops and asked that it begin with widespread consultations with the laity at the diocesan level. “In reality, without this consultation there would be no synodal process, because the discernment of pastors, which constitutes the second phase, emerges from listening to the people of God,” Cardinal Mario Grech, secretary-general of the Synod of Bishops, told Vatican News on Friday. The Cardinal’s office issued a statement explaining how the next general assembly of the Synod of Bishops would work, noting that the broader consultation on the diocesan, national and regional levels would mean that the gathering of representative bishops from around the world would take place at the Vatican in October 2023 rather than in 2022, as previously scheduled. The theme chosen by Pope Francis for the gathering is: “For a synodal church: communion, participation and mission.” The Pope will formally open the synod process at the Vatican, on October 9-10, the synod office said. And the bishop of every diocese will open the process in his diocese on October 17. The diocesan phase will go through to April 2022, featuring a consultation with local Catholics discussing a preparatory document and questionnaire that the synod office will send out along with guidelines for how the consultation should work. Once the diocesan consultations have concluded, members of national bishops’ conferences should have “a period of discernment” so they can “listen to what the Spirit has inspired in the churches entrusted to them”. A synthesis of that reflection should be sent to the Vatican’s synod secretariat by April 2022. The new indications also envision “continental” reflections between April 2022 and March 2023.
All the listening sessions and discernment are meant to assist participants, mainly bishops, who will meet at the general assembly of the synod in October 2023, the Cardinal said......(more). [ED: similarity with the currrent Australian Plenary Council approach should be noted. It's also most likely that outcomes of the 5th Australian Plenary Council commencing this October will be widely watched].
Extract from CathNews, CNS, 24 May 2021
Pope Francis has approved the revision of the entire process of the Synod of Bishops and asked that it begin with widespread consultations with the laity at the diocesan level. “In reality, without this consultation there would be no synodal process, because the discernment of pastors, which constitutes the second phase, emerges from listening to the people of God,” Cardinal Mario Grech, secretary-general of the Synod of Bishops, told Vatican News on Friday. The Cardinal’s office issued a statement explaining how the next general assembly of the Synod of Bishops would work, noting that the broader consultation on the diocesan, national and regional levels would mean that the gathering of representative bishops from around the world would take place at the Vatican in October 2023 rather than in 2022, as previously scheduled. The theme chosen by Pope Francis for the gathering is: “For a synodal church: communion, participation and mission.” The Pope will formally open the synod process at the Vatican, on October 9-10, the synod office said. And the bishop of every diocese will open the process in his diocese on October 17. The diocesan phase will go through to April 2022, featuring a consultation with local Catholics discussing a preparatory document and questionnaire that the synod office will send out along with guidelines for how the consultation should work. Once the diocesan consultations have concluded, members of national bishops’ conferences should have “a period of discernment” so they can “listen to what the Spirit has inspired in the churches entrusted to them”. A synthesis of that reflection should be sent to the Vatican’s synod secretariat by April 2022. The new indications also envision “continental” reflections between April 2022 and March 2023.
All the listening sessions and discernment are meant to assist participants, mainly bishops, who will meet at the general assembly of the synod in October 2023, the Cardinal said......(more). [ED: similarity with the currrent Australian Plenary Council approach should be noted. It's also most likely that outcomes of the 5th Australian Plenary Council commencing this October will be widely watched].
RE-IMAGINING OUR LOCAL CHURCH AS MISSION COMMUNITIES
Take the Way of the Gospel
Edited extract from A Pastoral Letter from Archbishop Peter A Comensoli, Pentecost 2021, Catholic Archdiocese of Melbourne, 23 May 2021
Take the Way of the Gospel
Edited extract from A Pastoral Letter from Archbishop Peter A Comensoli, Pentecost 2021, Catholic Archdiocese of Melbourne, 23 May 2021
AT PENTECOST,the Spirit of the Risen Lord came among the household of disciples gathered in prayer, filling them with Gospel power, and sending them out on mission as the Church of Jesus Christ. On that day, the Holy Spirit gave the disciples new eyes and ears, and a fresh heart to form the family of the Church, and to proclaim the Kingdom of God to all nations.On this great feast of Pentecost, I warmly welcome you home! After many long months we are finally opening our doors more fully, and it is time we return to gather as God’s people – to worship together, to pray together and to prepare our lives to go out in mission together. And I write to you today – God’s family of the Archdiocese of Melbourne – to invite you into a new conversation about our common mission for the years ahead.To begin this conversation, I called two meetings over the past month – one with all the clergy of the Archdiocese and the other with lay representatives from each of our 209 parishes. These initial meetings had one purpose in mind: to open up the question as to how our local Church in Melbourne might best be organised into the future, such that:
The mission of the Gospel is at the heart of our life, worship and outreach; Local faith communities are arranged to allow for them to flourish; Our faith communities be effectively resourced – spiritually, ministerially and materially.....(Source)
Pope Francis Postpones Synod on Synodality, Expands ‘Preparatory’ Programme
Extract from Christopher R. Altieri, Catholic Herald, 21 May 2021
Pope Francis has postponed the synod on synodality and added several levels of complication to the preparations, which will now stretch over a period of two years and involve local Churches, whole continents, and persons in every state of life. The XVI Ordinary Assembly of the Synod of Bishops will now take place in Rome in October 2023, a full year later than originally planned. Pope Francis approved the new programme for the XVI Ordinary Assembly of the Synod of Bishops on 24 April 2021. The Press Office of the Holy See gave news of the changes through a note from the General Secretariat, issued on Friday, 21 May 2021. “This path toward the celebration of the Synod comprises of [sic] three phases,” the note reads, “between October 2021 and October 2023,” listed as “a diocesan phase and a continental phase that will give life to two different Instrumentum Laboris [sic], and finally a conclusive phase at the level of the Universal Church.” Really, the synod itself is now a two-year process, as the Secretary General of the Synod of Bishops, Cardinal Mario Grech, explained in an interview with the official Vatican news portal. “The fact that this phase is called preparatory could be misleading,” Cardinal Grech told Andrea Tornielli of Vatican News, “as if it were not truly part of the synodal process.” “In reality,” Cardinal Grech continued, “without this consultation there would be no synodal process, because the discernment of pastors, which constitutes the second phase, emerges from listening to the People of God.” “The synodal process was not thought up in some office away from reality,” said Cardinal Grech, whose department was responsible for designing the new process in their Rome offices. “[R]ather it emerged from the journey of the Church throughout the post-conciliar period.” Cardinal Grech also explained that the great innovation Pope Francis has introduced, is a way of thinking about what a synod is, and isn’t: “The first and greatest innovation is the transformation of the Synod [sic] from an event into a process.” “Synodality,” Cardinal Grech told Vatican News, “offers us an adequate framework for understanding hierarchical ministry, especially the Petrine ministry.” Quoting Pope Francis to the effect that the pope is not above the Church, but a member of the Church and a bishop among bishops, who is nevertheless, “called at the same time – as Successor of Peter – to lead the Church of Rome which presides in charity over all the Churches.” “The synodal process,” said Cardinal Grech, “is the litmus test of this truly high vision of the Church.”....(more).
Extract from Christopher R. Altieri, Catholic Herald, 21 May 2021
Pope Francis has postponed the synod on synodality and added several levels of complication to the preparations, which will now stretch over a period of two years and involve local Churches, whole continents, and persons in every state of life. The XVI Ordinary Assembly of the Synod of Bishops will now take place in Rome in October 2023, a full year later than originally planned. Pope Francis approved the new programme for the XVI Ordinary Assembly of the Synod of Bishops on 24 April 2021. The Press Office of the Holy See gave news of the changes through a note from the General Secretariat, issued on Friday, 21 May 2021. “This path toward the celebration of the Synod comprises of [sic] three phases,” the note reads, “between October 2021 and October 2023,” listed as “a diocesan phase and a continental phase that will give life to two different Instrumentum Laboris [sic], and finally a conclusive phase at the level of the Universal Church.” Really, the synod itself is now a two-year process, as the Secretary General of the Synod of Bishops, Cardinal Mario Grech, explained in an interview with the official Vatican news portal. “The fact that this phase is called preparatory could be misleading,” Cardinal Grech told Andrea Tornielli of Vatican News, “as if it were not truly part of the synodal process.” “In reality,” Cardinal Grech continued, “without this consultation there would be no synodal process, because the discernment of pastors, which constitutes the second phase, emerges from listening to the People of God.” “The synodal process was not thought up in some office away from reality,” said Cardinal Grech, whose department was responsible for designing the new process in their Rome offices. “[R]ather it emerged from the journey of the Church throughout the post-conciliar period.” Cardinal Grech also explained that the great innovation Pope Francis has introduced, is a way of thinking about what a synod is, and isn’t: “The first and greatest innovation is the transformation of the Synod [sic] from an event into a process.” “Synodality,” Cardinal Grech told Vatican News, “offers us an adequate framework for understanding hierarchical ministry, especially the Petrine ministry.” Quoting Pope Francis to the effect that the pope is not above the Church, but a member of the Church and a bishop among bishops, who is nevertheless, “called at the same time – as Successor of Peter – to lead the Church of Rome which presides in charity over all the Churches.” “The synodal process,” said Cardinal Grech, “is the litmus test of this truly high vision of the Church.”....(more).
Parish redevelopment
Friday 21 May 2021
Our Parish is moving forward as our Redevelopment Project springs up from the earth before our eyes. In Pentecost hope we must ensure that bricks and mortar support a renewal of mission and relationships within our parish community.
PLENARY COUNCIL 2021: Archbishop Costelloe to deliver lectures in Parramatta and Melbourne
Extract from Amanda Murthy, The Record, 20 May 2021
The Parramatta diocese are happy to have Archbishop Costelloe in Parramatta to highlight what has been achieved so far in the Plenary Council, to provide some clarifications about the process, and have a discussion of people’s hopes, criticisms, and fears about the synodal process. The Church of Australia continues its’ preparations for the First Assembly of the Plenary Council (PC), set to take place in October 2021. Various dialogue, discernment, and discussions are being held, including an upcoming public lecture led by Plenary Council President Perth Archbishop Timothy Costelloe SDB in Parramatta and Melbourne. The Parramatta lecture is scheduled for Monday, 28 June, 7pm, at Saint Patrick’s Cathedral and the Melbourne lecture is set to take place on Wednesday, 30 June, 5pm, at Newman College Parkville as part of a Helder Camara lecture series. Speaking to The Record, Parramatta’s Vicar for Communications, Brother Mark O’Connor FMS said that it is crucial for the various diocese to inform each other of the local ‘pulse’ and share with one another the joys and anxieties of the local churches, as the upcoming assembly approaches. “It will be insightful to hear from a leader like Archbishop Costelloe about his observations, concerns, hopes and dreams for this important Synodal process being undertaken by the church in Australia,” Br O’Connor said. “Many Catholics are very interested and committed to this process which has also gained international church attention, including praise from Pope Francis.” Br O’Connor added that Parramatta Bishop Vincent Long’s strong commitment to the pastoral approach of Pope Francis has inspired the diocese to foster dialogue, justice, peace, and communion. “We are so happy to have Archbishop Costelloe in Parramatta to highlight what’s been achieved so far, to provide some clarifications about the process of the PC, and have a discussion of people’s hopes, criticisms and fears about the synodal process,” Br O’Connor cited....(more). Photo: Costelloe Tim Abp, The Record, Max Hoh 20210520
Extract from Amanda Murthy, The Record, 20 May 2021
The Parramatta diocese are happy to have Archbishop Costelloe in Parramatta to highlight what has been achieved so far in the Plenary Council, to provide some clarifications about the process, and have a discussion of people’s hopes, criticisms, and fears about the synodal process. The Church of Australia continues its’ preparations for the First Assembly of the Plenary Council (PC), set to take place in October 2021. Various dialogue, discernment, and discussions are being held, including an upcoming public lecture led by Plenary Council President Perth Archbishop Timothy Costelloe SDB in Parramatta and Melbourne. The Parramatta lecture is scheduled for Monday, 28 June, 7pm, at Saint Patrick’s Cathedral and the Melbourne lecture is set to take place on Wednesday, 30 June, 5pm, at Newman College Parkville as part of a Helder Camara lecture series. Speaking to The Record, Parramatta’s Vicar for Communications, Brother Mark O’Connor FMS said that it is crucial for the various diocese to inform each other of the local ‘pulse’ and share with one another the joys and anxieties of the local churches, as the upcoming assembly approaches. “It will be insightful to hear from a leader like Archbishop Costelloe about his observations, concerns, hopes and dreams for this important Synodal process being undertaken by the church in Australia,” Br O’Connor said. “Many Catholics are very interested and committed to this process which has also gained international church attention, including praise from Pope Francis.” Br O’Connor added that Parramatta Bishop Vincent Long’s strong commitment to the pastoral approach of Pope Francis has inspired the diocese to foster dialogue, justice, peace, and communion. “We are so happy to have Archbishop Costelloe in Parramatta to highlight what’s been achieved so far, to provide some clarifications about the process of the PC, and have a discussion of people’s hopes, criticisms and fears about the synodal process,” Br O’Connor cited....(more). Photo: Costelloe Tim Abp, The Record, Max Hoh 20210520
Catholic agency joins new push to raise age of criminality
Extract from CathNews, 20 May 2021
Jesuit Social Services has joined more than 75 social services, legal and human rights organisations to call on all levels of government to raise the age of criminal responsibility from 10 to 14 years as a matter of urgency. Julie Edwards, chief executive of Jesuit Social Services, said the organisation was “standing alongside many of our sector colleagues who, like Jesuit Social Services, work every day with vulnerable children who have contact with the criminal justice system”. “We are highlighting the body of evidence that supports the need to raise the age, and we are urging our political leaders across the country to commit to supporting children in the community, keeping them connected with family and school, and giving them every opportunity to get their lives back on track, Ms Edwards said. Almost 50 submissions, including one by Jesuit Social Services, to the Council of Attorneys-General in support of raising the age of criminal responsibility were released yesterday. “These submissions highlight the unique disadvantage and vulnerability of children in prison, and show that supporting children in the community can prevent them from having a lifetime of contact with the criminal justice system,” Ms Edward said. “The fact that Australian states and territories currently incarcerate children as young as 10 harms children, and in particular Aboriginal and Torres Strait Islander children, who are sadly 22 times more likely to be in detention than non-Indigenous children. These laws are discriminatory, and out of step with human rights standards and medical science on child development,” she said.....(more). Photo: Criminality age, Bigstock, Cathenews 20200520)
Extract from CathNews, 20 May 2021
Jesuit Social Services has joined more than 75 social services, legal and human rights organisations to call on all levels of government to raise the age of criminal responsibility from 10 to 14 years as a matter of urgency. Julie Edwards, chief executive of Jesuit Social Services, said the organisation was “standing alongside many of our sector colleagues who, like Jesuit Social Services, work every day with vulnerable children who have contact with the criminal justice system”. “We are highlighting the body of evidence that supports the need to raise the age, and we are urging our political leaders across the country to commit to supporting children in the community, keeping them connected with family and school, and giving them every opportunity to get their lives back on track, Ms Edwards said. Almost 50 submissions, including one by Jesuit Social Services, to the Council of Attorneys-General in support of raising the age of criminal responsibility were released yesterday. “These submissions highlight the unique disadvantage and vulnerability of children in prison, and show that supporting children in the community can prevent them from having a lifetime of contact with the criminal justice system,” Ms Edward said. “The fact that Australian states and territories currently incarcerate children as young as 10 harms children, and in particular Aboriginal and Torres Strait Islander children, who are sadly 22 times more likely to be in detention than non-Indigenous children. These laws are discriminatory, and out of step with human rights standards and medical science on child development,” she said.....(more). Photo: Criminality age, Bigstock, Cathenews 20200520)
Respect@Work shines a light on male-dominated workplace cultures
This report on women’s safety in the workplace has implications for the Catholic Church in Australia as we journey towards the first Assembly of the Plenary Council.
Extract from Sister Patty Fawkner SGS, Sisters of the Good Samaritan, 20 May 2020
Admittedly, I have only read the 40-page Executive Summary and Recommendations rather than the entire 995-page Australian Human Rights Commission report, Respect@Work: National Inquiry into Sexual Harassment in Australian Workplaces. Though delayed for more than 12 months, the release of the report is timely given the plethora of allegations of sexual harassment and abuse within the walls of Federal Parliament. The report does not specifically examine sexual abuse within Church workplaces. However, it does shine a light on women’s safety within workplace cultures such as the Catholic Church. The report notes (pp 20-21) that workplace settings where there is a higher risk of experiencing sexual harassment include those that are male dominated due to: the gender ratio; the over-representation of men in senior leadership roles; the nature of the work being considered ‘non-traditional’ for women; the masculine workplace culture; being organised according to a hierarchical structure. Even though the gender ratio favours women in the pews and in many Church ministries, the Respect@Work findings indicate that the Church is potentially a very unsafe place for women. Senior leadership roles in the Catholic Church are exclusively male; it is considered “non-traditional”, indeed “divinely forbidden”, for women to be ordained leaders; and the Church is hierarchically structured in the extreme. The Catholic Church is intrinsically male dominated in its leadership, governance, liturgy and language.....(more). Photo:Sister Patty Fawkner SGS. Sisters of the Good Samaritan, 20 May 2020
This report on women’s safety in the workplace has implications for the Catholic Church in Australia as we journey towards the first Assembly of the Plenary Council.
Extract from Sister Patty Fawkner SGS, Sisters of the Good Samaritan, 20 May 2020
Admittedly, I have only read the 40-page Executive Summary and Recommendations rather than the entire 995-page Australian Human Rights Commission report, Respect@Work: National Inquiry into Sexual Harassment in Australian Workplaces. Though delayed for more than 12 months, the release of the report is timely given the plethora of allegations of sexual harassment and abuse within the walls of Federal Parliament. The report does not specifically examine sexual abuse within Church workplaces. However, it does shine a light on women’s safety within workplace cultures such as the Catholic Church. The report notes (pp 20-21) that workplace settings where there is a higher risk of experiencing sexual harassment include those that are male dominated due to: the gender ratio; the over-representation of men in senior leadership roles; the nature of the work being considered ‘non-traditional’ for women; the masculine workplace culture; being organised according to a hierarchical structure. Even though the gender ratio favours women in the pews and in many Church ministries, the Respect@Work findings indicate that the Church is potentially a very unsafe place for women. Senior leadership roles in the Catholic Church are exclusively male; it is considered “non-traditional”, indeed “divinely forbidden”, for women to be ordained leaders; and the Church is hierarchically structured in the extreme. The Catholic Church is intrinsically male dominated in its leadership, governance, liturgy and language.....(more). Photo:Sister Patty Fawkner SGS. Sisters of the Good Samaritan, 20 May 2020
Prayer campaign launched for assembly countdown
Extract from CathNews, ACBC Media Blog, Plenary Council, 19 May 2021
People across the country are being invited to join a months-long prayer campaign in the build-up to the first assembly of the Fifth Plenary Council of Australia. Due to launch this weekend on the Feast of Pentecost, “Fan the Flame” will allow for people in any context to engage with Scripture, papal writings and documents prepared for the Plenary Council in bringing a focus to their prayers for the October assembly and beyond. Archbishop Timothy Costelloe SDB, president of the Plenary Council, said prayer has been central to the journey of the Council over the past three years. The Fan the Flame campaign invites “prayer partners” to invoke the Holy Spirit’s ongoing guidance. “Drawing upon the wisdom of a national liturgy committee and the powerful experience of local prayer campaigns, Fan the Flame provides resources for individuals or groups of any size and type to pray for the Council,” Archbishop Costelloe said. The campaign material has resources for each week from Pentecost until the 26th Sunday in Ordinary Time – the final weekend before the first assembly of the Council.....Details.....(more). Image:Fan the Flames, Plenary Council, CathNews 20210519
Extract from CathNews, ACBC Media Blog, Plenary Council, 19 May 2021
People across the country are being invited to join a months-long prayer campaign in the build-up to the first assembly of the Fifth Plenary Council of Australia. Due to launch this weekend on the Feast of Pentecost, “Fan the Flame” will allow for people in any context to engage with Scripture, papal writings and documents prepared for the Plenary Council in bringing a focus to their prayers for the October assembly and beyond. Archbishop Timothy Costelloe SDB, president of the Plenary Council, said prayer has been central to the journey of the Council over the past three years. The Fan the Flame campaign invites “prayer partners” to invoke the Holy Spirit’s ongoing guidance. “Drawing upon the wisdom of a national liturgy committee and the powerful experience of local prayer campaigns, Fan the Flame provides resources for individuals or groups of any size and type to pray for the Council,” Archbishop Costelloe said. The campaign material has resources for each week from Pentecost until the 26th Sunday in Ordinary Time – the final weekend before the first assembly of the Council.....Details.....(more). Image:Fan the Flames, Plenary Council, CathNews 20210519
Care for the environment a religious duty
Pope Francis hopes that this week dedicated to Laudato Si’ will rekindle the energy the encyclical contributed to protecting the environment.
Extract from Andrew Hamiltom SJ, Catholic Outlook, CathNews 19 May 2021
Laudato Si’ Week, May 16 to 25, coincides with the annual School Climate Strike on Friday and occurs shortly before World Environment Day on June 5. The timing is happy because all these events emphasise the urgency of care for the environment. At a time when the number of people affected around the world by coronavirus is still growing rapidly, it is helpful to reflect on the large themes of Pope Francis’ appeal to the world in Laudato Si’. They also illuminate the challenges we still face in responding to the virus. Pope Francis’ letter was significant for the urgency and authority it gave to the campaign to address global warming and the pollution of the natural environment. In writing his letter, he sought reliable scientific advice, as later did most governments in response to coronavirus. He showed that to do nothing or to make the environment an optional extra to economic policy was not an acceptable option. It threatened the future of the world that we shall hand on to our children. He also insisted that care for the environment is not only the business of economics or politics. At its heart, it is a religious duty. It is part of doing God’s will to make our world one in which people can flourish.....(more). Image: One World, Unsplash Markus Spiske, CathNews 20210519
Pope Francis hopes that this week dedicated to Laudato Si’ will rekindle the energy the encyclical contributed to protecting the environment.
Extract from Andrew Hamiltom SJ, Catholic Outlook, CathNews 19 May 2021
Laudato Si’ Week, May 16 to 25, coincides with the annual School Climate Strike on Friday and occurs shortly before World Environment Day on June 5. The timing is happy because all these events emphasise the urgency of care for the environment. At a time when the number of people affected around the world by coronavirus is still growing rapidly, it is helpful to reflect on the large themes of Pope Francis’ appeal to the world in Laudato Si’. They also illuminate the challenges we still face in responding to the virus. Pope Francis’ letter was significant for the urgency and authority it gave to the campaign to address global warming and the pollution of the natural environment. In writing his letter, he sought reliable scientific advice, as later did most governments in response to coronavirus. He showed that to do nothing or to make the environment an optional extra to economic policy was not an acceptable option. It threatened the future of the world that we shall hand on to our children. He also insisted that care for the environment is not only the business of economics or politics. At its heart, it is a religious duty. It is part of doing God’s will to make our world one in which people can flourish.....(more). Image: One World, Unsplash Markus Spiske, CathNews 20210519
Catholic women step into the pulpit in Germany
For the second consecutive year, a nationwide "Preacher's Day" in Germany pushes for Catholic women to be allowed to give homilies during Mass.
Limited extract from Delphine Nerbollier, subscription Journal La Croix International, 18 May 2021
The effort is intended to be highly symbolic. Ulrike Göken-Huismann, a 59-year-old theologian and president of the Catholic Women's Association of Germany (KFD), preached at Mass last Monday in the Church of St. Maximilian in Düsseldorf in western Germany. In fact, she has regularly given homilies at Services of the Word since 1988, which is normal practice throughout the country. But this was different. For the second year in a row, she was one of twelve women in twelve different locations who took part in this May 17 nationwide action called "Preachers' Day". "Our goal is to make it clear that women can preach and can do it well," says Göken-Huismann, who has two children. "The Church is missing out on a lot by not allowing us to do it. In fact, it's a missed opportunity! There is a wealth of talent among women that needs to be tapped into," she insists.....(source). Photo: Marianne Arndt parish assistant Cologne, Henning Kaiser DOA MAXPPP La Croix Int 20210518
For the second consecutive year, a nationwide "Preacher's Day" in Germany pushes for Catholic women to be allowed to give homilies during Mass.
Limited extract from Delphine Nerbollier, subscription Journal La Croix International, 18 May 2021
The effort is intended to be highly symbolic. Ulrike Göken-Huismann, a 59-year-old theologian and president of the Catholic Women's Association of Germany (KFD), preached at Mass last Monday in the Church of St. Maximilian in Düsseldorf in western Germany. In fact, she has regularly given homilies at Services of the Word since 1988, which is normal practice throughout the country. But this was different. For the second year in a row, she was one of twelve women in twelve different locations who took part in this May 17 nationwide action called "Preachers' Day". "Our goal is to make it clear that women can preach and can do it well," says Göken-Huismann, who has two children. "The Church is missing out on a lot by not allowing us to do it. In fact, it's a missed opportunity! There is a wealth of talent among women that needs to be tapped into," she insists.....(source). Photo: Marianne Arndt parish assistant Cologne, Henning Kaiser DOA MAXPPP La Croix Int 20210518
Whose synodality? Social alliances and institutional models in global Catholicism
Looking at the driving forces of synodality from one continent to another
Extrtact from Massimo Faggioli, La Croix International, National Catholic Reporter, 17 May 2021
Ecclesial synodality is something very old and, at the same time, something very recent. It is an integral part of the tradition of the Church. As the report of the International Theological Commission, Synodality in the Life and Mission of the Church (2018), says in the opening section: " 'Synod' is an ancient and venerable word in the Tradition of the Church, whose meaning draws on the deepest themes of Revelation." But the theology of synodality, which is now at the basis of Pope Francis' push for a synodal reform of the Church, is something that has developed in the aftermath of the Second Vatican Council (1962-65). The final documents of Vatican II never used the term "synodality", even though the ecclesiology of the Council opens to that perspective. The modern theology of synodality originates chronologically in contemporary theology of the Catholic Church, and geographically within societies in the liberal-democratic order in the Western hemisphere. This is not just a coincidence. A key factor for the future of synodality is the relationship between Christianity and the different social and political — and not only ecclesial or theological — traditions around the world, in a community as global as the Catholic Church today. The connection between the emergence of synodality and the Church's efforts to rebuild its credibility from the sexual abuse crisis is hard to miss in places like Germany, Australia and Ireland......(more)
Looking at the driving forces of synodality from one continent to another
Extrtact from Massimo Faggioli, La Croix International, National Catholic Reporter, 17 May 2021
Ecclesial synodality is something very old and, at the same time, something very recent. It is an integral part of the tradition of the Church. As the report of the International Theological Commission, Synodality in the Life and Mission of the Church (2018), says in the opening section: " 'Synod' is an ancient and venerable word in the Tradition of the Church, whose meaning draws on the deepest themes of Revelation." But the theology of synodality, which is now at the basis of Pope Francis' push for a synodal reform of the Church, is something that has developed in the aftermath of the Second Vatican Council (1962-65). The final documents of Vatican II never used the term "synodality", even though the ecclesiology of the Council opens to that perspective. The modern theology of synodality originates chronologically in contemporary theology of the Catholic Church, and geographically within societies in the liberal-democratic order in the Western hemisphere. This is not just a coincidence. A key factor for the future of synodality is the relationship between Christianity and the different social and political — and not only ecclesial or theological — traditions around the world, in a community as global as the Catholic Church today. The connection between the emergence of synodality and the Church's efforts to rebuild its credibility from the sexual abuse crisis is hard to miss in places like Germany, Australia and Ireland......(more)
Laudato Si' Week
Pope Francis invites you to celebrate Laudate Si' week, 25 May 2021
Friday 14 May 2021
Laudato Si’ Week 2021, to be held May 16-25, will be the crowning event of the Special Laudato Si’ Anniversary Year, and a celebration of the great progress the whole Church has made on its journey to ecological conversion. Laudato Si’ Week 2021 will also be a time to reflect on what the COVID-19 pandemic has taught us and prepare for the future with hope. Details including link to Pope Francis video HERENew auxiliary bishops appointed for Melbourne
Extracts from Melbourne Catholic and ACBC, 14 May 2021
Pope Francis has this evening announced the appointment of two new auxiliary bishops of Melbourne, the Reverend Monsignor Anthony Ireland (R) and the Reverend Father Martin Ashe (L). Monsignor Ireland is currently parish priest of St Gregory’s Doncaster and the Episcopal Vicar for Health and Aged Care. Fr Martin Ashe is the parish priest of Christ the Light Parish Mernda, Whittlesea and Kinglake. 'On behalf of God’s faithful of Melbourne, I am delighted with this great news, and am deeply grateful to the Holy Father for these gifts to our Archdiocese,’ said Archbishop Peter A Comensoli. ‘Each of these fine priests have made valuable contributions to the life of the local Church; each know this Archdiocese well and have a wide experience of dedicated ministry; and each will bring unique skills and missionary energy to our local communities of faith.'.......Australian Catholic Bishops Conference President Archbishop Mark Coleridge said Msgr Ireland and Fr Ashe bring varied experiences, including in parish ministry and clergy formation, to their new role. ‘They know the Archdiocese of Melbourne intimately, but they have also been involved on the national level,’ he said. ‘The Conference looks forward to welcoming them and working with them as the journey of the Plenary Council leads us into the future.’ Msgr Ireland and Fr Ashe will join Bishop Terry Curtin, Auxiliary Bishop of Melbourne and Episcopal Vicar for the Northern Region, in supporting Archbishop Peter A Comensoli in Australia’s most populous diocese. The episcopal ordination for Msgr Ireland and Fr Ashe is expected to take place in late July.....(more). Photos ACBC
Extracts from Melbourne Catholic and ACBC, 14 May 2021
Pope Francis has this evening announced the appointment of two new auxiliary bishops of Melbourne, the Reverend Monsignor Anthony Ireland (R) and the Reverend Father Martin Ashe (L). Monsignor Ireland is currently parish priest of St Gregory’s Doncaster and the Episcopal Vicar for Health and Aged Care. Fr Martin Ashe is the parish priest of Christ the Light Parish Mernda, Whittlesea and Kinglake. 'On behalf of God’s faithful of Melbourne, I am delighted with this great news, and am deeply grateful to the Holy Father for these gifts to our Archdiocese,’ said Archbishop Peter A Comensoli. ‘Each of these fine priests have made valuable contributions to the life of the local Church; each know this Archdiocese well and have a wide experience of dedicated ministry; and each will bring unique skills and missionary energy to our local communities of faith.'.......Australian Catholic Bishops Conference President Archbishop Mark Coleridge said Msgr Ireland and Fr Ashe bring varied experiences, including in parish ministry and clergy formation, to their new role. ‘They know the Archdiocese of Melbourne intimately, but they have also been involved on the national level,’ he said. ‘The Conference looks forward to welcoming them and working with them as the journey of the Plenary Council leads us into the future.’ Msgr Ireland and Fr Ashe will join Bishop Terry Curtin, Auxiliary Bishop of Melbourne and Episcopal Vicar for the Northern Region, in supporting Archbishop Peter A Comensoli in Australia’s most populous diocese. The episcopal ordination for Msgr Ireland and Fr Ashe is expected to take place in late July.....(more). Photos ACBC
Work to begin on Brisbane church for Vietnamese Catholics
Construction work on a church and community centre for Brisbane’s growing Vietnamese Catholic community will begin next month.
Extract from CathNews, The Catholic Leader, 14 May 2021
Brisbane Archbishop Mark Coleridge blessed the plot in August 2018, but construction on Our Lady of Vietnamese Martyrs church and the Vietnamese Catholic Community Centre in Inala was put on hold due to the COVID-19 pandemic. Vietnamese Catholic community chaplain and Divine Word Missionary Fr Joseph Vu said the community needed a larger space where they could catechise and form more than 450 young people who attended their Sunday School each week. “We really invest our energy, our activity and personnel and even financially into the youth because we believe they are the core of the future for our community,” he said. With so many children in their youth program, bigger than some regional schools in comparison, the current demountable set-up and youth areas were unfit for the growth they were seeing. Part of the new building works would include spacious classrooms for the Sunday School, where they could teach about the faith and their culture....(more)
Construction work on a church and community centre for Brisbane’s growing Vietnamese Catholic community will begin next month.
Extract from CathNews, The Catholic Leader, 14 May 2021
Brisbane Archbishop Mark Coleridge blessed the plot in August 2018, but construction on Our Lady of Vietnamese Martyrs church and the Vietnamese Catholic Community Centre in Inala was put on hold due to the COVID-19 pandemic. Vietnamese Catholic community chaplain and Divine Word Missionary Fr Joseph Vu said the community needed a larger space where they could catechise and form more than 450 young people who attended their Sunday School each week. “We really invest our energy, our activity and personnel and even financially into the youth because we believe they are the core of the future for our community,” he said. With so many children in their youth program, bigger than some regional schools in comparison, the current demountable set-up and youth areas were unfit for the growth they were seeing. Part of the new building works would include spacious classrooms for the Sunday School, where they could teach about the faith and their culture....(more)
Vatican warns US bishops over plan to deny Biden Communion
Commentary on Cardinal Ladaria' letter to the president of the US bishops' conference
Limited extract from Michael Sean Winters. subscription journal La Croix International, 13 May 2021
Cardinal Luis Ladaria, the prefect of the Congregation for the Doctrine of the Faith, wrote a letter to the president of the U.S. bishops' conference, Los Angeles Archbishop José Gomez, regarding the conference's plans to draft a policy on the worthiness of pro-choice politicians to receive Communion. In it, the Vatican doctrinal chief gave a tutorial in what it means to be a bishop, a lesson that is sadly as necessary as it is embarrassing for the U.S. bishops. Not only did Ladaria effectively derail those plans, he diplomatically asked, "What the hell are you thinking?" He is at pains to remind them how bishops should conduct themselves. The letter systematically pulls apart the rhetorical building blocks that had been assembled by the advocates of denying Communion to President Joe Biden. Kansas City, Kansas Archbishop Joseph Naumann, chair of the bishops' Pro-Life Committee, in various interviews; San Francisco Archbishop Salvatore Cordileone in his pastoral letter; and former Philadelphia Archbishop Charles Chaput in his article at First Things have so thoroughly conflated their identity as Catholics with the pro-life political movement, that they had confusedly thought it was fine to assemble political talking points and strategies, and then wiggle them into some kind of magisterial teaching. Ladaria's letter is one, long, systematic "Basta!".......(source). Photo:Cardinal Luis Ladaria Ferrer, Wikipedia,
Commentary on Cardinal Ladaria' letter to the president of the US bishops' conference
Limited extract from Michael Sean Winters. subscription journal La Croix International, 13 May 2021
Cardinal Luis Ladaria, the prefect of the Congregation for the Doctrine of the Faith, wrote a letter to the president of the U.S. bishops' conference, Los Angeles Archbishop José Gomez, regarding the conference's plans to draft a policy on the worthiness of pro-choice politicians to receive Communion. In it, the Vatican doctrinal chief gave a tutorial in what it means to be a bishop, a lesson that is sadly as necessary as it is embarrassing for the U.S. bishops. Not only did Ladaria effectively derail those plans, he diplomatically asked, "What the hell are you thinking?" He is at pains to remind them how bishops should conduct themselves. The letter systematically pulls apart the rhetorical building blocks that had been assembled by the advocates of denying Communion to President Joe Biden. Kansas City, Kansas Archbishop Joseph Naumann, chair of the bishops' Pro-Life Committee, in various interviews; San Francisco Archbishop Salvatore Cordileone in his pastoral letter; and former Philadelphia Archbishop Charles Chaput in his article at First Things have so thoroughly conflated their identity as Catholics with the pro-life political movement, that they had confusedly thought it was fine to assemble political talking points and strategies, and then wiggle them into some kind of magisterial teaching. Ladaria's letter is one, long, systematic "Basta!".......(source). Photo:Cardinal Luis Ladaria Ferrer, Wikipedia,
Pope Francis creates new "ministry" for Catholic lay people
By formally instituting the "lay ministry of Catechist", the pope tries to redefine the place of the laity in a Church he sees as being too clerical.
Limited extract from Loup Besmond de Senneville and Xavier Le Normand, Subscription Journal La Croix International, 12 May 2021
"I establish the lay ministry of catechist." With these few words, Pope Francis hopes to fundamentally change the Catholic Church from within. The words appear at the very end of a six-page "motu proprio" he published on Tuesday. Antiquum ministerium (ancient ministry), as the text is titled, effectively opens another new ministry to the laity. The move comes after Francis' decision last January to officially extend the functions of acolyte and lector to women. With this new document he wishes to recognize the place of the hundreds of thousands of "competent" lay catechists who already "carry out a mission invaluable for the transmission and growth of the faith". The institutionalization of this role, which Paul VI had already envisioned in 1972, has not been widely followed in the Church up to till now. Often associated with the Churches of the South, this ministry never really developed in Europe and North America. Half a century later, the current pope now wants to expressly and more firmly "invite" the bishops to make this instituted ministry "effective". He asks them to call "men and women of deep faith and human maturity" to this stable ministry. He says pastors should look for people who are "active participants in the life of the Christian community and are capable of welcoming others, being generous and living a life of fraternal communion". These future catechists should then be given a "suitable biblical, theological, pastoral and pedagogical formation", he pope says. Fundamental cultural change Some see this as fundamental cultural change in a Church that, since the Middle Ages, has been marked by the presence of many priests.....(more)
By formally instituting the "lay ministry of Catechist", the pope tries to redefine the place of the laity in a Church he sees as being too clerical.
Limited extract from Loup Besmond de Senneville and Xavier Le Normand, Subscription Journal La Croix International, 12 May 2021
"I establish the lay ministry of catechist." With these few words, Pope Francis hopes to fundamentally change the Catholic Church from within. The words appear at the very end of a six-page "motu proprio" he published on Tuesday. Antiquum ministerium (ancient ministry), as the text is titled, effectively opens another new ministry to the laity. The move comes after Francis' decision last January to officially extend the functions of acolyte and lector to women. With this new document he wishes to recognize the place of the hundreds of thousands of "competent" lay catechists who already "carry out a mission invaluable for the transmission and growth of the faith". The institutionalization of this role, which Paul VI had already envisioned in 1972, has not been widely followed in the Church up to till now. Often associated with the Churches of the South, this ministry never really developed in Europe and North America. Half a century later, the current pope now wants to expressly and more firmly "invite" the bishops to make this instituted ministry "effective". He asks them to call "men and women of deep faith and human maturity" to this stable ministry. He says pastors should look for people who are "active participants in the life of the Christian community and are capable of welcoming others, being generous and living a life of fraternal communion". These future catechists should then be given a "suitable biblical, theological, pastoral and pedagogical formation", he pope says. Fundamental cultural change Some see this as fundamental cultural change in a Church that, since the Middle Ages, has been marked by the presence of many priests.....(more)
Catholics join scientists in asking Biden to seek nuclear disarmament
Extract from Dennis Sadowski, CNS, National Catholic Reporter, 12 May 2021
Catholic proponents of nuclear disarmament joined scientists in calling on President Joe Biden to pursue an ambitious plan to end the threat nuclear weapons pose to the planet. In a statement to the White House May 12, a group of 14 disarmament advocates — seven Catholics, including three bishops, and seven scientists — urged Biden to seek a new agreement with Russia to continue reducing nuclear weapon stockpiles and work worldwide to achieve their abolition. "We are scientists committed to protecting health and safety and Catholic leaders committed to the common good of all people," the statement begins. "We are uniting in calling on President Biden to reduce the nuclear threat as our nation works with others for a world without nuclear weapons." Susan Gunn, director of the Maryknoll Office for Global Concerns in Washington, was one of the Catholics who signed the statement. She said it is time for the United States to move "from a culture of fear, a culture of death to a real, just and lasting peace that is life affirming." "I'm glad to say we see the Biden administration as a new beginning, a chance to recommit, to refocus on nuclear disarmament," she told Catholic News Service. The Union of Concerned Scientists' Global Security Program and Stephen Colecchi, former director of the U.S. Conference of Catholic Bishops' Office of International Justice and Peace, collaborated on developing the statement. It was released as reports have circulated that Biden and Russian President Vladimir Putin are seeking a summit in June, when Biden travels to Europe to meet with allies......(MORE). Photo: Biden CNS Reuters Kevin Lamarque, NCR 20210512
Extract from Dennis Sadowski, CNS, National Catholic Reporter, 12 May 2021
Catholic proponents of nuclear disarmament joined scientists in calling on President Joe Biden to pursue an ambitious plan to end the threat nuclear weapons pose to the planet. In a statement to the White House May 12, a group of 14 disarmament advocates — seven Catholics, including three bishops, and seven scientists — urged Biden to seek a new agreement with Russia to continue reducing nuclear weapon stockpiles and work worldwide to achieve their abolition. "We are scientists committed to protecting health and safety and Catholic leaders committed to the common good of all people," the statement begins. "We are uniting in calling on President Biden to reduce the nuclear threat as our nation works with others for a world without nuclear weapons." Susan Gunn, director of the Maryknoll Office for Global Concerns in Washington, was one of the Catholics who signed the statement. She said it is time for the United States to move "from a culture of fear, a culture of death to a real, just and lasting peace that is life affirming." "I'm glad to say we see the Biden administration as a new beginning, a chance to recommit, to refocus on nuclear disarmament," she told Catholic News Service. The Union of Concerned Scientists' Global Security Program and Stephen Colecchi, former director of the U.S. Conference of Catholic Bishops' Office of International Justice and Peace, collaborated on developing the statement. It was released as reports have circulated that Biden and Russian President Vladimir Putin are seeking a summit in June, when Biden travels to Europe to meet with allies......(MORE). Photo: Biden CNS Reuters Kevin Lamarque, NCR 20210512
Australian archbishop says there's no stopping pope's push for synodality
Archbishop Mark Coleridge says days of the autocratic, monarchical Church "are over"; expresses confidence in German synodal path, saying talk of schism is "ridiculous".
Limited extracts from Robert Mickens, Letter from Rome, Subscription journal La Croix International, 7 May 2021
Pope Francis has no one in his small circle of advisors, known as the Council of Cardinals, who is from Oceania. While the other continents have a seat in the seven-member "kitchen cabinet" or C7, Oceania's chair has been empty since October 2018. That's when the pope thanked Australian Cardinal George Pell for his services and removed him from the group. There are three cardinals from Oceania who are all still under the age of 80 that could have easily taken the place of Pell -- John Dew of New Zealand, John Ribat of Papua New Guinea and Soane Patita Mafi of Tonga. But Francis did not choose any of them. And in the two consistories since Pell's vacancy, the pope did not make any new cardinals in Oceania. "Flashes of Insight" It's too bad the red hat is a requirement to fill Pell's slot. Because if it weren't, the pope couldn't do any better than to choose Archbishop Mark Coleridge of Brisbane. The 72-year-old Melbourne native and scripture scholar is probably the brightest bishop in all of Oceania. Currently the president of the Australian Bishops' Conference, he is one of the major figures involved in preparing his country's Plenary Council. Coleridge recently joined Cardinal Dew and British theologian Thomas O'Loughlin -- whom readers will recognize as a regular contributor to La Croix International -- for an engaging and informative video discussion on synodality in the Church. The online conversation was moderated by another LCI contributor, Joe Grayland, a presbyter and liturgist in Dew's native New Zealand. It's part of a new series called, "Flashes of Insight: Topical conversations about and of interest to the Catholic Church." All four of these priests offered more than just "flashes" of insight regarding synodality. They also raised important questions about this new and not always clear path the Jesuit pope has pushed the Church to embark upon...........An articulate voice for synodality Mark Coleridge's comments were particularly interesting and served as reminder why he has emerged, perhaps surprisingly to some who have known him for a long time, as one of the bishops who has embraced and has best articulated the pope's hopes of a synodal Church. He acknowledged that synodality is messy, is marked by tensions and requires "holy patience". But he said he was absolutely convinced that this "is the way forward... is what the Spirit is saying to the Church today"...........(Source). Photo: Synodality video Coleridge Dew La Croix Int 20210507
Archbishop Mark Coleridge says days of the autocratic, monarchical Church "are over"; expresses confidence in German synodal path, saying talk of schism is "ridiculous".
Limited extracts from Robert Mickens, Letter from Rome, Subscription journal La Croix International, 7 May 2021
Pope Francis has no one in his small circle of advisors, known as the Council of Cardinals, who is from Oceania. While the other continents have a seat in the seven-member "kitchen cabinet" or C7, Oceania's chair has been empty since October 2018. That's when the pope thanked Australian Cardinal George Pell for his services and removed him from the group. There are three cardinals from Oceania who are all still under the age of 80 that could have easily taken the place of Pell -- John Dew of New Zealand, John Ribat of Papua New Guinea and Soane Patita Mafi of Tonga. But Francis did not choose any of them. And in the two consistories since Pell's vacancy, the pope did not make any new cardinals in Oceania. "Flashes of Insight" It's too bad the red hat is a requirement to fill Pell's slot. Because if it weren't, the pope couldn't do any better than to choose Archbishop Mark Coleridge of Brisbane. The 72-year-old Melbourne native and scripture scholar is probably the brightest bishop in all of Oceania. Currently the president of the Australian Bishops' Conference, he is one of the major figures involved in preparing his country's Plenary Council. Coleridge recently joined Cardinal Dew and British theologian Thomas O'Loughlin -- whom readers will recognize as a regular contributor to La Croix International -- for an engaging and informative video discussion on synodality in the Church. The online conversation was moderated by another LCI contributor, Joe Grayland, a presbyter and liturgist in Dew's native New Zealand. It's part of a new series called, "Flashes of Insight: Topical conversations about and of interest to the Catholic Church." All four of these priests offered more than just "flashes" of insight regarding synodality. They also raised important questions about this new and not always clear path the Jesuit pope has pushed the Church to embark upon...........An articulate voice for synodality Mark Coleridge's comments were particularly interesting and served as reminder why he has emerged, perhaps surprisingly to some who have known him for a long time, as one of the bishops who has embraced and has best articulated the pope's hopes of a synodal Church. He acknowledged that synodality is messy, is marked by tensions and requires "holy patience". But he said he was absolutely convinced that this "is the way forward... is what the Spirit is saying to the Church today"...........(Source). Photo: Synodality video Coleridge Dew La Croix Int 20210507
Vatican cardinal: Denying Communion is up to individual bishops
Extract from Claire Giangravé - Religion News Service May 06, 2021
VATICAN CITY (RNS) — As some American bishops discuss the possibility of denying Communion to Catholic politicians such as President Joe Biden for supporting abortion-rights policies, a senior Vatican prelate said decisions about administering the sacrament rest solely on the bishop giving the Eucharist. “It’s not up to bishops in general to make these decisions, it’s the bishop of the person,” said Cardinal Michael Czerny, the undersecretary of the Migrants and Refugees Section of the Vatican’s Dicastery for Promoting Integral Human Development, in an interview with Religion News Service on Thursday (May 6). Bishops in the U.S. are scheduled to vote whether to commission a document on the question of Communion during their annual meeting in June, after conservative bishops such as Archbishop Salvatore Cordileone of San Francisco recently argued that elected officials should be barred from receiving the Eucharist for their views on abortion. Cordileone said public officials who take part “in moral evil,” such as supporting reproductive rights, should be barred from receiving Communion. In a pastoral letter on Saturday, Cordileone said public officials who take part “in moral evil,” such as supporting reproductive rights, should be barred from receiving Communion. Other bishops have described a Communion ban as “the wrong step.” In an article published in America Magazine on Wednesday, Bishop Robert W. McElroy of San Diego warned of the “destructive consequences” that such a decision might entail for the unity of the United States and Catholics’ understanding of their own worthiness to receive the sacrament. “The Eucharist is being weaponized and deployed as a tool in political warfare,” he warned. “This must not happen.” Czerny is the highest-ranking Vatican official to comment on the controversy, and in general Rome has refrained from remarking publicly on the issue. Pope Francis has tended in the past to champion an inclusive policy on Communion, saying in his 2013 apostolic exhortation “The Joy of the Gospel” that the Eucharist “is not a prize for the perfect.”........(more).
Extract from Claire Giangravé - Religion News Service May 06, 2021
VATICAN CITY (RNS) — As some American bishops discuss the possibility of denying Communion to Catholic politicians such as President Joe Biden for supporting abortion-rights policies, a senior Vatican prelate said decisions about administering the sacrament rest solely on the bishop giving the Eucharist. “It’s not up to bishops in general to make these decisions, it’s the bishop of the person,” said Cardinal Michael Czerny, the undersecretary of the Migrants and Refugees Section of the Vatican’s Dicastery for Promoting Integral Human Development, in an interview with Religion News Service on Thursday (May 6). Bishops in the U.S. are scheduled to vote whether to commission a document on the question of Communion during their annual meeting in June, after conservative bishops such as Archbishop Salvatore Cordileone of San Francisco recently argued that elected officials should be barred from receiving the Eucharist for their views on abortion. Cordileone said public officials who take part “in moral evil,” such as supporting reproductive rights, should be barred from receiving Communion. In a pastoral letter on Saturday, Cordileone said public officials who take part “in moral evil,” such as supporting reproductive rights, should be barred from receiving Communion. Other bishops have described a Communion ban as “the wrong step.” In an article published in America Magazine on Wednesday, Bishop Robert W. McElroy of San Diego warned of the “destructive consequences” that such a decision might entail for the unity of the United States and Catholics’ understanding of their own worthiness to receive the sacrament. “The Eucharist is being weaponized and deployed as a tool in political warfare,” he warned. “This must not happen.” Czerny is the highest-ranking Vatican official to comment on the controversy, and in general Rome has refrained from remarking publicly on the issue. Pope Francis has tended in the past to champion an inclusive policy on Communion, saying in his 2013 apostolic exhortation “The Joy of the Gospel” that the Eucharist “is not a prize for the perfect.”........(more).
MI Redevelopment Project
Friday 7 May 2021
Showing concrete slab of light court behind altar, central hole in ground for lift well & trench for sewer pipes under new parish office.
Vatican cardinal: Denying Communion is up to individual bishops
Limited extract from Claire Giangravé - Religion News Service, Subscription Journal America Magazine, The Jesuit Review.May 06, 2021
VATICAN CITY (RNS) — As some American bishops discuss the possibility of denying Communion to Catholic politicians such as President Joe Biden for supporting abortion-rights policies, a senior Vatican prelate said decisions about administering the sacrament rest solely on the bishop giving the Eucharist. “It’s not up to bishops in general to make these decisions, it’s the bishop of the person,” said Cardinal Michael Czerny, the undersecretary of the Migrants and Refugees Section of the Vatican’s Dicastery for Promoting Integral Human Development, in an interview with Religion News Service on Thursday (May 6). Bishops in the U.S. are scheduled to vote whether to commission a document on the question of Communion during their annual meeting in June, after conservative bishops such as Archbishop Salvatore Cordileone of San Francisco recently argued that elected officials should be barred from receiving the Eucharist for their views on abortion.....source.
Limited extract from Claire Giangravé - Religion News Service, Subscription Journal America Magazine, The Jesuit Review.May 06, 2021
VATICAN CITY (RNS) — As some American bishops discuss the possibility of denying Communion to Catholic politicians such as President Joe Biden for supporting abortion-rights policies, a senior Vatican prelate said decisions about administering the sacrament rest solely on the bishop giving the Eucharist. “It’s not up to bishops in general to make these decisions, it’s the bishop of the person,” said Cardinal Michael Czerny, the undersecretary of the Migrants and Refugees Section of the Vatican’s Dicastery for Promoting Integral Human Development, in an interview with Religion News Service on Thursday (May 6). Bishops in the U.S. are scheduled to vote whether to commission a document on the question of Communion during their annual meeting in June, after conservative bishops such as Archbishop Salvatore Cordileone of San Francisco recently argued that elected officials should be barred from receiving the Eucharist for their views on abortion.....source.
Birthday boosts popularity of sunglass-wearing Blessed
People around the world wished Blessed Carlo Acutis a happy 30th birthday on social media.
Extract from La Croix International, 6 May 2021
Just 30 years after his birth, Blessed Carlo Acutis appears to be attracting more people than any of the modern-day saints did when they turned the same age. Catholic parishes across Acutis' native Italy and the faithful from as far away as the Philippines celebrated the May 3rd birthday of the "cyber-apostle of the Eucharist", who was only 15 years old when he died of leukemia. Young people around the world took to Facebook to offer birthday wishes in a collaborative video message, started by the Friends of Carlo Acutis Association. "Ciao, Carlo, I wish you a very happy birthday. I am grateful from my heart for how you helped me to find the salvation of my life and my faith," a girl said in the video message, Catholic News Agency reported. In a message for the 25th National Pilgrimage of the altar servers of Portugal, Pope Francis urged the youths to heed these words of the Blessed Carlo: "All are born as originals, but many die as photocopies." The southern Italian diocese of Cassano all'Jonio has started a "Eucharistic Week with Blessed Carlo Acutis" and churches in various parts of Italy are planning to hold month-long prayer meetings under his patronage. A new Catholic youth center named after Blessed Acutis was opened in Palmi in Reggio Calabria province. An oratory with a soccer field was inaugurated by Bishop Francesco Milito of Oppido Mamertina-Palmi. Parishes in Naples, Salerno, Ferentino, Foggia, Salerno and other parts of Italy also held prayer meetings with relics of Carlo Acutis. There were also votive Masses, Eucharistic adoration and the public recitation of the rosary.....(source). Photo: Carlo Acutis Blessed, YouTube, La Croix International 20210504
People around the world wished Blessed Carlo Acutis a happy 30th birthday on social media.
Extract from La Croix International, 6 May 2021
Just 30 years after his birth, Blessed Carlo Acutis appears to be attracting more people than any of the modern-day saints did when they turned the same age. Catholic parishes across Acutis' native Italy and the faithful from as far away as the Philippines celebrated the May 3rd birthday of the "cyber-apostle of the Eucharist", who was only 15 years old when he died of leukemia. Young people around the world took to Facebook to offer birthday wishes in a collaborative video message, started by the Friends of Carlo Acutis Association. "Ciao, Carlo, I wish you a very happy birthday. I am grateful from my heart for how you helped me to find the salvation of my life and my faith," a girl said in the video message, Catholic News Agency reported. In a message for the 25th National Pilgrimage of the altar servers of Portugal, Pope Francis urged the youths to heed these words of the Blessed Carlo: "All are born as originals, but many die as photocopies." The southern Italian diocese of Cassano all'Jonio has started a "Eucharistic Week with Blessed Carlo Acutis" and churches in various parts of Italy are planning to hold month-long prayer meetings under his patronage. A new Catholic youth center named after Blessed Acutis was opened in Palmi in Reggio Calabria province. An oratory with a soccer field was inaugurated by Bishop Francesco Milito of Oppido Mamertina-Palmi. Parishes in Naples, Salerno, Ferentino, Foggia, Salerno and other parts of Italy also held prayer meetings with relics of Carlo Acutis. There were also votive Masses, Eucharistic adoration and the public recitation of the rosary.....(source). Photo: Carlo Acutis Blessed, YouTube, La Croix International 20210504
US cardinal: Pope Francis is using synodality to change the Church
Cardinal Joe Tobin says many are uncomfortable with the pope's shift in priorities, but he predicts the changes are here to stay.
Limited extract from By Christopher White, Subscription journal La Croix International, 6 May 2021
Church leaders, including those in the United States, uncomfortable with Pope Francis' emphasis on mercy and an attentiveness to the voices of those on the peripheries should reexamine their skepticism, according to Cardinal Joseph Tobin of Newark, New Jersey, who says such priorities are here to stay. "The election of Pope Francis opened up the rest of the world to the rich theological foment of the church in Latin America, with its strong sense of mission, encounter, the peripheries and mercy," said Tobin. "Many, including church leaders in this country, have found that shift to be uncomfortable." The New Jersey cardinal's remarks came during a webinar on "Synodality and the Long Game of Pope Francis," delivered May 4 for Loyola University Chicago's Hank Center for the Catholic Intellectual Heritage annual Cardinal Bernardin Common Cause lecture. Francis' priorities, said Tobin, are "not going away anytime soon." He went on to quote Pope John XXIII's opening address to the Second Vatican Council that "Christ prefers to make use of the medicine of mercy rather than of severity." Tobin identified Francis' focus on synodality as the vehicle by which Francis hopes to usher in this new focus on the need for mercy and listening to a range of voices for the church, saying that it is a "model of the church that the Lord expects for us in this millennia" and one that "will require changes on how we do and are church." Drawing on his own experience of participating in five synods in his capacity as former superior general of the Congregation of the Most Holy Redeemer — three under Pope John Paul II and two under Pope Benedict XVI — Tobin said that Francis is "tuning up an engine" of the Synod of Bishops, a body first initiated by Pope Paul VI. Synodality, the cardinal observed, is an often misunderstood "buzzword of this papacy." Tobin said that such a course must be guided by a church willing to journey together, recognizing the importance of conversion and the role that mercy plays in that process. Tobin addressed criticisms of the synod process, such as those that have said it lacks or direction or "seeks to accompany, but not convert." "A movement from severity to mercy is already quite a conversion," he countered. "Conversion requires going out." The body of Christ, he went on to argue, must "go out" to the world around it. "What do healthy bodies do?" he asked. "They move."....(source). Photo: Pope Francis Cardinal Joseph Congregation for Bishops CNSVatican Media. La Croix Ont 20210506
Cardinal Joe Tobin says many are uncomfortable with the pope's shift in priorities, but he predicts the changes are here to stay.
Limited extract from By Christopher White, Subscription journal La Croix International, 6 May 2021
Church leaders, including those in the United States, uncomfortable with Pope Francis' emphasis on mercy and an attentiveness to the voices of those on the peripheries should reexamine their skepticism, according to Cardinal Joseph Tobin of Newark, New Jersey, who says such priorities are here to stay. "The election of Pope Francis opened up the rest of the world to the rich theological foment of the church in Latin America, with its strong sense of mission, encounter, the peripheries and mercy," said Tobin. "Many, including church leaders in this country, have found that shift to be uncomfortable." The New Jersey cardinal's remarks came during a webinar on "Synodality and the Long Game of Pope Francis," delivered May 4 for Loyola University Chicago's Hank Center for the Catholic Intellectual Heritage annual Cardinal Bernardin Common Cause lecture. Francis' priorities, said Tobin, are "not going away anytime soon." He went on to quote Pope John XXIII's opening address to the Second Vatican Council that "Christ prefers to make use of the medicine of mercy rather than of severity." Tobin identified Francis' focus on synodality as the vehicle by which Francis hopes to usher in this new focus on the need for mercy and listening to a range of voices for the church, saying that it is a "model of the church that the Lord expects for us in this millennia" and one that "will require changes on how we do and are church." Drawing on his own experience of participating in five synods in his capacity as former superior general of the Congregation of the Most Holy Redeemer — three under Pope John Paul II and two under Pope Benedict XVI — Tobin said that Francis is "tuning up an engine" of the Synod of Bishops, a body first initiated by Pope Paul VI. Synodality, the cardinal observed, is an often misunderstood "buzzword of this papacy." Tobin said that such a course must be guided by a church willing to journey together, recognizing the importance of conversion and the role that mercy plays in that process. Tobin addressed criticisms of the synod process, such as those that have said it lacks or direction or "seeks to accompany, but not convert." "A movement from severity to mercy is already quite a conversion," he countered. "Conversion requires going out." The body of Christ, he went on to argue, must "go out" to the world around it. "What do healthy bodies do?" he asked. "They move."....(source). Photo: Pope Francis Cardinal Joseph Congregation for Bishops CNSVatican Media. La Croix Ont 20210506
Adelaide Diocesan Assembly planning under way
Extract from Jenni Brinkworth, The Southern Cross, Adelaide Archdiocese, 5 May 2021
All parishes and migrant communities will have an opportunity to contribute to the Assembly in the preparation phase. A video is being produced for screening at Masses as the basis for feedback that will be collated and discussed at the Assembly. “This is not just something where we’re looking inwardly, we’re trying to look outwardly…as missionary disciples,” he says. “And we all have a part to play in that. Together we can make a difference.” The Assembly will commence on Friday evening, September 17, and continue on Saturday September 18 at Cabra College, Cumberland Park. The Adelaide Archdiocese will join with the Diocese of Port Pirie and the Diocese of Darwin to form a province hub for the Plenary Council from October 3 to 10. Plenary delegates from the three dioceses will meet in person and link up with delegates from other hubs around the country via a live video link. About 400 people are expected to attend a Diocesan Assembly in September to reflect on the life of the local Church community, in conjunction with ongoing discernment for the Plenary Council taking place at a national level in October.....(more)
Extract from Jenni Brinkworth, The Southern Cross, Adelaide Archdiocese, 5 May 2021
All parishes and migrant communities will have an opportunity to contribute to the Assembly in the preparation phase. A video is being produced for screening at Masses as the basis for feedback that will be collated and discussed at the Assembly. “This is not just something where we’re looking inwardly, we’re trying to look outwardly…as missionary disciples,” he says. “And we all have a part to play in that. Together we can make a difference.” The Assembly will commence on Friday evening, September 17, and continue on Saturday September 18 at Cabra College, Cumberland Park. The Adelaide Archdiocese will join with the Diocese of Port Pirie and the Diocese of Darwin to form a province hub for the Plenary Council from October 3 to 10. Plenary delegates from the three dioceses will meet in person and link up with delegates from other hubs around the country via a live video link. About 400 people are expected to attend a Diocesan Assembly in September to reflect on the life of the local Church community, in conjunction with ongoing discernment for the Plenary Council taking place at a national level in October.....(more)
Pope Francis has approved canonization of India's first officially recognized martyr
a married man who was tortured to death some 300 years ago.
Limited extract from International Staff, Subscription Journal La Croix International, 4 May 2021Devasahayam Pillai, who received his Catholic faith from a French-born Dutch naval officer in southern India, was among seven people the pope advanced to sainthood at May 3 public consistory at the Vatican. The date for their canonization ceremony has not yet been decided, however, because of the ongoing COVID-19 pandemic. The Blessed Devasahayam will also be the first lay and married person to be declared a saint in the country. The Church has officially declared seven Indian citizens saints up till now. They include Mother Teresa of Calcutta, four other religious sisters, two priests and a religious brother. Devasahayam was baptized into the Catholic Church in 1745 when he was already 33 years of age. He was killed seven years later for refusing to renounce his faith...(source). Photo: Indian martyr Devasahayam Pillai, YouTube, 20210504
New Indigenous Studies Centre to be established
Extract from Catholic Archdiocese of Melbourne, Melbourne Catholic, 3 May 2021
Australia’s oldest and largest theological school, the University of Divinity, will at the end of 2021 launch a new Indigenous Studies Centre. Through the Centre, the University’s students, graduates, teachers and researchers (whether Indigenous or not) will be encouraged to form a relationship with Christ that grows from the imaginative roots of the world’s oldest living culture. This vision gestated over many years through conversations between local and international Christian leaders, both Indigenous and white. Recognising that most Australian theological activity has been generated by white people, the Centre will deliberately seek to both decolonise Christian traditions and to engage them anew, beginning with a uniquely Indigenous sense of relationship with country, waterway and sky.....(more) Image: Indeigenous Studies
https://melbournecatholic.org/news/new-indigenous-studies-centre-to-be-established-at-the-university-of-divinity
MI Redevelopment Project
Friday 30 April 2021
The photo does not do it justice - the sun was in the wrong spot - so go and take a walk past Mary Immaculate Church to check on progress.
A massive excavation to lower the old car park to the same level as the church so that our new Gathering Space / Parish Centre and Church will all be on the same level with no need for steps.
Marking the birth of modern Catholic Social Teaching
Edited Extract from Fr Bruce Duncan CSsR, CathNews, 30 April 2021
Pope Leo XIII’s 1891 encyclical Rerum Novarum marked the birth of modern Catholic Social Teaching and has continuing relevance today, according to Yarra Theological College’s Fr Bruce Duncan CSsR. Source: Australian Cardijn Institute. This year is the 130th anniversary of Rerum Novarum, the English title of which was “On the Condition of the Working Classes”. “Faced with our gig economy, low or stagnant wages, housing stress, astonishing wealth in the hands of a few and neoliberal economics driving growing inequality, Pope Leo XIII’s 1891 encyclical, known in Latin as Rerum Novarum, is acutely relevant today,” Fr Duncan said. “It has guided Catholic social teaching ever since.” Key teachings of the encyclical include: the dignity of every person and of work in God’s eyes; defending the right to private property when serving the common good; opposing the concentration of great wealth in the hands of a few; maintaining just wages for working people; spreading ownership more equitably and as much as possible; the duty of the State to regulate living and working conditions fairly; the need for systems of arbitration and conciliation to mediate disputes; the right of working people to form unions to bargain equitably with employers; and the duties of the rich to deal justly and redistribute surplus wealth. To mark the anniversary, Yarra Theological Union, Social Policy Connections and the Australian Cardijn Institute will host a webinar on Saturday, May 15, from 2.30-4 pm. More + Webinar Details HERE. Photo: Pope Leo XIII, wikipedia, CathNews, 30 April 2021
Edited Extract from Fr Bruce Duncan CSsR, CathNews, 30 April 2021
Pope Leo XIII’s 1891 encyclical Rerum Novarum marked the birth of modern Catholic Social Teaching and has continuing relevance today, according to Yarra Theological College’s Fr Bruce Duncan CSsR. Source: Australian Cardijn Institute. This year is the 130th anniversary of Rerum Novarum, the English title of which was “On the Condition of the Working Classes”. “Faced with our gig economy, low or stagnant wages, housing stress, astonishing wealth in the hands of a few and neoliberal economics driving growing inequality, Pope Leo XIII’s 1891 encyclical, known in Latin as Rerum Novarum, is acutely relevant today,” Fr Duncan said. “It has guided Catholic social teaching ever since.” Key teachings of the encyclical include: the dignity of every person and of work in God’s eyes; defending the right to private property when serving the common good; opposing the concentration of great wealth in the hands of a few; maintaining just wages for working people; spreading ownership more equitably and as much as possible; the duty of the State to regulate living and working conditions fairly; the need for systems of arbitration and conciliation to mediate disputes; the right of working people to form unions to bargain equitably with employers; and the duties of the rich to deal justly and redistribute surplus wealth. To mark the anniversary, Yarra Theological Union, Social Policy Connections and the Australian Cardijn Institute will host a webinar on Saturday, May 15, from 2.30-4 pm. More + Webinar Details HERE. Photo: Pope Leo XIII, wikipedia, CathNews, 30 April 2021
Synods will make the difference
Extract from Joan Chittister, National Catholic Reporter, 29 Apr 2021
Over the years, we have begun to discover some differences between Jesus and the church: Jesus has credibility. The reputation of the church, on the other hand, teeters. The papacy, the very cornerstone of the church, is a little-known history because so many of the early popes themselves were morally decrepit. The institution itself has wavered between the preservation of the faith and the amassing of power. The call of the church to protect the faith deteriorated into the Crusades rather than into universal unity. Evangelization became more a game of denominational competition than wholesale welcome of the ecumenical others. Until finally, the renewal of the church has been swamped in regalia, clericalism and wealth. The eminence of the church has become more architectural, more institutional than ringingly, obviously, universally compassionate. At least not as the divorced Catholic saw it then. Not as the Catholic in a mixed marriage saw it. Not as the beaten women they were telling to be more obedient to their husbands saw it. And certainly not as LGBT persons seeking real love and the sacraments they need to maintain them even now. Yet, it is also the church that saved itself over and over again. The church recoiled from nepotism — the control of the church by family dynasties. The church faced a long, long struggle to do it but managed finally to free itself from secular power in a monarchial world that had come to engulf it in simony and the selling of positions, pastorates and religious hucksterism. Even more, the church pursued idea development well beyond the errant levels of piety gone astray or magic confused with sacramentalism. The church triumphant educated generations of the faithful who sought to lead both a spiritual life and a humanly fulfilled life. And, from age to age, the church gave the world models of sanctity that kept Jesus alive in our midst. It is that church that has repented its sins over the centuries and converted itself from age to age. But now we are back to that very point: The church is again in need of reform and repentance, of growth and grace. It is being called in this era to embrace the whole church rather than simply a segment of it. The implication of that is that the church, too, as well as society, must move beyond clericalism, sexism and institutionalism, not to mention the emphasis on organization often at the expense of the people who identify and depend on it. Given those concerns and real openness to a new kind of inclusion, it appears that the church may well be on the verge of becoming church rather than institution. Maybe. Cue emphasis on synodality here.....(more) Photo: Mass St Mary's Cathedral Sydney during COVID-19 pandemic CNS Dan Himbrechts, AAP Image via Reuters NCR 20210429
Extract from Joan Chittister, National Catholic Reporter, 29 Apr 2021
Over the years, we have begun to discover some differences between Jesus and the church: Jesus has credibility. The reputation of the church, on the other hand, teeters. The papacy, the very cornerstone of the church, is a little-known history because so many of the early popes themselves were morally decrepit. The institution itself has wavered between the preservation of the faith and the amassing of power. The call of the church to protect the faith deteriorated into the Crusades rather than into universal unity. Evangelization became more a game of denominational competition than wholesale welcome of the ecumenical others. Until finally, the renewal of the church has been swamped in regalia, clericalism and wealth. The eminence of the church has become more architectural, more institutional than ringingly, obviously, universally compassionate. At least not as the divorced Catholic saw it then. Not as the Catholic in a mixed marriage saw it. Not as the beaten women they were telling to be more obedient to their husbands saw it. And certainly not as LGBT persons seeking real love and the sacraments they need to maintain them even now. Yet, it is also the church that saved itself over and over again. The church recoiled from nepotism — the control of the church by family dynasties. The church faced a long, long struggle to do it but managed finally to free itself from secular power in a monarchial world that had come to engulf it in simony and the selling of positions, pastorates and religious hucksterism. Even more, the church pursued idea development well beyond the errant levels of piety gone astray or magic confused with sacramentalism. The church triumphant educated generations of the faithful who sought to lead both a spiritual life and a humanly fulfilled life. And, from age to age, the church gave the world models of sanctity that kept Jesus alive in our midst. It is that church that has repented its sins over the centuries and converted itself from age to age. But now we are back to that very point: The church is again in need of reform and repentance, of growth and grace. It is being called in this era to embrace the whole church rather than simply a segment of it. The implication of that is that the church, too, as well as society, must move beyond clericalism, sexism and institutionalism, not to mention the emphasis on organization often at the expense of the people who identify and depend on it. Given those concerns and real openness to a new kind of inclusion, it appears that the church may well be on the verge of becoming church rather than institution. Maybe. Cue emphasis on synodality here.....(more) Photo: Mass St Mary's Cathedral Sydney during COVID-19 pandemic CNS Dan Himbrechts, AAP Image via Reuters NCR 20210429
Women members meet at special event
Extract from CathNews, 29 April 2021
Women members of the Plenary Council will today have an opportunity to meet and connect with each other in an event organised by Women and the Australian Church, in partnership with Australian Catholic University and Catholic Religious Australia. WATAC president Andrea Dean said less than a third of Plenary Council members are women. “As many of the women are from a range of backgrounds and locations, many will have had little opportunity to connect with each other and share their ideas as women,” Ms Dean said. CRA executive director Anne Walker said today’s event at ACU’s North Sydney campus would encourage “women members of the Plenary Council to explore and discuss issues that are relevant and important within the Church. “These women have a diverse range of perspectives, and lived experiences of being a Catholic woman in the Church today,” Ms Walker said. “I expect a variety of reflections on the question ‘What do you think God is asking of us in Australia at this time?’ The collective intelligence and wisdom of these women are gifts to the Church. Together, this event aims to provide a space that will be open and respectful to allow for frank and courageous conversation.”....(more). Photo: Anne Walker collective intelligence wisdom women gifts to Church Bigstock CathNews 20210429
Extract from CathNews, 29 April 2021
Women members of the Plenary Council will today have an opportunity to meet and connect with each other in an event organised by Women and the Australian Church, in partnership with Australian Catholic University and Catholic Religious Australia. WATAC president Andrea Dean said less than a third of Plenary Council members are women. “As many of the women are from a range of backgrounds and locations, many will have had little opportunity to connect with each other and share their ideas as women,” Ms Dean said. CRA executive director Anne Walker said today’s event at ACU’s North Sydney campus would encourage “women members of the Plenary Council to explore and discuss issues that are relevant and important within the Church. “These women have a diverse range of perspectives, and lived experiences of being a Catholic woman in the Church today,” Ms Walker said. “I expect a variety of reflections on the question ‘What do you think God is asking of us in Australia at this time?’ The collective intelligence and wisdom of these women are gifts to the Church. Together, this event aims to provide a space that will be open and respectful to allow for frank and courageous conversation.”....(more). Photo: Anne Walker collective intelligence wisdom women gifts to Church Bigstock CathNews 20210429
Fundraising to help ensure future of televised Mass
Extract from CathNews, ACBC, 29 April 2021
As Mass for You at Home prepares to celebrate 50 years on free-to-air television, a fundraising program launched today will help enable the ongoing broadcast of Catholic Mass. Mass for You at Home, which first aired on August 1, 1971, is broadcast on Channel 10 and WIN television on Sunday morning at 6am. It is also shown on Foxtel’s Aurora channel and can be viewed on the new www.massforyou.com.au website. For almost five decades, the Archdiocese of Melbourne oversaw and was the primary funder of Mass for You at Home. The project is now a partnership between the Diocese of Wollongong, which is producing the weekly Masses, and the Australian Catholic Bishops Conference. “Through our broadcasting partners – 10, WIN and Aurora – this is a truly national initiative, and the new collaboration between Wollongong and the Bishops Conference helps reflect that reality,” said Archbishop Christopher Prowse, chair of the Bishops Commission for Evangelisation, Laity and Ministry. “We are pleased the inter-diocesan cooperation that existed in Melbourne continues, with priests and other ministers from within and outside Wollongong Diocese involved in the early Masses.” The first Mass produced by Wollongong Diocese was broadcast on Easter Sunday. In recent years, due to changes in religious programming obligations, the annual cost of producing and broadcasting the Mass has run into the hundreds of thousands of dollars. Archbishop Prowse said the fundraising program, with a target of $350,000 for the remainder of the year, will help cover the broadcasting and production costs for Mass for You at Home for 2021 and beyond.News 20210430....(more). Image: Mass for You at Home 1 August 1971 Wollongong Diocese CathNews 20210429
Extract from CathNews, ACBC, 29 April 2021
As Mass for You at Home prepares to celebrate 50 years on free-to-air television, a fundraising program launched today will help enable the ongoing broadcast of Catholic Mass. Mass for You at Home, which first aired on August 1, 1971, is broadcast on Channel 10 and WIN television on Sunday morning at 6am. It is also shown on Foxtel’s Aurora channel and can be viewed on the new www.massforyou.com.au website. For almost five decades, the Archdiocese of Melbourne oversaw and was the primary funder of Mass for You at Home. The project is now a partnership between the Diocese of Wollongong, which is producing the weekly Masses, and the Australian Catholic Bishops Conference. “Through our broadcasting partners – 10, WIN and Aurora – this is a truly national initiative, and the new collaboration between Wollongong and the Bishops Conference helps reflect that reality,” said Archbishop Christopher Prowse, chair of the Bishops Commission for Evangelisation, Laity and Ministry. “We are pleased the inter-diocesan cooperation that existed in Melbourne continues, with priests and other ministers from within and outside Wollongong Diocese involved in the early Masses.” The first Mass produced by Wollongong Diocese was broadcast on Easter Sunday. In recent years, due to changes in religious programming obligations, the annual cost of producing and broadcasting the Mass has run into the hundreds of thousands of dollars. Archbishop Prowse said the fundraising program, with a target of $350,000 for the remainder of the year, will help cover the broadcasting and production costs for Mass for You at Home for 2021 and beyond.News 20210430....(more). Image: Mass for You at Home 1 August 1971 Wollongong Diocese CathNews 20210429
Cardinal says German Church ‘heading in wrong direction’
Extract from CathNews, CNA. 29 April 2021
Cardinal George Pell says the situation of the Church in Germany appears “ominous”, underlining that the German bishops must fulfil their duty to uphold the teachings of Scripture. “I think that there is a percentage of the German Church that seems to be resolutely heading in the wrong direction,” Pell said in an interview with Colm Flynn that aired on EWTN yesterday. “By that, I mean it is quite clear that a liberalised Christianity, whether it is a liberalised Catholicism or Protestantism, in a generation or so merges into agnosticism … If you adopt the policies of the world and just go along so that they approve, nobody is going to be interested in that.” Cardinal Pell’s comments come as members of the Church in Germany are planning on May 10 to hold a day of blessings for same-sex partners, despite the Vatican Congregation for the Doctrine of the Faith’s declaration that the Church does not have the power to bless same-sex unions. Cardinal Pell said: “The duty of the German bishops is to uphold the teachings of Scripture, to uphold the teachings of the Church. We stand under those teachings. They’ve got no power to change them – none of us do.” The cardinal added that all leaders in the Church must decide whether or not to speak up about Church teachings at times when that message may be unpopular. “You have all sorts of voices who are trying to crowd us out of the public square and saying we shouldn’t be doing this and that. Well, one of the things I am saying now and to all my successors is: We just have to keep talking,” he said.....(More). Photo: Cardinal George Pell CNA Daniel Ibanez CathNews 20210429
Extract from CathNews, CNA. 29 April 2021
Cardinal George Pell says the situation of the Church in Germany appears “ominous”, underlining that the German bishops must fulfil their duty to uphold the teachings of Scripture. “I think that there is a percentage of the German Church that seems to be resolutely heading in the wrong direction,” Pell said in an interview with Colm Flynn that aired on EWTN yesterday. “By that, I mean it is quite clear that a liberalised Christianity, whether it is a liberalised Catholicism or Protestantism, in a generation or so merges into agnosticism … If you adopt the policies of the world and just go along so that they approve, nobody is going to be interested in that.” Cardinal Pell’s comments come as members of the Church in Germany are planning on May 10 to hold a day of blessings for same-sex partners, despite the Vatican Congregation for the Doctrine of the Faith’s declaration that the Church does not have the power to bless same-sex unions. Cardinal Pell said: “The duty of the German bishops is to uphold the teachings of Scripture, to uphold the teachings of the Church. We stand under those teachings. They’ve got no power to change them – none of us do.” The cardinal added that all leaders in the Church must decide whether or not to speak up about Church teachings at times when that message may be unpopular. “You have all sorts of voices who are trying to crowd us out of the public square and saying we shouldn’t be doing this and that. Well, one of the things I am saying now and to all my successors is: We just have to keep talking,” he said.....(More). Photo: Cardinal George Pell CNA Daniel Ibanez CathNews 20210429
NZ Royal Commission blows $56m budget, loses power
Extract from CathNews NZ Thursday, April 29th, 2021
The government is seeking to tighten controls on the Royal Commission into Abuse in Care. Besides insisting on a firm 2023 deadline to wind up the investigation, the government has told the Abuse in Care Commission that they may not investigate modern care providers and post-1999 cases of abuse. In addition, the Commission’s budget blow out has led the government to rope in the Treasury to look at the Royal Commission’s spending and to improve its financial management. The Royal Commission is examining abuse that occurred in state and faith-based care between 1950 and 1999. When it was established in 2018, it was given the discretion to look outside of that time period. Minister of Internal Affairs Jan Tinetti (pictured) removed this power to ensure the work is completed by 2023.....(more)
Extract from CathNews NZ Thursday, April 29th, 2021
The government is seeking to tighten controls on the Royal Commission into Abuse in Care. Besides insisting on a firm 2023 deadline to wind up the investigation, the government has told the Abuse in Care Commission that they may not investigate modern care providers and post-1999 cases of abuse. In addition, the Commission’s budget blow out has led the government to rope in the Treasury to look at the Royal Commission’s spending and to improve its financial management. The Royal Commission is examining abuse that occurred in state and faith-based care between 1950 and 1999. When it was established in 2018, it was given the discretion to look outside of that time period. Minister of Internal Affairs Jan Tinetti (pictured) removed this power to ensure the work is completed by 2023.....(more)
US Catholic bishops to vote on pressuring Joe Biden to stop taking Communion over abortion views
Extract from David Crary - Associated Press, America, The Jesuit Review, 28 April 2021
When U.S. Catholic bishops hold their next national meeting in June, they’ll be deciding whether to send a tougher-than-ever message to President Joe Biden and other Catholic politicians: Don’t receive Communion if you persist in public advocacy of abortion rights. At issue is a document that will be prepared for the U.S. Conference of Catholic Bishops by its Committee on Doctrine, with the aim of clarifying the church’s stance on an issue that has repeatedly vexed the bishops in recent decades. It’s taken on new urgency now, in the eyes of many bishops, because Biden — only the second Catholic president — is the first to hold that office while espousing clear-cut support for abortion rights. Such a stance, by a public figure, is “a grave moral evil,” according to Archbishop Joseph Naumann of Kansas City, Kansas, who chairs the USCCB’s Committee on Pro-Life Activities and believes it’s necessary to publicly rebuke Biden on the issue. “Because President Biden is Catholic, it presents a unique problem for us,” Naumann told The Associated Press. “It can create confusion. ... How can he say he’s a devout Catholic and he’s doing these things that are contrary to the church’s teaching?” The document, if approved, would make clear the USCCB’s view that Biden and other Catholic public figures with similar viewpoints should not present themselves for Communion, Naumann said. In accordance with existing USCCB policy, it would still leave decisions on withholding Communion up to individual bishops. In Biden’s case, the top prelates of the jurisdictions where he frequently worships — Bishop W. Francis Malooly of Wilmington, Delaware, and Cardinal Wilton Gregory of Washington, D.C. — have made clear that Biden is welcome to receive Communion at churches they oversee. The document-in-the-works results from a decision in November by the USCCB’s president, Archbishop José Gomez of Los Angeles, to form a working group to address the “complex and difficult situation” posed by Biden’s stances on abortion and other issues that differ from official church teaching.....(more). Photo: Joe Biden, Jill Biden Mass Cathedral St. Matthew the Apostle Washington AP Evan Vucci America Magazine The Jes Rev, 28 April 2021
Extract from David Crary - Associated Press, America, The Jesuit Review, 28 April 2021
When U.S. Catholic bishops hold their next national meeting in June, they’ll be deciding whether to send a tougher-than-ever message to President Joe Biden and other Catholic politicians: Don’t receive Communion if you persist in public advocacy of abortion rights. At issue is a document that will be prepared for the U.S. Conference of Catholic Bishops by its Committee on Doctrine, with the aim of clarifying the church’s stance on an issue that has repeatedly vexed the bishops in recent decades. It’s taken on new urgency now, in the eyes of many bishops, because Biden — only the second Catholic president — is the first to hold that office while espousing clear-cut support for abortion rights. Such a stance, by a public figure, is “a grave moral evil,” according to Archbishop Joseph Naumann of Kansas City, Kansas, who chairs the USCCB’s Committee on Pro-Life Activities and believes it’s necessary to publicly rebuke Biden on the issue. “Because President Biden is Catholic, it presents a unique problem for us,” Naumann told The Associated Press. “It can create confusion. ... How can he say he’s a devout Catholic and he’s doing these things that are contrary to the church’s teaching?” The document, if approved, would make clear the USCCB’s view that Biden and other Catholic public figures with similar viewpoints should not present themselves for Communion, Naumann said. In accordance with existing USCCB policy, it would still leave decisions on withholding Communion up to individual bishops. In Biden’s case, the top prelates of the jurisdictions where he frequently worships — Bishop W. Francis Malooly of Wilmington, Delaware, and Cardinal Wilton Gregory of Washington, D.C. — have made clear that Biden is welcome to receive Communion at churches they oversee. The document-in-the-works results from a decision in November by the USCCB’s president, Archbishop José Gomez of Los Angeles, to form a working group to address the “complex and difficult situation” posed by Biden’s stances on abortion and other issues that differ from official church teaching.....(more). Photo: Joe Biden, Jill Biden Mass Cathedral St. Matthew the Apostle Washington AP Evan Vucci America Magazine The Jes Rev, 28 April 2021
Synodality and papal primacy
Questions regarding the Catholic Church today and the next pope.
Limited extract from Massimo Faggioli, subscription journal La Croix International, 20210427
"There's a short path that is long, and a long path that is short". In the third seasons of the Netflix series Shtisel, an eminent ultra-Orthodox rabbi who heads a yeshiva in Jerusalem offers that bit of sage advice to a star student who is dealing with a life-and-death decision. Short paths tend to become shortcuts leading nowhere, while wisdom suggests taking time to make a decision. "A long path that is short" is indeed a good way to explain the virtue of synodality, the biggest wager Pope Francis has made for the Catholic Church today. Five and half years after he delivered what can be called his magna carta on synodality to the 2015 assembly of the Synod of Bishops, the pope's persistent push in favor of a synodal Church is having effects. In different areas of the Catholic world, there are ecclesial events of a synodal nature unfolding or being prepared. A synodal movement that requires time and presence: There is Australia's historic Plenary Council, which will hold its first meeting in October. And there is the "synodal path" already underway in Germany. Preparations are currently being made for a national synod in Ireland and, after much insistence from the pope, the Church in Italy is finally beginning plans for its own synod. The editors of the Jesuit-run magazine, America, have just argued for plenary council for the Catholic Church in the United States. At the supra-national level, the Latin American bishops have launched their own ecclesial assembly, the first-ever "Ecclesial Assembly of Latin America and the Caribbean". This synodal movement is unfolding at a time of great uncertainty due to the coronavirus pandemic. Synodality, which means the people of the Church "walking together", requires gathering together in assemblies. Some of these assemblies (e.g. in Germany and Australia) have been delayed or postponed, and the same is likely to happen again in other places. And it's possible the next ordinary assembly of the Synod of Bishops -- which is scheduled for October 2022 and based on the theme --"For a synodal Church: communion, participation, and mission" could also be delayed.....(Source)
Questions regarding the Catholic Church today and the next pope.
Limited extract from Massimo Faggioli, subscription journal La Croix International, 20210427
"There's a short path that is long, and a long path that is short". In the third seasons of the Netflix series Shtisel, an eminent ultra-Orthodox rabbi who heads a yeshiva in Jerusalem offers that bit of sage advice to a star student who is dealing with a life-and-death decision. Short paths tend to become shortcuts leading nowhere, while wisdom suggests taking time to make a decision. "A long path that is short" is indeed a good way to explain the virtue of synodality, the biggest wager Pope Francis has made for the Catholic Church today. Five and half years after he delivered what can be called his magna carta on synodality to the 2015 assembly of the Synod of Bishops, the pope's persistent push in favor of a synodal Church is having effects. In different areas of the Catholic world, there are ecclesial events of a synodal nature unfolding or being prepared. A synodal movement that requires time and presence: There is Australia's historic Plenary Council, which will hold its first meeting in October. And there is the "synodal path" already underway in Germany. Preparations are currently being made for a national synod in Ireland and, after much insistence from the pope, the Church in Italy is finally beginning plans for its own synod. The editors of the Jesuit-run magazine, America, have just argued for plenary council for the Catholic Church in the United States. At the supra-national level, the Latin American bishops have launched their own ecclesial assembly, the first-ever "Ecclesial Assembly of Latin America and the Caribbean". This synodal movement is unfolding at a time of great uncertainty due to the coronavirus pandemic. Synodality, which means the people of the Church "walking together", requires gathering together in assemblies. Some of these assemblies (e.g. in Germany and Australia) have been delayed or postponed, and the same is likely to happen again in other places. And it's possible the next ordinary assembly of the Synod of Bishops -- which is scheduled for October 2022 and based on the theme --"For a synodal Church: communion, participation, and mission" could also be delayed.....(Source)
End of QR Code Amnesty
Friday 23 April 2021
From this weekend all churches are expected to be using QR codes for their contact tracing of those attending Mass. Names recorded manually by the ushers will have to be entered into the QR code system by the ushers.
SO IF YOU HAVE A PHONE THAT CAN WORK THE QR CODE PLEASE USE IT SO AS TO EASE THE BURDEN ON OUR USHERS.
New vice-chancellor outlines ACU’s mission
Edited extract from CathNews, 23 April 2021
Australian Catholic University’s new vice-chancellor and president, Professor Zlatko Skrbis, last night presented his inaugural lecture at the university’s Melbourne campus and via a livestream. Picking up on a theme proposed by his predecessor, Greg Craven, Professor Skrbis advanced the concept of the purpose of an Australian Catholic university. Exploring the practical role of a Catholic university, he said that in order to remain faithful to the fundamental tenets of its mission and be relevant in the current environment, it was necessary to harness its skills and nurture its capabilities in three key areas: In the approach to scholarship and academic pursuit – consistent with the Catholic intellectual tradition; In the capacity to teach and practice global responsibility and global citizenship; And, via a commitment to serve and lead in a manner which facilitates the transformation of others. “By holding these as our purpose objectives we can achieve something that is our raison d’être: to align the enactment of our mission with the key challenges of the modern era,” he said. The theme of innovation being core to advancement underpinned the lecture. “As we explore new frontiers, there is a need to continually and critically evaluate the effects of new advancements on individuals, communities, and environments. To ensure that they are truly and wholly benefiting human wellbeing.....(more). Photo: Professor Zlatko Skrbis, CathNews, 20210423
Edited extract from CathNews, 23 April 2021
Australian Catholic University’s new vice-chancellor and president, Professor Zlatko Skrbis, last night presented his inaugural lecture at the university’s Melbourne campus and via a livestream. Picking up on a theme proposed by his predecessor, Greg Craven, Professor Skrbis advanced the concept of the purpose of an Australian Catholic university. Exploring the practical role of a Catholic university, he said that in order to remain faithful to the fundamental tenets of its mission and be relevant in the current environment, it was necessary to harness its skills and nurture its capabilities in three key areas: In the approach to scholarship and academic pursuit – consistent with the Catholic intellectual tradition; In the capacity to teach and practice global responsibility and global citizenship; And, via a commitment to serve and lead in a manner which facilitates the transformation of others. “By holding these as our purpose objectives we can achieve something that is our raison d’être: to align the enactment of our mission with the key challenges of the modern era,” he said. The theme of innovation being core to advancement underpinned the lecture. “As we explore new frontiers, there is a need to continually and critically evaluate the effects of new advancements on individuals, communities, and environments. To ensure that they are truly and wholly benefiting human wellbeing.....(more). Photo: Professor Zlatko Skrbis, CathNews, 20210423
Hong Kong's Catholic "martyrs for democracy"
Limited extract from Dorian Malovic, subscription journal La Croix International, 23 April 2021
The words of Lee Cheuk-yan could not have been clearer. "As a Christian, reading the Easter scriptures reminded me of how Christ went to meet his fate on the cross, sacrificing himself for humanity in order to reconcile sinners to God," the 64-year-old former member of Hong Kong's Legislative Council told judges on April 16. "I consider that Jesus remained a political prisoner who had committed no crime," said the lifelong trade union leader before being sentenced to a year in prison. He was convicted simply for having been one of two million Hong Kongers who participated in pro-democracy demonstrations in August 2019. Lee was among nine of Hong Kong's most prominent pro-democracy and human rights advocates sentenced for their part in the protests. Like him, four others were also Catholics. Gianni Criveller, a member of the Pontifical Institute for Foreign Missions (PIME), said Lee and his wife Elizabeth have "dedicated their lives to social justice, motivated by their Christian faith and in search of a humanist ideal". The Italian priest, who is a close friend of the couple, pointed out that Lee was also among the Hong Kong workers who went to Beijing's Tiananmen Square in June 1989 to "human dignity and freedom" and support the Chinese student-protesters. "Religion is the most intimate possession of each individual". An equally emblematic figure is Martin Lee. The 82-year-old lawyer and former parliamentarian is known in Hong Kong as the father of democracy. He also embodies the qualities of "Catholic intellectual" in the service of the rule of law, the legal shield of individual freedom. A graduate of the Jesuit College of Hong Kong and a daily Mass-goer at St. Joseph's Church in the heart of the city, he received a 12-month suspended sentence. In his retirement, Martin Lee offers "pro bono" legal services to many people who are victims of social or political injustice. "Religion remains the most intimate and precious possession of each individual," he told La Croix in a 2009 interview......(source) Photo: hong-kongs-catholic-martyrs-for-democracy La Croix Int 20210422
Limited extract from Dorian Malovic, subscription journal La Croix International, 23 April 2021
The words of Lee Cheuk-yan could not have been clearer. "As a Christian, reading the Easter scriptures reminded me of how Christ went to meet his fate on the cross, sacrificing himself for humanity in order to reconcile sinners to God," the 64-year-old former member of Hong Kong's Legislative Council told judges on April 16. "I consider that Jesus remained a political prisoner who had committed no crime," said the lifelong trade union leader before being sentenced to a year in prison. He was convicted simply for having been one of two million Hong Kongers who participated in pro-democracy demonstrations in August 2019. Lee was among nine of Hong Kong's most prominent pro-democracy and human rights advocates sentenced for their part in the protests. Like him, four others were also Catholics. Gianni Criveller, a member of the Pontifical Institute for Foreign Missions (PIME), said Lee and his wife Elizabeth have "dedicated their lives to social justice, motivated by their Christian faith and in search of a humanist ideal". The Italian priest, who is a close friend of the couple, pointed out that Lee was also among the Hong Kong workers who went to Beijing's Tiananmen Square in June 1989 to "human dignity and freedom" and support the Chinese student-protesters. "Religion is the most intimate possession of each individual". An equally emblematic figure is Martin Lee. The 82-year-old lawyer and former parliamentarian is known in Hong Kong as the father of democracy. He also embodies the qualities of "Catholic intellectual" in the service of the rule of law, the legal shield of individual freedom. A graduate of the Jesuit College of Hong Kong and a daily Mass-goer at St. Joseph's Church in the heart of the city, he received a 12-month suspended sentence. In his retirement, Martin Lee offers "pro bono" legal services to many people who are victims of social or political injustice. "Religion remains the most intimate and precious possession of each individual," he told La Croix in a 2009 interview......(source) Photo: hong-kongs-catholic-martyrs-for-democracy La Croix Int 20210422
The Nuns are going to the border
Extract from Catholic Outlook, Parramatta Diocese, America Magazine, 23 April 2021
You might have seen Nancy Murray, O.P., in a different role in the not-so-distant past. Before COVID-19 put the kibosh on such things as performing before live audiences, she made a ministry out of appearing as St. Catherine of Siena or the martyred Notre Dame de Namur Sister Dorothy Stang or Mary Potter, founder of the Sisters of the Little Company of Mary. This month in McAllen, Texas, she is assuming a new role, helping families coming across the border transition to life in the United States, answering a call for help from Catholic Charities USA offices all along the Southwest border. Sister Murray, whose brother Bill has had some acting success of his own, said that with her usual work on standby, it was “a good time” to answer a call for assistance issued on behalf of Catholic Charities by the Leadership Conference of Women Religious. “And I wanted to be working with the families,” she added. After being detained across the border for months, thousands of asylum seekers have been allowed passage into the United States after President Joe Biden suspended the Trump administration’s “Remain in Mexico” plan. That policy stranded hundreds of families and thousands of individuals in gruelling conditions in makeshift camps along the border....(more)
Extract from Catholic Outlook, Parramatta Diocese, America Magazine, 23 April 2021
You might have seen Nancy Murray, O.P., in a different role in the not-so-distant past. Before COVID-19 put the kibosh on such things as performing before live audiences, she made a ministry out of appearing as St. Catherine of Siena or the martyred Notre Dame de Namur Sister Dorothy Stang or Mary Potter, founder of the Sisters of the Little Company of Mary. This month in McAllen, Texas, she is assuming a new role, helping families coming across the border transition to life in the United States, answering a call for help from Catholic Charities USA offices all along the Southwest border. Sister Murray, whose brother Bill has had some acting success of his own, said that with her usual work on standby, it was “a good time” to answer a call for assistance issued on behalf of Catholic Charities by the Leadership Conference of Women Religious. “And I wanted to be working with the families,” she added. After being detained across the border for months, thousands of asylum seekers have been allowed passage into the United States after President Joe Biden suspended the Trump administration’s “Remain in Mexico” plan. That policy stranded hundreds of families and thousands of individuals in gruelling conditions in makeshift camps along the border....(more)
Inside the Vatican: Inside the top secret process of appointing a Catholic bishop
Extract from American Magazine/Faith, 22 April 2021
When Father John Wester received a call just before 8 a.m. Mass, he had no idea it would be the nuncio, the pope’s ambassador, phoning to tell him he would be the next auxiliary bishop of San Francisco. “I think my knees were knocking,” now-Archbishop Wester of Santa Fe, N.M., told America’s “Inside the Vatican” podcast. The bishop said his parishioners told him, “‘You don’t look very good, Father!’ and I said, ‘Well, I don’t feel very good right now!’ It was kind of a shockeroo.” Archbishop Wester’s story is not unusual. Most bishops are appointed without ever knowing they were being considered for the job and are caught by surprise when chosen. The bishop selection process is perhaps the most secretive hiring process in the world, shielded from both the candidate and the priests and people he will serve. Those who are consulted about possible candidates are required to return the list of questions they’ve been sent, because even the questions, which reveal no particulars about a candidate, are protected under the Vatican’s top confidentiality classification: the “pontifical secret.” There is a joke among the hierarchy that “a pontifical secret is a secret you don’t tell the pope,” but the secrecy around this process has been chipped away in recent years. On this episode of "Inside the Vatican," working from a copy of the revised survey that he obtained, America's Vatican correspondent Gerard O'Connell summarizes some of the questions that the Vatican is now asking about possible bishops.....(more). Photo: Cardinal Marc Ouellet, Vatican Conference on the theology of the priesthood, CNS photo Paul Haring, American Magazine 20210422
Catholic Church must embrace 'synodality'
Extract from Christopher Lamb, The Tablet 27 March 2021, Republihed in Cath News NZ 22 April 2021
Embracing a synodal model of the Church is “messy” but it offers the only path to a “future that’s worth having”, says a leading Australian bishop. Archbishop Mark Coleridge of Brisbane, the president of the Australian Bishops’ Conference, was speaking about the experience of the plenary council, the highest form of gathering for a local church, and one of the leading examples of “synodality” in global Catholicism. Synodality, a concept which Pope Francis wants to see implemented from the parish upwards, brings people, priests and bishops together to make decisions about the future of the church. “I think we are learning that the whole process is very slow and very messy. Autocracy was always quicker and cleaner,” Archbishop Coleridge told a webinar organised by The Tablet. “But if you are serious, and we are, about listening to the voice of the Holy Spirit, who is the only one who does know where are going, then it is slow and it is messy trying to hear the voice of the spirit in the vast cacophony or polyphony of the Church.” He went on: “It’s the only way into the future that’s worth having or a future that God might have in mind for us.” The Australian church’s decision to convene a council was sparked by the clerical sexual abuse scandals and the findings of a Royal Commission which exposed the Church’s institutional failings. Archbishop Coleridge stressed reform is needed in the Church because “the current mode of leadership is unsustainable”. He was joined in the discussion by Archbishop Timothy Costelloe of Perth, the president of the plenary council.....(more). Photo: Mark Coleridge Abp Remo Casilli Reuters, The Tablet 26 March 2021
Extract from Christopher Lamb, The Tablet 27 March 2021, Republihed in Cath News NZ 22 April 2021
Embracing a synodal model of the Church is “messy” but it offers the only path to a “future that’s worth having”, says a leading Australian bishop. Archbishop Mark Coleridge of Brisbane, the president of the Australian Bishops’ Conference, was speaking about the experience of the plenary council, the highest form of gathering for a local church, and one of the leading examples of “synodality” in global Catholicism. Synodality, a concept which Pope Francis wants to see implemented from the parish upwards, brings people, priests and bishops together to make decisions about the future of the church. “I think we are learning that the whole process is very slow and very messy. Autocracy was always quicker and cleaner,” Archbishop Coleridge told a webinar organised by The Tablet. “But if you are serious, and we are, about listening to the voice of the Holy Spirit, who is the only one who does know where are going, then it is slow and it is messy trying to hear the voice of the spirit in the vast cacophony or polyphony of the Church.” He went on: “It’s the only way into the future that’s worth having or a future that God might have in mind for us.” The Australian church’s decision to convene a council was sparked by the clerical sexual abuse scandals and the findings of a Royal Commission which exposed the Church’s institutional failings. Archbishop Coleridge stressed reform is needed in the Church because “the current mode of leadership is unsustainable”. He was joined in the discussion by Archbishop Timothy Costelloe of Perth, the president of the plenary council.....(more). Photo: Mark Coleridge Abp Remo Casilli Reuters, The Tablet 26 March 2021
Holy Week & Easter Review - what did you think?
Friday 16 April 2021
On the 29th April the Liturgy Group will do its usual review of our Holy Week and Easter Ceremonies.
We would be pleased to receive your feedback, comments or suggestions.
Please send them to HERE (Ivanhoe@cam.org.au)
Parish Redevelopment Project
Friday 16 April 2021
The hall is now demolished. The old presbytery/parish office will be used as the contractor’s site office until it is demolished to make way for the new car park towards the end of the project.
The Future of Catholicism in Australia
Australian Catholic Coalition for Church Reform
Extract from Catholics For Renewal, Friday 16 April 2021, 4:30pm
The Australasian Catholic Coalition for Church Reform (ACCCR) is planning a series of virtual Convocations of Catholics in this year of the Plenary Council, on The Future of Catholicism in Australia. As a member of the Coalition, Catholics For Renewal supports the planned Convocations of Catholics. The Convocations will be public and free. You can register to attend from home via your computer individually or, if you wish, with a group. Sr. Joan Chittister will address the first Convocation on ‘A vision for Catholicism in Australia: Renewal directions, priorities, hopes and aspirations’ - Sunday 2 May 2021, 9am to 10.30am AEST. Joan will speak to the deep desires among Australian Catholics for a fresh vision and new directions. There will be space for discussions and questions. Joan is prophetic in proposing directions towards fulfilment of the mission of Jesus. A beacon for everyone, she consistently calls for integrity in addressing our shortcomings as a Church while promoting ways of building on traditional strengths and emerging opportunities. The time scheduled will conflict with some Sunday Mass times in Eastern Australia but is necessary having regard to Sr Joan’s time zone in the USA (14 hours behind AEST) and time differences across Australia, New Zealand and the world, noting also difficulties during the working week and Saturdays for some families. ACCCR hopes to have a recording available for later passive viewing. Archbishop Mark Coleridge, President of the Australian Catholic Bishops Conference, will send a greeting to participants in these public Convocations which will support all Catholics in thinking about the Plenary Council and renewal of our Church.....(more). Photo: Sr Joan Chittister, oemega.org
Australian Catholic Coalition for Church Reform
Extract from Catholics For Renewal, Friday 16 April 2021, 4:30pm
The Australasian Catholic Coalition for Church Reform (ACCCR) is planning a series of virtual Convocations of Catholics in this year of the Plenary Council, on The Future of Catholicism in Australia. As a member of the Coalition, Catholics For Renewal supports the planned Convocations of Catholics. The Convocations will be public and free. You can register to attend from home via your computer individually or, if you wish, with a group. Sr. Joan Chittister will address the first Convocation on ‘A vision for Catholicism in Australia: Renewal directions, priorities, hopes and aspirations’ - Sunday 2 May 2021, 9am to 10.30am AEST. Joan will speak to the deep desires among Australian Catholics for a fresh vision and new directions. There will be space for discussions and questions. Joan is prophetic in proposing directions towards fulfilment of the mission of Jesus. A beacon for everyone, she consistently calls for integrity in addressing our shortcomings as a Church while promoting ways of building on traditional strengths and emerging opportunities. The time scheduled will conflict with some Sunday Mass times in Eastern Australia but is necessary having regard to Sr Joan’s time zone in the USA (14 hours behind AEST) and time differences across Australia, New Zealand and the world, noting also difficulties during the working week and Saturdays for some families. ACCCR hopes to have a recording available for later passive viewing. Archbishop Mark Coleridge, President of the Australian Catholic Bishops Conference, will send a greeting to participants in these public Convocations which will support all Catholics in thinking about the Plenary Council and renewal of our Church.....(more). Photo: Sr Joan Chittister, oemega.org
Controversial NDIS plans put on hold
extract from CathNews, the guardian, 16 April 2021
New National Disability Insurance Scheme Minister Linda Reynolds has signalled the Government will pause controversial plans to roll out independent assessments by mid-year, but defended the intent of the policy. Ahead of her first disability reform council meeting with state and territory ministers yesterday, Senator Reynolds stopped short of abandoning the plan altogether, noting the assessments were “globally recognised assessment tools to ensure consistency and fairness”. But she signalled a pause to the current timetable, saying she would be “closely assessing the independent assessment trial outcomes before any enabling legislation is taken forward”. Under the existing timetable, the mandatory assessments with a Government-contracted allied health professional would begin by the middle of the year. Participants currently provide reports from their own treating specialists to be assessed for the scheme. The agency that runs the scheme has already signed contracts with eight companies worth $339 million to carry out the assessments, but Senator Reynolds’ comments mean the current timetable is all but impossible given the trial is ongoing and the agency says only that its results will be available “later this year”....More
extract from CathNews, the guardian, 16 April 2021
New National Disability Insurance Scheme Minister Linda Reynolds has signalled the Government will pause controversial plans to roll out independent assessments by mid-year, but defended the intent of the policy. Ahead of her first disability reform council meeting with state and territory ministers yesterday, Senator Reynolds stopped short of abandoning the plan altogether, noting the assessments were “globally recognised assessment tools to ensure consistency and fairness”. But she signalled a pause to the current timetable, saying she would be “closely assessing the independent assessment trial outcomes before any enabling legislation is taken forward”. Under the existing timetable, the mandatory assessments with a Government-contracted allied health professional would begin by the middle of the year. Participants currently provide reports from their own treating specialists to be assessed for the scheme. The agency that runs the scheme has already signed contracts with eight companies worth $339 million to carry out the assessments, but Senator Reynolds’ comments mean the current timetable is all but impossible given the trial is ongoing and the agency says only that its results will be available “later this year”....More
German legislators consider ending state payments to churches
Extract from CathNews, CNS, KNA, 16 April 2021
Germany is considering replacing state payments to Catholic and Lutheran churches, which received combined benefits of more than $US650 million in 2020. At a hearing in the interior affairs committee of the Bundestag, or lower house of Parliament, they welcomed in principle the intention of legislation by the opposition liberal Free Democratic Party, the Greens and the Left Party and pointed out that it was in line with a constitutional mandate to abolish the payments, which date back to a 19th-century provision. By contrast, a number of legal experts said an alternative bill by the Alternative for Germany party to simply phase out the benefits was unconstitutional, reported the German Catholic news agency KNA. The bill by the three parties aims to create the necessary framework for agreements between the federal states, which currently make the payments, and the Catholic dioceses and Protestant regional churches. Most of the state payments date back to 1803, when German imperial princes received expropriated church property as compensation for a loss of territory. In return, the princes paid the churches money on a regular basis. The right of the churches to levy contributions, or a church tax, from their members has nothing to do with these state benefits, KNA reported. Since 1919, the constitution has called for these benefits to be replaced. The prerequisite for this would be agreements with the churches at the federal and state level as well as corresponding laws......(more) Photo: German churches levy tax members phasing out state benefits CNS Harald Oppitz KNA CathNews 20210416
Extract from CathNews, CNS, KNA, 16 April 2021
Germany is considering replacing state payments to Catholic and Lutheran churches, which received combined benefits of more than $US650 million in 2020. At a hearing in the interior affairs committee of the Bundestag, or lower house of Parliament, they welcomed in principle the intention of legislation by the opposition liberal Free Democratic Party, the Greens and the Left Party and pointed out that it was in line with a constitutional mandate to abolish the payments, which date back to a 19th-century provision. By contrast, a number of legal experts said an alternative bill by the Alternative for Germany party to simply phase out the benefits was unconstitutional, reported the German Catholic news agency KNA. The bill by the three parties aims to create the necessary framework for agreements between the federal states, which currently make the payments, and the Catholic dioceses and Protestant regional churches. Most of the state payments date back to 1803, when German imperial princes received expropriated church property as compensation for a loss of territory. In return, the princes paid the churches money on a regular basis. The right of the churches to levy contributions, or a church tax, from their members has nothing to do with these state benefits, KNA reported. Since 1919, the constitution has called for these benefits to be replaced. The prerequisite for this would be agreements with the churches at the federal and state level as well as corresponding laws......(more) Photo: German churches levy tax members phasing out state benefits CNS Harald Oppitz KNA CathNews 20210416
Catholic Church builds mosque for internally displaced Muslims
Extract from CathNews NZ, 15 April 2021
The Catholic Church has built a mosque for internally displaced Muslims at a camp in Yola, northeastern Nigeria. The Bishop of Yola’s Catholic Diocese, Stephen Mamza, says since 2014 the Diocese has helped care for the displaced victims of Boko Haram insurgency who ran to Yola for refuge. Mamza says Church authorities didn’t ask what religion or denomination the people were when they sought refuge at St Teresa’s Cathedral. Up to 3,000 people have lived on the Church premises since then, although most have now returned to their original homes. There are others who are still at the camp, however, because of continuing threats from Boko Haram. The mosque, along with a new church and school, has been incorporated into a housing estate for the 86 families still at the camp. Mamza says there are about 10 to 12 Muslim families in the camp. He says it seems to him that if houses are provided for everyone, along with a church for the Christians, that they also provide a space of worship for the internally displaced Muslims. The means to build the mosque came through the support of Missio in Germany, Mamza says......(More). Photo:Gov-Fintiri-Commissions-Housing-Built-By-Catholic-Diocese-CathNewsNZ, 15 April 2021
Extract from CathNews NZ, 15 April 2021
The Catholic Church has built a mosque for internally displaced Muslims at a camp in Yola, northeastern Nigeria. The Bishop of Yola’s Catholic Diocese, Stephen Mamza, says since 2014 the Diocese has helped care for the displaced victims of Boko Haram insurgency who ran to Yola for refuge. Mamza says Church authorities didn’t ask what religion or denomination the people were when they sought refuge at St Teresa’s Cathedral. Up to 3,000 people have lived on the Church premises since then, although most have now returned to their original homes. There are others who are still at the camp, however, because of continuing threats from Boko Haram. The mosque, along with a new church and school, has been incorporated into a housing estate for the 86 families still at the camp. Mamza says there are about 10 to 12 Muslim families in the camp. He says it seems to him that if houses are provided for everyone, along with a church for the Christians, that they also provide a space of worship for the internally displaced Muslims. The means to build the mosque came through the support of Missio in Germany, Mamza says......(More). Photo:Gov-Fintiri-Commissions-Housing-Built-By-Catholic-Diocese-CathNewsNZ, 15 April 2021
Vatican event on priesthood to explore topic of celibacy
Extract from Elise Ann Allen, senior correspondent, Crux, 13 April 2021
ROME – A top Vatican official in charge of organizing a major symposium on the priesthood next year has said the discussion will touch on several controversial hot-button issues such as priestly celibacy, the women’s diaconate, clericalism, and the clerical sexual abuse crisis. Speaking to journalists during the April 12 presentation of the event, Canadian Cardinal Marc Ouellet said, “the question of celibacy is important.” “We have all spoken about it, and it will be discussed, but it will not be the central theme of the symposium,” he said. “It is not a symposium on celibacy, like it needs to be taken up deeply. It’s a broader perspective.” Head of the Vatican’s Congregation for Bishops, which is helping to organize the symposium, Ouellet when asked whether other hot-button issues such as the priestly ordination of viri probati, or “tested” married men, and the women’s diaconate would be addressed, said yes. “I can say that certainly none of these points will be ignored in the sense they are part of the current context of the question of the priesthood,” he said, but reiterated his insistence that these will not be the main topics of discussion. Issues such as priestly celibacy, the ordination of viri probati, and the women’s diaconate have all been major sources of discussion and controversy in recent years, specifically during the 2019 Synod of Bishops on the Amazon, during which proposals were made by several bishops to green-light viri probati ordinations as a solution to a regional priest shortage and to allow women deacons.....(more). Photo: Cardinal Marc Ouellet Congregation for Bishops Paul Haring CNS Crux 20210413
Extract from Elise Ann Allen, senior correspondent, Crux, 13 April 2021
ROME – A top Vatican official in charge of organizing a major symposium on the priesthood next year has said the discussion will touch on several controversial hot-button issues such as priestly celibacy, the women’s diaconate, clericalism, and the clerical sexual abuse crisis. Speaking to journalists during the April 12 presentation of the event, Canadian Cardinal Marc Ouellet said, “the question of celibacy is important.” “We have all spoken about it, and it will be discussed, but it will not be the central theme of the symposium,” he said. “It is not a symposium on celibacy, like it needs to be taken up deeply. It’s a broader perspective.” Head of the Vatican’s Congregation for Bishops, which is helping to organize the symposium, Ouellet when asked whether other hot-button issues such as the priestly ordination of viri probati, or “tested” married men, and the women’s diaconate would be addressed, said yes. “I can say that certainly none of these points will be ignored in the sense they are part of the current context of the question of the priesthood,” he said, but reiterated his insistence that these will not be the main topics of discussion. Issues such as priestly celibacy, the ordination of viri probati, and the women’s diaconate have all been major sources of discussion and controversy in recent years, specifically during the 2019 Synod of Bishops on the Amazon, during which proposals were made by several bishops to green-light viri probati ordinations as a solution to a regional priest shortage and to allow women deacons.....(more). Photo: Cardinal Marc Ouellet Congregation for Bishops Paul Haring CNS Crux 20210413
Ramadan
Monday 12 April 202i
Ramadan, the ninth month in the Muslim calendar, is a special time for the Muslim community. As a most blessed month, it is a time for reflection, prayer and renewal of faith. Muslims worldwide fast from dawn to sunset, abstaining totally from food, drink, smoking and other sensual pleasures to complete one of the five pillars of Islam and to achieve greater self-discipline, self-purification, and compassion for those less fortunate. in 2021 Ramadan started on Monday, 12 April, 2021 and will continue for 30 days until Wednesday, 12 May, 2021. It is to be noted that according to the Islamic dates of Melbourne Ramadan calendar, a holiday begins on the sunset of the previous day so the Muslims will celebrate Ramadan on the sunset of Monday, 12 April, 2021.
At this time of Ramadan we wish our Muslim friends Assalamu 'alaikum (“peace be upon you”)
Weekday Communion Services during Fr Bill's well deserved (though brief) leave
Challenges ahead for Australian Catholic Parishes
John Costa, Thursday 8 April 2020
After a tumultuous year of COVID-19 fear and lockdowns Parish Priests well supported by lay people have valiantly 'kept the ship afloat' with redoubled effort and the understanding cooperation of parishioners, by adopting extraordinary but demanding measures, including streamed Masses, numerous additional communications and much more. But the longer term presents even greater challenges for all parishes considering detailed data on the ageing of priests, concerning decline in priest numbers, and participation.
Illustrating this close to home the Parish Priest of neighbouring Templestowe Parish, Fr Gerry McKernan, will retire in May. Following very much anxious Parish community engagement on this issue over some time and a consequent proposal from that Parish to the Archdiocese, a response from Archbishop Peter Comensoli was today published on Templestowe Parish website. It includes the following relevant extract from Archbishop Peter's recent Patrick Oration, which was also recently reported on this News Page (see 18 March below).
'We are built for a church that no longer exists, and we have an infrastructure for a Church that no longer exists.' Pope Francis has been quite explicit about this, calling on local Churches not to struggle to hold on to what it has left behind but to see itself as a mission church moving outward, (cf. EG.28; 33) This is going to require a renewal of the lay apostolic life.
Archbishop
Peter's response to Templestowe Parish proposal for the establishment of a
Lay Ecclesial Leader followed detailed consideration and development of this proposal within the Parish, and consultation with the Vicar General Fr Joe Caddy. The Archbishop's announcement of arrangements ahead for the Parish were published today on St Kevin's Parish website, HERE, as are details of the Parish
proposal. In a sense and given common circumstances across the Church in Australia, although individual parishes vary widely, the indicated changes can perhaps be taken as setting the scene for many other parishes ahead,
looking closer into the future than some might recognise.
Meanwhile
the above photograph was taken today just before the weekly Liturgy Group meeting at
Mother Of God Church at a Word & Communion Service, celebrated by Merle Gilbo, which replaces the usual weekday
Masses in our Parish during Fr Bill's very well deserved (needed) break
over two weeks (other than weekends). Archbishop Peter indicated in his response to Templestowe Parish that "No Parish can exist without the presence of an ordained priest, just as no Parish can exist without the active contribution of its lay faithful."
______________________________________________________________________________________________
Parish Redevelopment Project
Preparing the foundations for our new Parish Office and Chapel.
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Pope calls for "regeneration" of global financial institutions
Francis calls for an overhaul of the World Bank and the International Monetary Fund so that they foster a "spirit of global solidarity"
Limited extract from Xavier Le Normand, subscription Journal La Croix International, 9 April 2021
Pope Francis has urged global finance leaders to ensure that COVID-19 recovery plans do not lead to "a return to an unequal and unsustainable model of economic and social life, where a tiny minority of the world's population owns half of its wealth". In a letter to the World Bank and the International Monetary Fund (IMF), which the Vatican made public on April 8, the pope pleads for "new, more inclusive and sustainable solutions to support the real economy". The pope's letter is actually dated April 4 and was delivered as the two financial organizations began an April 5-11 spring meeting. In the text, Francis says "new and creative forms of social, political and economic participation must be devised, sensitive to the voice of the poor and committed to including them in the building of our common future". Echoing his last encyclical, Fratelli tutti (2020), he calls for "a 'culture of encounter' in which every voice can be heard and all can thrive". The 84-year-old Argentine pope argues that it is indispensable to "create new or regenerate existing institutions" at the international level, in particular for "giving poorer and less developed nations an effective share in decision-making and facilitating access to the international market". He says that, in order for this to happen, the World Bank and the IMF must change the voting procedures in their organizations. Currently the largest contributors -- the United States, Japan, Germany, France and the United Kingdom -- have the preponderance of votes.....(source). P
Francis calls for an overhaul of the World Bank and the International Monetary Fund so that they foster a "spirit of global solidarity"
Limited extract from Xavier Le Normand, subscription Journal La Croix International, 9 April 2021
Pope Francis has urged global finance leaders to ensure that COVID-19 recovery plans do not lead to "a return to an unequal and unsustainable model of economic and social life, where a tiny minority of the world's population owns half of its wealth". In a letter to the World Bank and the International Monetary Fund (IMF), which the Vatican made public on April 8, the pope pleads for "new, more inclusive and sustainable solutions to support the real economy". The pope's letter is actually dated April 4 and was delivered as the two financial organizations began an April 5-11 spring meeting. In the text, Francis says "new and creative forms of social, political and economic participation must be devised, sensitive to the voice of the poor and committed to including them in the building of our common future". Echoing his last encyclical, Fratelli tutti (2020), he calls for "a 'culture of encounter' in which every voice can be heard and all can thrive". The 84-year-old Argentine pope argues that it is indispensable to "create new or regenerate existing institutions" at the international level, in particular for "giving poorer and less developed nations an effective share in decision-making and facilitating access to the international market". He says that, in order for this to happen, the World Bank and the IMF must change the voting procedures in their organizations. Currently the largest contributors -- the United States, Japan, Germany, France and the United Kingdom -- have the preponderance of votes.....(source). P
Religious call for Indigenous voice in Constitution
Extract from CathNews, CRA, 8 April 2021
Catholic Religious Australia has made a submission to the Indigenous voice co-design process, supporting the Uluru Statement from the Heart’s request for an Indigenous voice that is protected in the Australian Constitution. ”Whilst we understand that there are many voices and opinions across Aboriginal and Torres Strait Islander peoples, we support a constitutionally enshrined voice for Indigenous peoples,” CRA president Peter Carroll FMS said. “That voice will safeguard the right of self-determination and enhance the participation of Indigenous peoples in the democratic life of Australia.” In its submission, CRA urged the Morrison Government to select and implement proposed models of an Indigenous voice in full consultation with Aboriginal and Torres Strait Islander peoples, in the next stage of the co-design process.....(more) Image: Uluru Statement from the Heart, Uluru Statement website, CathNews 20210409
Extract from CathNews, CRA, 8 April 2021
Catholic Religious Australia has made a submission to the Indigenous voice co-design process, supporting the Uluru Statement from the Heart’s request for an Indigenous voice that is protected in the Australian Constitution. ”Whilst we understand that there are many voices and opinions across Aboriginal and Torres Strait Islander peoples, we support a constitutionally enshrined voice for Indigenous peoples,” CRA president Peter Carroll FMS said. “That voice will safeguard the right of self-determination and enhance the participation of Indigenous peoples in the democratic life of Australia.” In its submission, CRA urged the Morrison Government to select and implement proposed models of an Indigenous voice in full consultation with Aboriginal and Torres Strait Islander peoples, in the next stage of the co-design process.....(more) Image: Uluru Statement from the Heart, Uluru Statement website, CathNews 20210409
Thank You
Merle Gilbo, 2 April 2021
This word that
has been on my lips, on my mind and in my heart in recent days as so
many people wished me well on the occasion of my ‘big birthday’. The
idea of belonging to a parish family has always been significant to me
and it was certainly very real on this occasion — expressed in all kinds
of ways. Thank you, one and all, for your thoughtfulness. It has been
wonderful. Merle
The grounded hope of Good Friday
Extract from Andrew Hamilton, Eureka Street, 1 April 2021
In its Christian context, Easter Sunday celebrates the rising of Jesus to life. It follows his brutal execution on Good Friday after rigged trials. Good Friday this year occurs at the beginning of April, a month which Pope Francis dedicated to prayer for ‘those who risk their lives while fighting for fundamental rights under dictatorships, authoritarian regimes and even in democracies in crisis’. Such prayers have always been necessary. The sun will always rise on brave people as they wake ready to continue their struggle for justice, though wondering whether at the end of the day they will still be free and alive. Most live in towns and villages of which we have never heard, in nations about which our media report little. But sometimes we see the urgency of prayer written on the public images of people who have risked their lives. Movies have made us familiar with the faces of those who formed a chain, passing from one to another Jewish people in flight from Nazi extermination. The poems of writers who were killed or exiled to Siberia during the purges in Stalinist Russia evoke other images. We may also remember the faces of young students who offered flowers to soldiers during protests in Manila and Tienanmen Square. More recently we have seen the faces of students in Myanmar as they offered roses to the soldiers blocking their protest. Sadly these peaceful gestures have so often been rejected with implacable bloodshed and imprisonment. It is surely right for people who have seen their human rights violated and have suffered in defence of their families, friends and fellow citizens to be outraged by the savagery with which powerful, ambitious men with guns go successfully to war against their unarmed fellow citizens in order to protect their self-claimed entitlements. It would be hard not to nurture rage and hatred against the perpetrators. Good Friday properly belongs in that world of outrage at the violation of humanity. It does not move us away from horror and anger but invites a pause for close reflection on them.......(more)
Extract from Andrew Hamilton, Eureka Street, 1 April 2021
In its Christian context, Easter Sunday celebrates the rising of Jesus to life. It follows his brutal execution on Good Friday after rigged trials. Good Friday this year occurs at the beginning of April, a month which Pope Francis dedicated to prayer for ‘those who risk their lives while fighting for fundamental rights under dictatorships, authoritarian regimes and even in democracies in crisis’. Such prayers have always been necessary. The sun will always rise on brave people as they wake ready to continue their struggle for justice, though wondering whether at the end of the day they will still be free and alive. Most live in towns and villages of which we have never heard, in nations about which our media report little. But sometimes we see the urgency of prayer written on the public images of people who have risked their lives. Movies have made us familiar with the faces of those who formed a chain, passing from one to another Jewish people in flight from Nazi extermination. The poems of writers who were killed or exiled to Siberia during the purges in Stalinist Russia evoke other images. We may also remember the faces of young students who offered flowers to soldiers during protests in Manila and Tienanmen Square. More recently we have seen the faces of students in Myanmar as they offered roses to the soldiers blocking their protest. Sadly these peaceful gestures have so often been rejected with implacable bloodshed and imprisonment. It is surely right for people who have seen their human rights violated and have suffered in defence of their families, friends and fellow citizens to be outraged by the savagery with which powerful, ambitious men with guns go successfully to war against their unarmed fellow citizens in order to protect their self-claimed entitlements. It would be hard not to nurture rage and hatred against the perpetrators. Good Friday properly belongs in that world of outrage at the violation of humanity. It does not move us away from horror and anger but invites a pause for close reflection on them.......(more)
Pope appoints abuse victim to top safeguarding role
Extract from Christopher Lamb, The Tablet, 1 April 2021
In 2018, when the Pope visited Chile, he dismissed as “slander” the allegations of Juan Carlos Cruz that a bishop had covered up abuse by Fernando Karadima. Cruz and two others had bravely come forward with details of abuse perpetrated against them by Karadima, then a highly-respected and powerful priest. They had faced attacks, criticism and a refusal from the church hierarchy to believe them. Following his Chile trip, Francis realised he had made a bad misjudgment, commissioned an investigation, and apologised to Cruz and the other survivors. Three years on, Cruz, an international advocate for survivors of clerical abuse, has been appointed by the Pope as a member of the Pontifical Commission for the Protection of Minors. It is quite a turnaround and comes seven years after two Chilean cardinals managed to block an earlier attempt to appoint him to the safeguarding advisory body. The reversal is also rooted in Francis' recognition that he must place victims, and their stories, at the centre of the Church’s response to abuse scandals. During the Chile debacle, the Pope invited Cruz and two other survivors to spend several days with him in the Casa Santa Marta sharing their stories. Soon after, the Pope held a summit with the Chilean bishops in Rome which led to the entire hierarchy offering their resignations over the scandal. “Never would I have imagined to have spoken to the Pope so freely, after all I went through,” Cruz told The Tablet. “In many ways, the bishops in Chile have been the Pope’s ‘crown of thorns’.” He said that in his new role “no one [can] silence me or buy me, or make it a PR effort. I will try to humbly help wherever I can.” While he trusts the Pope, the same cannot be said for some of the world's bishops. “Clericalism runs rampant in the church still,” he explains. “The Pope has done things to hold people accountable, but you run into brick walls.” ....(more). Photo: Juan Carlos Cruz, The Tablet, 1 April 2021
Extract from Christopher Lamb, The Tablet, 1 April 2021
In 2018, when the Pope visited Chile, he dismissed as “slander” the allegations of Juan Carlos Cruz that a bishop had covered up abuse by Fernando Karadima. Cruz and two others had bravely come forward with details of abuse perpetrated against them by Karadima, then a highly-respected and powerful priest. They had faced attacks, criticism and a refusal from the church hierarchy to believe them. Following his Chile trip, Francis realised he had made a bad misjudgment, commissioned an investigation, and apologised to Cruz and the other survivors. Three years on, Cruz, an international advocate for survivors of clerical abuse, has been appointed by the Pope as a member of the Pontifical Commission for the Protection of Minors. It is quite a turnaround and comes seven years after two Chilean cardinals managed to block an earlier attempt to appoint him to the safeguarding advisory body. The reversal is also rooted in Francis' recognition that he must place victims, and their stories, at the centre of the Church’s response to abuse scandals. During the Chile debacle, the Pope invited Cruz and two other survivors to spend several days with him in the Casa Santa Marta sharing their stories. Soon after, the Pope held a summit with the Chilean bishops in Rome which led to the entire hierarchy offering their resignations over the scandal. “Never would I have imagined to have spoken to the Pope so freely, after all I went through,” Cruz told The Tablet. “In many ways, the bishops in Chile have been the Pope’s ‘crown of thorns’.” He said that in his new role “no one [can] silence me or buy me, or make it a PR effort. I will try to humbly help wherever I can.” While he trusts the Pope, the same cannot be said for some of the world's bishops. “Clericalism runs rampant in the church still,” he explains. “The Pope has done things to hold people accountable, but you run into brick walls.” ....(more). Photo: Juan Carlos Cruz, The Tablet, 1 April 2021
Francis says the Church is ‘never wrong’ when it listens to the faithful
Extract from Inés San Martín, rome bureau chief, Crux, 1 April 2021
ROME – An estimated 100,000 Argentines sent messages to Pope Francis March 13, sharing their opinions regarding the first eight years of his pontificate, and he responded with a video made public Thursday, arguing that the Church is “never wrong” when listening to the “holy faithful people of God.” “In theological terms, they call it synodality,” Francis said. “It might have many names, but it’s the holy faithful people of God that carries the faith forward and in its own dialect.” But the pope didn’t only refer to the life of the Church in his five-minute video addressed to Father Jose Maria “Pepe” di Paola, a slum priest who collected over 100,000 messages from all over Argentina – from those who live in the shantytowns of Buenos Aires to politicians and everyone in between – lamenting that governments often don’t listen to the people. “We are used to many times making decisions without consulting the people,” Francis said in a video sent to Di Paola on Wednesday. Important decisions are taken without input at every level, he continued: “Whether for parish life, when the parish priest does not consult the people; be it in provincial life, when the governor does not consult the people; be it in the diocese, when the bishop does not consult the people; be it in the nation, when the authorities do not consult the people, even for important and disputed laws regarding morality.”........(more).
Extract from Inés San Martín, rome bureau chief, Crux, 1 April 2021
ROME – An estimated 100,000 Argentines sent messages to Pope Francis March 13, sharing their opinions regarding the first eight years of his pontificate, and he responded with a video made public Thursday, arguing that the Church is “never wrong” when listening to the “holy faithful people of God.” “In theological terms, they call it synodality,” Francis said. “It might have many names, but it’s the holy faithful people of God that carries the faith forward and in its own dialect.” But the pope didn’t only refer to the life of the Church in his five-minute video addressed to Father Jose Maria “Pepe” di Paola, a slum priest who collected over 100,000 messages from all over Argentina – from those who live in the shantytowns of Buenos Aires to politicians and everyone in between – lamenting that governments often don’t listen to the people. “We are used to many times making decisions without consulting the people,” Francis said in a video sent to Di Paola on Wednesday. Important decisions are taken without input at every level, he continued: “Whether for parish life, when the parish priest does not consult the people; be it in provincial life, when the governor does not consult the people; be it in the diocese, when the bishop does not consult the people; be it in the nation, when the authorities do not consult the people, even for important and disputed laws regarding morality.”........(more).
Instrumentum Laboris: 'A major disappointment'
Extract from, Catholics For Renewal, Pearls & Irritations, John Menadue website, 2 April 2020
The Instrumentum Laboris (IL) or Working Document is the latest product of the Preparatory Stage for the 5th Plenary Council of the Catholic Church in Australia, convened to address the huge existential crisis facing the Church in this nation. The final document will be the Agenda. After that has been approved by the Holy See, the Council will be officially convoked with the 1st General Assembly scheduled for 3-10 October 2021. The IL’s stated purpose is twofold: to provide an account of what emerged from the national consultations, and to invite the whole Church, especially the Plenary delegates into a deeper discernment and listening to the voice of the Holy Spirit (n. 3). (Note: The bishops have now been informed by the Vatican that the people they have called ‘delegates’ for the last three years are, in fact, full ‘members’ of the Council. Their authority derives, not from the local bishop or a ‘commissioning ceremony’ but from their ‘call’ to be members the Plenary Council. The official Statutes and Norms of the Council make this abundantly clear). However, measured against these aims the IL is a huge disappointment. Instead of setting out a clear, concise and coherent blueprint for reform, it is a ground plan for inertia.........Its 69-page summary of the 3-year national consultations, including the Final and Diocesan Reports on the 17,547 submissions, the 6 Working Documents on the National Themes of Discernment, the Royal Commission’s Final Report, and The Light from the Southern Cross, has failed to organise this rich harvest of wisdom, insight and analysis into a coherent presentation that should have been the solid foundation for the Plenary’s agenda.....(more)
Extract from, Catholics For Renewal, Pearls & Irritations, John Menadue website, 2 April 2020
The Instrumentum Laboris (IL) or Working Document is the latest product of the Preparatory Stage for the 5th Plenary Council of the Catholic Church in Australia, convened to address the huge existential crisis facing the Church in this nation. The final document will be the Agenda. After that has been approved by the Holy See, the Council will be officially convoked with the 1st General Assembly scheduled for 3-10 October 2021. The IL’s stated purpose is twofold: to provide an account of what emerged from the national consultations, and to invite the whole Church, especially the Plenary delegates into a deeper discernment and listening to the voice of the Holy Spirit (n. 3). (Note: The bishops have now been informed by the Vatican that the people they have called ‘delegates’ for the last three years are, in fact, full ‘members’ of the Council. Their authority derives, not from the local bishop or a ‘commissioning ceremony’ but from their ‘call’ to be members the Plenary Council. The official Statutes and Norms of the Council make this abundantly clear). However, measured against these aims the IL is a huge disappointment. Instead of setting out a clear, concise and coherent blueprint for reform, it is a ground plan for inertia.........Its 69-page summary of the 3-year national consultations, including the Final and Diocesan Reports on the 17,547 submissions, the 6 Working Documents on the National Themes of Discernment, the Royal Commission’s Final Report, and The Light from the Southern Cross, has failed to organise this rich harvest of wisdom, insight and analysis into a coherent presentation that should have been the solid foundation for the Plenary’s agenda.....(more)
Consultation for Women provides hope for the future
Extracts from CathNews, ACBC Media Blog, 1 April 2021
Almost 200 Catholic women from around the country gathered online on March 27 for a national consultation organised by the Bishops Commission for Evangelisation, Laity and Ministry. Twenty-six Australian dioceses were represented at the event, with Archbishop Christopher Prowse, the chair of the Bishops Commission, and Bishop Michael Morrissey, the Bishop Delegate for Women, also taking part. Bishop Morrissey said the discussions during the event will inform the development of the agenda for the “Catholic Women Gather” initiative planned for September 11. “Often we can look at the big picture of the Catholic Church in Australia and be disappointed about what does not seem to happen, yet so much is happening in the local communities of faith around the Church in Australia,” Bishop Morrissey said. “This clear message came to me listening to women’s stories from the many and varied communities around Australia. “I saw there was a respect shown for the divergent views expressed and shared deeply by many women during the two hours. That for me as a bishop was an enriching experience of simply listening without judgement to the many and varied voices.”........“Many women spoke of positive ways they are ministering in their local contexts, which was inspiring. However, others spoke of challenges, even despair at their local situation which has hindered their participation; this was disheartening to hear. “Both perspectives are the reality. I felt a sense of hope though – the voice of the Spirit – as we supported one another with our honest sharing.”....(more).
Extracts from CathNews, ACBC Media Blog, 1 April 2021
Almost 200 Catholic women from around the country gathered online on March 27 for a national consultation organised by the Bishops Commission for Evangelisation, Laity and Ministry. Twenty-six Australian dioceses were represented at the event, with Archbishop Christopher Prowse, the chair of the Bishops Commission, and Bishop Michael Morrissey, the Bishop Delegate for Women, also taking part. Bishop Morrissey said the discussions during the event will inform the development of the agenda for the “Catholic Women Gather” initiative planned for September 11. “Often we can look at the big picture of the Catholic Church in Australia and be disappointed about what does not seem to happen, yet so much is happening in the local communities of faith around the Church in Australia,” Bishop Morrissey said. “This clear message came to me listening to women’s stories from the many and varied communities around Australia. “I saw there was a respect shown for the divergent views expressed and shared deeply by many women during the two hours. That for me as a bishop was an enriching experience of simply listening without judgement to the many and varied voices.”........“Many women spoke of positive ways they are ministering in their local contexts, which was inspiring. However, others spoke of challenges, even despair at their local situation which has hindered their participation; this was disheartening to hear. “Both perspectives are the reality. I felt a sense of hope though – the voice of the Spirit – as we supported one another with our honest sharing.”....(more).
Happy Birthday Merle
Friday 26 March 2021
Last Tuesday after Mass we celebrated Merle’s 90th birthday in the Mother of God church foyer.
A wonderful milestone with no signs of slowing down.
We wish Merle every grace and blessing on her birthday.
Photos speak louder than words!
Friday 26 March 2021
Parish Redevelopment Project
Chapel and sacristy demolished on north side in preparation for new works.
Francis says Mary is not ‘co-redemptrix’
Extract from CathNews, Crux, 25 March March 2021
Pope Francis said yesterday the Virgin Mary is not a co-redemptrix with Christ, a title which some theological movements in recent decades have tried to assign to the Mother of God. Jesus, Francis said speaking off-the-cuff, entrusted the entire Church and all the faithful to Mary, but “as a mother. Not as a goddess. Not as a co-redemptrix. As a mother.” “It’s true that Christian piety always gives beautiful titles to her, like a son to the mother … how many beautiful things does a son say to the mother? But pay attention: the [beautiful] things that the Church, the saints, say to Mary, take nothing away from Christ’s uniqueness as a redeemer,” the Pope added, always looking away from his prepared remarks. “He [Christ] is the only redeemer. They [Marian titles] are expressions of love like a son to the mother, sometimes exaggerated, but we know love always makes us do exaggerated things. Lovesickness,” Francis said. The title of Mary as “co-redemptrix” dates to the Middle Ages, and the idea of declaring it as a church dogma was discussed, though not adopted, at the Second Vatican Council. In the 1990s, American Catholic theologian Mark Miravalle launched a petition asking the Pope to make such a declaration, and today the “co-redemptrix” devotion tends to be strongest among more conservative Catholics. Yesterday, Francis that Christ is the mediator par excellence, the “bridge that we cross to turn to the Father,” and the only redeemer: “Every prayer that we give to God is for Christ, with Christ and through Christ, and are realised through his intersession.”....(more). Photo: Pope Francis Mary Christ Child sculpture Domus SM chapel CNS Vatican Media CathNews, 20210325
Extract from CathNews, Crux, 25 March March 2021
Pope Francis said yesterday the Virgin Mary is not a co-redemptrix with Christ, a title which some theological movements in recent decades have tried to assign to the Mother of God. Jesus, Francis said speaking off-the-cuff, entrusted the entire Church and all the faithful to Mary, but “as a mother. Not as a goddess. Not as a co-redemptrix. As a mother.” “It’s true that Christian piety always gives beautiful titles to her, like a son to the mother … how many beautiful things does a son say to the mother? But pay attention: the [beautiful] things that the Church, the saints, say to Mary, take nothing away from Christ’s uniqueness as a redeemer,” the Pope added, always looking away from his prepared remarks. “He [Christ] is the only redeemer. They [Marian titles] are expressions of love like a son to the mother, sometimes exaggerated, but we know love always makes us do exaggerated things. Lovesickness,” Francis said. The title of Mary as “co-redemptrix” dates to the Middle Ages, and the idea of declaring it as a church dogma was discussed, though not adopted, at the Second Vatican Council. In the 1990s, American Catholic theologian Mark Miravalle launched a petition asking the Pope to make such a declaration, and today the “co-redemptrix” devotion tends to be strongest among more conservative Catholics. Yesterday, Francis that Christ is the mediator par excellence, the “bridge that we cross to turn to the Father,” and the only redeemer: “Every prayer that we give to God is for Christ, with Christ and through Christ, and are realised through his intersession.”....(more). Photo: Pope Francis Mary Christ Child sculpture Domus SM chapel CNS Vatican Media CathNews, 20210325
Bishops in France rethink the future of seminaries
New national program of priestly formation focuses on maturity of candidates, adaptation of seminaries to current realities and the inclusion of more women on formation teams
Limited extract from Malo Tresca, subscription journal La Croix International, 24 March 2021
The Catholic bishops of France are set to vote this week on a new version of the Vatican's "program" (Ratio fundamentalis) for the formation of future priests -- something called the Ratio nationalis. The text, which has been three years in the making, was to be presented to the bishops on March 24 during their episcopal conference (CEF) plenary assembly and voted on two days later. Priestly formation is just one of five major issues on the agenda for the CEF spring plenary, which opened on March 23 with a one-and-a-half day session on integral ecology. The CEF drafting committee compiled the new Ratio nationalis after careful consultation with French seminary formators and rectors, a number of bishops and officials in Rome. It is to bring the national program for priestly formation in line with directives that the Vatican issued in December 2016. The French text, which may be modified following the upcoming vote, intends to introduce important developments in the preparation for priesthood. "Among the new features, the seminary will be open to ongoing formation throughout the duration of ministry," said Archbishop Jérôme Beau of Bourges, president of the Episcopal Commission for Ordained Ministries and Lay People with Ecclesial Missions...Source. Photo: Immaculate Conception seminary Toulon, CEMOLEME Etienne Garnier Presse Sports La Croix Int 20210314
New national program of priestly formation focuses on maturity of candidates, adaptation of seminaries to current realities and the inclusion of more women on formation teams
Limited extract from Malo Tresca, subscription journal La Croix International, 24 March 2021
The Catholic bishops of France are set to vote this week on a new version of the Vatican's "program" (Ratio fundamentalis) for the formation of future priests -- something called the Ratio nationalis. The text, which has been three years in the making, was to be presented to the bishops on March 24 during their episcopal conference (CEF) plenary assembly and voted on two days later. Priestly formation is just one of five major issues on the agenda for the CEF spring plenary, which opened on March 23 with a one-and-a-half day session on integral ecology. The CEF drafting committee compiled the new Ratio nationalis after careful consultation with French seminary formators and rectors, a number of bishops and officials in Rome. It is to bring the national program for priestly formation in line with directives that the Vatican issued in December 2016. The French text, which may be modified following the upcoming vote, intends to introduce important developments in the preparation for priesthood. "Among the new features, the seminary will be open to ongoing formation throughout the duration of ministry," said Archbishop Jérôme Beau of Bourges, president of the Episcopal Commission for Ordained Ministries and Lay People with Ecclesial Missions...Source. Photo: Immaculate Conception seminary Toulon, CEMOLEME Etienne Garnier Presse Sports La Croix Int 20210314
Pope Francis: Moral theology must concern reality and people, not just principles
Extract from Gerard O’Connell, America, Jesuit Review 23 March 2021
Pope Francis today called on Catholic moral theologians, missionaries and confessors to follow the example of St. Alphonsus Maria de Liguori, the famous moral theologian and founder of the Redemptorists, who showed how “to keep together the demands of the Gospel and human fragility.” He invited them, following the example of the saint and bishop, “to enter into a living relationship with the members of God’s people and to look at life from their perspective in order to understand the real difficulties they encounter and to help heal their wounds.” Moral theology, the pope said, cannot be only about principles and formulations, but must respond to the reality of the person in need, “because knowledge of theoretical principles alone, as St. Alphonsus himself reminds us, is not enough to accompany and sustain consciences in discerning the good to be done.” “It is necessary that knowledge becomes practical through listening and welcoming of the least ones, the fragile ones, and the one who is considered discarded by society,” he added. Pope Francis emphasized that “the radical call of the Gospel must not be set against human weakness” and insisted that “it is always necessary to find the road that does not alienate [people] but brings hearts closer to God.” The remarks are representative of Francis’ general pastoral approach, as reflected in “Evangelii Gaudium,” which he referred to eight times in today’s message and has followed throughout his pontificate. And even though, as America has learned, Francis wrote today’s message prior to his recent trip to Iraq, the remarks may hold special significance to Catholics hurt by last week’s response from Congregation for the Doctrine of the Faith that states priests should not bless same-sex unions.....(more). Photo: Pope Francis greets family members CNS photo Paul Haring America Jes Rev 20210323
Extract from Gerard O’Connell, America, Jesuit Review 23 March 2021
Pope Francis today called on Catholic moral theologians, missionaries and confessors to follow the example of St. Alphonsus Maria de Liguori, the famous moral theologian and founder of the Redemptorists, who showed how “to keep together the demands of the Gospel and human fragility.” He invited them, following the example of the saint and bishop, “to enter into a living relationship with the members of God’s people and to look at life from their perspective in order to understand the real difficulties they encounter and to help heal their wounds.” Moral theology, the pope said, cannot be only about principles and formulations, but must respond to the reality of the person in need, “because knowledge of theoretical principles alone, as St. Alphonsus himself reminds us, is not enough to accompany and sustain consciences in discerning the good to be done.” “It is necessary that knowledge becomes practical through listening and welcoming of the least ones, the fragile ones, and the one who is considered discarded by society,” he added. Pope Francis emphasized that “the radical call of the Gospel must not be set against human weakness” and insisted that “it is always necessary to find the road that does not alienate [people] but brings hearts closer to God.” The remarks are representative of Francis’ general pastoral approach, as reflected in “Evangelii Gaudium,” which he referred to eight times in today’s message and has followed throughout his pontificate. And even though, as America has learned, Francis wrote today’s message prior to his recent trip to Iraq, the remarks may hold special significance to Catholics hurt by last week’s response from Congregation for the Doctrine of the Faith that states priests should not bless same-sex unions.....(more). Photo: Pope Francis greets family members CNS photo Paul Haring America Jes Rev 20210323
Parish Redevelopment Project
Pat Kelly, Friday 19 March 2021
As previously advised, Raysett Constructions Pty Ltd took possession of the Mary Immaculate site on the 2nd February 2021. The site has been fenced and secured. There was a delay with commencement of works because Banyule Council required some details to be clarified prior to the finalization of the stage 1 planning permit but it’s now full steam ahead. The work to date is largely internal to the buildings involving the following activities.
· Site survey and levels establishment
· Development of demolition sequence
· Asbestos removal
· Services alterations
· Site office establishment
· Site amenities, staff lunch room and toilets
The photo shows the commencement of vegetation removal and demolition of the ramp and entrance to the church.
Regular meetings with the architects and the contractor are being held. We have also met with the specialist contractors to discuss details of the audio-visual and security systems. Construction site meetings with the Archdiocesan representative, architects, Raysett and ourselves are held fortnightly.
'Digital Economy' and 'Digital Divide' in our Parish?
John Costa*, Friday 19 March 2021
Our lives are increasingly dependent on immediate and reliable access to resources that are online. Government services, emergency services, essential information, accessing and managing our finances and bill payments (including Parish giving), online purchasing, food deliveries, health services ('telehealth'), social connections, education services, entertainment and more are now increasingly digital. Apart from accessing information, digital technology also allows almost anyone from anywhere to generate content or establish online businesses, including from home, with global reach. No longer are these resources simply available from a desktop computer, but equally now via Tablet devices and smart phones. Consequently, what, in society, was once simply called 'the economy' has now universally become the 'digital economy'. That means we now depend increasingly for social and economic welbeing on digital means. But what of those who for various reasons don't have access to, or are unfamiliar or uncomfortable with this new world of digital connection? The simple, sad, answer is that they are clearly seriously disadvantaged, as mounting evidence now highlights. During the peak of Australia's COVID-19 experience people were very quickly forced to adapt to lockdown in various ways. People worked from home, schooling was delivered on line, Masses were streamed, and essential information was provided online. Reports show that despite the challenges of sudden change the overall adaptation has been very successful, and certainly better than the alternative. But not for everyone. Those who for whatever reasons are unable to access, afford, or use online resources are seriously disadvantaged, in our own parish as elsewhere. This growing social challenge is what is now globally called the 'Digital Divide'. In some countries where all but wealthy people are mostly excluded from much of the 'digital economy' the number of exclusions is become a growing social problem that needs addressing. For this reason the US Government, for example, has just approved allocation of US$ 1.9 trillion dollars. Other countries are also necessarily having to consider responses, not solely financial, and so must we as the Digital Divide in Australia also disadvantages peoples' lives. *The writer has worked in this area for many years and continues to do so.
John Costa*, Friday 19 March 2021
Our lives are increasingly dependent on immediate and reliable access to resources that are online. Government services, emergency services, essential information, accessing and managing our finances and bill payments (including Parish giving), online purchasing, food deliveries, health services ('telehealth'), social connections, education services, entertainment and more are now increasingly digital. Apart from accessing information, digital technology also allows almost anyone from anywhere to generate content or establish online businesses, including from home, with global reach. No longer are these resources simply available from a desktop computer, but equally now via Tablet devices and smart phones. Consequently, what, in society, was once simply called 'the economy' has now universally become the 'digital economy'. That means we now depend increasingly for social and economic welbeing on digital means. But what of those who for various reasons don't have access to, or are unfamiliar or uncomfortable with this new world of digital connection? The simple, sad, answer is that they are clearly seriously disadvantaged, as mounting evidence now highlights. During the peak of Australia's COVID-19 experience people were very quickly forced to adapt to lockdown in various ways. People worked from home, schooling was delivered on line, Masses were streamed, and essential information was provided online. Reports show that despite the challenges of sudden change the overall adaptation has been very successful, and certainly better than the alternative. But not for everyone. Those who for whatever reasons are unable to access, afford, or use online resources are seriously disadvantaged, in our own parish as elsewhere. This growing social challenge is what is now globally called the 'Digital Divide'. In some countries where all but wealthy people are mostly excluded from much of the 'digital economy' the number of exclusions is become a growing social problem that needs addressing. For this reason the US Government, for example, has just approved allocation of US$ 1.9 trillion dollars. Other countries are also necessarily having to consider responses, not solely financial, and so must we as the Digital Divide in Australia also disadvantages peoples' lives. *The writer has worked in this area for many years and continues to do so.
Patrick Oration 2021
Extract from Archbishop Peter A Comensoli, Melbourne Catholic. 18 March 2021
Home-made bread. Who’d have thought that would be a thing in 2020? At the height of our hard lockdown, home-made bread made a come-back; and sourdough became a thing. Households across Melbourne started creating a culture, or they borrowed it from a neighbour. A bit of flour, some water, and time was all that was needed to crank up the fermenting process to create our own starters, delightfully called ‘Mother’. From a single Mother culture – appropriately fed and nurtured – came an endless gift of offspring. But why this, in the midst of our locked-down lives? In our exile from one another, this simplest of things became a way of re-claiming our humanity and of cultivating life – a leaven for our lives. During the ‘great exile’ of these past 12 months, our family households became the primary ways by which COVID-19 could be contained. Under the debilitating restrictions that entered every facet of our lives, we learnt – sometimes well, sometimes with hard work – to negotiate living arrangements; to accommodate personality traits; to live, work, play and pray from the same rooms. Our homes were the only places where you were not required to wear a mask; you could reveal your face quite literally – and by extension, your life – to others. Households became the ground on which to stand with any sense of safety and security, as our lives were pounded by the forces of the pandemic. On this Patrick Oration, two years ago (which feels like another lifetime, doesn’t it?), I spoke to you about a different ground we needed to stand on, a new land to cultivate. I spoke of the need to re-plant the Gospel into our local neighbourhoods of grace – our homes and communities, our movements and organisations, our parishes and schools. And I called for current-day St Patricks who would be the seed-planters of our time. As we now move tentatively out of exile – still in a state of ebb and flow, still uncertain of the future – we should not miss that COVID has shifted and sifted us. Where now is the ground on which we need to plant the gospel; and how do we step out towards it? How might we become the leaven needed for a more human way of living in this new world still emerging? Perhaps we can learn from our faith ancestors, in finding our identity by way of our households.....(more). Photo: Comensoli Patrick Oration Melbourne Catholic 20210318
Extract from Archbishop Peter A Comensoli, Melbourne Catholic. 18 March 2021
Home-made bread. Who’d have thought that would be a thing in 2020? At the height of our hard lockdown, home-made bread made a come-back; and sourdough became a thing. Households across Melbourne started creating a culture, or they borrowed it from a neighbour. A bit of flour, some water, and time was all that was needed to crank up the fermenting process to create our own starters, delightfully called ‘Mother’. From a single Mother culture – appropriately fed and nurtured – came an endless gift of offspring. But why this, in the midst of our locked-down lives? In our exile from one another, this simplest of things became a way of re-claiming our humanity and of cultivating life – a leaven for our lives. During the ‘great exile’ of these past 12 months, our family households became the primary ways by which COVID-19 could be contained. Under the debilitating restrictions that entered every facet of our lives, we learnt – sometimes well, sometimes with hard work – to negotiate living arrangements; to accommodate personality traits; to live, work, play and pray from the same rooms. Our homes were the only places where you were not required to wear a mask; you could reveal your face quite literally – and by extension, your life – to others. Households became the ground on which to stand with any sense of safety and security, as our lives were pounded by the forces of the pandemic. On this Patrick Oration, two years ago (which feels like another lifetime, doesn’t it?), I spoke to you about a different ground we needed to stand on, a new land to cultivate. I spoke of the need to re-plant the Gospel into our local neighbourhoods of grace – our homes and communities, our movements and organisations, our parishes and schools. And I called for current-day St Patricks who would be the seed-planters of our time. As we now move tentatively out of exile – still in a state of ebb and flow, still uncertain of the future – we should not miss that COVID has shifted and sifted us. Where now is the ground on which we need to plant the gospel; and how do we step out towards it? How might we become the leaven needed for a more human way of living in this new world still emerging? Perhaps we can learn from our faith ancestors, in finding our identity by way of our households.....(more). Photo: Comensoli Patrick Oration Melbourne Catholic 20210318
Bishops criticize Vatican's ban on blessing same-sex couples
In a rare display of open disagreement with the Vatican, a number of bishops have publicly denounced a statement issued by the Congregation for Doctrine of the Faith
Limited extracts from subscription journal La Croix International, 18 March 2021
Numerous Catholic bishops from around the world have publicly denounced the Vatican's recent statement forbidding Church blessings for same-sex couples, calling the move "unacceptable", hurtful and clumsy. The Congregation for the Doctrine of the Faith (CDF) on March 15 published something called a responsum, along with explanatory note, that reiterated the Vatican's longstanding position that it is "illicit" for Catholic priests to bless same-sex unions. But in a rare display of open disagreement with the Vatican, bishops from several different countries immediately criticized the CDF intervention. "The pain the Church has caused them is today my pain". "I feel ashamed for my Church. I mainly feel intellectual and moral incomprehension," said Bishop Johan Bonny, 65, of Antwerp (Belgium). "I would like to apologize to all for whom this responsum is painful and incomprehensible. The pain the Church has caused them is today my pain," said Bonny, a Rome-trained theologian who worked at the Pontifical Council for Promoting Christian Unity from 1997 until his episcopal appointment in 2008. "Controlling who can or cannot receive God's blessing -- this is inadequate and wrong," said Franz Kreissl, director of pastoral services for the Diocese of St. Gallen in Switzerland. "It is not permissible to exclude a certain group from the outset as a 'sinner', without taking into account each individual concerned," Kreisel continued in a statement published March 16 on the diocesan website. "The mission of the Church is to bestow this blessing from God and to promise it to the people -- not by its own means, but as an intermediary," said St. Gallen's Bishop Markus Büchel..........."A Church that says we can't ordain women is equally obliged to ask how we might include women in leadership...a Church which says we can't bless same-sex unions is equally obliged to ask how we might include same-sex couples," tweeted Archbishop Mark Coleridge of Brisbane (Australia), a 72-year-old Rome-educated scripture scholar and former official at the Vatican's Secretary of State (1998-2002).....(source). Image: Gay Marriage blessings Ban, New Africa - Stocke Adobe com La Croix Int 20120218
In a rare display of open disagreement with the Vatican, a number of bishops have publicly denounced a statement issued by the Congregation for Doctrine of the Faith
Limited extracts from subscription journal La Croix International, 18 March 2021
Numerous Catholic bishops from around the world have publicly denounced the Vatican's recent statement forbidding Church blessings for same-sex couples, calling the move "unacceptable", hurtful and clumsy. The Congregation for the Doctrine of the Faith (CDF) on March 15 published something called a responsum, along with explanatory note, that reiterated the Vatican's longstanding position that it is "illicit" for Catholic priests to bless same-sex unions. But in a rare display of open disagreement with the Vatican, bishops from several different countries immediately criticized the CDF intervention. "The pain the Church has caused them is today my pain". "I feel ashamed for my Church. I mainly feel intellectual and moral incomprehension," said Bishop Johan Bonny, 65, of Antwerp (Belgium). "I would like to apologize to all for whom this responsum is painful and incomprehensible. The pain the Church has caused them is today my pain," said Bonny, a Rome-trained theologian who worked at the Pontifical Council for Promoting Christian Unity from 1997 until his episcopal appointment in 2008. "Controlling who can or cannot receive God's blessing -- this is inadequate and wrong," said Franz Kreissl, director of pastoral services for the Diocese of St. Gallen in Switzerland. "It is not permissible to exclude a certain group from the outset as a 'sinner', without taking into account each individual concerned," Kreisel continued in a statement published March 16 on the diocesan website. "The mission of the Church is to bestow this blessing from God and to promise it to the people -- not by its own means, but as an intermediary," said St. Gallen's Bishop Markus Büchel..........."A Church that says we can't ordain women is equally obliged to ask how we might include women in leadership...a Church which says we can't bless same-sex unions is equally obliged to ask how we might include same-sex couples," tweeted Archbishop Mark Coleridge of Brisbane (Australia), a 72-year-old Rome-educated scripture scholar and former official at the Vatican's Secretary of State (1998-2002).....(source). Image: Gay Marriage blessings Ban, New Africa - Stocke Adobe com La Croix Int 20120218
Australian priest serving on the COVID frontline in Peru
Extract from The Catholic weekly, 18 March 2021
Australian priest Fr John Anderson says many people living in Peru’s largest jungle city continue to fall desperately sick due to COVID-19. Fr Anderson ministers as parish priest of Santa Rosa de Lima Parish in Iquitos, and says the city has endured “chaos” for months on end. Administrator of the Vicariate of Iquitos, Fr Miguel Fuertes, has issued an urgent appeal for donations to provide an oxygen generator. Last year the Vicariate was able to crowdfund enough money to purchase four oxygen generators. However, they are not sufficient to meet the need in the city of 470,000 people.
Fr Anderson said a second appeal by Fr Fuertes garnered $US140,000 last month but more is needed. “The generator will cost about $80,000, but the price of the compressors has shot up from $50,000 to $150,000.” Fr Anderson has been donning full PPE to visit hospital patients who are sharing wards with COVID-infected patients and conducting an ever-increasing number of funerals in people’s homes. “How this will evolve, who knows … but we are in the hands of the good Lord,” he said.....(more). Photo: Residents queue oxygen tanks sick relatives in Iquitos Supplied CathNews 20210318
Pope appeals for end to violence in Myanmar
Extract from CathNews, CNS, 18 March 2021
As security forces in Myanmar intensify their crackdown on civilians, with disappearances, detentions and the killing of peaceful protesters, Pope Francis has appealed for an end to violence and the start of dialogue. “Once again, and with much sorrow, I feel compelled to mention the tragic situation in Myanmar, where so many people, especially young people, are losing their lives for offering hope to their country,” Pope Francis said at the end of his weekly general audience yesterday. Without mentioning her name, the Pope recalled the iconic gestures of Sr Ann Nu Thawng, who made headlines when photographs were published of her kneeling before police seeking to shield peaceful protesters and of her extending her arms begging police not to shoot or hurt anyone. “I, too, kneel on the streets of Myanmar and say, ‘Stop the violence’,” he said. “I, too, spread wide my arms and say, ‘Make way for dialogue’.” Bloodshed “resolves nothing”, the Pope said, repeating his call for dialogue to begin. The United Nations, human rights groups, bishops and Catholic organisations have condemned the actions of the Myanmar military, which has continued to crack down on protesters since its February 1 coup.....(more). Photo: Protesters barricade tyres clash security forces Yangon CNS Reuters CathNews 20210318
Extract from CathNews, CNS, 18 March 2021
As security forces in Myanmar intensify their crackdown on civilians, with disappearances, detentions and the killing of peaceful protesters, Pope Francis has appealed for an end to violence and the start of dialogue. “Once again, and with much sorrow, I feel compelled to mention the tragic situation in Myanmar, where so many people, especially young people, are losing their lives for offering hope to their country,” Pope Francis said at the end of his weekly general audience yesterday. Without mentioning her name, the Pope recalled the iconic gestures of Sr Ann Nu Thawng, who made headlines when photographs were published of her kneeling before police seeking to shield peaceful protesters and of her extending her arms begging police not to shoot or hurt anyone. “I, too, kneel on the streets of Myanmar and say, ‘Stop the violence’,” he said. “I, too, spread wide my arms and say, ‘Make way for dialogue’.” Bloodshed “resolves nothing”, the Pope said, repeating his call for dialogue to begin. The United Nations, human rights groups, bishops and Catholic organisations have condemned the actions of the Myanmar military, which has continued to crack down on protesters since its February 1 coup.....(more). Photo: Protesters barricade tyres clash security forces Yangon CNS Reuters CathNews 20210318
While we can ‘celebrate small victories’ our church deserves so much more
When women question the status quo with openness, frankness and boldness, they are ignored or figuratively told to go away by male gatekeepers, writes Good Samaritan Sister Patty Fawkner SGS.
Extract from Patty Fawkner, Good Oil, published here 18 March 2021
I didn’t know whether to laugh or cry, to be grateful or give vent to my frustration. This was my honest, mixed reaction with the news that Pope Francis had changed Canon 230 of Canon Law. “Lay people” could now be admitted to ministries of lector (reader) and acolyte (altar server), whereas previously the canon was restricted to “lay men”. In the wake of Francis’ announcement, I experienced the range of emotions expressed by other Catholic women. Like me, some women were somewhat bemused, others surprised, not realising that previously women weren’t allowed to fill these roles. Methinks that these women must have been fortunate to have clergy who had “allowed” them to read and to serve in the sanctuary, not only as cleaners or flower arrangers! Was this really a giant step for Catholic womankind? “Is it really progress to concede to women functions which they have carried out for decades, even during Masses in St Peter’s, a recognition that no women’s organisation ever asked for?” asked Veteran Catholic journalist Lucetta Scaraffia. Others were underwhelmed. Former Irish President, Mary McAleese, in typical feisty style, said that the new law was “the polar opposite of earth shattering … It is minimal but welcome all the same, for it is at last an acknowledgement that it was wrong of Pope Paul VI to ban women from the stable lay roles of lector and acolyte which remarkably he did after the Second Vatican Council.” Needless to say, Pope Francis did not go there!.....(more). Photo: Sister Patty Fawkner SGS Sisters of the Good Samaritan, 18 March 2021
When women question the status quo with openness, frankness and boldness, they are ignored or figuratively told to go away by male gatekeepers, writes Good Samaritan Sister Patty Fawkner SGS.
Extract from Patty Fawkner, Good Oil, published here 18 March 2021
I didn’t know whether to laugh or cry, to be grateful or give vent to my frustration. This was my honest, mixed reaction with the news that Pope Francis had changed Canon 230 of Canon Law. “Lay people” could now be admitted to ministries of lector (reader) and acolyte (altar server), whereas previously the canon was restricted to “lay men”. In the wake of Francis’ announcement, I experienced the range of emotions expressed by other Catholic women. Like me, some women were somewhat bemused, others surprised, not realising that previously women weren’t allowed to fill these roles. Methinks that these women must have been fortunate to have clergy who had “allowed” them to read and to serve in the sanctuary, not only as cleaners or flower arrangers! Was this really a giant step for Catholic womankind? “Is it really progress to concede to women functions which they have carried out for decades, even during Masses in St Peter’s, a recognition that no women’s organisation ever asked for?” asked Veteran Catholic journalist Lucetta Scaraffia. Others were underwhelmed. Former Irish President, Mary McAleese, in typical feisty style, said that the new law was “the polar opposite of earth shattering … It is minimal but welcome all the same, for it is at last an acknowledgement that it was wrong of Pope Paul VI to ban women from the stable lay roles of lector and acolyte which remarkably he did after the Second Vatican Council.” Needless to say, Pope Francis did not go there!.....(more). Photo: Sister Patty Fawkner SGS Sisters of the Good Samaritan, 18 March 2021
Vatican says yes to gay people, no to blessing gay unions
Extract from Opinion Piece, Thomas Reese, Religion News Service, National Catholic Reporter, 17 March 2021
Since the Catholic Church forbids celebrating marriage between people of the same sex as a sacrament, some Catholics, and even some bishops, have discussed having a blessing for such couples as an alternative. On March 15, the Congregation for Doctrine of the Faith, the chief doctrinal office in the Vatican, responded to queries about this possibility with a firm no. "It is not licit to impart a blessing on relationships, or partnerships, even stable, that involve sexual activity outside of marriage," said the congregation. To sum up, the Vatican is calling on the church to welcome gays "with respect and sensitivity" while at the same time telling priests not to bless their unions. This fine distinction will make no sense to many American Catholics, especially those who are gay and believe that respecting a person includes accepting their choice of a life partner. In Germany it will put a chill on efforts by the country's Catholic bishops to consult the faithful on a number of topics, including gays, though a multiyear synodal process. Granted how much Pope Francis talks about the synodal character of the church, it is disappointing to see attempts to short-circuit this process in Germany. This preemptive strike, however, will not succeed. The discussion will go on, explained Bishop Georg Bätzing, president of the German bishops' conference, even as "points of view put forward today by the Congregation for the Doctrine of the Faith must and will naturally find their way into these discussions." The congregation made clear that Francis "was informed and gave his consent" to publication of the document. My guess is that he was given the document right before he left for Iraq and deferred to the congregation rather than subject the document to a close personal review. It lacks the pastoral sensitivity that has marked his papacy. Too bad he did not set it aside for more thought and consultation. The congregation sees pastoral and theological problems with blessing gay unions, although it has no problem with blessing gay individuals.....(more). Photo: People with rainbow flags Brandenburg Gate legalization of same-sex marriage Germany Michael Kappeler dpa via AP NCR 2021-317
Space, time, change, reflection: Lent as it should be
This is going to be a COVID-19 kind of Lent, and that may be one of the best things that ever happens to our spiritual lives.
Extract from Joan Chitister, National Catholic Reporter, 17 March 2021
COVID-19 landed in the middle of our very busy selves and turned them upside down. The question is, is it all bad? The fact is that COVID-19 managed to do for us what we have not been able to do ourselves. For maybe years now. Here's the box score. COVID-19 has stopped our fevered running to and fro, back and forth, in life. And it's all been due to no plans of our own. There are simply places we should not go now. Crowds we should not be with. Trips we cannot take; parties we cannot give; routine things, like getting ready to meet a friend at the library — once so automatic we never gave it a thought — that now include things we can't forget any more. As in, get the mask. (No, not that one, the new one with the wire that holds it up.) Wash the hands again. Sit across the table from a friend rather than beside them. All simple things, daily things, normal things that we have to think about differently now. Where'd I put the extra masks? How many passengers can go in the van? What do you mean, the church is closed? The result of it all, I have discovered, is life-changing. COVID-19 has reduced us to the essence of ourselves. To the bare bones of our lives. The little things — meet that friend, go to that store, work with the dog running circles in the room — have tapped into the core of us, have shown us our own limitations, our own needs, as no "what-shall-I-give-up-for-Lent" game can ever do. COVID-19 has also taught us a form of patience. When there is no end date to something, our attention shifts to what's going on now, rather than later. Instead of concentrating on how long it will be till we can get to where we really want to go — since we can't go there anyway — we begin to think about what we might do now. But differently. We begin to ask ourselves a whole new set of questions, in fact. As in, what could be good for me to concentrate on now, that I can do alone? Or, what did we learn in the past about how to live when life stalled and felt dull and empty?....(more) Image: Lent about honest ourselves growing into Light Unsplash Dave Hoefler NCR 20210317
This is going to be a COVID-19 kind of Lent, and that may be one of the best things that ever happens to our spiritual lives.
Extract from Joan Chitister, National Catholic Reporter, 17 March 2021
COVID-19 landed in the middle of our very busy selves and turned them upside down. The question is, is it all bad? The fact is that COVID-19 managed to do for us what we have not been able to do ourselves. For maybe years now. Here's the box score. COVID-19 has stopped our fevered running to and fro, back and forth, in life. And it's all been due to no plans of our own. There are simply places we should not go now. Crowds we should not be with. Trips we cannot take; parties we cannot give; routine things, like getting ready to meet a friend at the library — once so automatic we never gave it a thought — that now include things we can't forget any more. As in, get the mask. (No, not that one, the new one with the wire that holds it up.) Wash the hands again. Sit across the table from a friend rather than beside them. All simple things, daily things, normal things that we have to think about differently now. Where'd I put the extra masks? How many passengers can go in the van? What do you mean, the church is closed? The result of it all, I have discovered, is life-changing. COVID-19 has reduced us to the essence of ourselves. To the bare bones of our lives. The little things — meet that friend, go to that store, work with the dog running circles in the room — have tapped into the core of us, have shown us our own limitations, our own needs, as no "what-shall-I-give-up-for-Lent" game can ever do. COVID-19 has also taught us a form of patience. When there is no end date to something, our attention shifts to what's going on now, rather than later. Instead of concentrating on how long it will be till we can get to where we really want to go — since we can't go there anyway — we begin to think about what we might do now. But differently. We begin to ask ourselves a whole new set of questions, in fact. As in, what could be good for me to concentrate on now, that I can do alone? Or, what did we learn in the past about how to live when life stalled and felt dull and empty?....(more) Image: Lent about honest ourselves growing into Light Unsplash Dave Hoefler NCR 20210317
Irish bishops announce ‘synodal pathway’ during ‘pivotal time’
Extract from Charles Collins, Managing Editor, Cruxnow, 12 March 2021
The bishops made the announcement at the end of their annual Spring Meeting, which took place virtually due to the COVID-19 pandemic. The prelates called it a “pivotal time” for the Church in Ireland, and acknowledged they were “acutely aware of the huge challenges to the faith over the past fifty years from the rapid transformation and secularization of society” on the island. Ireland's Catholic bishops will embark on synodal pathway for the Church National Synodal Assembly within 5 years. Once one of the most Catholic nations in Europe, revelations about clerical sexual abuse has left public confidence in the Church at its lowest level in the history of Ireland. Not only has Mass attendance dropped significantly over the past quarter century, the Irish people have increasingly rejected laws seen as rooted in Catholic teaching.....(more). Photo: Irish prelates Cathedral of St Mary and St Anne Cillian Kelly CNS Cruxnow 2020112
Extract from Charles Collins, Managing Editor, Cruxnow, 12 March 2021
The bishops made the announcement at the end of their annual Spring Meeting, which took place virtually due to the COVID-19 pandemic. The prelates called it a “pivotal time” for the Church in Ireland, and acknowledged they were “acutely aware of the huge challenges to the faith over the past fifty years from the rapid transformation and secularization of society” on the island. Ireland's Catholic bishops will embark on synodal pathway for the Church National Synodal Assembly within 5 years. Once one of the most Catholic nations in Europe, revelations about clerical sexual abuse has left public confidence in the Church at its lowest level in the history of Ireland. Not only has Mass attendance dropped significantly over the past quarter century, the Irish people have increasingly rejected laws seen as rooted in Catholic teaching.....(more). Photo: Irish prelates Cathedral of St Mary and St Anne Cillian Kelly CNS Cruxnow 2020112
Parish Climate Action Group
Friday 12 March 2021
Our Mary Mother of the Church Parish put on a wonderful action for the worldwide launch of the Sacred People Sacred Earth campaign on Thursday, 11 March. It was heart-warming to have about 20 parishioners arrive and gather together as we held up our banner for a half-hour facing the passing traffic outside Mary Immaculate Church, occasionally striking a Tibetan bell used in our Parish Meditation Group. We then walked to MI school, holding up the banner and some of us singing – a song for the earth, our common home. School children at MI rang a bell on our arrival, sounding the alarm for the climate, and they hung the banner on the school fence. We then moved onto St Bernadette’s where we were again met by students and hung a banner on the fence there. Did you know they have an exceptional vegie garden there! We made a video of our action and you can see it HERE . Watch the 2-minute video through to the end to hear Father Bill speak of how, as a faith community, we are called to be good stewards of the gift of creation that God has given us. After Masses last weekend, there was a collection for donations for the cost of the banners. Parishioners donated a total of $506. That constitutes a substantial amount towards the cost. It’s great to know so many of us care deeply about our stewardship of creation. Thank you. There were 135 ‘Sacred People Sacred Earth’ actions in Australia and over 400 events in 43 counties around the world and the launch made the Vatican news. People preached, prayed, chanted, meditated and stood in silent witness. Bells rang at a number of Cathedrals and churches throughout Australia. The ARRCC Facebook site has numerous posts of various actions; try looking for #Faiths4Climate or #SacredEarthSacredPeople on social media. Remember, you can still get onto the ARRCC website, and sign the ‘Sacred People Sacred Earth’ statement which will go to the U.N. meeting on climate in November.
Sister joins teenagers in fight against coal mine
Extract from CathNews, Sight Magazine, SMH, 12 March 2021
Brigidine Sister Brigid Arthur lost faith in Australian politicians a long time ago, making her a natural ally for a group of teenagers calling for action on climate change. Source: Sight Magazine. Equally fed up with political foot-dragging, the 86-year-old has joined eight students from across Australia in a landmark case seeking to block the expansion of the Whitehaven coal mine in New South Wales. The case, which was first heard in court last week, argues that Environment Minister Sussan Ley has a duty of care to protect young people from climate change that endangers their future. If successful, it could make it more difficult for coal mines to be approved in Australia, one of the world’s largest per capita carbon emitters and which is highly reliant on coal exports. Sr Brigid told the Thomas Reuters Foundation that governments in Australia have for “quite a long time” been “swayed by short-term objectives”, which leaves them unwilling to do anything that is “unpopular but in the long-term good for the country”. Sr Brigid, who set up the Brigidine Asylum Seekers Project charity in 2001, said she did not think twice when lawyers involved in the climate lawsuit asked her to be the litigation guardian for the students, aged 13 to 17, who – as minors – legally required an adult to give instructions on their behalf.....(more). Photo: Sr Brigid Arthur CAPSA, CathNews 20210312
Extract from CathNews, Sight Magazine, SMH, 12 March 2021
Brigidine Sister Brigid Arthur lost faith in Australian politicians a long time ago, making her a natural ally for a group of teenagers calling for action on climate change. Source: Sight Magazine. Equally fed up with political foot-dragging, the 86-year-old has joined eight students from across Australia in a landmark case seeking to block the expansion of the Whitehaven coal mine in New South Wales. The case, which was first heard in court last week, argues that Environment Minister Sussan Ley has a duty of care to protect young people from climate change that endangers their future. If successful, it could make it more difficult for coal mines to be approved in Australia, one of the world’s largest per capita carbon emitters and which is highly reliant on coal exports. Sr Brigid told the Thomas Reuters Foundation that governments in Australia have for “quite a long time” been “swayed by short-term objectives”, which leaves them unwilling to do anything that is “unpopular but in the long-term good for the country”. Sr Brigid, who set up the Brigidine Asylum Seekers Project charity in 2001, said she did not think twice when lawyers involved in the climate lawsuit asked her to be the litigation guardian for the students, aged 13 to 17, who – as minors – legally required an adult to give instructions on their behalf.....(more). Photo: Sr Brigid Arthur CAPSA, CathNews 20210312
Focus on human relationships needed for aged and mental health care
Extract from Andrew Hamilton, Eureka Street, 11 March 2021
Last week two Royal Commissions with overlapping themes delivered their findings. The Federal Government Royal Commission into Aged Care for the ageing was appropriately painstaking and complex. Its findings were also complex, with the two Commissioners differing on central points. Many of the eventual recommendations were also opposed in submissions by Government Departments and the Minister. The findings were received cautiously by the Prime Minister. The Royal Commission into Victoria’s Mental Health System was shorter and less detailed but no less ambitious. It was accepted enthusiastically in its entirety by the Victorian Premier. As with all such inquiries the test of their effectiveness depends on how governments act. Past experience offers little confidence. Almost every inquiry has revealed appalling stories of neglect and mistreatment, of underfunding and of demoralised staff. Subsequent inquiries usually show that little has changed. The reason is that people are readily shocked, but their interest is neither sustained enough nor strong enough to accept the fiscal pain necessary for change to take place. Governments therefore talk the talk but rarely walk the walk, fearing that higher taxes will see them being forced to walk the plank at the next election. This suggests that the precondition of any lasting reform is that the public, including politicians and civil servants, understand both the human reality of mental illness and ageing and what matters in responding to them. Without that understanding any reform is likely to be short-lived and partial.....(more). Photo: Main image: Nurse walking with aged person Cristina Serí Unsplash, Eureka St 20210311
Extract from Andrew Hamilton, Eureka Street, 11 March 2021
Last week two Royal Commissions with overlapping themes delivered their findings. The Federal Government Royal Commission into Aged Care for the ageing was appropriately painstaking and complex. Its findings were also complex, with the two Commissioners differing on central points. Many of the eventual recommendations were also opposed in submissions by Government Departments and the Minister. The findings were received cautiously by the Prime Minister. The Royal Commission into Victoria’s Mental Health System was shorter and less detailed but no less ambitious. It was accepted enthusiastically in its entirety by the Victorian Premier. As with all such inquiries the test of their effectiveness depends on how governments act. Past experience offers little confidence. Almost every inquiry has revealed appalling stories of neglect and mistreatment, of underfunding and of demoralised staff. Subsequent inquiries usually show that little has changed. The reason is that people are readily shocked, but their interest is neither sustained enough nor strong enough to accept the fiscal pain necessary for change to take place. Governments therefore talk the talk but rarely walk the walk, fearing that higher taxes will see them being forced to walk the plank at the next election. This suggests that the precondition of any lasting reform is that the public, including politicians and civil servants, understand both the human reality of mental illness and ageing and what matters in responding to them. Without that understanding any reform is likely to be short-lived and partial.....(more). Photo: Main image: Nurse walking with aged person Cristina Serí Unsplash, Eureka St 20210311
Pope names Sr Nuria Calduch-Benages as secretary of biblical commission
Extract from Crux, 11 March 2021
ROME — Pope Francis has named Sister Nuria Calduch-Benages, an Old Testament scholar and professor at Rome’s Pontifical Gregorian University, to be secretary of the Pontifical Biblical Commission. The Spanish member of the Missionaries of the Holy Family of Nazareth is the first woman to hold the position, which involves coordinating the work of the 20 biblical scholars from around the world who study topics in Scripture studies and interpretation on behalf of the Congregation for the Doctrine of the Faith. According to the norms of the commission, as revised by St. Paul VI in 1971, the secretary of the Pontifical Biblical Commission also serves as a consultant to the Congregation for the Doctrine of the Faith.....(more). Photo:Sister Nuria Calduch-Benages CNS photo courtesy Pontifical Gregorian University, Crux 20210311
Extract from Crux, 11 March 2021
ROME — Pope Francis has named Sister Nuria Calduch-Benages, an Old Testament scholar and professor at Rome’s Pontifical Gregorian University, to be secretary of the Pontifical Biblical Commission. The Spanish member of the Missionaries of the Holy Family of Nazareth is the first woman to hold the position, which involves coordinating the work of the 20 biblical scholars from around the world who study topics in Scripture studies and interpretation on behalf of the Congregation for the Doctrine of the Faith. According to the norms of the commission, as revised by St. Paul VI in 1971, the secretary of the Pontifical Biblical Commission also serves as a consultant to the Congregation for the Doctrine of the Faith.....(more). Photo:Sister Nuria Calduch-Benages CNS photo courtesy Pontifical Gregorian University, Crux 20210311
On women’s day, panel push for more laity in positions of power at Vatican
Extract from Elise Ann Allen, senior correspondent, Crux, 9 March 2021
Speaking during a March 8 panel organized by the Australian Embassy to the Holy See, Sister Nathalie Becquart, Undersecretary to the General Secretariat of the Synod of Bishops, said Pope Francis is calling the Church “to recognize the legitimate place of women” at all levels of the Church in order to achieve “greater justice and equality, and he calls the Church to respect women’s rights.” However, she said the push to include more women in positions of leadership and authority must be done with an emphasis on “greater reciprocity between males and females.” “Synodality is also about bringing all the voices of the people of God,” she said, voicing hope that this will form part of the discussion during the 2022 Synod of Bishops on Synodality. Becquart, who is the first woman ever to be appointed to her position, and who consequentially will become the first woman to vote in a synod of bishops during the 2022 gathering, stressed the need for a greater sense of co-responsibility between men and women in the Church. “Co-responsibility is truly the key to this time of crisis in society and in the Church, not only the crisis of sex abuse and abuses of power, but also the crisis with COVID and difficulties in different countries with political crisis, the economic crisis,” she said, noting that men and women offer different, but equally valuable perspectives to problem solving.....(more). Photo: Sister Nathalie Becquart AP Photo Alessandra Tarantino Crux 20210309
Extract from Elise Ann Allen, senior correspondent, Crux, 9 March 2021
Speaking during a March 8 panel organized by the Australian Embassy to the Holy See, Sister Nathalie Becquart, Undersecretary to the General Secretariat of the Synod of Bishops, said Pope Francis is calling the Church “to recognize the legitimate place of women” at all levels of the Church in order to achieve “greater justice and equality, and he calls the Church to respect women’s rights.” However, she said the push to include more women in positions of leadership and authority must be done with an emphasis on “greater reciprocity between males and females.” “Synodality is also about bringing all the voices of the people of God,” she said, voicing hope that this will form part of the discussion during the 2022 Synod of Bishops on Synodality. Becquart, who is the first woman ever to be appointed to her position, and who consequentially will become the first woman to vote in a synod of bishops during the 2022 gathering, stressed the need for a greater sense of co-responsibility between men and women in the Church. “Co-responsibility is truly the key to this time of crisis in society and in the Church, not only the crisis of sex abuse and abuses of power, but also the crisis with COVID and difficulties in different countries with political crisis, the economic crisis,” she said, noting that men and women offer different, but equally valuable perspectives to problem solving.....(more). Photo: Sister Nathalie Becquart AP Photo Alessandra Tarantino Crux 20210309
Australia could learn a thing or two from Indonesia’s personalised approach to aged care
Extract from Duncan Graham, Pearls & Irritations, Mar 9, 2021
Our street in Indonesia has 70 households. Many are mixed-generation families. With few nursing homes or retirement villages, and those being far away, families have two options: The kids do the caring or employ a carer. Either way, Grandpa or Grandma stays home. Sawojajar is eight degrees under the Equator and a suburb of Malang, an East Java hilltown nudging one million. Days start with the 4:15 am call to prayer. An hour later as the sun crests the mountains, the street’s five elderly and infirm men are wheeled out of the houses they once lorded and sometimes shuffled into plastic chairs. There’s no sense of abandonment, more a welcome back. Parked in the shade of mango trees the old fellows expect to finish their days where they’ve lived among familiar faces, sounds, sights and smells. Here they’re obvious to all, spectators of the daily parade yet also participants. With no public parks or pavement, the bitumen is the community room, an oval, a market, an open-air hall, a thoroughfare. There’s much to hear and see, and not one event has been organized by a social welfare consultant. A quarter of Australians are reported to be lonely. No similar studies in Indonesia where mental health isn’t a front-page issue, but chances are there’d be only a few suffering solitudes – and certainly not in this street. Indonesians engage easily with strangers. The watchers outside their wrought-iron fences advise reversing drivers of hazards, direct strangers to the right address, hold parcels for absent residents and act as human CCTVs.....(more)
China to teach ‘masculinity’ education for boys
Extract from CathNews NZ, NBC News, CGTN, 8 March 2021
The Education Ministry of China has published plans to ‘cultivate masculinity’ in schoolboys. The policy has inflamed debate across the country. The plan follows a warning from one of China’s top political advisers that the nation is experiencing a national “masculinity crisis.” “Chinese boys have been spoiled by housewives and female teachers,” the adviser, Si Zefu, said in a policy proposal in May. Boys would soon become “delicate, timid and effeminate” unless action was taken, he said. Addressing the issue is a matter of national security, he wrote. Si warned that the “feminization” of Chinese boys “threatens China’s survival and development.” Boys in China traditionally are expected to show strong leadership skills, get good grades in math and science and excel in school sports. So wrote Fang Gang, a sociology professor at Beijing Forestry University, about the proposed changes on Jan. 30. Girls, meanwhile, traditionally are viewed as less intellectual, and they are expected to be less competitive. “Boys don’t need masculinity education,” said Lü Pin, the founder of China’s largest feminist advocacy media channel, Feminist Voices, which was banned by Chinese censors in 2018. “The concept of masculinity forces every man to be tough, excluding and harming men with other characteristics,” she said. “It also reinforces men’s hegemony, control and position over women, which goes against gender equality.”....(more). Photo:Masculinity-in-China CathNews NZ 20210308
NZ Church leaders to give evidence at Royal Commission on Abuse in Care
Extract from CathNews NZ, 8 March 2021
Representatives of Anglican, Catholic, Presbyterian churches and leaders of the Salvation Army will give evidence later this month at the Royal Commission of Inquiry into Abuse in Care. They will be asked to explain their processes for resolving historic and current abuse claims and to respond to survivors’ evidence. The Inquiry’s second phase, which is set to run from 15 to 29 March, will focus specifically on the senior clergy’s evidence. The Inquiry’s first phase was held late last year. It focused on survivors’ experience in seeking redress for abuse and/or neglect while they were in the care of faith-based institutions.....(more)
Extract from CathNews NZ, 8 March 2021
Representatives of Anglican, Catholic, Presbyterian churches and leaders of the Salvation Army will give evidence later this month at the Royal Commission of Inquiry into Abuse in Care. They will be asked to explain their processes for resolving historic and current abuse claims and to respond to survivors’ evidence. The Inquiry’s second phase, which is set to run from 15 to 29 March, will focus specifically on the senior clergy’s evidence. The Inquiry’s first phase was held late last year. It focused on survivors’ experience in seeking redress for abuse and/or neglect while they were in the care of faith-based institutions.....(more)
At age 102, California deacon’s motto remains ‘never retire’
Extract from CathNews NZ, 8 March 2021
Deacon Albert Graff, who turned 102 on Jan. 23, explains the secret to his longevity in two words: “Never retire.” An engineer by profession, he had scarcely retired after 25 years at General Atomics when he began his more than 30 years of ministry as a permanent deacon. “I retired from General Atomics in April of 1983 and was ordained a deacon in May of 1983,” said Deacon Graff, who ministered to the St. James-St. Leo Catholic Community in Solana Beach, 22 miles north of San Diego. He continued in active ministry well into his 90s, retiring for good only after suffering a stroke five years ago. He still attends Mass at the parish, including Friday school Masses.....(more)
Extract from CathNews NZ, 8 March 2021
Deacon Albert Graff, who turned 102 on Jan. 23, explains the secret to his longevity in two words: “Never retire.” An engineer by profession, he had scarcely retired after 25 years at General Atomics when he began his more than 30 years of ministry as a permanent deacon. “I retired from General Atomics in April of 1983 and was ordained a deacon in May of 1983,” said Deacon Graff, who ministered to the St. James-St. Leo Catholic Community in Solana Beach, 22 miles north of San Diego. He continued in active ministry well into his 90s, retiring for good only after suffering a stroke five years ago. He still attends Mass at the parish, including Friday school Masses.....(more)
Access to Mary Immaculate
Friday 5 March 2021
The Parish has formally handed over the Mary Immaculate Church site to our building contractors, Raysett Constructions, and work on the site has commenced.
One of the implications of the handover is that we do not have access to the site during the period of the project. Put simply - no one from the Parish (or anyone else) can presume they can enter the property. There are all sorts of legal and contractual reasons for this: not least reasons of safety and insurance cover. Please do not enter the site - even if there is a gate open. Our Project Manager, Pat Kelly, will give regular updates of progress on our redevelopment project in the weekly newsletter.
These access rules will mean that our weekly newsletters can no longer be collected from the front door of Mary Immaculate Church. They will need to be collected from Mother of God or St. Bernadette’s Church, online on our website, or phone the office for a home delivery if you have no transport to our churches.
Plenary Instrumentum Laboris: blissful ignorance is no excuse
Released this week, the Plenary’s starting document addresses realities the Church must face
Extracts from Daniel Ang, The Catholic Weekly, 4 March 2021
With the Plenary Council only seven months away, the Church in Australia looks to its future with recognition of the urgency of renewal. The Instrumentum Laboris or working document released this week underscores distinct dimensions of the Church’s life that cry out for renewal, if not conversion. In studying the various papers and submissions as a member of the writing group, the call for change in the final document was particularly clear for our parishes and school systems, the spiritual renewal of clergy and families, the protection of life and religious freedom, reform of the practice of governance, and the reinvigoration of co-responsibility in service of the Church’s mission to evangelise, to name just a few. Charting the future Of course, the sexual abuse crisis and related failures in governance lend magnitude to this moment as decisions must be made, and will be made, that chart the course of the Church in Australia for some decades to come........A response is necessary The deliberations that the Instrumentum Laboris will provoke will demand of us all a commitment to the humility of prayer and the active discernment and interpretation of these mixed realities in the light of the Gospel. It also demands on the part of each of us the work of personal conversion, a move from an ethic of self-preservation to the embrace of that genuinely missionary option to which Christ calls each of us as members of His body, renewing the Church by reaching the world as it really is in Him.....(more) Photo:Holy Spirit CNS, Michael Alexander, Georgia Bulletin, Catholic Weekly 20210304
Released this week, the Plenary’s starting document addresses realities the Church must face
Extracts from Daniel Ang, The Catholic Weekly, 4 March 2021
With the Plenary Council only seven months away, the Church in Australia looks to its future with recognition of the urgency of renewal. The Instrumentum Laboris or working document released this week underscores distinct dimensions of the Church’s life that cry out for renewal, if not conversion. In studying the various papers and submissions as a member of the writing group, the call for change in the final document was particularly clear for our parishes and school systems, the spiritual renewal of clergy and families, the protection of life and religious freedom, reform of the practice of governance, and the reinvigoration of co-responsibility in service of the Church’s mission to evangelise, to name just a few. Charting the future Of course, the sexual abuse crisis and related failures in governance lend magnitude to this moment as decisions must be made, and will be made, that chart the course of the Church in Australia for some decades to come........A response is necessary The deliberations that the Instrumentum Laboris will provoke will demand of us all a commitment to the humility of prayer and the active discernment and interpretation of these mixed realities in the light of the Gospel. It also demands on the part of each of us the work of personal conversion, a move from an ethic of self-preservation to the embrace of that genuinely missionary option to which Christ calls each of us as members of His body, renewing the Church by reaching the world as it really is in Him.....(more) Photo:Holy Spirit CNS, Michael Alexander, Georgia Bulletin, Catholic Weekly 20210304
Cardinal Tobin will assist Pope Francis pick bishops. What does that mean for the U.S. Church
Limited comments based on a report by Colleen Dulle, subscription journal America. The Jesuit Review, 4 February 2021
Through a secretive selection process, Pope Francis's task of selecting bishops will be assisted by Cardinal Tobin and fellow US bishop Cardinal Blase Cupich. Source
Limited comments based on a report by Colleen Dulle, subscription journal America. The Jesuit Review, 4 February 2021
Through a secretive selection process, Pope Francis's task of selecting bishops will be assisted by Cardinal Tobin and fellow US bishop Cardinal Blase Cupich. Source
The Conscience of the NZ Catholic Church
Extract from CathNews NZ, 4 March 2021
Anne Barrett Doyle is a devoted mother, practicing Catholic, and one of the fiercest crusaders against clergy sex abuse. Are you Catholic?” Anne Barrett Doyle smiled at me expectantly with kind, sea-green eyes. It was months before the pandemic hit, and Barrett Doyle had invited me over to the Boston loft she and her husband moved into after the last of their four kids left for college. A crucifix hung on the wall, and a Jesus statuette prayed from a wooden desk. Several Bibles lined the bookshelf. We sat side by side on a plush beige couch. Barrett Doyle, small and soft-spoken, with shoulder-length auburn hair and rosy cheeks, folded her hands politely and crossed her ankles. As co-director of Bishop Accountability, an archive documenting the sexual abuse problems of the Catholic Church, Barrett Doyle has devoted her life to chronicling the prosecution of priests who have sexually abused and assaulted children and teenagers. Barrett Doyle is one of just a handful of women fighting to expose clergy predation, both hailed as a hero by survivors and denounced as apostate by some within the Church. She is also an ardent, unapologetic Catholic.....(more). Photo: anne-barrett-doyle CathNews NZ 20210304
Extract from CathNews NZ, 4 March 2021
Anne Barrett Doyle is a devoted mother, practicing Catholic, and one of the fiercest crusaders against clergy sex abuse. Are you Catholic?” Anne Barrett Doyle smiled at me expectantly with kind, sea-green eyes. It was months before the pandemic hit, and Barrett Doyle had invited me over to the Boston loft she and her husband moved into after the last of their four kids left for college. A crucifix hung on the wall, and a Jesus statuette prayed from a wooden desk. Several Bibles lined the bookshelf. We sat side by side on a plush beige couch. Barrett Doyle, small and soft-spoken, with shoulder-length auburn hair and rosy cheeks, folded her hands politely and crossed her ankles. As co-director of Bishop Accountability, an archive documenting the sexual abuse problems of the Catholic Church, Barrett Doyle has devoted her life to chronicling the prosecution of priests who have sexually abused and assaulted children and teenagers. Barrett Doyle is one of just a handful of women fighting to expose clergy predation, both hailed as a hero by survivors and denounced as apostate by some within the Church. She is also an ardent, unapologetic Catholic.....(more). Photo: anne-barrett-doyle CathNews NZ 20210304
Towards a Synodal Irish Church
Address of Cardinal Mario Grech to the Bishops of Ireland
Extract from General Secretariat Synod of Bishops, Vatican, Ist published 3 February 2021, reprinted here 4 March 2021
.........In the synodal way lies one of the answers to the question I have been asking. If the church wants to become a missionary church, then it has to be a synodal Church, for synodality is not just a methodological choice, but the mode of being of a church which wants to go out in mission. Indeed, synodality is not only a methodos but an odos, not only a method but a way towards a re-thinking of the Church’s role in contemporary society. Indeed, synodality is at the way towards a Church which is in a permanent state of a mission. This is clearly articulated by the International Theological Commission in its document, Synodality in the life and mission of the Church. “Making a synodal Church a reality is an indispensable precondition for a new missionary energy that will involve the entire People of God” (9). The document emphasizes that “Synodality is lived out in the Church in the service of mission. Ecclesia peregrinans natura sua missionaria est; she exists in order to evangelize. The whole People of God is an agent of the proclamation of the Gospel. Every baptized person is called to be a protagonist of mission since we are all missionary disciples. The Church is called, in synodal synergy, to activate the ministries and charisms present in her life and to listen to the voice of the Spirit, in order to discern the ways of evangelisation” (53). Synodality is the particular style that qualifies the life and mission of the Church, expressing her nature as the People of God journeying together and gathering in assembly, summoned by the Lord Jesus in the power of the Holy Spirit to proclaim the Gospel. Synodality ought to be expressed in the Church’s ordinary way of living and working (70 a). Chapter three of the Final document of the Synod on youth elaborates the theme of “missionary synodality” and presents synodality as the key for evangelization. The Synod Fathers clearly state that “Synodality is the method by which the Church can address ancient and new challenges, gathering and bringing into dialogue the gifts of all her members, starting with the young” (Christus Vivit, 144). As a matter of fact, the goal of a synodal process is to proclaim the Gospel in a given context to meet the particular challenges of the people living in that place. Thus, it is fundamental for the synodal Church to scrutinize the signs of the times.....(more). Photo: Irish Catholic Bishops Conference 2019, Vatican 20210203
Address of Cardinal Mario Grech to the Bishops of Ireland
Extract from General Secretariat Synod of Bishops, Vatican, Ist published 3 February 2021, reprinted here 4 March 2021
.........In the synodal way lies one of the answers to the question I have been asking. If the church wants to become a missionary church, then it has to be a synodal Church, for synodality is not just a methodological choice, but the mode of being of a church which wants to go out in mission. Indeed, synodality is not only a methodos but an odos, not only a method but a way towards a re-thinking of the Church’s role in contemporary society. Indeed, synodality is at the way towards a Church which is in a permanent state of a mission. This is clearly articulated by the International Theological Commission in its document, Synodality in the life and mission of the Church. “Making a synodal Church a reality is an indispensable precondition for a new missionary energy that will involve the entire People of God” (9). The document emphasizes that “Synodality is lived out in the Church in the service of mission. Ecclesia peregrinans natura sua missionaria est; she exists in order to evangelize. The whole People of God is an agent of the proclamation of the Gospel. Every baptized person is called to be a protagonist of mission since we are all missionary disciples. The Church is called, in synodal synergy, to activate the ministries and charisms present in her life and to listen to the voice of the Spirit, in order to discern the ways of evangelisation” (53). Synodality is the particular style that qualifies the life and mission of the Church, expressing her nature as the People of God journeying together and gathering in assembly, summoned by the Lord Jesus in the power of the Holy Spirit to proclaim the Gospel. Synodality ought to be expressed in the Church’s ordinary way of living and working (70 a). Chapter three of the Final document of the Synod on youth elaborates the theme of “missionary synodality” and presents synodality as the key for evangelization. The Synod Fathers clearly state that “Synodality is the method by which the Church can address ancient and new challenges, gathering and bringing into dialogue the gifts of all her members, starting with the young” (Christus Vivit, 144). As a matter of fact, the goal of a synodal process is to proclaim the Gospel in a given context to meet the particular challenges of the people living in that place. Thus, it is fundamental for the synodal Church to scrutinize the signs of the times.....(more). Photo: Irish Catholic Bishops Conference 2019, Vatican 20210203
Panel: Social justice is essential to Black Catholics' faith
Extract from Madeleine Davison, National Catholic Reporter, 4 March 2021
The vast majority of Black Catholics say fighting racism and sexism is essential to their faith, yet the majority-white churches they often attend are failing to meet their needs, said speakers on a Feb. 25 panel on Black Catholics' faith and religious practices. "We [Black Catholics] believe on some level that the church needs us sometimes more than we need the church," said Fr. Bryan Massingale, professor of ethics and theology at Fordham University and author of Racial Justice and the Catholic Church, during the panel. The discussion, "Black Churches, Black Catholics," was hosted by the Fordham University Center on Religion and Culture. Speakers analyzed the results of a nationally-representative survey of more than 8,600 Black adults published in February by the Pew Research Center. The study, speakers said, is one of the most comprehensive such studies on Black faith and religion in the U.S., allowing researchers to dig into the nuanced beliefs and practices of those in smaller subgroups, including Black Catholics, who make up 6% of the Black population, according to the survey. Black Catholics are somewhat less religious by some measures than their Black Protestant peers, according to the survey. For instance, Catholics are less likely to say their faith is a very important part of their life and less likely to attend services at least once a year than Protestants, said Kiana Cox, a research associate at Pew who helped conduct the survey, during the panel. But 82% of Black Catholics say their Blackness is a somewhat or very important part of how they think of themselves, similar to Black Protestants and people of other faiths. According to the survey, 77% of Black Catholics said opposing racism is "essential" to their faith, and 75% said the same about opposing sexism. Belief in God was essential for 73% of Black Catholics.....(more). Photo:Black History Month Thanksgiving Mass 2021 Brooklyn NY CNS Gregory A Shemitz NCR 20200304
Extract from Madeleine Davison, National Catholic Reporter, 4 March 2021
The vast majority of Black Catholics say fighting racism and sexism is essential to their faith, yet the majority-white churches they often attend are failing to meet their needs, said speakers on a Feb. 25 panel on Black Catholics' faith and religious practices. "We [Black Catholics] believe on some level that the church needs us sometimes more than we need the church," said Fr. Bryan Massingale, professor of ethics and theology at Fordham University and author of Racial Justice and the Catholic Church, during the panel. The discussion, "Black Churches, Black Catholics," was hosted by the Fordham University Center on Religion and Culture. Speakers analyzed the results of a nationally-representative survey of more than 8,600 Black adults published in February by the Pew Research Center. The study, speakers said, is one of the most comprehensive such studies on Black faith and religion in the U.S., allowing researchers to dig into the nuanced beliefs and practices of those in smaller subgroups, including Black Catholics, who make up 6% of the Black population, according to the survey. Black Catholics are somewhat less religious by some measures than their Black Protestant peers, according to the survey. For instance, Catholics are less likely to say their faith is a very important part of their life and less likely to attend services at least once a year than Protestants, said Kiana Cox, a research associate at Pew who helped conduct the survey, during the panel. But 82% of Black Catholics say their Blackness is a somewhat or very important part of how they think of themselves, similar to Black Protestants and people of other faiths. According to the survey, 77% of Black Catholics said opposing racism is "essential" to their faith, and 75% said the same about opposing sexism. Belief in God was essential for 73% of Black Catholics.....(more). Photo:Black History Month Thanksgiving Mass 2021 Brooklyn NY CNS Gregory A Shemitz NCR 20200304
Ten thousand clerical sex abuse cases in France
Extract from Tom Heneghan, The Tablet, 3 March 2021
At least 10,000 cases of sexual abuse have taken place in the Catholic Church in France since 1950, according to a senior retired judge. Jean-Marc Sauvé, a respected retired judge who heads the independent commission investigating sexual abuse, confirmed to journalists on Tuesday that it had found “at least 10,000” cases of sexual abuse in the Church since 1950. That was a jump from his announcement last June of “at least 3,000” cases, and he said researchers still had more archives to work through. He disclosed his latest findings shortly after France’s bishops held an extraordinary plenary assembly by video conference last month to ponder their moral responsibility in the sexual abuse crisis. Participants said it helped them better understand the abuse scandal and examine what obligation they had for crimes committed decades ago. Church leaders have said victims deserved some financial reparation from them, but left details until later....(more)
Extract from Tom Heneghan, The Tablet, 3 March 2021
At least 10,000 cases of sexual abuse have taken place in the Catholic Church in France since 1950, according to a senior retired judge. Jean-Marc Sauvé, a respected retired judge who heads the independent commission investigating sexual abuse, confirmed to journalists on Tuesday that it had found “at least 10,000” cases of sexual abuse in the Church since 1950. That was a jump from his announcement last June of “at least 3,000” cases, and he said researchers still had more archives to work through. He disclosed his latest findings shortly after France’s bishops held an extraordinary plenary assembly by video conference last month to ponder their moral responsibility in the sexual abuse crisis. Participants said it helped them better understand the abuse scandal and examine what obligation they had for crimes committed decades ago. Church leaders have said victims deserved some financial reparation from them, but left details until later....(more)
German episcopal Conference selects female theologian as Secretary General
Germany's Catholic bishops have chosen a female theologian and liturgist as the first woman ever to serve as secretary general of their national episcopal conference.
Limited extract from Christa Pongratz-Lippitt Subscription Journal La Croix International, 3 March 2021
Beate Gilles, 50, is also the first lay person in the 172-year history of the German Bishops' Conference (DBK) to hold this key post. She takes over from Jesuit Father Hans Langendörfer who was conference secretary general for 24 years. Gilles, who is unmarried and has no children, takes up her new duties on July 1. Her appointment was announced on February 21 at the conclusion of the DBK spring assembly. A strong sign in favor of women leadership. Bishop Georg Bätzing, the DBK president, said it was a "strong sign that the bishops are delivering on their commitment to promote women to leading positions in the Church". Gilles earned a doctorate in theology with a specialization in liturgy. She wrote her doctoral thesis on the broadcasting of religious services. She has represented the dioceses of Limburg, Mainz and Fulda in Hess Broadcasting (a regional broadcasting corporation of the first German national TV channel ARD) since 2019. The Cologne native has also headed the department for children, young people and families in Limburg Diocese since 2020. At her first press conference, Gilles emphasized that for her the German Church and the ongoing German synodal procedure for Church reform would take center stage.....(more). Photo: Theologian Beate Gilles Diocese Limburg Sec Gen bishops conf Sascha Steinbach EPA Pool dpa MaxPPP
Germany's Catholic bishops have chosen a female theologian and liturgist as the first woman ever to serve as secretary general of their national episcopal conference.
Limited extract from Christa Pongratz-Lippitt Subscription Journal La Croix International, 3 March 2021
Beate Gilles, 50, is also the first lay person in the 172-year history of the German Bishops' Conference (DBK) to hold this key post. She takes over from Jesuit Father Hans Langendörfer who was conference secretary general for 24 years. Gilles, who is unmarried and has no children, takes up her new duties on July 1. Her appointment was announced on February 21 at the conclusion of the DBK spring assembly. A strong sign in favor of women leadership. Bishop Georg Bätzing, the DBK president, said it was a "strong sign that the bishops are delivering on their commitment to promote women to leading positions in the Church". Gilles earned a doctorate in theology with a specialization in liturgy. She wrote her doctoral thesis on the broadcasting of religious services. She has represented the dioceses of Limburg, Mainz and Fulda in Hess Broadcasting (a regional broadcasting corporation of the first German national TV channel ARD) since 2019. The Cologne native has also headed the department for children, young people and families in Limburg Diocese since 2020. At her first press conference, Gilles emphasized that for her the German Church and the ongoing German synodal procedure for Church reform would take center stage.....(more). Photo: Theologian Beate Gilles Diocese Limburg Sec Gen bishops conf Sascha Steinbach EPA Pool dpa MaxPPP
The Remains of Vatican II
Why is the reception of the council still an issue?
Extract from Massimo Faggioli, Commonweal, 2 March 2021
Pope Francis has said some interesting things about Vatican II in the last several weeks. On January 11, in a letter to the cardinal prefect of the Congregation for the Doctrine of the Faith accompanying his motu proprio allowing women to become lectors and acolytes, the pope described his decision in terms of the “horizon of renewal traced by the Second Vatican Council” and “in line with the Second Vatican Council.” Then came these remarks in his January 29 speech to the national catechetical office of the Italian bishops’ conference: This is the magisterium: the Council is the magisterium of the Church. Either you are with the Church and therefore you follow the Council, and if you do not follow the Council or you interpret it in your own way, as you wish, you are not with the Church. We must be demanding and strict on this point. The Council should not be negotiated in order to have more of these.... No, the Council is as it is. And this problem that we are experiencing, of selectivity with respect to the Council, has been repeated throughout history with other Councils. As with all other teachings by Francis, these statements speak in a particularly direct way to U.S. Catholicism. In recent months, some bishops and clerics have tried to advance a theologically defensible conservative interpretation of Vatican II, something to counter the extremist views of Archbishop Carlo Maria Viganò and a group of like-minded quasi-schismatics, who in addition to rejecting the “Bergolian” magisterium have taken a position that’s hard to distinguish from pure and simple rejection of the council’s teachings. Bishop Robert Barron, for example, has spoken of attacks on Vatican II as a “disturbing trend,” and Thomas Weinandy, former executive director of the Secretariat for Doctrine and Pastoral Practices of the USCCB, has chastised Viganò for challenging the council’s authenticity. But there’s more than theological interpretation to consider. The alliance of conservative American Catholicism with Trumpism also says something about the reception of Vatican II; the fascination some have for a quasi-Caesarean political leadership is a symptom of the council’s failure in this country. Yet even if this is most evident among the extreme voices on the conservative side of the spectrum, it’s not a uniquely conservative problem. There are broader systemic phenomena in play, which in the last few years have exposed fault lines on the liberal-progressive side as well.......(MORE)
Why is the reception of the council still an issue?
Extract from Massimo Faggioli, Commonweal, 2 March 2021
Pope Francis has said some interesting things about Vatican II in the last several weeks. On January 11, in a letter to the cardinal prefect of the Congregation for the Doctrine of the Faith accompanying his motu proprio allowing women to become lectors and acolytes, the pope described his decision in terms of the “horizon of renewal traced by the Second Vatican Council” and “in line with the Second Vatican Council.” Then came these remarks in his January 29 speech to the national catechetical office of the Italian bishops’ conference: This is the magisterium: the Council is the magisterium of the Church. Either you are with the Church and therefore you follow the Council, and if you do not follow the Council or you interpret it in your own way, as you wish, you are not with the Church. We must be demanding and strict on this point. The Council should not be negotiated in order to have more of these.... No, the Council is as it is. And this problem that we are experiencing, of selectivity with respect to the Council, has been repeated throughout history with other Councils. As with all other teachings by Francis, these statements speak in a particularly direct way to U.S. Catholicism. In recent months, some bishops and clerics have tried to advance a theologically defensible conservative interpretation of Vatican II, something to counter the extremist views of Archbishop Carlo Maria Viganò and a group of like-minded quasi-schismatics, who in addition to rejecting the “Bergolian” magisterium have taken a position that’s hard to distinguish from pure and simple rejection of the council’s teachings. Bishop Robert Barron, for example, has spoken of attacks on Vatican II as a “disturbing trend,” and Thomas Weinandy, former executive director of the Secretariat for Doctrine and Pastoral Practices of the USCCB, has chastised Viganò for challenging the council’s authenticity. But there’s more than theological interpretation to consider. The alliance of conservative American Catholicism with Trumpism also says something about the reception of Vatican II; the fascination some have for a quasi-Caesarean political leadership is a symptom of the council’s failure in this country. Yet even if this is most evident among the extreme voices on the conservative side of the spectrum, it’s not a uniquely conservative problem. There are broader systemic phenomena in play, which in the last few years have exposed fault lines on the liberal-progressive side as well.......(MORE)
QR Codes and Contact Tracing (try it here!)
At our recent meeting of the Parish Pastoral Council, we decided that, like most parishes in Melbourne, we will trial the use of QR codes for our contact tracing. Therefore, we are taking up QR codes for Lent. We hope that by Easter the vast majority of those attending Mass will be using the QR code for their contact tracing.
That will greatly simplify how we manage our numbers for the Easter Ceremonies. Therefore, for the first time ever, I’m asking “Bring your smart phone to Mass”. But please turn it off or to silent mode. If QR codes are a mystery to you our ushers will guide you through the process.
Most phones, via their camera, will recognise the code straight away. However, there will be the occasional phone that will need to download the VicGov app for it to work properly (or some other QR "Code Reader". Be patient - we have 40 days to learn. - Fr Bill Edebohls
The shown QR code (sample only) takes you to a great place, and can be used to check your system! - John Costa
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Catholic sector urges action following aged care royal commission report
Extract from Melbourne Catholic. 1 March 2021
Catholic Health Australia (CHA) is urging the Morrison Government to not let a once in a generation opportunity presented by the Royal Commission for lasting and meaningful reform pass it by. CHA, which is the largest grouping of non-government aged care providers, said in its response to the Commission’s final report the Government should concentrate its efforts on four key areas: Giving families choice and control over the type of care they need, including gradually removing the waiting list for home care packages and ending the rationing of services; Putting in place more staff and training and paying them properly; Increased disclosure and transparency that rates performance; Providing timely access by older people in aged care to the services of the wider health system. CHA CEO Pat Garcia acknowledged the hard but necessary work undertaken by the Commission and said his members were looking forward to hearing the Government's response in full. Our members recognise that significant reform is needed to deliver an aged care system that really caters for the needs of older Australians and puts them at the very centre of what we do. They absolutely recognise that they have a role to play in helping and they stand ready to assist the government in the implementation. 'This is a once in a generation opportunity to deliver for our older Australians a future where they have the right information so that they are able to choose the care that best suits them and their needs. 'This is a moment in time and the Morrison Government is uniquely placed to deliver major reforms that will take some years to fully take effect but will deliver a compassionate and consumer-centric system for decades to come.' 'However, if we want high-quality aged care and more better trained and better paid staff looking after our older Australians then we have to pay for it. The Federal Budget in May is a key starting point for the sector but we also need to recognise that it cannot be funded entirely by the Commonwealth alone.'....(more)
Extract from Melbourne Catholic. 1 March 2021
Catholic Health Australia (CHA) is urging the Morrison Government to not let a once in a generation opportunity presented by the Royal Commission for lasting and meaningful reform pass it by. CHA, which is the largest grouping of non-government aged care providers, said in its response to the Commission’s final report the Government should concentrate its efforts on four key areas: Giving families choice and control over the type of care they need, including gradually removing the waiting list for home care packages and ending the rationing of services; Putting in place more staff and training and paying them properly; Increased disclosure and transparency that rates performance; Providing timely access by older people in aged care to the services of the wider health system. CHA CEO Pat Garcia acknowledged the hard but necessary work undertaken by the Commission and said his members were looking forward to hearing the Government's response in full. Our members recognise that significant reform is needed to deliver an aged care system that really caters for the needs of older Australians and puts them at the very centre of what we do. They absolutely recognise that they have a role to play in helping and they stand ready to assist the government in the implementation. 'This is a once in a generation opportunity to deliver for our older Australians a future where they have the right information so that they are able to choose the care that best suits them and their needs. 'This is a moment in time and the Morrison Government is uniquely placed to deliver major reforms that will take some years to fully take effect but will deliver a compassionate and consumer-centric system for decades to come.' 'However, if we want high-quality aged care and more better trained and better paid staff looking after our older Australians then we have to pay for it. The Federal Budget in May is a key starting point for the sector but we also need to recognise that it cannot be funded entirely by the Commonwealth alone.'....(more)
Plenary Post: Release of Continuing the Journey, the Working Document (instrumentum laboris) for the Plenary Council.
Extract from Plenary Post, 25 February 2021
There are just 219 days until the opening of the first assembly of the Plenary Council. And while there is a sense of deja vu about that, with significant preparations taking place early last year before the assemblies were delayed by 12 months, there's also renewed energy -- some of which is captured in the stories below. As you will read, another milestone has been reached, with today's release of Continuing the Journey, the working document -- or instrumentum laboris -- for the Plenary Council. The document draws from the richness of the voices of the People of God, captured during the Listening and Dialogue and Listening and Discernment phases, as well as papal writings, bishops' statements and key documents from within and beyond Church to inform the Plenary Council journey. In addition to the document itself, a new podcast series featuring interviews with those on the writing team for Continuing the Journey and a reflection guide might be helpful. The reflection guide, which is a continuation of the guides at other stages of this journey, invites people to pray and discern with the document individually or in small groups. Our journey is national, but the local reflection has proven to be a source of great fruit. There's much more to read about below. Keep an eye out for future editions of Plenary Post on the last Thursday of each month through 2021.......Plenary Post HERE. Instrumentum Laboris HERE
Extract from Plenary Post, 25 February 2021
There are just 219 days until the opening of the first assembly of the Plenary Council. And while there is a sense of deja vu about that, with significant preparations taking place early last year before the assemblies were delayed by 12 months, there's also renewed energy -- some of which is captured in the stories below. As you will read, another milestone has been reached, with today's release of Continuing the Journey, the working document -- or instrumentum laboris -- for the Plenary Council. The document draws from the richness of the voices of the People of God, captured during the Listening and Dialogue and Listening and Discernment phases, as well as papal writings, bishops' statements and key documents from within and beyond Church to inform the Plenary Council journey. In addition to the document itself, a new podcast series featuring interviews with those on the writing team for Continuing the Journey and a reflection guide might be helpful. The reflection guide, which is a continuation of the guides at other stages of this journey, invites people to pray and discern with the document individually or in small groups. Our journey is national, but the local reflection has proven to be a source of great fruit. There's much more to read about below. Keep an eye out for future editions of Plenary Post on the last Thursday of each month through 2021.......Plenary Post HERE. Instrumentum Laboris HERE
The Synod of Bishops and all the baptized
Theologian argues for a greater participation of lay people when the Synod of Bishops meets next October in Rome to discuss the nature of "synodality" in the Catholic Church
Limited Extract from Agnès Desmazières, France, Subscription journal La Croix International, 22 February 2021
The Second Vatican Council (1962-65) was the opportunity for a significant contribution of lay men and women, especially in thinking about the Church's dialogue with the world. The theme of the next assembly of the Synod of Bishops, "For a synodal Church: communion, participation and mission", calls for a renewed participation of the laity. Pope Francis has insisted on this several times recently and made a strong mark by opening instituted ministries to women. A synodal Church is a Church in which all the faithful enjoy equal dignity and walk together in communion. Every baptized person is invited to participate actively and effectively in the common mission of the Church, according to his or her own vocation. As missionary disciples, all are called to proclaim the Gospel whatever their state in life and, by the same token, to be co-responsible for the Church's destiny along the way. Therefore, it seems crucial for the future of a Church shaken by crises that the laity be allowed to participate effectively in the next Synod assembly. Naturally, while respecting the particular nature of this synodal institution as being "of bishops". The recent appointment of a religious sister as under-secretary of the general secretariat of the Synod of Bishops, with the right to vote, gives hope that lay men and women may also have the right to vote in the next assembly. The exercise of the co-responsibility of the laity is rooted in their dignity as baptized persons. All vocations are necessary for the Church. All the baptized participate in God's plan and are intended to flourish in relationship -- not in a spirit of competition or a quest for a position of power, but in the service of the Church and of humanity......(source)
Theologian argues for a greater participation of lay people when the Synod of Bishops meets next October in Rome to discuss the nature of "synodality" in the Catholic Church
Limited Extract from Agnès Desmazières, France, Subscription journal La Croix International, 22 February 2021
The Second Vatican Council (1962-65) was the opportunity for a significant contribution of lay men and women, especially in thinking about the Church's dialogue with the world. The theme of the next assembly of the Synod of Bishops, "For a synodal Church: communion, participation and mission", calls for a renewed participation of the laity. Pope Francis has insisted on this several times recently and made a strong mark by opening instituted ministries to women. A synodal Church is a Church in which all the faithful enjoy equal dignity and walk together in communion. Every baptized person is invited to participate actively and effectively in the common mission of the Church, according to his or her own vocation. As missionary disciples, all are called to proclaim the Gospel whatever their state in life and, by the same token, to be co-responsible for the Church's destiny along the way. Therefore, it seems crucial for the future of a Church shaken by crises that the laity be allowed to participate effectively in the next Synod assembly. Naturally, while respecting the particular nature of this synodal institution as being "of bishops". The recent appointment of a religious sister as under-secretary of the general secretariat of the Synod of Bishops, with the right to vote, gives hope that lay men and women may also have the right to vote in the next assembly. The exercise of the co-responsibility of the laity is rooted in their dignity as baptized persons. All vocations are necessary for the Church. All the baptized participate in God's plan and are intended to flourish in relationship -- not in a spirit of competition or a quest for a position of power, but in the service of the Church and of humanity......(source)
Reforming the Church and the Plenary Council
We are not separate people from our world; rather, we are called to engage with it.
Extract from Terry Kean, Australia, La Croix International, Swag, republished here 22 February 2021
The Catholic Church in Australia had hoped to commence a Plenary Council last October. Unfortunately, it was postponed for at least another year because of COVID-19. But the issues the Council will have as its focus have probably only become more urgent. As to how we will regather as a Church, not only in Australia, but across the world, is a question that all of us will find very challenging. I recently wrote to the committee that is preparing the Instrumentum Laboris -- or working paper -- for the Council. And the following is, more or less, what I shared with them. I am a diocesan priest nearing retirement after 50 years of parish ministry in Melbourne Archdiocese. I have loved the journey and I am very grateful for the Catholic Church of Melbourne. However, a deep sadness has grown within me as I see the diminishment of the Church and the increasing numbers of parishioners who do not come to Eucharist. Or if they come, it is more for special occasions. I have lamented the terrible actions of priests and religious who have abused young people. And I have also lamented what I see as a growing clericalism with our Church. So many of my priest colleagues lead with power and authority, rather than with empowering and authorizing. Confident that the Spirit of God will lead the Church to a new story. In thinking about the Plenary Council, I have to say that I am not confident there will be the great change that I think is necessary for the Church of the future. I fear that our bishops will look to manage rather than imagine a Church of the future. It seems to me that we will not change much and for that reason I think the Catholic Church --- not only here in Australia, but around the world -- will shatter and from the pieces a new story will begin. Who knows what that will look like, but I am confident that the Spirit of God will lead the new story wherever it takes us. And I imagine it will be a very different story from what we have experienced in our lifetime. It is more than likely that the Catholic Church will have a major schism. In some ways this is already happening as more and more people find other ways of expressing their spirituality. If the institutional Church seeks to control, legislate and manage a difficult situation as it tries to negotiate the views of so-called conservative and liberal Catholics, then I believe the Plenary Council will not achieve much, if anything. As it stands, the vote rests primarily in the hands of the bishops and there is a serious question as to a governance that so limits the voice of the faithful. But if the institutional Church seeks to empower the voice of the faithful, and encourages small communities of people to come together, largely making their own way, then the needed reforms may arise. The necessary reforms to empower a priesthood of the people and a more creative and compassionate Church might then be born.....(more). Photo: La Croix International 20210222
We are not separate people from our world; rather, we are called to engage with it.
Extract from Terry Kean, Australia, La Croix International, Swag, republished here 22 February 2021
The Catholic Church in Australia had hoped to commence a Plenary Council last October. Unfortunately, it was postponed for at least another year because of COVID-19. But the issues the Council will have as its focus have probably only become more urgent. As to how we will regather as a Church, not only in Australia, but across the world, is a question that all of us will find very challenging. I recently wrote to the committee that is preparing the Instrumentum Laboris -- or working paper -- for the Council. And the following is, more or less, what I shared with them. I am a diocesan priest nearing retirement after 50 years of parish ministry in Melbourne Archdiocese. I have loved the journey and I am very grateful for the Catholic Church of Melbourne. However, a deep sadness has grown within me as I see the diminishment of the Church and the increasing numbers of parishioners who do not come to Eucharist. Or if they come, it is more for special occasions. I have lamented the terrible actions of priests and religious who have abused young people. And I have also lamented what I see as a growing clericalism with our Church. So many of my priest colleagues lead with power and authority, rather than with empowering and authorizing. Confident that the Spirit of God will lead the Church to a new story. In thinking about the Plenary Council, I have to say that I am not confident there will be the great change that I think is necessary for the Church of the future. I fear that our bishops will look to manage rather than imagine a Church of the future. It seems to me that we will not change much and for that reason I think the Catholic Church --- not only here in Australia, but around the world -- will shatter and from the pieces a new story will begin. Who knows what that will look like, but I am confident that the Spirit of God will lead the new story wherever it takes us. And I imagine it will be a very different story from what we have experienced in our lifetime. It is more than likely that the Catholic Church will have a major schism. In some ways this is already happening as more and more people find other ways of expressing their spirituality. If the institutional Church seeks to control, legislate and manage a difficult situation as it tries to negotiate the views of so-called conservative and liberal Catholics, then I believe the Plenary Council will not achieve much, if anything. As it stands, the vote rests primarily in the hands of the bishops and there is a serious question as to a governance that so limits the voice of the faithful. But if the institutional Church seeks to empower the voice of the faithful, and encourages small communities of people to come together, largely making their own way, then the needed reforms may arise. The necessary reforms to empower a priesthood of the people and a more creative and compassionate Church might then be born.....(more). Photo: La Croix International 20210222
The Church and social justice after Trump
Extract from Bruce Duncan, Pearls & Irritations, John Menadue website, 21 February 2021
Church social teaching is strongly opposed to neoliberalism, so how did this opposition become so muted, with prominent Catholic voices and resources captured by neoliberal ideology and money? The assault on the US Capitol building by Trump supporters trying to overturn the election not only shocked the United States but raises urgent questions for the rest of the world, particularly for the churches, and for Australians too. The mob was shouting to kill House Speaker Nancy Pelosi and even Vice-President Mike Pence. The Congress people fled to underground bunkers in fear of their lives. Clearly Trump exploited the feelings of disadvantage and economic distress of millions of Americans. Elite groups in the US and elsewhere have done spectacularly well from the recent patterns of globalisation, but median wages for white males in the US have barely risen in 60 years and millions of jobs have disappeared overseas. As the prominent economist Joseph Stiglitz has argued, control over the processes of globalisation has in recent decades been captured by giant corporations and the wealthy elites, hollowing out the US middle class and driving many others into economic stress and poverty. He blames the ideology of ‘market fundamentalism’ or neoliberalism for the extreme and growing inequality. (See his 2018 Globalization and its Discontents Revisited: Anti-Globalization in the Era of Trump). Church social teaching is strongly opposed to neoliberalism, so how did this opposition become so muted, with prominent Catholic voices and resources captured by neoliberal ideology and money? And how could such a morally questionable character as Trump attract the votes of so many Christians including some 50% of Catholics?....(more)
Extract from Bruce Duncan, Pearls & Irritations, John Menadue website, 21 February 2021
Church social teaching is strongly opposed to neoliberalism, so how did this opposition become so muted, with prominent Catholic voices and resources captured by neoliberal ideology and money? The assault on the US Capitol building by Trump supporters trying to overturn the election not only shocked the United States but raises urgent questions for the rest of the world, particularly for the churches, and for Australians too. The mob was shouting to kill House Speaker Nancy Pelosi and even Vice-President Mike Pence. The Congress people fled to underground bunkers in fear of their lives. Clearly Trump exploited the feelings of disadvantage and economic distress of millions of Americans. Elite groups in the US and elsewhere have done spectacularly well from the recent patterns of globalisation, but median wages for white males in the US have barely risen in 60 years and millions of jobs have disappeared overseas. As the prominent economist Joseph Stiglitz has argued, control over the processes of globalisation has in recent decades been captured by giant corporations and the wealthy elites, hollowing out the US middle class and driving many others into economic stress and poverty. He blames the ideology of ‘market fundamentalism’ or neoliberalism for the extreme and growing inequality. (See his 2018 Globalization and its Discontents Revisited: Anti-Globalization in the Era of Trump). Church social teaching is strongly opposed to neoliberalism, so how did this opposition become so muted, with prominent Catholic voices and resources captured by neoliberal ideology and money? And how could such a morally questionable character as Trump attract the votes of so many Christians including some 50% of Catholics?....(more)
New Zealand newborns’ surnames might surprise
Extract from CathNews NZ, 21 February 2021
Few might guess at the 10 most common surnames given to New Zealand’s newborn’s last year. Our diversity is reflected in these 10 names, according to the Registrar-General of Births, Deaths and Marriages, Jeff Montgomery. The most common surname across New Zealand last year was Singh, with just under 400 babies registered under that name. That’s about 400 of the over 58,000 babies born last year. Singh’s led the way for a while now. But where the most common surnames registered in 2019 were Singh, Smith, Kaur, Wilson and Williams, Patel now makes it into the top five instead of Wilson. There was some regional variation with Patel being the most common family name in Wellington, and Singh in Auckland and Bay of Plenty, while Smith took out top spot in Canterbury, Otago, West Coast and Southland. Montgomery says the emergence of names such as Singh, Kaur and Patel reflected both immigration and religious affiliation trends. In addition, he notes some new family names were hyphenated while other parents chose to “create completely new ones.” Anusha Guler, executive director of the Office of Ethnic Communities points out the diversity reflected in the list. “The list of the most common surnames for 2020 is yet another indication of Aotearoa New Zealand’s thriving diversity.” “This is good news, as diversity in our communities helps make New Zealand a more culturally rich, innovative and connected place.” Most common family names in New Zealand: Singh — 398; Smith — 319; Kaur — 274; Patel — 204; Williams — 198; Brown — 194; Wilson — 179; Taylor — 152; Thompson — 148; Anderson — 143 ......(more). Photo: NZ Babies CathNews NZ 20210221
Extract from CathNews NZ, 21 February 2021
Few might guess at the 10 most common surnames given to New Zealand’s newborn’s last year. Our diversity is reflected in these 10 names, according to the Registrar-General of Births, Deaths and Marriages, Jeff Montgomery. The most common surname across New Zealand last year was Singh, with just under 400 babies registered under that name. That’s about 400 of the over 58,000 babies born last year. Singh’s led the way for a while now. But where the most common surnames registered in 2019 were Singh, Smith, Kaur, Wilson and Williams, Patel now makes it into the top five instead of Wilson. There was some regional variation with Patel being the most common family name in Wellington, and Singh in Auckland and Bay of Plenty, while Smith took out top spot in Canterbury, Otago, West Coast and Southland. Montgomery says the emergence of names such as Singh, Kaur and Patel reflected both immigration and religious affiliation trends. In addition, he notes some new family names were hyphenated while other parents chose to “create completely new ones.” Anusha Guler, executive director of the Office of Ethnic Communities points out the diversity reflected in the list. “The list of the most common surnames for 2020 is yet another indication of Aotearoa New Zealand’s thriving diversity.” “This is good news, as diversity in our communities helps make New Zealand a more culturally rich, innovative and connected place.” Most common family names in New Zealand: Singh — 398; Smith — 319; Kaur — 274; Patel — 204; Williams — 198; Brown — 194; Wilson — 179; Taylor — 152; Thompson — 148; Anderson — 143 ......(more). Photo: NZ Babies CathNews NZ 20210221
Religious call for equitable distribution of vaccines
Extract from CathNews, 19 February 2021
Catholic Religious Australia is opposed to the stockpiling of COVID-19 vaccines by wealthy nations and is calling for an equitable distribution of vaccines around the globe, particularly to developing nations. CRA echoed the concerns of the UNICEF-World Health Organisation, who said on February 10 that more than three quarters of the 128 million COVID-19 vaccine doses administered so far have occurred in only 10 countries. UNICEF executive director Henrietta Fore and WHO Director-General Dr Tedros Adhanom Ghebreyesus said unequal vaccination rates will allow COVID-19 strains to mutate, prolonging the pandemic, costing further lives and undermining the global economic recovery. They said the “COVID-19 vaccine race, we either win together or lose together.” CRA president, Br Peter Carroll FMS said, “We must practise fraternity, not only to ensure justice for developing nations, but to truly put an end to the COVID-19 Pandemic, which has exacerbated many pre-existing inequities, both in Australian society and globally. “We now have a clear choice to either continue down the same path or begin a process of recovery that builds a more just world, starting with the equitable distribution of COVID-19 vaccines globally.” CRA executive director said the CRA commended the Morrison Australian Government for making vaccines free for all Australian residents, including those on temporary protection visas and bridging visas and asylum-seekers in detention. She also praised the financial commitment of the Government to ensure the vaccination of Australia’s neighbours in the Pacific Islands, Timor-Leste and South-East Asia. CRA supports WHO in its call for wealthy governments to promptly donate any surplus vaccines and to make financial contributions to ensure that vaccines can be safely developed, manufactured and deployed to developing nations.......(more). Photo: COVID-19 Vaccine CathNews 20210219 UNICEF-WHO said more than three quarters of the 128 million COVID-19 vaccine doses administered so far have occurred in only 10 countries (CNS)
Extract from CathNews, 19 February 2021
Catholic Religious Australia is opposed to the stockpiling of COVID-19 vaccines by wealthy nations and is calling for an equitable distribution of vaccines around the globe, particularly to developing nations. CRA echoed the concerns of the UNICEF-World Health Organisation, who said on February 10 that more than three quarters of the 128 million COVID-19 vaccine doses administered so far have occurred in only 10 countries. UNICEF executive director Henrietta Fore and WHO Director-General Dr Tedros Adhanom Ghebreyesus said unequal vaccination rates will allow COVID-19 strains to mutate, prolonging the pandemic, costing further lives and undermining the global economic recovery. They said the “COVID-19 vaccine race, we either win together or lose together.” CRA president, Br Peter Carroll FMS said, “We must practise fraternity, not only to ensure justice for developing nations, but to truly put an end to the COVID-19 Pandemic, which has exacerbated many pre-existing inequities, both in Australian society and globally. “We now have a clear choice to either continue down the same path or begin a process of recovery that builds a more just world, starting with the equitable distribution of COVID-19 vaccines globally.” CRA executive director said the CRA commended the Morrison Australian Government for making vaccines free for all Australian residents, including those on temporary protection visas and bridging visas and asylum-seekers in detention. She also praised the financial commitment of the Government to ensure the vaccination of Australia’s neighbours in the Pacific Islands, Timor-Leste and South-East Asia. CRA supports WHO in its call for wealthy governments to promptly donate any surplus vaccines and to make financial contributions to ensure that vaccines can be safely developed, manufactured and deployed to developing nations.......(more). Photo: COVID-19 Vaccine CathNews 20210219 UNICEF-WHO said more than three quarters of the 128 million COVID-19 vaccine doses administered so far have occurred in only 10 countries (CNS)
Changes to Fair Work Act ‘unfair’
Extract from CathNews, 19 February 2021
Catholic Social Services Australia has joined its voice with the St Vincent de Paul Society, Anglicare and the Australian Council of Trade Unions in opposing proposed changes to the Fair Work Act. CSSA chief executive officer Ursula Stephens, Vinnies chief executive Toby oConnor, Anglicare’s Kasy Chambers and Michele O’Neil from the ACTU have spent time at Parliament this week outlining their concerns about changes to the Fair Work Act currently being considered. Dr Stephens said despite the bill to amend the Fair Work Act being subtitled “Supporting Australia’s Jobs and Economic Recovery”, it rests on an assumption that Australia’s economic recovery requires a further degradation of the rights and incomes of working people. “The view that people who have been left without work due to the impact of the pandemic will be desperate enough to accept a job with lower rates of pay and greater insecurity of income than they had before clearly underpins the proposed amendments to the Fair Work Act contained in the bill,” she said. “At the heart of the bill are proposed changes to the operation and regulation of enterprise bargaining, as well as proposals for further entrenching casualisation and insecure work into our economy.” Ms O’Neil said the legislation would see life become harder for millions of workers and prolong what is a very difficult period of many. Mr oConnor expressed specific concerns about the impact of the pandemic and job insecurity among younger workers, who suffered much worse job losses in the initial months of the pandemic.....(more) Photo: Toby oConnor Michele O’Neil, Ursula Stephens Kasy Chambers Parliament House Supplied CathNews 20210219
Extract from CathNews, 19 February 2021
Catholic Social Services Australia has joined its voice with the St Vincent de Paul Society, Anglicare and the Australian Council of Trade Unions in opposing proposed changes to the Fair Work Act. CSSA chief executive officer Ursula Stephens, Vinnies chief executive Toby oConnor, Anglicare’s Kasy Chambers and Michele O’Neil from the ACTU have spent time at Parliament this week outlining their concerns about changes to the Fair Work Act currently being considered. Dr Stephens said despite the bill to amend the Fair Work Act being subtitled “Supporting Australia’s Jobs and Economic Recovery”, it rests on an assumption that Australia’s economic recovery requires a further degradation of the rights and incomes of working people. “The view that people who have been left without work due to the impact of the pandemic will be desperate enough to accept a job with lower rates of pay and greater insecurity of income than they had before clearly underpins the proposed amendments to the Fair Work Act contained in the bill,” she said. “At the heart of the bill are proposed changes to the operation and regulation of enterprise bargaining, as well as proposals for further entrenching casualisation and insecure work into our economy.” Ms O’Neil said the legislation would see life become harder for millions of workers and prolong what is a very difficult period of many. Mr oConnor expressed specific concerns about the impact of the pandemic and job insecurity among younger workers, who suffered much worse job losses in the initial months of the pandemic.....(more) Photo: Toby oConnor Michele O’Neil, Ursula Stephens Kasy Chambers Parliament House Supplied CathNews 20210219
A day in the life of a lay Catholic woman who runs a parish
Extracts from America, the Jesuit Review, 18 February 2021
The day begins with a beautiful sunrise: pinks, purples and blues that help dispel the heaviness of our continued slogging through a Covid-19 world. As we begin to assemble for Mass, everyone comments on what they had seen. Father F says he had reoriented his chair for morning prayer so he could watch the day unfolding. God will not be outdone in generosity. I serve this community, the Church of St. Vincent DePaul, as a parish life director, a position also known as parish life coordinator, which is a lay leader of a parish under the norms of Canon 517.2: “The diocesan bishop [may decide] that participation in the exercise of the pastoral care of a parish [may be] entrusted to a deacon, to another person who is not a priest or to a community of persons.” After the first Mass of the day, Terrence and Davion, regulars at the parish, wait at the entrance to ask for help: a grocery store gift card for Terrence and the same, plus a one-day bus pass, for Davion. But Davion had an additional problem: a swollen face and an emergency room report with a prescription for antibiotics. “I don’t know how I am going to pay for this,” he says. “It costs $40.” We are not exactly sure what Davion’s living arrangements are. I suspect that his one-day bus passes are used not so much to take him from one place to another as they are a way for him to stay safe and out of the cold. After the first Mass of the day, Terrence and Davion, regulars at the parish, wait at the entrance to ask for help: a grocery store gift card for Terrence and the same, plus a one-day bus pass, for Davion. But Davion had an additional problem: a swollen face and an emergency room report with a prescription for antibiotics. “I don’t know how I am going to pay for this,” he says. “It costs $40.” We are not exactly sure what Davion’s living arrangements are. I suspect that his one-day bus passes are used not so much to take him from one place to another as they are a way for him to stay safe and out of the cold.....Eventually, it came to be seen that urban and suburban parishes could be led through this model. Many priests were retiring from their roles as pastors but still wanted to serve in ministry. They did not want the headaches of administration nor did they want to be “road warriors,” traveling the highways of the diocese to assist in an ad hoc way with the sacramental life of communities. Parish life directors could lead parishes in collaboration with these retired priests or priests with a diocesan leadership assignment. Bishop Edward Scharfenberger, Bishop Hubbard’s successor, has continued to make these appointments..........(more). Photo: America, Screenshot. The Jesuit Review 20210218
Extracts from America, the Jesuit Review, 18 February 2021
The day begins with a beautiful sunrise: pinks, purples and blues that help dispel the heaviness of our continued slogging through a Covid-19 world. As we begin to assemble for Mass, everyone comments on what they had seen. Father F says he had reoriented his chair for morning prayer so he could watch the day unfolding. God will not be outdone in generosity. I serve this community, the Church of St. Vincent DePaul, as a parish life director, a position also known as parish life coordinator, which is a lay leader of a parish under the norms of Canon 517.2: “The diocesan bishop [may decide] that participation in the exercise of the pastoral care of a parish [may be] entrusted to a deacon, to another person who is not a priest or to a community of persons.” After the first Mass of the day, Terrence and Davion, regulars at the parish, wait at the entrance to ask for help: a grocery store gift card for Terrence and the same, plus a one-day bus pass, for Davion. But Davion had an additional problem: a swollen face and an emergency room report with a prescription for antibiotics. “I don’t know how I am going to pay for this,” he says. “It costs $40.” We are not exactly sure what Davion’s living arrangements are. I suspect that his one-day bus passes are used not so much to take him from one place to another as they are a way for him to stay safe and out of the cold. After the first Mass of the day, Terrence and Davion, regulars at the parish, wait at the entrance to ask for help: a grocery store gift card for Terrence and the same, plus a one-day bus pass, for Davion. But Davion had an additional problem: a swollen face and an emergency room report with a prescription for antibiotics. “I don’t know how I am going to pay for this,” he says. “It costs $40.” We are not exactly sure what Davion’s living arrangements are. I suspect that his one-day bus passes are used not so much to take him from one place to another as they are a way for him to stay safe and out of the cold.....Eventually, it came to be seen that urban and suburban parishes could be led through this model. Many priests were retiring from their roles as pastors but still wanted to serve in ministry. They did not want the headaches of administration nor did they want to be “road warriors,” traveling the highways of the diocese to assist in an ad hoc way with the sacramental life of communities. Parish life directors could lead parishes in collaboration with these retired priests or priests with a diocesan leadership assignment. Bishop Edward Scharfenberger, Bishop Hubbard’s successor, has continued to make these appointments..........(more). Photo: America, Screenshot. The Jesuit Review 20210218
Pope’s pick says ‘clericalist mindset is changing
Extract from CathNews, Crux. 12 February 2021 
Sr Nathalie Becquart told journalists on Wednesday that Pope Francis has been underlining the importance of including women in the decision-making processes, helping move the Church from a clericalist attitude towards a more synodal one. “How can we somehow end with a clerical Church, where there have been abuses, of power and other kind of abuses,” she asked, during a conference transmitted live from Rome via Zoom. “By being like Christ, by being at the service of others and accompanying others.” The Synod of Bishops is a product of the Second Vatican Council, and since the late 1960s it has been meeting in Rome semi-regularly to discuss a wide array of topics. It serves as an advisory body to the Pope, with no actual decision-making power. No woman has ever voted in one of these meetings, though they have regularly taken part as observers, advisers, auditors and experts. Sr Nathalie, appointed by Pope Francis as undersecretary of the Synod of Bishops, could become the first woman to cast a vote. Though there’s no written rule that says the undersecretary does vote, it has been the tradition thus far.....(more). Photo: Sr Nathalie Becquart , CathNews, 20210212 CNS Paul Haring
New Vatican synod undersecretary hopes for more women as Catholic decision-makers
Extract from Joshua J. McElwee, National Catholic Reporter, Global Sisters report, 10 February 2020
Rome — The first woman selected to serve as an undersecretary for the Vatican's office for the Synod of Bishops said Feb. 10 that she hopes her appointment will help "open up new possibilities" for women in the Catholic Church. "Co-responsibility is the way we are going to work ahead," said Becquart, speaking at a briefing organized by the International Union of Superiors General, the Rome-based umbrella network of women's religious orders across the world. The office of the Synod of Bishops is primarily tasked with helping organize synod meetings, which bring hundreds of Catholic bishops to Rome every few years to discuss topics chosen by the pope. The synod office is led by Cardinal Mario Grech. Francis appointed Becquart and Augustinian Fr. Luis Marín de San Martín to share duties as the department's second-in-command leaders. At the same time, the pope also made San Martín a bishop. Some have hailed Becquart's appointment to the office as a signal that Francis may choose to make her the first woman to serve as a full voting member at the next Synod of Bishops, scheduled for October 2022. Although women have been appointed to synods in non-voting capacities as auditors or experts, none has yet served as a full voting member.....(more).
Extract from Joshua J. McElwee, National Catholic Reporter, Global Sisters report, 10 February 2020
Rome — The first woman selected to serve as an undersecretary for the Vatican's office for the Synod of Bishops said Feb. 10 that she hopes her appointment will help "open up new possibilities" for women in the Catholic Church. "Co-responsibility is the way we are going to work ahead," said Becquart, speaking at a briefing organized by the International Union of Superiors General, the Rome-based umbrella network of women's religious orders across the world. The office of the Synod of Bishops is primarily tasked with helping organize synod meetings, which bring hundreds of Catholic bishops to Rome every few years to discuss topics chosen by the pope. The synod office is led by Cardinal Mario Grech. Francis appointed Becquart and Augustinian Fr. Luis Marín de San Martín to share duties as the department's second-in-command leaders. At the same time, the pope also made San Martín a bishop. Some have hailed Becquart's appointment to the office as a signal that Francis may choose to make her the first woman to serve as a full voting member at the next Synod of Bishops, scheduled for October 2022. Although women have been appointed to synods in non-voting capacities as auditors or experts, none has yet served as a full voting member.....(more).
Pope appoints woman Under-Secretary at Synod of Bishops
Pope Francis appoints two new Under-Secretaries to the General Secretariat of the Synod of Bishops: Sr Nathalie Becquart and Fr Luis Marín de San Martín.
By Vatican News staff writer, Vatican News, 6 February 2021
Pope Francis has appointed Sr Nathalie Becquart and Fr Luis Marín de San Martín to be the Under-Secretaries of the Synod of Bishops. Currently headed by Cardinal Mario Grech, the Synod of Bishops is a permanent institution established by Pope Paul VI in 1965, in response to the desire of the Fathers of the Second Vatican Council to keep alive the spirit of collegiality engendered by the conciliar experience. The appointment of Sr Natalie Becquart is particularly interesting as it is the first time ever a woman has been appointed to this position. Biography Sr Nathalie Becquart. Nathalie Becquart was born in 1969 in Fontainebleau, France. She graduated from the HEC school of management with a Master in Management with a specialization in Entrepreneurship in Jouy-en-Josas in 1992, and went on to study philosophy at the Sorbonne University in Paris. Between 1992-1993 she spent her volunteer year in Beirut, Lebanon, working as a Professor of Mathematics and French in a Catholic High School and taking philosophy and theology courses at ISSR-St Joseph Jesuit University of Beirut. This was followed by two years working as a Consultant in a marketing and advertising agency for NGO’s and Christian organizations (EJC consulting) in Paris. Nathalie Joined the Xaviere sisters, missionaries of Christ-Jesus (Apostolic Congregation of Ignatian Spirituality) in August 1995 and took her final vows in September 2005. She has since worked in various roles including Spiritual Director for the Ignatian Youth Network in France National Coordinator of the scouting program for youth in poor urban multicultural areas, Scouts de France; President of the Ignatian association “Life at Sea, entry into prayer”; Director of Campus Ministry in Créteil (University of East Paris) and member of the diocesan office of youth ministry, WYD diocesan coordinator in 2007-2008; Deputy Director of the National Service for the Evangelization of Youth and for Vocations (SNEJV), in charge of university pastoral care, at the French Episcopal Conference; Director of the National Service for the Evangelization of Youth and for Vocations (SNEJV) at the French Bishop’s conference (Sept. 2012-August 2018 for a 6 years term); Member of the Bishop’s council of the Diocese of Nanterre France (with Bishop Michel Aupetit, who is now the Archbishop of Paris); Vice-President of the European Vocations Service (CCEE).....(more). Photo: Fr Luis Marin and Sr Nathalie Becquart, Vatican News
Pope Francis appoints two new Under-Secretaries to the General Secretariat of the Synod of Bishops: Sr Nathalie Becquart and Fr Luis Marín de San Martín.
By Vatican News staff writer, Vatican News, 6 February 2021
Pope Francis has appointed Sr Nathalie Becquart and Fr Luis Marín de San Martín to be the Under-Secretaries of the Synod of Bishops. Currently headed by Cardinal Mario Grech, the Synod of Bishops is a permanent institution established by Pope Paul VI in 1965, in response to the desire of the Fathers of the Second Vatican Council to keep alive the spirit of collegiality engendered by the conciliar experience. The appointment of Sr Natalie Becquart is particularly interesting as it is the first time ever a woman has been appointed to this position. Biography Sr Nathalie Becquart. Nathalie Becquart was born in 1969 in Fontainebleau, France. She graduated from the HEC school of management with a Master in Management with a specialization in Entrepreneurship in Jouy-en-Josas in 1992, and went on to study philosophy at the Sorbonne University in Paris. Between 1992-1993 she spent her volunteer year in Beirut, Lebanon, working as a Professor of Mathematics and French in a Catholic High School and taking philosophy and theology courses at ISSR-St Joseph Jesuit University of Beirut. This was followed by two years working as a Consultant in a marketing and advertising agency for NGO’s and Christian organizations (EJC consulting) in Paris. Nathalie Joined the Xaviere sisters, missionaries of Christ-Jesus (Apostolic Congregation of Ignatian Spirituality) in August 1995 and took her final vows in September 2005. She has since worked in various roles including Spiritual Director for the Ignatian Youth Network in France National Coordinator of the scouting program for youth in poor urban multicultural areas, Scouts de France; President of the Ignatian association “Life at Sea, entry into prayer”; Director of Campus Ministry in Créteil (University of East Paris) and member of the diocesan office of youth ministry, WYD diocesan coordinator in 2007-2008; Deputy Director of the National Service for the Evangelization of Youth and for Vocations (SNEJV), in charge of university pastoral care, at the French Episcopal Conference; Director of the National Service for the Evangelization of Youth and for Vocations (SNEJV) at the French Bishop’s conference (Sept. 2012-August 2018 for a 6 years term); Member of the Bishop’s council of the Diocese of Nanterre France (with Bishop Michel Aupetit, who is now the Archbishop of Paris); Vice-President of the European Vocations Service (CCEE).....(more). Photo: Fr Luis Marin and Sr Nathalie Becquart, Vatican News
Parish Redevelopment Project - Project Mobilisation
Pat Kelly, Friday 5 February 2021
Raysett Constructions Pty Ltd took possession of the Mary Immaculate site on the 2nd February 2021.
The first activity has been the erection of protective fencing to the trees. Early works are planned facing Upper Heidelberg Rd. Regular updates will be provided as the project progresses.
Pat Kelly
Catholic youth have a ‘deep yearning for Christ’ says plenary delegate Chris Lee
Extract from David Ryan, Catholic Weekly, 4 February 2021
Chris Lee, Sydney’s youngest plenary delegate receives the light of the Plenary candle from Archbishop Anthony Fisher OP. Aged 27, Mr Lee will share the perspectives and hopes of Catholic youth in the metropolis; perspectives that are yearning for earnest Christian expressions of faith. Sydney’s youngest Plenary Council delegate. Sydney’s youngest Plenary Council delegate, Chris Lee, said there is a ‘deep yearning for Christ’ among Australia’s Catholic youth as he shared his experience in youth ministry – a perspective he hopes to voice at the council in October. In my role as team leader of Sydney Catholic Youth I’ve been able to work in ministry with a wide array of people from many backgrounds and I’m confident that the Church is in good hands,” said Chris. "I’m confident that the Church is in good hands” “Seeing the young people and the fervour of the faith amongst them – they have a deep yearning to know Christ. “Many are starting to realise that a lot of the desires of their heart will never be met by what society offers, but that Christ is the only one who can fulfil them,” said Chris. Aged just 27, he responded to an invitation to express interest in serving as a delegate to be able to speak for young Australians....(more). Photo: Abp Anthony Fisher, Delegate Chris Lee, Photo Giovanni Portelli, Catholic Weekly 202100204
Extract from David Ryan, Catholic Weekly, 4 February 2021
Chris Lee, Sydney’s youngest plenary delegate receives the light of the Plenary candle from Archbishop Anthony Fisher OP. Aged 27, Mr Lee will share the perspectives and hopes of Catholic youth in the metropolis; perspectives that are yearning for earnest Christian expressions of faith. Sydney’s youngest Plenary Council delegate. Sydney’s youngest Plenary Council delegate, Chris Lee, said there is a ‘deep yearning for Christ’ among Australia’s Catholic youth as he shared his experience in youth ministry – a perspective he hopes to voice at the council in October. In my role as team leader of Sydney Catholic Youth I’ve been able to work in ministry with a wide array of people from many backgrounds and I’m confident that the Church is in good hands,” said Chris. "I’m confident that the Church is in good hands” “Seeing the young people and the fervour of the faith amongst them – they have a deep yearning to know Christ. “Many are starting to realise that a lot of the desires of their heart will never be met by what society offers, but that Christ is the only one who can fulfil them,” said Chris. Aged just 27, he responded to an invitation to express interest in serving as a delegate to be able to speak for young Australians....(more). Photo: Abp Anthony Fisher, Delegate Chris Lee, Photo Giovanni Portelli, Catholic Weekly 202100204
Gay conversion therapy banned in Victoria after marathon debate
Extracts from Sumeyya Ilanbey and Paul Sakkal, The Age, 4 February 10:47pm
Gay conversion therapy has been outlawed in Victoria following a marathon debate in the upper house on Thursday.
The bill passed the Victorian Parliament 27 votes to nine after a 12-hour sitting in the Legislative Council, where Liberal MPs Bev McArthur and Bernie Finn defied their party’s position and crossed the floor to vote against the government’s legislation. Gay conversion therapy has been outlawed in Victoria following a marathon debate in the upper house on Thursday. The bill passed the Victorian Parliament 27 votes to nine after a 12-hour sitting in the Legislative Council, where Liberal MPs Bev McArthur and Bernie Finn defied their party’s position and crossed the floor to vote against the government’s legislation.....Justice Department deputy secretary Anna Faithfull said the bill was aimed at criminalising conversations only where a person “[intended] to change or induce that person to change or suppress their sexual orientation or gender identity”.........(more)
Extracts from Sumeyya Ilanbey and Paul Sakkal, The Age, 4 February 10:47pm
Gay conversion therapy has been outlawed in Victoria following a marathon debate in the upper house on Thursday.
The bill passed the Victorian Parliament 27 votes to nine after a 12-hour sitting in the Legislative Council, where Liberal MPs Bev McArthur and Bernie Finn defied their party’s position and crossed the floor to vote against the government’s legislation. Gay conversion therapy has been outlawed in Victoria following a marathon debate in the upper house on Thursday. The bill passed the Victorian Parliament 27 votes to nine after a 12-hour sitting in the Legislative Council, where Liberal MPs Bev McArthur and Bernie Finn defied their party’s position and crossed the floor to vote against the government’s legislation.....Justice Department deputy secretary Anna Faithfull said the bill was aimed at criminalising conversations only where a person “[intended] to change or induce that person to change or suppress their sexual orientation or gender identity”.........(more)
Doctors say conversion therapy laws too broad
Extract from CathNews, The Age, 3 February 2021
Doctors and psychiatrists want the Andrews Government to make changes to its plan to ban gay conversion therapy, due to concerns it will discourage some practitioners from treating vulnerable patients. The Victorian branches of the Australian Medical Association and the Royal Australian and New Zealand College of Psychiatrists say the proposed legislation is too broad and the sanctions are too severe. The bill to criminalise gay conversion practices, which will be introduced to the upper house tomorrow, includes penalties of up to 10 years in jail and maximum fines of $10,000 for anyone caught trying to suppress or change someone’s sexuality. Kerryn Rubin, chair of the college’s Victorian branch, said he feared the bill would potentially harm some of the most vulnerable people in society, who “need more help not less”. Dr Rubin said the role of a psychiatrist was often to challenge the ideas of their patients and explore the reasons they feel a certain way. He said the draft laws are “too much of a blanket statement” on what is a conversion practice versus exploratory therapies. The Victorian branch of the AMA has also raised its concerns with the Government but has yet to receive a response. This comes as faith-based organisations ramped up their opposition to the bill yesterday. More than 75 Christian protesters held a demonstration at Parliament House.....(more). Photo: Dr Kerryn Rubin feared bill potentially harm vulnerable Bigstock, CathNews 20210203
Extract from CathNews, The Age, 3 February 2021
Doctors and psychiatrists want the Andrews Government to make changes to its plan to ban gay conversion therapy, due to concerns it will discourage some practitioners from treating vulnerable patients. The Victorian branches of the Australian Medical Association and the Royal Australian and New Zealand College of Psychiatrists say the proposed legislation is too broad and the sanctions are too severe. The bill to criminalise gay conversion practices, which will be introduced to the upper house tomorrow, includes penalties of up to 10 years in jail and maximum fines of $10,000 for anyone caught trying to suppress or change someone’s sexuality. Kerryn Rubin, chair of the college’s Victorian branch, said he feared the bill would potentially harm some of the most vulnerable people in society, who “need more help not less”. Dr Rubin said the role of a psychiatrist was often to challenge the ideas of their patients and explore the reasons they feel a certain way. He said the draft laws are “too much of a blanket statement” on what is a conversion practice versus exploratory therapies. The Victorian branch of the AMA has also raised its concerns with the Government but has yet to receive a response. This comes as faith-based organisations ramped up their opposition to the bill yesterday. More than 75 Christian protesters held a demonstration at Parliament House.....(more). Photo: Dr Kerryn Rubin feared bill potentially harm vulnerable Bigstock, CathNews 20210203
Lay Catholics demand church rethink ‘outdated’ conversion stance
Extract from The Age, 2 February 2021
Rank-and-file Catholics are throwing their support behind Daniel Andrews’ plan to ban gay conversion practices and demanding the church rethink its “outdated” views on sexuality. As the Victorian Parliament returned this week to resume debate on the government’s controversial bill, a split has emerged in the Melbourne archdiocese, where Archbishop Peter Comensoli opposes the legislation, while members of his church have strongly rejected his claims that the bill attacks religious freedom. “The science has changed but the church is still holding onto a false assumption of homosexuality as physically or morally deviant,” said Peter Wilkinson, president of Catholics for Renewal, a group of lay Catholics who are seeking to reform the church after years of abuse scandals. “It is our hope that the passage of this bill will stir the official Catholic Church to recognise such moves as reflections of the signs of the times, calling upon it to rethink its now-outdated teaching on diverse sexualities.”....(more)
Extract from The Age, 2 February 2021
Rank-and-file Catholics are throwing their support behind Daniel Andrews’ plan to ban gay conversion practices and demanding the church rethink its “outdated” views on sexuality. As the Victorian Parliament returned this week to resume debate on the government’s controversial bill, a split has emerged in the Melbourne archdiocese, where Archbishop Peter Comensoli opposes the legislation, while members of his church have strongly rejected his claims that the bill attacks religious freedom. “The science has changed but the church is still holding onto a false assumption of homosexuality as physically or morally deviant,” said Peter Wilkinson, president of Catholics for Renewal, a group of lay Catholics who are seeking to reform the church after years of abuse scandals. “It is our hope that the passage of this bill will stir the official Catholic Church to recognise such moves as reflections of the signs of the times, calling upon it to rethink its now-outdated teaching on diverse sexualities.”....(more)
Bishops urge Australia to sign Treaty on Prohibition of Nuclear Weapons
Extract from Lisa Zengarini, Catholic Voice, 25 January 2021
Catholic Bishops of Australia are calling on the government to ratify the Treaty on the Prohibition of Nuclear Weapons, saying the elimination of nuclear arms would contribute significantly to world peace. Bishops in Australia have urged the Government to join the UN Treaty on the Prohibition of Nuclear Weapons (TPNW), which seeks for the first time to establish a comprehensive ban on the development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons. The Treaty was adopted in 2017 and came into force on 22 January. Until now, it has been ratified by 51 States, including the Holy See. Australia, however, is amongst the countries which haven’t signed it. In a letter to Prime Minister Scott Morrison, Bishop Terry Brady, Delegate for Social Justice in the Australian Catholic Bishops Conference (ACBC), called on the government to do so, explaining that the elimination of nuclear weapons would be a major step towards creating peace in the world. “Experience has taught us that the threat of mutual destruction – with the possibility of the total destruction of humankind and our common home – cannot provide a foundation for peace and security in the multipolar world of the twenty-first century,” the prelate writes. He adds that nuclear weapons “are incapable of addressing terrorism, asymmetrical conflicts, cybersecurity, ecological problems, or poverty.” Highlighting that any use of nuclear weapons “is clearly immoral as they are inherently indiscriminate and their impact is uncontainable in time and space,” the letter notes that the continued availability of nuclear weapons “poses an unacceptable risk of deliberate or accidental use, and it diverts resources from the things that positively foster peace.”....(more). Photo: Lanterns with messages of peace at Nagasaki peace park ANSA Catholic Voice 20210125
Extract from Lisa Zengarini, Catholic Voice, 25 January 2021
Catholic Bishops of Australia are calling on the government to ratify the Treaty on the Prohibition of Nuclear Weapons, saying the elimination of nuclear arms would contribute significantly to world peace. Bishops in Australia have urged the Government to join the UN Treaty on the Prohibition of Nuclear Weapons (TPNW), which seeks for the first time to establish a comprehensive ban on the development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons. The Treaty was adopted in 2017 and came into force on 22 January. Until now, it has been ratified by 51 States, including the Holy See. Australia, however, is amongst the countries which haven’t signed it. In a letter to Prime Minister Scott Morrison, Bishop Terry Brady, Delegate for Social Justice in the Australian Catholic Bishops Conference (ACBC), called on the government to do so, explaining that the elimination of nuclear weapons would be a major step towards creating peace in the world. “Experience has taught us that the threat of mutual destruction – with the possibility of the total destruction of humankind and our common home – cannot provide a foundation for peace and security in the multipolar world of the twenty-first century,” the prelate writes. He adds that nuclear weapons “are incapable of addressing terrorism, asymmetrical conflicts, cybersecurity, ecological problems, or poverty.” Highlighting that any use of nuclear weapons “is clearly immoral as they are inherently indiscriminate and their impact is uncontainable in time and space,” the letter notes that the continued availability of nuclear weapons “poses an unacceptable risk of deliberate or accidental use, and it diverts resources from the things that positively foster peace.”....(more). Photo: Lanterns with messages of peace at Nagasaki peace park ANSA Catholic Voice 20210125
January 2021, John Costa
January
provides an appropriate opportunity for many people, particularly volunteers, to have some rest after a busy year.
The News page will be updated but less frequently in January than for the rest of
the year - except for any breaking news which, as has been the website
custom in our parish for the last 14 years, would be published
immediately.
Additional people to be called to Plenary Council
Extract from the Summary Report of the ACBC’s most recent plenary meeting. 29 January 2021
The bishops had previously requested a dispensation from canon law provisions around the number of delegates who “may” be called to a plenary council. The bishops’ request was granted, in part, by the Holy See, and the bishops approved the calling of another 15 delegates for the Council assemblies. Those delegates were chosen from the earlier list of nominees submitted by dioceses and drew from people from diverse areas of the Church, including the Aboriginal and Torres Strait Islander community, the migrant community and new ecclesial movements.The previous list included 257, but Bishop O’Kelly will not attend (replaced by new Bishop Kulczycki), Mgr Kevin O’Reilly, Administrator, will not attend (replaced by Bishop Edwards), and Fr Barry Dwyer VG will not attend (replaced by Fr Donald Gunn VG). The current total appears to be 272.
New Church protocol published for responding to sexual abuse
Extracts from ACBC, Melbourne Catholic, 28 January 2021
A new protocol to be introduced next week provides a framework for Catholic entities across Australia to respond consistently to people raising concerns or allegations of child sexual abuse. The National Response Protocol, which was adopted by the Australian Catholic Bishops Conference at its November 2020 plenary meeting, is the product of two years of work and widespread consultation within and beyond the Church. That consultation included engagement with victims and survivors and their advocates. ‘The Church continues to work hard to strengthen the safeguards that have been put in place in recent years,’ Bishops Conference president Archbishop Mark Coleridge said. ‘The adoption and implementation of the National Response Protocol is an important step forward, and we thank those who have brought this thorough process to completion.’ In preparing the National Response Protocol, various state and territory regulatory and legislative requirements, across different sectors and settings, were considered. The NRP sets a ‘national benchmark against which local policies and procedures should be aligned’. Archbishop Coleridge said that as well as outlining principles and processes for responding to concerns and allegations of abuse, whether historical or contemporary, the protocol also offers guidance on how to engage with those affected by abuse. ‘Drawing on wisdom from the Royal Commission, from governments and universities, and from the experience of the Church overseas, the new protocol offers a trauma-informed approach to supporting those who have been betrayed in Church settings,’ he said. ‘The protocol demands an approach from the Church that is compassionate and just. It also insists upon respect for each individual’s personal story and circumstances.’ The implementation of the National Response Protocol from 1 February will mean that Towards Healing and The Melbourne Response will be phased out......More...........The National Response Protocol is available HERE
Extracts from ACBC, Melbourne Catholic, 28 January 2021
A new protocol to be introduced next week provides a framework for Catholic entities across Australia to respond consistently to people raising concerns or allegations of child sexual abuse. The National Response Protocol, which was adopted by the Australian Catholic Bishops Conference at its November 2020 plenary meeting, is the product of two years of work and widespread consultation within and beyond the Church. That consultation included engagement with victims and survivors and their advocates. ‘The Church continues to work hard to strengthen the safeguards that have been put in place in recent years,’ Bishops Conference president Archbishop Mark Coleridge said. ‘The adoption and implementation of the National Response Protocol is an important step forward, and we thank those who have brought this thorough process to completion.’ In preparing the National Response Protocol, various state and territory regulatory and legislative requirements, across different sectors and settings, were considered. The NRP sets a ‘national benchmark against which local policies and procedures should be aligned’. Archbishop Coleridge said that as well as outlining principles and processes for responding to concerns and allegations of abuse, whether historical or contemporary, the protocol also offers guidance on how to engage with those affected by abuse. ‘Drawing on wisdom from the Royal Commission, from governments and universities, and from the experience of the Church overseas, the new protocol offers a trauma-informed approach to supporting those who have been betrayed in Church settings,’ he said. ‘The protocol demands an approach from the Church that is compassionate and just. It also insists upon respect for each individual’s personal story and circumstances.’ The implementation of the National Response Protocol from 1 February will mean that Towards Healing and The Melbourne Response will be phased out......More...........The National Response Protocol is available HERE
Bishops urge Australia to sign Treaty on Prohibition of Nuclear Weapons
Extract from Lisa Zengarini, Catholic Voice, 25 January 2021
Catholic Bishops of Australia are calling on the government to ratify the Treaty on the Prohibition of Nuclear Weapons, saying the elimination of nuclear arms would contribute significantly to world peace. Bishops in Australia have urged the Government to join the UN Treaty on the Prohibition of Nuclear Weapons (TPNW), which seeks for the first time to establish a comprehensive ban on the development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons. The Treaty was adopted in 2017 and came into force on 22 January. Until now, it has been ratified by 51 States, including the Holy See. Australia, however, is amongst the countries which haven’t signed it. In a letter to Prime Minister Scott Morrison, Bishop Terry Brady, Delegate for Social Justice in the Australian Catholic Bishops Conference (ACBC), called on the government to do so, explaining that the elimination of nuclear weapons would be a major step towards creating peace in the world. “Experience has taught us that the threat of mutual destruction – with the possibility of the total destruction of humankind and our common home – cannot provide a foundation for peace and security in the multipolar world of the twenty-first century,” the prelate writes. He adds that nuclear weapons “are incapable of addressing terrorism, asymmetrical conflicts, cybersecurity, ecological problems, or poverty.” Highlighting that any use of nuclear weapons “is clearly immoral as they are inherently indiscriminate and their impact is uncontainable in time and space,” the letter notes that the continued availability of nuclear weapons “poses an unacceptable risk of deliberate or accidental use, and it diverts resources from the things that positively foster peace.”....(more). Photo: Lanterns with messages of peace at Nagasaki peace park ANSA Catholic Voice 20210125 ACBC Media Statement HERE
Extract from Lisa Zengarini, Catholic Voice, 25 January 2021
Catholic Bishops of Australia are calling on the government to ratify the Treaty on the Prohibition of Nuclear Weapons, saying the elimination of nuclear arms would contribute significantly to world peace. Bishops in Australia have urged the Government to join the UN Treaty on the Prohibition of Nuclear Weapons (TPNW), which seeks for the first time to establish a comprehensive ban on the development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons. The Treaty was adopted in 2017 and came into force on 22 January. Until now, it has been ratified by 51 States, including the Holy See. Australia, however, is amongst the countries which haven’t signed it. In a letter to Prime Minister Scott Morrison, Bishop Terry Brady, Delegate for Social Justice in the Australian Catholic Bishops Conference (ACBC), called on the government to do so, explaining that the elimination of nuclear weapons would be a major step towards creating peace in the world. “Experience has taught us that the threat of mutual destruction – with the possibility of the total destruction of humankind and our common home – cannot provide a foundation for peace and security in the multipolar world of the twenty-first century,” the prelate writes. He adds that nuclear weapons “are incapable of addressing terrorism, asymmetrical conflicts, cybersecurity, ecological problems, or poverty.” Highlighting that any use of nuclear weapons “is clearly immoral as they are inherently indiscriminate and their impact is uncontainable in time and space,” the letter notes that the continued availability of nuclear weapons “poses an unacceptable risk of deliberate or accidental use, and it diverts resources from the things that positively foster peace.”....(more). Photo: Lanterns with messages of peace at Nagasaki peace park ANSA Catholic Voice 20210125 ACBC Media Statement HERE
Joe Biden’s Catholicism
Extract from Paul Collins, Pearls and Irritations, John Menadue website, 18 January 2021
Australia. Most of them keep their faith private, but Biden is different; he’s right up-front about his Catholicism. ‘It’s foundational to who he is,’ his long-time friend, Senator Chris Coons of Delaware says. Coons also says that Biden’s stances on social justice, race, refugee and environmental issues are informed by ‘a deeply rooted sense of fairness’ that he learned from his parents and his Catholic formation. He has profoundly assimilated the Christian sense of the importance of the community over individualism, of putting others before self, and he sees politics in the words of Pope Francis ‘as something more noble than posturing, marketing and social spin.’ As well as the Catholic tradition of social justice, his faith is deeply rooted in the church’s spirituality and practice. He attends Mass every Sunday and quite often on weekdays. He prays regularly, often quotes the bible in political speeches and even publicly bursts into popular hymns, as he did in his November 7, 2020 victory speech when he quoted Michael Joncas’ hymn On Eagle’s Wings. ‘In the last days of the campaign,’ he said, ‘I began thinking about a hymn that means a lot to me and my family, particularly my deceased son Beau. It captures the faith that sustains me and…I hope it can provide some comfort and solace to the…Americans who have lost a loved one through this terrible virus this year.’ He then quoted the first verse:.....(more). Photo: Paul Collins
Extract from Paul Collins, Pearls and Irritations, John Menadue website, 18 January 2021
Australia. Most of them keep their faith private, but Biden is different; he’s right up-front about his Catholicism. ‘It’s foundational to who he is,’ his long-time friend, Senator Chris Coons of Delaware says. Coons also says that Biden’s stances on social justice, race, refugee and environmental issues are informed by ‘a deeply rooted sense of fairness’ that he learned from his parents and his Catholic formation. He has profoundly assimilated the Christian sense of the importance of the community over individualism, of putting others before self, and he sees politics in the words of Pope Francis ‘as something more noble than posturing, marketing and social spin.’ As well as the Catholic tradition of social justice, his faith is deeply rooted in the church’s spirituality and practice. He attends Mass every Sunday and quite often on weekdays. He prays regularly, often quotes the bible in political speeches and even publicly bursts into popular hymns, as he did in his November 7, 2020 victory speech when he quoted Michael Joncas’ hymn On Eagle’s Wings. ‘In the last days of the campaign,’ he said, ‘I began thinking about a hymn that means a lot to me and my family, particularly my deceased son Beau. It captures the faith that sustains me and…I hope it can provide some comfort and solace to the…Americans who have lost a loved one through this terrible virus this year.’ He then quoted the first verse:.....(more). Photo: Paul Collins
Archbishop Coleridge: Catholic bishops can’t risk falling back on old tactics of political engagement
Extract from Mark Coleridge, America, The Jesuit Review, 11 January 2021
The way in which Catholic bishops engage with the political process in Western liberal democracies is the fruit of a long and complex history. With the demise of Christendom and the loosening of the bond between throne and altar, popes and bishops have had to reorder their relationships to the secular order. This has meant a certain detachment from the political process and even a reluctance to be seen interfering in politics. The separation of church and state was a hard-won achievement in the West, and by and large it has worked to the benefit of both. It does not mean total separation, but it does mean that the relationship between the secular and the sacral has changed. This shows itself in the detachment of church leaders from the business of lawmaking and government—except when in the defense of church teachings and interests. But bishops are quick to speak and act, for instance, on life issues (such as abortion and euthanasia), on religious freedom and on questions having to do with marriage and the family. To those we might add issues of sexuality and gender. So, too, they are quick to intervene when it comes to Catholic schools, hospitals and welfare agencies. They are also keen to play both sides of the political aisle, in part to foster social amity but also because they know that the electoral wheel turns; if they attach themselves too closely to one side of politics, they will pay a heavy price when the wheel does turn. As a prudential arrangement, this has worked well enough in most circumstances. But there have been moments in recent history when it has broken down and left the bishops seeming to be impotent bystanders or even unconscious collaborators. Think of Hitler’s Germany, where all accepted norms were cast aside and the beast was unleashed. Papal and episcopal attempts to deal with the beast missed the mark: Something new and different was needed.....(more) Photo: Trump Supporters prayer outside Capitol 6 January 2020 CNS photo Mike Theiler Reuters America Jesuit Rev 20210111
Extract from Mark Coleridge, America, The Jesuit Review, 11 January 2021
The way in which Catholic bishops engage with the political process in Western liberal democracies is the fruit of a long and complex history. With the demise of Christendom and the loosening of the bond between throne and altar, popes and bishops have had to reorder their relationships to the secular order. This has meant a certain detachment from the political process and even a reluctance to be seen interfering in politics. The separation of church and state was a hard-won achievement in the West, and by and large it has worked to the benefit of both. It does not mean total separation, but it does mean that the relationship between the secular and the sacral has changed. This shows itself in the detachment of church leaders from the business of lawmaking and government—except when in the defense of church teachings and interests. But bishops are quick to speak and act, for instance, on life issues (such as abortion and euthanasia), on religious freedom and on questions having to do with marriage and the family. To those we might add issues of sexuality and gender. So, too, they are quick to intervene when it comes to Catholic schools, hospitals and welfare agencies. They are also keen to play both sides of the political aisle, in part to foster social amity but also because they know that the electoral wheel turns; if they attach themselves too closely to one side of politics, they will pay a heavy price when the wheel does turn. As a prudential arrangement, this has worked well enough in most circumstances. But there have been moments in recent history when it has broken down and left the bishops seeming to be impotent bystanders or even unconscious collaborators. Think of Hitler’s Germany, where all accepted norms were cast aside and the beast was unleashed. Papal and episcopal attempts to deal with the beast missed the mark: Something new and different was needed.....(more) Photo: Trump Supporters prayer outside Capitol 6 January 2020 CNS photo Mike Theiler Reuters America Jesuit Rev 20210111
Top German bishop presses on with Church reform, promises to involve Vatican
Limited extract from Christa Pongratz-Lippitt, Subscription journal La Croix International, 11 January 2021
President
of Catholic bishops' conference in Germany says local Churches must be
allowed to find solutions to pressing questions like the diaconate for
women. Bishop
Georg Bätzing, head of Catholic episcopal conference of Germany (DBK),
has vowed to work "in close cooperation with the Vatican" as he forges
ahead with his country's synodal procedure for Church reform. "I have
already had talks in the Vatican about this and plan to continue the
discussions when I go down to Rome with the synodal procedure presidium
as soon as possible," Bätzing said in an interview published January 3
by the Catholic news agency KNA. The
59-year-old bishop, who has been DBK president since last March, said he
plans to keep Vatican officials informed of the developments of the
synodal procedure (also known as the Synodal Way) and not just its
results. He also announced that
Cardinal Mario Grech, the 63-year-old Maltese prelate who recently took
over as secretary general of the Synod of Bishops in Rome, "will come
and see us, perhaps for our second synodal meeting". Following Vatican Council II The
DBK president said this would allow the cardinal to see first-hand that
the German Church's endeavors for reform are based on the Second
Vatican Council (1962-65) in the tradition of the Würzburg Synod
(1971-75). Many of the demands of
that national synod in the 1970s -- such as admitting women to the
diaconate and opening the priesthood to married men -- have not been
implemented by Rome to this day. Bishop
Bätzing said these suggested reforms, like the ongoing synodal
procedure, are still being discussed and debated. Thus, he said he could
understand that many Catholics were restless. "The
great majority of committed Catholics in our country want change and
that is why the synodal procedure is so essential," said the DBK
president, who has headed Limburg Diocese just north of Frankfurt since
2016. He warned that if the Church did not answer the "pressing questions", it would lose credibility. Women's
ordination was one such pressing question, Bätzing said in a long
interview in the January issue of the German theological monthly Herder
Korrespondenz. Church's official explanation is "less and less
convincing" He said he always tried to do his best in explaining honestly the current Church teaching on the subject.....(Source)
Climate action requires unity not division
Limited extract from Chris Middleton, Subscription journal La Croix International, 11 January 2021
The bushfires that have assailed Australia over these past weeks have reminded us of the fragility of this ancient land. The loss of life and of so many homes, properties and farms, and the loss of livestock and of native animals, have touched almost every corner of the country, just as the smoke haze has smothered so much. The natural disaster has also brought out the best in so many people. The heroic efforts of our volunteer 'firies', and of so many others, the resilience of so many small communities, and the generosity of the wider community, shine amid the pain and loss. A reminder too, of the richness of Australian identity, with Muslim and Sikh and Vietnamese groups, among others, reaching out in support of the firies and affected communities. And on the ground, our traditional religious groups, the Salvos and Vinnies, along with the Red Cross, play vital roles in enabling the volunteer services and supporting affected communities. Politically, it has been something of a disaster for Prime Minister Morrison. The ill-advised holiday in Hawaii, gaffes on the road, breakdowns in communications etc. have plagued him. More importantly though, are the policy challenges around bushfires, drought, and climate change that need to be addressed. The Liberals and Nationals have to find a way forward that balances the interests of their supporters with serving the national good. Old arguments and ideological stands need to be re-examined. The Prime Minister needs to enable a real debate.....(Source). Photo: Bushfires Australia EPS MAXPPP La Croix Int 20210111
Limited extract from Chris Middleton, Subscription journal La Croix International, 11 January 2021
The bushfires that have assailed Australia over these past weeks have reminded us of the fragility of this ancient land. The loss of life and of so many homes, properties and farms, and the loss of livestock and of native animals, have touched almost every corner of the country, just as the smoke haze has smothered so much. The natural disaster has also brought out the best in so many people. The heroic efforts of our volunteer 'firies', and of so many others, the resilience of so many small communities, and the generosity of the wider community, shine amid the pain and loss. A reminder too, of the richness of Australian identity, with Muslim and Sikh and Vietnamese groups, among others, reaching out in support of the firies and affected communities. And on the ground, our traditional religious groups, the Salvos and Vinnies, along with the Red Cross, play vital roles in enabling the volunteer services and supporting affected communities. Politically, it has been something of a disaster for Prime Minister Morrison. The ill-advised holiday in Hawaii, gaffes on the road, breakdowns in communications etc. have plagued him. More importantly though, are the policy challenges around bushfires, drought, and climate change that need to be addressed. The Liberals and Nationals have to find a way forward that balances the interests of their supporters with serving the national good. Old arguments and ideological stands need to be re-examined. The Prime Minister needs to enable a real debate.....(Source). Photo: Bushfires Australia EPS MAXPPP La Croix Int 20210111
Pope says women can be acolytes and lectors
Extract from Christopher Lamb, The Tablet, 11 January 2021
Pope Francis has changed Church law officially to recognise female ministry and allow women to be instituted into roles previously reserved to men. In a ruling on 11 January, Francis amended Canon Law so that women can become lectors and acolytes, which are both public ministries. The role of lector reads the scriptures during Mass while an acolyte assists a priest as an altar server. One significance of the change is that until now it was mainly seminarians who were instituted into these positions in a formal ceremony carried out by a bishop. Both lector and acolyte roles are seen as staging posts on the path to the priesthood. In practice, however, Francis is codifying what is already happening across the world. Women are often seen reading at Mass, while female altar servers are long-established. Nevertheless, church law had previously stated that only “lay men” could hold the lector and acolyte positions and Francis has now changed the wording to “lay people”. The real impact of the Pope’s reform is in the symbolic significance of recognising women’s roles. “This is the first official document in modern times to allow women across the altar rail during the Mass,” Phyllis Zagano, an academic from Hofstra University who has written extensively about the role of women in the Church, told The Tablet. “They are formally stating that women are equally human to men in terms of liturgical action.” Explaining the changes, the Pope said he was following the reforms of the Second Vatican Council which saw “an urgent need” to “rediscover the co-responsibility of all the baptised in the Church.” The change, he added, has also been recommended by some synod of bishops gatherings, including the 2019 meeting on the Amazon region where women are already heavily involved in leading church communities....(More). Photo: Women Acolyte Lector CNS Gregory A Shewmitz The Tablet 20210111
Extract from Christopher Lamb, The Tablet, 11 January 2021
Pope Francis has changed Church law officially to recognise female ministry and allow women to be instituted into roles previously reserved to men. In a ruling on 11 January, Francis amended Canon Law so that women can become lectors and acolytes, which are both public ministries. The role of lector reads the scriptures during Mass while an acolyte assists a priest as an altar server. One significance of the change is that until now it was mainly seminarians who were instituted into these positions in a formal ceremony carried out by a bishop. Both lector and acolyte roles are seen as staging posts on the path to the priesthood. In practice, however, Francis is codifying what is already happening across the world. Women are often seen reading at Mass, while female altar servers are long-established. Nevertheless, church law had previously stated that only “lay men” could hold the lector and acolyte positions and Francis has now changed the wording to “lay people”. The real impact of the Pope’s reform is in the symbolic significance of recognising women’s roles. “This is the first official document in modern times to allow women across the altar rail during the Mass,” Phyllis Zagano, an academic from Hofstra University who has written extensively about the role of women in the Church, told The Tablet. “They are formally stating that women are equally human to men in terms of liturgical action.” Explaining the changes, the Pope said he was following the reforms of the Second Vatican Council which saw “an urgent need” to “rediscover the co-responsibility of all the baptised in the Church.” The change, he added, has also been recommended by some synod of bishops gatherings, including the 2019 meeting on the Amazon region where women are already heavily involved in leading church communities....(More). Photo: Women Acolyte Lector CNS Gregory A Shewmitz The Tablet 20210111
"Cast off the dictatorship of the self," says pope on Epiphany
Francis has encouraged people "not to let ourselves be imprisoned by those imaginary specters that stifle hope"
Limited Extracts from Loup Besmond de Senneville, subscription journal La Croix International 7 January 2021
Pope Francis, who's Christmas and New Year liturgical celebrations were severely curtailed by measures to stop the spread of the coronavirus, has invited believers to put aside their "weariness and complaints". While celebrating Mass in St. Peter's Basilica on January 6 -- still observed in Italy and some other parts of the world as the Feast of the Epiphany -- the pope urged a small crowd of worshipers to reflect more deeply on the significance of the Magi. He said their visit to the crib is an invitation to raise one's gaze to "escape the bottleneck of a narrow way of seeing things". Francis said it was also a summons "to cast off the dictatorship of the self, the constant temptation to withdraw into ourselves and our own concerns".......The pope encouraged them and all Catholics to learn from the Magi and "devote more time to worship… to learn ever better how to contemplate the Lord". "To worship the Lord, we first have to 'lift up our eyes'. In other words, not to let ourselves be imprisoned by those imaginary specters that stifle hope, not to make our problems and difficulties the center of our lives," Francis insisted. "This does not mean denying reality, or deluding ourselves into thinking that all is well," he added. On the contrary, he encouraged people to view "problems and anxieties in a new way". "When we lift up our eyes to God, life's problems do not go away, no; instead we feel certain that the Lord grants us the strength to deal with them," Francis said.....(source). Photo: Pope Francis Epiphany in St. Peter's Basilica KAMIL JASINSKI EPA MAXPPP La Croix 20210107
Francis has encouraged people "not to let ourselves be imprisoned by those imaginary specters that stifle hope"
Limited Extracts from Loup Besmond de Senneville, subscription journal La Croix International 7 January 2021
Pope Francis, who's Christmas and New Year liturgical celebrations were severely curtailed by measures to stop the spread of the coronavirus, has invited believers to put aside their "weariness and complaints". While celebrating Mass in St. Peter's Basilica on January 6 -- still observed in Italy and some other parts of the world as the Feast of the Epiphany -- the pope urged a small crowd of worshipers to reflect more deeply on the significance of the Magi. He said their visit to the crib is an invitation to raise one's gaze to "escape the bottleneck of a narrow way of seeing things". Francis said it was also a summons "to cast off the dictatorship of the self, the constant temptation to withdraw into ourselves and our own concerns".......The pope encouraged them and all Catholics to learn from the Magi and "devote more time to worship… to learn ever better how to contemplate the Lord". "To worship the Lord, we first have to 'lift up our eyes'. In other words, not to let ourselves be imprisoned by those imaginary specters that stifle hope, not to make our problems and difficulties the center of our lives," Francis insisted. "This does not mean denying reality, or deluding ourselves into thinking that all is well," he added. On the contrary, he encouraged people to view "problems and anxieties in a new way". "When we lift up our eyes to God, life's problems do not go away, no; instead we feel certain that the Lord grants us the strength to deal with them," Francis said.....(source). Photo: Pope Francis Epiphany in St. Peter's Basilica KAMIL JASINSKI EPA MAXPPP La Croix 20210107
'You reap what you sow': Some bishops decry violence at Capitol
Extract from Christopher White, National Catholic Reporter, 6 January 2021
As the U.S. Capitol was taken over by insurrectionists on Jan. 6 seeking to disrupt the certification of the Electoral College votes to formally declare Joe Biden the winner of the presidential election, a number of Catholic bishops took to Twitter to call for prayer and peace, with a few specifically condemning the siege of the Capitol by a violent mob. "Today's events show the immensely perilous pathway of division and polarization that our country has embarked upon in these past four years," San Diego Bishop Robert McElroy told NCR. "We need to begin immediately a moral and spiritual regeneration in the public and political realms that touches the hearts of Americans and helps us all to see through the prism of this terrible assault on our democracy," he added, saying that the country must embrace dialogue over division as it seeks to move forward. Unlike some Catholic leaders in recent weeks who have said President Donald Trump's refusal to accept the election results did not pose a threat to democracy, McElroy did not mince words at identifying what he sees as the root cause of the day's events. "We must be clear in identifying this moment as the logical trajectory of the last four years of President Trump's leadership of our country and stare in the face how we have stood by without giving greater witness to the terrible danger that leadership rooted in division brings to a democratic society." "Today we see the face of insurrection in the United States in a way that we have never witnessed in the last hundred years," said McElroy. "It is ugly and calls us to action." Over the last six weeks, some right-wing Catholics have joined forces with evangelicals in rejecting the election outcome. In December, when protestors rallied in Washington, D.C. calling for the Supreme Court to throw out the election results, they were joined virtually by a disgraced former Vatican archbishop and a Texas Catholic bishop, along with in-person appearances from several priests and prominent Catholic pro-life activists......(more). Photo: Trump Demonstrators US Capital Building CNS Reuters Mike Theiler NCR 20210106
Extract from Christopher White, National Catholic Reporter, 6 January 2021
As the U.S. Capitol was taken over by insurrectionists on Jan. 6 seeking to disrupt the certification of the Electoral College votes to formally declare Joe Biden the winner of the presidential election, a number of Catholic bishops took to Twitter to call for prayer and peace, with a few specifically condemning the siege of the Capitol by a violent mob. "Today's events show the immensely perilous pathway of division and polarization that our country has embarked upon in these past four years," San Diego Bishop Robert McElroy told NCR. "We need to begin immediately a moral and spiritual regeneration in the public and political realms that touches the hearts of Americans and helps us all to see through the prism of this terrible assault on our democracy," he added, saying that the country must embrace dialogue over division as it seeks to move forward. Unlike some Catholic leaders in recent weeks who have said President Donald Trump's refusal to accept the election results did not pose a threat to democracy, McElroy did not mince words at identifying what he sees as the root cause of the day's events. "We must be clear in identifying this moment as the logical trajectory of the last four years of President Trump's leadership of our country and stare in the face how we have stood by without giving greater witness to the terrible danger that leadership rooted in division brings to a democratic society." "Today we see the face of insurrection in the United States in a way that we have never witnessed in the last hundred years," said McElroy. "It is ugly and calls us to action." Over the last six weeks, some right-wing Catholics have joined forces with evangelicals in rejecting the election outcome. In December, when protestors rallied in Washington, D.C. calling for the Supreme Court to throw out the election results, they were joined virtually by a disgraced former Vatican archbishop and a Texas Catholic bishop, along with in-person appearances from several priests and prominent Catholic pro-life activists......(more). Photo: Trump Demonstrators US Capital Building CNS Reuters Mike Theiler NCR 20210106
Remembering Geoffrey Robinson: a bishop of compassion and integrity
The retired auxiliary bishop of Sydney, a staunch defender of abuse victims, has died at age 83
Limited Extract from Michael Kelly SJ, subscription journa la Croix Int. 4 January 2021
Saying farewell to Bishop Geoffrey Robinson, who died this past December 29, is saying goodbye to one of the few Australian Catholic bishops with his integrity and reputation for honesty still intact. He championed the defense of the weak and the abused. He was outstandingly intelligent and compassionate. He lent his considerable knowledge of Church law to ease the burden of those who suffered the effects of failed marriages. He focused on what is essential in Christianity by his very accessible, popular commentaries on the Synoptic Gospels. His commentaries were well appreciated by preachers and believers of all denominational allegiance. While our paths overlapped from time to time, it is what Bishop Robinson will be best remembered for most – caring for and promoting the rights of children abused by Catholic officials, including priests – that brought about a very significant intersection of our paths in 1997. I vividly recall the day I was in Melbourne in 1997 and Geoff called me from Sydney on my recently acquired mobile. He was then the auxiliary Catholic bishop of Sydney (1984-2004) and champion of justice for victims of clerical sexual abuse. He was ringing me to get advice on how to settle a score with a journalist and have a record corrected. He was furious with a young reporter from Rupert Murdoch's The Australian over a report Geoff had presented the previous day on his work with victims of abuse. It was the first of what became annual reports on what Church authorities were doing to improve management procedures, supervise the processing of complaints and remove pedophiles from its workforce. But Geoff was responsible for the care of victims and seeing they got some justice from Church authorities, not supervising miscreant clerics, disciplining them or seeing to their removal from the workforce.....(more). Photo: Bishop Emeritus Geoffrey Robinson Dr Ingrid Shafer La Croix 20210104
The retired auxiliary bishop of Sydney, a staunch defender of abuse victims, has died at age 83
Limited Extract from Michael Kelly SJ, subscription journa la Croix Int. 4 January 2021
Saying farewell to Bishop Geoffrey Robinson, who died this past December 29, is saying goodbye to one of the few Australian Catholic bishops with his integrity and reputation for honesty still intact. He championed the defense of the weak and the abused. He was outstandingly intelligent and compassionate. He lent his considerable knowledge of Church law to ease the burden of those who suffered the effects of failed marriages. He focused on what is essential in Christianity by his very accessible, popular commentaries on the Synoptic Gospels. His commentaries were well appreciated by preachers and believers of all denominational allegiance. While our paths overlapped from time to time, it is what Bishop Robinson will be best remembered for most – caring for and promoting the rights of children abused by Catholic officials, including priests – that brought about a very significant intersection of our paths in 1997. I vividly recall the day I was in Melbourne in 1997 and Geoff called me from Sydney on my recently acquired mobile. He was then the auxiliary Catholic bishop of Sydney (1984-2004) and champion of justice for victims of clerical sexual abuse. He was ringing me to get advice on how to settle a score with a journalist and have a record corrected. He was furious with a young reporter from Rupert Murdoch's The Australian over a report Geoff had presented the previous day on his work with victims of abuse. It was the first of what became annual reports on what Church authorities were doing to improve management procedures, supervise the processing of complaints and remove pedophiles from its workforce. But Geoff was responsible for the care of victims and seeing they got some justice from Church authorities, not supervising miscreant clerics, disciplining them or seeing to their removal from the workforce.....(more). Photo: Bishop Emeritus Geoffrey Robinson Dr Ingrid Shafer La Croix 20210104
Parish Redevelopment Project - Builder selected
Pat Kelly (2020)
On the 22nd
December 2020, the tender evaluation committee comprising
representatives of the Archdiocese, the Parish and our Architects
selected Raysett Constructions Pty Ltd as the preferred tenderer for the
construction of the Parish Redevelopment Project. The contract between
the Roman Catholic Trusts Corporation for the Diocese of Melbourne and
Raysett Constructions Pty Ltd is now under preparation with the
intention of works commencing on site in January.
Raysett Constructions has delivered church and school projects for the Archdiocese and constructions for government. Current projects include Our Lady of the Way Primary School, Wallan East, St James the Apostle Church and government schools.
A reminder of the scope of the project. The redevelopment project will provide a new parish office on Upper Heidelberg Road with entrance to office, meeting rooms, the presbytery and the Lady Chapel. The Lady Chapel will be open during office hours.
The existing Waverley Avenue entrance to the church will be refurbished. New sacristies and public toilets will be constructed. An additional entry on the western side of the church will give access to the church and the new gathering space. The church and the gathering space can be independently secured as required. The church, gathering space and new entry will all be on the same level for easy access for persons with special needs. It is intended that coffee in the gathering space will be a regular feature after Mass. The structure of the church will be refurbished with carpet throughout and a heating and cooling system installed. Environmental features include thermal insulation to the new buildings, solar electric panels and storm water retention and filtration system. The area currently occupied by the house and other buildings will become the carpark for the site.
Timing of construction and further information will be provided following signing of the contract. The Mary Immaculate Church and the entire site will remain closed until completion of the project.
Raysett Constructions has delivered church and school projects for the Archdiocese and constructions for government. Current projects include Our Lady of the Way Primary School, Wallan East, St James the Apostle Church and government schools.
A reminder of the scope of the project. The redevelopment project will provide a new parish office on Upper Heidelberg Road with entrance to office, meeting rooms, the presbytery and the Lady Chapel. The Lady Chapel will be open during office hours.
The existing Waverley Avenue entrance to the church will be refurbished. New sacristies and public toilets will be constructed. An additional entry on the western side of the church will give access to the church and the new gathering space. The church and the gathering space can be independently secured as required. The church, gathering space and new entry will all be on the same level for easy access for persons with special needs. It is intended that coffee in the gathering space will be a regular feature after Mass. The structure of the church will be refurbished with carpet throughout and a heating and cooling system installed. Environmental features include thermal insulation to the new buildings, solar electric panels and storm water retention and filtration system. The area currently occupied by the house and other buildings will become the carpark for the site.
Timing of construction and further information will be provided following signing of the contract. The Mary Immaculate Church and the entire site will remain closed until completion of the project.